Avyakt murli for Thursday 6 August 1970 - 1

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¹06-08-70om shanti avyakt baapdaada madhuban ²“bandhan mukta aatma ki nishaani” ³abhi avyakt sthiti mein sthit hokar vyakta deh ka aadhaar lekar dekh rahe hain, yeh anubhav kar rahe ho? ⁴jaise koi sthool sthaan mein pravesh karte ho vaise hi is sthool deh mein pravesh kar yeh kaarya kar rahe hain।

⁰> > Avyakt BapDada 6th August 1970

⁵aisa anubhav hota hai?

⁶jab chaahen tab pravesh karen aur jab chaahen tab phir nyaare ho jaaen, aisa anubhav karte ho? ⁷ek second mein dhaaran karen aur ek second mein chhoden yeh abhyaas hai? ⁸vaise aur sthool vastuon ko jab chaahe tab lo aur jab chaaho tab chhod sakte hain na। ⁹vaise is deh ke bhaan ko jab chaahen tab chhod dehi abhimaani ban jaayen– yeh practice itni saral hai,jitni koi sthool vastu ki sahaj hoti hai?

¹Are you having the experience that you have stabilised yourself in the avyakt stage, and are observing everything with the support of the corporeal form?

¹⁰rachayita jab chaahe rachna ka aadhaar le jab chaahe tab rachna ke aadhaar ko chhod de aise rachayita bane ho? ¹¹jab chaahen tab nyaare, jab chaahen tab pyaare ban jaaen। ¹²itna bandhanmukta bane ho? ¹³yeh deh ka bhi bandhan hai।

²Just as you enter a physical place, in the same way, do you experience yourself entering a physical body to carry out a task?

¹⁴deh apne bandhan mein baandhati hai। ¹⁵agar deh bandhan se mukta ho to yeh deh bandhan nahin daalegi। ¹⁶lekin kartavya ka aadhaar samajh aadhaar ko jab chaahen tab le sakte hain aisi practice chalti rehti hai? ¹⁷deh ke bhaan ko chhodne athva usse nyaara hone mein kitna samay lagta hai?

³Do you enter it when you wish and become detached from it when you wish?

¹⁸ek second lagta hai?

¹⁹sadaiv ek second lagta hai va kabhi kitna,kabhi kitna। ²⁰(kabhi kaisi,kabhi kaisi)isse siddha hai ki abhi sarva bandhanon se mukta nahin hue ho। ²¹jitna bandhanmukta utna hi yogayukta honge aur jitna yogayukta honge utna hi jeevanmukta mein unch pad ki praapti hoti hai। ²²agar bandhanmukta nahin to yogayukta bhi nahin।

⁴Do you adopt it one second and shed it the next?

²³usko master sarvashaktimaan kahenge? ²⁴deh ke sambandh aur deh ke padaarthon se lagaav mitaana saral hai lekin deh ke bhaan se mukta ho jaana। ²⁵jab chaahen tab vyakta mein aayen। ²⁶aisi practice abhi jor shor se karni hai।

⁵Just as you can take other physical things when you want and leave them when you want?, is it just as easy to shed the awareness of this body and become soul conscious?

²⁷aise hi samjhen jaise ab baap aadhaar le bol rahe hain vaise hi ham bhi deh ka aadhaar lekar karma kar rahe hain। ²⁸is nyaarepan ki avastha pramaan hi pyaara banna hai। ²⁹jitna is nyaarepan ki practice mein aage honge utna hi vishwa ko pyaare lagne mein aage honge। ³⁰sarva snehi banne ke liye pahle nyaara banna hai।

⁶Have you become the creators who can take the support of the creation when you wish and leave the support of the creation when you wish?

³¹service karte hue, sankalp karte hue bhi apne ko aur doosron ko bhi mahsoosta aisi aani chaahiye ki yeh nyaara aur ati pyaara hai। ³²jitna jo svayan nyaara hoga utna auron ko baap ka pyaara bana sakenge। ³³service ki saphalta ka svarup kya hai? ³⁴(bhinna-bhinna vichaar sabhi ke nikle)service ki saphalta ka svarup yahi hai ki sarva aatmaon ko baap ke snehi aur baap ke kartavya mein sahayogi aur purushaartha mein un aatmaon ko shaktiroop banaana।

⁷Have you become free from bondage to the extent that you become detached when you want, and loving when you want?

³⁵yeh hai service ki saphalta ka svarup।

³⁶jin aatmaon ki service karo un aatmaon mein yeh teenon hi qualification pratyaksha roop mein dekhne mein aani chaahiye। ³⁷agar teenon mein se koi bhi gun ki kami hai to service ki saphalta ki bhi kami hai। ³⁸samjha। ³⁹mukhya ek baat dhyaan mein rakhne aur karma mein dhaaran karne vaali kaun si hai, jisse is saphalta svarup ko practical mein la sakte ho?

