Avyakt murli for Monday 1 March 1971

⁰> ¹01-03-71 om shanti avyakt baapdaada madhuban

⁰> > 30/08/09 Madhuban Avyakt BapDada Om Shanti 01/03/71

²siddhi-swaroop banne ki sahaj vidhi

¹The easy method to become an embodiment of success.

³sabhi master trikaaldarsheebne ho?

²Are all of youmaster trikaldarshi?

⁴trikaaldarsheebanne se koi bhi kaarya asphal nahin hota।

³By becoming trikaldarshi, you do not become unsuccessful in any task.

⁵koi bhi kaarya karne ke pahle apne master trikaaldarsheeki sthiti mein sthit hokar kaarya ke aadi-madhya-ant ko jaankar karttavya karne se sadaiv saphalta milegi arthaat saphaltaamoortta ban jaayenge va sampoornamoorta ban jaayenge।

⁴Before you start any task,stabilise yourself in the stage of being a master trikaldarshi. ⁵By knowing the beginning, the middle and the end of the task and then performing that task, you will constantly be successful, that is, you will become an image of success and an image of perfection.

⁶abhi jo gaayan hai ki yogiyon ko riddhi-siddhi praapta hoti hai, woh kaunsi siddhi?

⁶There is the praise of the yogis attaining all success, but what success do they attain?

⁷sankalp ki siddhi aur karttavya ki vidhi।

⁷They attain success in their thoughts and through the method of their actions.

⁸yeh donon hi hone se janmasiddha adhikaar sahaj hi pa lete ho।

⁸By having both of these, you are easily able to claim your birthright.

⁹sankalp ki siddhi kaise aayegi, maaloom hai?

⁹Do you know how you will be able to attain success in your thoughts?

¹⁰sankalpon ki siddhi na hone ka kaaran kya hai?

¹⁰What is the reason for any lack of success in your thoughts?

¹¹kyonki abhi sankalp vyartha bahut chalte hain।

¹¹You have many wasteful thoughts now.

¹²vyartha sankalp mix hone se samartha nahin ban sakte ho।

¹²By having wasteful thoughtsmixed in, you are not able to become powerful.

¹³jo sankalp rachte ho uski siddhi nahin hoti hai। ¹⁴vyartha sankalpon ki siddhi to ho nahin sakti hai na।

¹³You are then not able to attain success in the thoughts you create; there cannot be success in wasteful thoughts.

¹⁵to sankalpon ki siddhi praapta karne ke liye mukhya purooshaartha yeh hai - vyartha sankalp na rach samartha sankalpon ki rachna karo।

¹⁴So, in order to attain success in thoughts, the main effort required is not to create wasteful thoughts but to create powerful thoughts.

¹⁶samjha?

¹⁵Do you understand?

¹⁷rachna jyaada rachte ho, isliye poori paalna kar unhon ko kaam mein lagaana yeh kar nahin sakte ho। ¹⁸jaise laukik rachna bhi agar adhik rachi jaati hai to unko laayak nahin bana sakte hain।

¹⁶You create a large creation and you are therefore not able to sustain it fully and use it for a task, just as if you create a large lokik creation you cannot make them worthy.

¹⁹isi reeti se sankalpon ki jo sthaapna karte ho woh bahut adhik karte ho। ²⁰sankalpon ki rachna jitni kam utni powerful hogi।

¹⁷In the same way, when you create your thoughts, you create many of them; the fewer thoughts you create, the morepowerful they will be.

²¹jitni rachna jyaada utni hi shaktiheen rachna hoti hai।

¹⁸The larger the creation of thoughts, the less powerful that creation will be.

²²to sankalpon ki siddhi praapta karne ke liye purooshaartha karna pade।

¹⁹So, you have to make effort in order to attain success in your thoughts.

²³vyartha rachna banda karo।

²⁰Stop the creation of wasteful thoughts.

²⁴nahin to aajkal vyartha rachna kar uski paalna mein samay bahut vesta karte hain।

²¹Otherwise, nowadays, a lot of time is wasted in creating a wasteful creation and sustaining it.

²⁵to sankalpon ki siddhi aur karmon ki saphalta kam hoti hai।

²²This is why there is very little success in your thoughts and actions.

²⁶karmon mein saphalta ki yukti hai - master trikaaldarsheebanna।

²³The method to attain success in your actions is to become amaster trikaldarshi.

