Avyakt murli for Monday 1 February 1971
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 101-02-71 om shanti avyakt baapdaada madhuban
0> > 02/08/09Madhuban Avyakt BapDada Om Shanti 01/02/71
2taaj, tilak aur takhta nasheen banne ki vidhi 3ba padaada sabhi bachchon ko dekhharshitho rahe hain, kyonki harek ko nambarvaar taaj va takhta-nasheen dekh rahe hain।
1The method to receive the crown and tilak and to be seated on the heart-throne. 2BapDada is happy to see all the children, because He is seeing each one wearing a crown and seated on a throne numberwise.
4aap apne ko taaj va takhta nasheen dekh rahe ho?
3Do you see yourself as one who is wearing a crown and seated on a throne?
5kitne prakaar ke taaj hain aur kitne prakaar ke takhta hain?
4How many types of crown do you have, and how many types of throne do you have?
6aapko kitne taaj hain?
5How many crowns do you have?
7(21 janmon ke 21 taaj) abhi koi taaj hai ki sirf 21 taaj hi dikhaai dete hain?
6(21 crowns for 21 births.) 7Do you have any crowns at the present time, or can you only see the 21 crowns?
8abhi ka taaj hi anek taaj dhaaran karaata hai।
8The crown of the present time enables you to claim many other crowns.
9to ab apne ko taajdhaari dekhte ho।
9So, do you see yourself wearing a crown now?
10kitne taaj dhaaran kiye hain?
10How many crowns have you worn? 11Countless!
11( anginat) paandav sena ko kitne taaj hain?
12How many crowns does the Pandava Army have? 13(Two.)
12(do) shaktiyon ko anek aur paandavon ko do?
14Is it right that the Shaktis have many crowns and the Pandavas have two?
13agar abhi taaj dhaaran nahin karenge to bhavishya ke taaj bhi kaise milenge!
15If you are not wearing a crown at the present time, how would you claim a crown in the future?
14is samay sabhi bachchon ko taaj va takhta nasheen banaate hain।
16BapDada is making all the children wear a crown and is seating them on a throne at this time.
15takhtansheen agar hain to taajdhaari bhi honge।
17If you are seated on a throne, you would also be wearing a crown.
16takhta kitne prakaar ke hain?
18How many thrones are there?
17abhi dil ke takhta nasheen aur akaal takhtansheen to ho hi।
19At the present time, you are seated on the heart-throne and the immortal throne anyway.
18jaise akaaltakhta nasheen ho to purity ki light ka taaj bhi abhi hi dhaaran karte ho aur dil ke takhta nasheen hone se, sevaadhaari banne se zimmevaari ka taaz dhaaran karte ho।
20By being seated on the immortal throne, you also wear the crown of thelight of purity at the present time, and, by being seated on the heart-throne, that is, by being a server, you also wear the crown of responsibility.
19to ab harek apne ko dekhe ki donon hi takhta nasheen aur donon hi taajdhaari kitna samay rehte hain?
21So, now, each of you should check yourself to see for how long you wear both crowns and are seated on both thrones.
20taaj aur takhta mila to sabko hai lekin koi kitna samay taaj va takhta nasheen bante hain -- yeh harek ka apna purooshaartha hai।
22All of you have received the crown and the throne, but for how long you wear the crown or are seated on the throne is dependent on your own individual effort.
21kaiyon ko sthool taaj bhi dhaaran karne ka anubhav kam hota hai to baar-baar utaar dete hain।
23Some have very little experience of wearing a physical crown, so they take it off again and again.
22lekin yeh taaj aur takhta to aisa saral-sahaj hai jo har samay taaj va takhtadhaari ban sakte ho।
24However, this throne and crown are so simple and easy that you can wear the crown and be seated on the throne at every moment.
23jab koi takhtansheen hota hai to takhta par upasthit hone se raajkaarobaari uske order se chalte hain।
25When someone is seated on a throne, the workers in the court work according to hisorders.