⁸The body is also a bondage, and it ties you in its bondage.

⁴⁰woh kaun si baat hai?

⁴¹bahut sahaj hai।

⁴²mushkil baat ko dhyaan dekar dhaaran karte hain aur sahaj baat ko chhod dene se sahaj ki dhaarna deri se hoti hai।

⁴³yeh maaloom hai?

⁴⁴samjha jaata hai yeh to koi badi baat nahin hai।

⁴⁵ho jaaegi।

⁴⁶phir hota kya hai?

⁴⁷ho jaaegi, ho jaaegi karte-karte dhyaan se nikal jaati hai। ⁴⁸isliye dhaarna roop bhi nahin hote। ⁴⁹to woh kaun-si ek baat hai। ⁵⁰agar us baat ko dhaaran kar len to saphalta swaroop ban sakte hain।

⁹It is easy to finish attachment with the bodily relations and physical things, but it takes effort to become free from the consciousness of the body.

⁵¹(saaksheepan)haan yeh baat theek hai। ⁵²aaj baapdaada bhi saakshi avastha ki raakhi baandhane ke liye aaye hain। ⁵³agar yeh saaksheepan ki raakhi sadaiv bandhi hui ho to service ki saphalta bahut jaldi niklegi। ⁵⁴abhi jis kartavya mein maas lagta hai us kartavya mein ek ghanta bhi nahin lagega।

¹⁰You now have to practise coming into the avyakt stage when you wish, with great force.

⁵⁵yeh saaksheepan ki raakhi baandhani hai। ⁵⁶auron ko to pyooriti ki raakhi baandhate ho lekin baapdaada aaj yeh saaksheepan ki raakhi baandh rahe hain। ⁵⁷jitna saakshi rahenge utna saakshaatkaarmoorta aur saakshaat moorta banenge। ⁵⁸saaksheepan kam hone ke kaaran saakshaat aur saakshaatkaarmoorta bhi kam bane hain।

¹¹In order to be loved by all, you first have to become detached.

⁵⁹isliye yeh abhyaas karo।

⁶⁰kaun-sa abhyaas?

⁶¹abhi-abhi aadhaar liya,abhi-abhi nyaare ho gae। ⁶²yeh abhyaas badhaana arthaat sampoornata aur samay ko sameep laana hai। ⁶³to ab kya prayatna karna hai? ⁶⁴samay aur sampoornata ko sameep laao।

¹²For success in service, you have to be able to make all souls have love for the Father, be co- operative in the Father’s task, and powerful in their effort.

⁶⁵aur ek baat vishesh dhyaan mein yeh rakhni hai ki apne record ko theek rakhne ke liye sarva ko regard do। ⁶⁶jitna jo sarva ko regard deta hai utna hi apna record theek rakh sakta hai। ⁶⁷doosre ka regard rakhna apna record banaana hai। ⁶⁸agar regard kam dete hain to apne record mein kami karte hain।

¹³Be a detached observer.

⁶⁹isliye is mukhya baat ki aavashyakta hai। ⁷⁰samjha। ⁷¹jaise yagya ke madadgaar banna hi madad lena hai vaise regard dena hi regard lena hai। ⁷²dete hain lene ke liye।

¹⁴Then a task that at present takes one month will not take even one hour.

⁷³ek baar dena anek baar lene ke haqdaar ban jaate hain। ⁷⁴jaise kehte hain chhoton ko pyaar aur badon ko regard। ⁷⁵lekin sabhi ko bada samajh regard dena yahi sarva ke sneh ko praapta karne ka saadhan hai। ⁷⁶yeh baat bhi vishesh dhyaan dene yogya hai।

¹⁵The more you remain a detached observer the more you will become an image that grants visions.

⁷⁷har baat mein pahle aap। ⁷⁸yeh vritti,drishti aur vaani tatha karma mein laani chaahiye। ⁷⁹jitna pahle aap kahenge utna hi vishwa ke baap samaan ban sakenge। ⁸⁰vishwa ke baap samaan ka arth kya hai?

¹⁶Take support one minute, and become detached the nextः this will bring time and perfection close.

⁸¹ek to vishwa ke baap samaan banna। ⁸²doosra jab vishwa raajan banenge to bhi vishwa ke baap hi kahlaayenge na। ⁸³vishwa ke raajan vishwa ke baap hain na। ⁸⁴to vishwa ke baap bhi banenge aur vishwa ke baap samaan bhi banenge।

¹⁷Give regard to everyone. “You first”.

⁸⁵kisse?