²⁷karma karne se pahle aadi,madhya aur ant ko jaankar karma karo, na ki karma karne ke baad ant mein parinaam ko dekhkar phir socho।

²⁴Before you perform any action, know its beginning, middle and end and then perform that action. ²⁵It should not be that you have to think about the result of the action after you have performed it.

²⁸isliye sampoorn banne ke liye in do baaton ka dhyaan dena pade।

²⁶This is why, in order to become perfect, you have to pay attention to both of these aspects.

²⁹yeh pravritti vaala group hai। ³⁰to pravritti mein rehte in donon baaton ka dhyaan dene se serviceable ban sakenge।

²⁷This group is of those who stay in a household, and so, by paying attention to both these aspects, whilst living in a household, you will be able to becomeserviceable.

³¹sarvissirpha mukh se nahin hoti lekin shreshtha karmon dvaara bhi service kar sakte ho।

²⁸Service is not done simply through the lips, but you can also doservice through elevated actions.

³²yeh jo group aaya hai apne kosarvisaebal group samajhte ho?

²⁹This group that has come: do you consider yourselves to be aserviceable group?

³³is group mein jo apne kosarvisaebal samajhte hain woh haath uthaayen।

³⁰Those in this group who consider themselves to beserviceable, raise your hands!

³⁴ab jinhonnesarvisaebal mein haath uthaaya hai, vahsarvismen samay nikaal madadgaar ban sakte hain?

³¹Now, can those who have raised their hands for beingserviceable make time and become helpers in service?

³⁵maataaon ki madad se bahut naam baala ho sakta hai।

³²Baba's name can be glorified a great deal with the help of the mothers.

³⁶jitne aaye hain utne sabhi haindsasarvismen madadgaar ban jaayen to bahut jaldi naam baala kar sakte ho।

³³If all of you who have come here become helpinghands in service, you can very quickly glorify Baba's name.

³⁷kyonki yugalmoorta ban chalne vaale ho। ³⁸isliye aise yugal sarvismen bahut apna show kar sakte ho।

³⁴You are the ones who move along as couples, and this is why such couples can reveal themselves a great deal inservice.

³⁹aise karttavya karke dikhaao jo aapke karttavya har aatma ko aapki taraph aakarshan karen।

³⁵Perform such a task that your task attracts every soul towards the Father.

⁴⁰maataaon ka group, so bhi aisi maataayen jo ki yugal roop mein chal rahi hain unko samay nikaalna sahaj ho sakta hai।

³⁶It can be very easy for agroup of mothers to make time, and especially for a group of mothers who are living as couples.

⁴¹abhi bhi samay nikaal kar aai ho na।

³⁷You have come having made special time even now, have you not?

⁴²abhi bhi aap ke peechhe pravritti chal rahi hogi na।

³⁸Your household will still be carrying on without you, will it not?

⁴³jaise yeh baat zaroori samajhkar bandhanon ko halka kar pahunch gai ho, aise samay-prati-samay apni pravritti ke bandhanon ko halka kar sarvismen jitni madadgaar banti jaayengi utna hi yeh hisaab-kitaab jaldi chuktu hoga।

³⁹You considered this to be essential, so you lightened your bondages and have arrived here. ⁴⁰From time to time, lighten the bondages of your household in the same way, for the more you become a helper inservice, the more quickly your karmic accounts will be settled.

⁴⁴to maataaon ko aise madadgaar banne mein hi apni unnati ka saadhan samajhna chaahiye।

⁴¹So mothers should consider the method for their progress to be in becoming helpers in this way.

⁴⁵sunna aur sunaana -- donon hi anubhav karna chaahiye।

⁴²You should experience both listening and talking to others.

⁴⁶jaise baap madadgaar bante hain vaise bachchon ko bhi madadgaar banna hai। ⁴⁷yahi madad lena hai।

⁴³Just as Baba becomes the Helper, in the same way children too have to become helpers, and this is what it means to receive help.

⁴⁸to aisi is grup mein shakti bharkar jaana jo apne bandhanon ko halka kar sarvismen madadgaar ban sako।

⁴⁴So, all of you in thisgroup should fill yourselves with such power that you can lighten your bondages and become helpers inservice.

⁴⁹nahin to is subject mein agar kami rah gai to full marks kaise le sakenge।

⁴⁵Otherwise, if you are lacking in this subject, how would you be able to claimfull marks?