24agar takhta chhodte hain to vahi kaarobaari uske order mein nahin chalenge।
26If he leaves the throne, those same workers will not work under hisorders.
25to aise aap jab taaj va takhta chhod dete ho to yeh karmendriyaan aapka hi order nahin sunti hain।
27So, in the same way, when you take off the crown or get off the throne, your physical organs do not listen to yourorders.
26jab takhtansheen hote ho to yahi karmendriyaan ji-hajoor karti hain।
28When you are seated on the throne, those same physical organs say, Yes, my lord.
27isliye sadaiv yahi dhyaan rakho ki yeh taaj va takhta kabhi chhoote nahin।
29Therefore, always pay attention to never letting go of the crown or the throne.
28apna taaj va takhta nasheen ka sampoorn chitra sadaiv yaad rakho।
30Constantly remember the perfect image of your wearing the crown and seated on the throne.
29unko yaad rakhne se anek chitra jo ban jaate hain woh nahin banenge।
31By your remembering them, none of the many, different images that would have been created, will be created.
30ek din ke andar hi harek ke bhinna-bhinna roop badalne ke chitra dikhaai dete hain।
32In one day, one can see pictures of the many changing forms of each one. 33So keep a picture of your perfect form in front of you.
31to apna ek sampoorn chitra saamne rakho। 32taaj va takhta-nasheen banne se nishaana aur nasha svatah hi rahega।
34By wearing a crown and being seated on the throne, you will automatically have intoxication and also have the target in front of you.
33kyonki taaj va takhta hai hi nasha aur nishaane ki yaad dilaane vaala।
35The crown and the throne remind you of the intoxication and the target.
34to apna taaj va takhta kabhi bhi nahin chhodna।
36So never let go of your crown or throne.
35jitna-jitna ab taaj va takhta dhaaran karne ke anubhvi va abhyaasi banenge utna hi vahaan bhi itna samay taaj va takhta dhaaran karenge।
37The more experienced and practised you become in wearing the crown and being seated on the throne here, the longer you will be able to wear a crown and be seated on a throne there.
36agar abhi alpa samay taaj va takhta nasheen bante ho to vahaan bhi bahut thoda samay taaj va takhta praapta kar sakenge।
38If you wear the crown or sit on the throne for a temporary period, the crown and throne you receive there will be for a very short time.
37abhi ka abhyaas harek ko apna bhavishya saakshaatkaar kara raha hai।
39The practice of the present time is giving each of you a vision of your future.
38abhi bhi sirf doosron ko taaj va takhtansheen dekhte hue khush hote rahenge to vahaan bhi dekhte rehna padega।
40If, even now, you simply become happy on seeing others wearing the crown and being seated on the throne, you will simply have to observe it there too.
39isliye sadaakaal ke liye taaj va takhta nasheen bano।
41Therefore, wear the crown and sit on the throne all the time.
40aisa taaj va takhta phir kab milega?
42Will you receive such a crown or throne again?
41abhi hi milega।
43You can only receive it now.
42kalpa ke baad bhi abhi hi milega।
44Even after a cycle, you will only receive it at this time.
43abhi nahin to kabhi nahin।
45If not now, then never!
44ghar baithe koi taaj va takhta dene aaye to kya karenge? 45baap bhi abhi aatmaon ke ghar mein mehmaan ban aaye hain na।
46What would you do if, while you are sitting at home, someone comes to give you a crown or a throne? 47Baba has come as the Guest to the home of souls.
46ghar baithe taaj va takhta ki saugaat dene aaye hain।
48He has come to give you the gifts of a crown and a throne while you are sitting at home.
47taaj va takhta ko chhod kahaan chale jaate ho, maaloom hai?
49Where do you go when you leave aside the crown and the throne? 50Do you know?
48maaya ka koi nivaas-sthaan hai?
51Does Maya have any place of residence?
49aap bhi sarvavyaapi kehte ho va aap logon ke sivaay aur sabhi jagah hai?
52Do all of you also say that she is omnipresent, or, is it that she exists everywhere other than where you are?