⁸⁶pahle aap karne se।

⁸⁷samjha।

⁸⁸nirmaan banne se pratyaksha pramaan ban sakenge।

⁸⁹nirmaan banne se vishwa ka nirmaan kar sakenge। ⁹⁰samjha। ⁹¹aisi sthiti ko dhaaran karne ke liye saaksheepan ki raakhi baandhani hai। ⁹²jab pahle se hi saaksheepan ki raakhi baandh ke jaayenge to raakhi ki service saphaltaapoorvak hogi।

¹⁸To give regard means to receive regard.

⁹³samjha।

⁹⁴party se

⁹⁵sammelan kar rahe ho।

⁹⁶sammelan ka arth kya hai?

⁹⁷sarva aatmaon ka milan।

⁹⁸sarva aatmaon ka milan kisse karaayenge?

⁹⁹baap se।

¹⁰⁰aajkal samay kaun-sa hai? ¹⁰¹sampoornata ka samay sameep aane ka hai to vartamaan samay ke pramaan nishchit hui padi hai। ¹⁰²jaise kalpa pahle bhi purushaartha nimittamaatra karaaya tha। ¹⁰³aise hi nahin ki purushaartha aaj aur praapti kab jo jaaegi।

¹⁹Give it once, and you will receive it many times.

¹⁰⁴nahin। ¹⁰⁵abhi-abhi purushaartha abhi-abhi praapti। ¹⁰⁶aisa purushaartha hai?

²⁰The more you say “you first”, the more you will become equal to the Father.

¹⁰⁷jab svayan praapti svarup banenge tab anya anek aatmaao ko praapti kara sakenge। ¹⁰⁸agar svayan praapti svarup nahin honge to anya ko kaise praapti kara sakenge? ¹⁰⁹ab nahin karaayenge to kab karaayenge। ¹¹⁰sunaaya tha na ki“kab” shabd bhi khatma।

²¹Stop saying ‘sometime’ and start saying ‘now’.

¹¹¹har baat mein “ab”ho। ¹¹²itna parivartan vaani, karma aur sankalp mein laana hai। ¹¹³sankalp mein bhi ab yeh na aaye ki kab kar lenge ya kab ho jaayega। ¹¹⁴nahin।

²²Those who leave everything for later are the subjects of a later period. ow you have to create the subjects of the first period.

¹¹⁵ab ho hi jaayega।

¹¹⁶aisa parivartan karna hai tab service ki saphalta hai। ¹¹⁷agar svayan mein hi kab hoga to aap ki praja bhi kahegi ki achha to bahut laga kab kar lenge ya kab ho jaayega। ¹¹⁸kab par chhodne vaale pichhli praja ke hote hain। ¹¹⁹to ab najdeek ki praja banaani hai।

²³Understand the significance of everything(raaz), and renounce being delicate (naaz).

¹²⁰najdeek ki praja banaane ke liye naazukapna chhodna padega। ¹²¹naajon se chalna chhod raajon se chalna hai। ¹²²albelaapan naazukpan hota hai। ¹²³jitna-jitna raazayukta honge utna utna naazukpan chhootta jaayega।

²⁴Be regular in every aspect.

¹²⁴roohaaniyat ka ek hi roop sadaiv rehta hai?

¹²⁵roop badalne ke bajaay yeh shareer ka bhaan chhodna hai is practice mein rehna hai। ¹²⁶shareer chhodne ka abhyaas hoga to roop badalna chhoot jaayega। ¹²⁷padhaai mein bhi regular hona mukhya baat hoti hai। ¹²⁸woh bhi sirf aane mein nahin lekin har baat mein regular,jitna regular utna hi ruler banenge।

²⁵The more regular you are, the more of a ruler you will become.

¹²⁹to kya karna pade?

¹³⁰sabhi baaton mein regular।

¹³¹amritbele uthne se lekar har karma, har sankalp aur har vaani mein bhi regular। ¹³²ek bhi bol aisa na nikle jo vyartha ho। ¹³³is duniya ke jo bade aadmi hain woh log jab speech karte hain to unhon ke bolne ke shabd bhi fix kiye jaate hain। ¹³⁴aap bhi bade se bade aadmi ho na।

²⁶Not even one word should be wasteful.

¹³⁵to aapke bol bhi fix hone chaahiye।

¹³⁶maaya ki mix na ho।

¹³⁷aise regular banne vaalon ki service saphal hui padi hai।

¹³⁸sammelan ka har kaarya karte bhi yeh kabhi nahin bhoolna ki ham vishwa ke aage saakshaatkaarmoorta hain। ¹³⁹saakshaatkaar moorta banne se aap ke dvaara baapdaada ka saakshaatkaar svatah hi hoga। ¹⁴⁰woh tab kar sakenge jab svayan ko gyaan,yog ka pratyaksha pramaan banaayenge। ¹⁴¹jitna svayan ko pratyaksha pramaan banaayenge utna baap ko pratyaksha kar sakenge।

²⁷* * * O M S H A N T I * * *

¹⁴²achha !