⁵⁰lakshyato full paas hone ka rakha hai na।

⁴⁶You have kept the aim of passing fully, have you not?

⁵¹isliye is group ko khaas aisi-aisi yuktiyaan rachne ki training lekar jaana hai।

⁴⁷This is why, before leaving, thisgroup should especially take training to create such methods.

⁵²bhattheese kya bankar jaana hai, samjha?

⁴⁸What do you have to become in this bhatthi before you go from here?

⁵³serviceable aur madadgaar।

⁴⁹Do you understand?Serviceable ones and helpers.

⁵⁴ghar mein rehte shakti-swaroop ki smriti sadaiv rahne se karma-bandhanvighnanheen daalenge।

⁵⁰If, whilst living at home, you have the consciousness of being an embodiment of power, your karmic bondages will not create any obstacles.

⁵⁵ghar mein rehti ho lekin shaktiroop ki bajaay pavitra pravritti ka bhaan jyaada rehta hai।

⁵¹However, whilst living in a household, instead of being an embodiment of power, you have a greater awareness of living a pure life.

⁵⁶pravritti mein rehte hue shaktipan ki vritti kam rehti hai।

⁵²Whilst living in the family, you lack the attitude of being an embodiment of power.

⁵⁷isliye ab tak jo aavaaz nikalta hai ki karma-bandhan hai, kya karen, kaise karen, kaise karma-bandhan kaaten।

⁵³This is why the sounds that emerge even now are: What can we do? ⁵⁴We have karmic bondages. ⁵⁵How can we cut our karmic bondages?

⁵⁸yeh aavaazaislie nikalta hai kyonki shaktipan ka alankaar sadaiv kaayam nahin rah paata।

⁵⁶These sounds emerge because you do not constantly keep the ornaments of being an embodiment of power with yourself.

⁵⁹to ab is bhatthi mein apni smriti aur swaroop ko badal kar jaana।

⁵⁷So now, before you go, change your consciousness and your form in this bhatthi.

⁶⁰isliye do baaten sadaiv yaad rakhna।

⁵⁸For this, you must constantly remember two things.

⁶¹ek to change hona hai, doosra challenge karna hai।

⁵⁹Firstly, you have tochange, and secondly, you have to issue a challenge.

⁶²shakti roop mein apni vritti aur swaroop ko bhi change karna aur jitna-jitna apne ko change karte jaayenge utna auron ko chelenja kar sakenge।

⁶⁰You have tochange your form and attitude into that of an embodiment of power. ⁶¹The more youchange yourself, the more you will be able to challenge others.

⁶³isliye yeh do baaten yaad rakhna।

⁶²This is why you must remember these two aspects.

⁶⁴jab sukarma karte ho to baap ka snehi swaroop saamne aata hai aur agar koi vikarma karte ho to vikraal roop saamne laana chaahiye।

⁶³When you perform any pure action, the loving form of the Father comes in front of you, and when you perform any sinful action, you should bring the fearsome form of the Father in front of you.

⁶⁵aap log snehi to ho na।

⁶⁴All of you are loving souls, are you not?

⁶⁶snehi sadaiv sukarma hote hain।

⁶⁵Loving souls always perform pure actions.

⁶⁷koi bhi aisa karma na ho - yeh sadaiv smriti mein rakhna। ⁶⁸kyonki aap sabhi srishti ke stage par hero actors ho।

⁶⁶Always remain aware that you should never perform any wrong action, because all of you arehero actors on the world stage. ⁶⁷So everyone's vision is on thehero actors.

⁶⁹to hero actors par sabhi ki nigaah hoti hai। ⁷⁰isliye apne ko pravritti mein rahne vaali na samajh, stage par hero actor samajhkar har karma karti chalengi to koi bhi aisa karma nahin ho sakega।

⁶⁸This is why you must not consider yourselves to be those who are living in a household, but each of you must perform every action whilst considering yourself to be ahero actor on the stage, and you will not then perform any wrong action.

⁷¹jaise science ki parmaanu shakti aaj kya se kya dikha rahi hai।

⁶⁹Look at all the things that the atomic power ofscience is showing you.

⁷²vaise hi silence ke shaktidal mein aap pravritti mein rahne vaali pramaan ho।

⁷⁰In the same way, you are the proof of one who is living in a household whilst in the Shakti Army ofsilence.