50aapne 63 janmon mein kitni baar maaya ko thikaana diya hoga!
53How many times in 63 births would you have given a place to Maya?
51uska parinaam bhi kitni baar dekha hoga।
54You have probably seen the result of that many times too.
52jo bahut baar ke anubhvi phir bhi woh baat karen to kya kahenge?
55What would you say if someone repeats doing the same thing, even after having had the experience of it many times?
53jaise dikhaate hain na taaj va takhta chhod jangal mein chale jaate hain to yahaan bhi kaanton ke jangal mein chale jaate ho।
56It is shown that some put aside their crown and their throne and go away into ajungle. 57So, here, too, you go into the jungle of thorns.
54kahaan takhta, kahaan kaaton ka jangal।
58There is so much difference between a throne and ajungle of thorns.
55kya pasanda hai?
59Which do you prefer?
56jaise koi bhakta va shrringaar karne vaale niyam pramaan naha- dhokar apne mastak par tilkazrooralgaate hain।
60According to their discipline, devotees or those who decorate the idols apply a tilak on their forehead after first bathing or washing.
57shrringaar ke kaaran, bhakti ke kaaran aur suhaag ke kaaran bhi tilak lagaate hain।
61A tilak is applied as a decoration or as part of worship or as a sign of being married.
58to aise hi amritvele tum apne ko gyaan-snaan karaate ho, apne ko gyaan se sajaate ho। 59to amritvele vaise yeh smriti ka tilak dena chaahiye।
62So, in the same way, at amrit vela, you bathe yourself in knowledge and decorate yourself with knowledge, and so you should also give yourself the tilak of this consciousness.
60lekin amritvele yeh smriti ka tilak dena bhool jaate ho।
63However, at amrit vela, you forget to give yourself this tilak of consciousness.
61agar koi tilak dete bhi hain to phir mita bhi lete hain।
64If someone puts a tilak on you, you wipe it off.
62jaise kaiyon ki aadat hoti hai -- baar-baar mastak ko haath lagaakar tilak mita dete hain।
65Many have the habit of rubbing their forehead and wiping off the tilak.
63abhi-abhi tilak denge, abhi-abhi mita denge। 64aise hi yeh bhi baat hai।
66One moment a tilak would be applied and the next moment they would rub it off.
65koi ko tilak dena bhool jaata hai, koi dete hain phir mita dete hain।
67It is the same here. 68Some forget to put on a tilak, and others put it on and then rub it off.
66to lagaana aur mitaana -- donon hi kaam chalte hain।
69They do both the tasks of applying it and then rubbing it off.
67to amritvele ka yeh smriti ka diya hua tilak sadaiv kaayam rakhte raho to suhaag, shrringaar aur yogeepan ki nishaani sadaiv aapke mastak se dikhaai degi।
70So, constantly keep with you at all times the tilak of the consciousness given at amrit vela, and then the sign of being married, the decoration and of being a yogi will constantly be visible on your forehead.
68jaise bhakton ka tilak dekhkar ke samajhte hain - yeh bhakta hai।
71When people see a tilak on the forehead of devotees they can tell that they are devotees.
69is prakaar aapki smriti ka tilak itna spashta sabhi ko dikhaai dega jo jhat mahsoos karenge ki yeh yogi tu aatma hai।
72In the same way, the tilak of your consciousness will be so clearly visible to everyone that they will instantly realise that you are yogi souls.
70to tilak, taaj aur takhta sabhi kaayam rakho।
73So, always keep the tilak, the crown and the throne with you.
71tilak ko mitaao nahin।
74Do not rub off the tilak.
72apne ko master sarvashaktivaan kahlaate ho, to master sarvashaktivaan ko taaj va takhta dhaaran karna bhi nahin aata hai kya!
75You call yourselvesmaster almighty authorities, and so do those who are master almighty authorities not know how to wear a crown or sit on a throne?
73sadaiv sirf do baaten karma karte hue yaad rakho। 74phir aisi practice ho jaayegi jo kiske man mein aaye hue sankalp ko aise catch karenge jaise mukh se ki hui baat saral reeti se catch kar sakte ho।
76Always remember just two things while performing actions, and you will develop thepractice of catching the thoughts of someone else's mind. 77Just as you can easilycatch something spoken through the lips so, you will easily be able to catch the thoughts of the mind.
75vaise man ke sankalp ko sahaj hi catch karenge। 76lekin yeh tab hoga jab samaanta ke nazdeek aayenge।
78However, this will only be possible when you come close to being the same as the Father.
77ek-do ke svabhaav mein bhi agar koi ki samaanta hoti hai to unke bhaav ko sahaj samajh sakte hain।
79When two people are similar in their nature, they are easily able to catch the feelings of one another.
78to yeh bhi baap ki samaanta ke sameep jaane se man ke sankalp aise catch kar sakenge jaise mukh dvaara vaani। 79iske liye sirf apne sankalpon ki miksacharta nahin honi chaahiye।
80So, here, too, by coming close to being the same as the Father, you will be able tocatch the thoughts of someone's mind, as though they are words spoken through the lips.
80sankalpon ke oopar controlling power honi zaroori hai।
81However, your own thoughts should not bemixed in that.
81jaise baahar ki kaarobaar control karne ki controlling power kismen kitni hoti hai, kismen kitni hoti hai। 82aise hi yeh man ke sankalpon ki kaarobaar ko control karne ki controlling power nambarvaar hai।
82It is essential to have controlling power over your own thoughts. 83Just as people have different levels ofcontrolling power over external things, in the same way, it is numberwise in being able tocontrol the activity of the thoughts of the mind.
83to woh do baaten kaunsi hain?
84There are two aspects to this; what are they?
84ek to sadaiv yeh smriti mein rakho ki main har samay, har second, har karma karte hue stage par hoon।
85Firstly, while performing every action at everysecond, constantly keep in your consciousness that you are on astage.
85har karma par attention rahne se sampoorn stage ke nazdeek aate jaayenge।
86By paying attention to your every action, you will continue to come closer to your perfectstage.
86doosri baat -- sadaiv apne vartamaan aur bhavishya ke status ko smriti mein rakho।
87Secondly, always keep in your consciousness your status of the present and the future.
87to ek stage, doosra status - yeh donon baaten sadaiv smriti mein rakhne se koi bhi aisa kaarya nahin hoga jo status ke virooddha ho।
88So, one is thestage and the other is the status. 89By constantly having both these things in your consciousness, you will never perform any action that is wrong and not according to your status.
88aur, saath-saath stage par apne ko samajhne se sadaiv oonch karttavyon ko karne ki prerna milegi।
90Together with that, while considering yourself to be onstage, you will receive inspirations to perform elevated actions.
89yeh do baaten sadaiv smriti mein rakhte chalo।
91Constantly continue to keep both these aspects in your consciousness.
90achha।
92Achcha.
91aap log door se aaye ho va baapdaada door se aaye hain?
93Have you come from far away or has BapDada come from far away?
92raphtaar bhale tej hai lekin doori kiski hai?
94Although the speed may be fast, who is the furthest away?
93aap log saphar kar aaye ho, baapdaada bhi saphar kar aaye hain।
95You have travelled here and BapDada has also travelled here.
94isliye donon hi saphar vaale hain।
96This is why we are all travellers.
95sirf aapke saphar mein thakaavat hai aur is saphar mein athak hain।
97It is just that, whereas there is tiredness in your travels, BapDada is tireless in His travels.
96madhuban nivaasi banna - yeh bhi drama ke andar bahut-bahut saubhaagya ki nishaani hai।
98To become a Madhuban niwasi is also a sign of great, great fortune in thedrama, because Madhuban is the land of blessings.
97kyonki madhuban hai vardaan bhoomi।
99So, you have come to the land of blessings.
98to vardaan bhoomi par aaye ho। 99woh hai mehnat ki bhoomi, yeh hai vardaan bhoomi।
100The other is the land of effort, whereas this is the land of blessings.
100to vardaan bhoomi par aakar vardaata se va vardaata dvaara nimitta bani hui aatmaon se izatna jo vardaan lene chaahen woh le sakte hain।
101So, each of you can claim as many blessings as you wish from the Bestower of Blessings and the souls who have been made instruments by the Bestower of Blessings.
101nimitta bani hui shreshtha aatmaon se vardaan kaise lenge?
102How will you claim blessings from the elevated souls who are the instruments?
102yeh hisaab jaante ho?
103Do you know this account?
103madhuban mein vardaan milta hai।
104In Madhuban, you receive blessings.
104vaayumandal mein, pavitra charitra-bhoomi mein vardaan to bhara hua hai lekin nimitta bani hui shreshtha aatmaon se vardaan kaise lenge?
105The atmosphere of Madhuban is filled with blessings. 106It is the land of pure, divine activity, but how will you claim blessings from the elevated souls who are the instruments?
105vardaan mein mehnat kam hoti hai।
107There is less effort involved in blessings.
106jaise mandir mein pande yaatriyon ko vardaan dilaane deviyon ke saamne le jaate hain।
108In the temples, the guides take the pilgrims in front of the idols of goddesses in order for them to receive blessings.
107to aap bhi pande ho।
109So, you are also guides.
108yaatriyon ko vardaan kaise dilaayenge?
110How will you enable the pilgrims to receive blessings?
109vardaan lene ka saadhan kaunsa hai?
111What is the method to receive blessings?
110shreshtha aatmaon dvaara vardaan isliye milta hai - jo nimitta bane hue hone ke kaaran unhon ke har karma ko dekhkar sahaj prerna milti hai।
112You receive blessings from the elevated souls, because, since they are the instruments, you easily receive inspirations by seeing their every action.
111koi bhi cheez jab saakaar mein dekhi jaati hai to jaldi grahan kar sakte hain।
113When you see anything in a physical form, you are easily able to imbibe that.
112buddhi mein sochne ki baat deri se grahan hoti hai।
114Anything that has to be thought about with the intellect is imbibed a lot later.
113yahaan bhi saakaar roop mein jinhonne saakaar ko dekha, unhon ko yaad karna sahaj hai aur bindi roop ko yaad karnaazra…।
115Here, too, those who saw sakar Baba find it easy to remember Baba. 116It is slightly difficult to remember the form of a point.
114isi reeti jo nimitta bani hui shreshtha aatmaayen hain unhon keesarvis, tyaag, sneh, sarva ke sahayogeepan ka practical karma dekhte hue jo prerna milti hai woh vardaan roop mein sahaj praapta hoti hai।
117In the same way, when you see thepractical actions of the service, renunciation, love and co-operation between each of the elevated souls who are instruments, you easily receive inspiration in the form of a blessing.
115to madhuban vardaata ki bhoomi mein aakar har ek shreshtha aatmaon dvaara sahaj karmayogi banne ka vardaan praapta karke hi jaana।
118So, before you go from Madhuban, the land of the Bestower of Blessings, claim the blessing of being an easy karma yogi from every elevated soul.
116kyonki aap log bhi sirf mushkil baat yahi bataate ho ki karma karte hue smriti mein rehna mushkil hai।
119You just say that the only difficult thing is to stay in remembrance while performing actions.
117to nimitta bani hui aatmaon ko karma karte hue in gunon ki dhaarna mein dekhte sahaj karmayogi banne ki prerna milti hai।
120So, when you see the instrument souls performing actions and also maintaining the dharna of these virtues, you easily receive the inspiration to become a karma yogi.
118to un ek bhi vardaan ko chhodkar nahin jaana।
121So, do not miss out on any of these blessings.
119sarva vardaan praapta karte-karte svayan bhi master vardaata ban jaayenge।
122While claiming all the blessings you too will become amaster bestower of blessings. 123Achcha.
120achha।
124* * * O M S H A N T I * * *