⁷³woh parmaanu shakti hai aur aap log srishti ke aage ek pramaan ho।

⁷¹That is atomic power, whereas all of you are the proof for the world.

⁷⁴to aap bhi pramaan bankar bahut hi sarviskar sakti ho।

⁷²So, by being the proof, you too can do a lot ofservice.

⁷⁵maataaon ki to bahut maangani hai।

⁷³There are many requests for the mothers.

⁷⁶maataaon ke kaaran kone-kone mein sandesh phailaana abhi raha hua hai।

⁷⁴The service of the mothers spreading the message in every corner still remains to be done.

⁷⁷kai aatmaon ko sandesh na milne ki zimmevaari aap logon ke oopar hai।

⁷⁵The responsibility for many souls not having received the message yet is on you souls.

⁷⁸isliye is group ko aisa hi taiyaar ho jaana hai।

⁷⁶This is why thisgroup has to be ready in such a way.

⁷⁹yeh group samay-prati-samaysarvismen madadgaar ban sakta hai।

⁷⁷This group can be helpers inservice from time to time.

⁸⁰ummeedvaar hai। ⁸¹jaise adharkumaaron ka group bhi bahut ummeedvaar group tha। ⁸²aise hi yeh group bhi hovanhaar madadgaar hai।

⁷⁸It is a group in which there is hope: Just as thegroup of half-kumars was one in which there was hope, in the same way, thisgroup is also of those who can be helpers.

⁸³lekin kaise madadgaar bane, uski yukti bhi hai। ⁸⁴lekin shakti nahin hai।

⁷⁹However, although you have the method of how to become helpers, you do not have the power.

⁸⁵isliye apne swaroop parivartan ka, apni teacher se certificate le jaana।

⁸⁰This is why you must claim from yourteacher the certificate of having changed your form before you go.

⁸⁶jaise ek-ek kumaari 100 braahmanon se uttam gaai hui hai vaise ek-ek maata jagat maata hai।

⁸¹Just as each kumari is said to be greater than one hundred brahmins, in the same way, each mother is a world mother.

⁸⁷kahaan 100 brahman, kahaan saara jagat।

⁸²There is so much difference between one hundred brahmins and the whole world.

⁸⁸to kiski oonchi mahima hui?

⁸³So whose praise is greater?

⁸⁹ek-ek maata jagatmaata bankar jagat ki aatmaon ke oopar taras, sneh aur kalyaan ki bhaavna rakho।

⁸⁴Each mother should become a world mother and have mercy, love and beneficial feelings for every soul of the world. ⁸⁵This is why thisgroup has to make a promise.

⁹⁰isliye is group ko ek vaayda karna hai। ⁹¹vaayda karne ki himmat hai?

⁸⁶Do you have the courage to make the promise, no matter what the promise is?

⁹²kaunsa bhi vaayda ho ki sunne ke baad himmat rakhenge?

⁸⁷Or, will you only have that courage after you hear what the promise is?

⁹³sunne ke pahle himmat hai va sunne ke baad himmat rakhenge? ⁹⁴kya samajhti ho?

⁸⁸Do you have courage before hearing the promise, or will you have courage after you have heard what the promise is?

⁹⁵jo bhi vaayda hoga uski himmat hai? ⁹⁶agar koi kada vaayda ho to phir sochengi na।

⁸⁹What do you think? ⁹⁰If it is a very strict promise, you would think about it, would you not?

⁹⁷harek ko yeh vaayda karna hai ki samay-prati-samay mainsarvismen madadgaar aur saath-saath shakti-swaroop ban vighna-vinaashak bankar hi pravritti mein rahengi।

⁹¹Each of you has to make the promise that you will become a helper from time to time, as well as becoming a destroyer of obstacles, by being an embodiment of power whilst living in a household.

⁹⁸sahaj vaayda hai na।

⁹²It is an easy promise, is it not?

⁹⁹vighnon ke aane se chillaayenge nahin, ghabraayenge nahin, lekin shakti bankar saamna karenge।

⁹³You will not cry out in distress when obstacles come, will you? ⁹⁴You will not be afraid, but you will become a Shakti and face them.

¹⁰⁰yeh vaayda apne aap se sadaiv ke liye karke jaana hai।

⁹⁵Make this promise to yourself for all time before you leave here.

¹⁰¹koi bhi prakaar ki aasakti hai to vahaan hi maaya bhi aa sakti hai।

⁹⁶If any type of attraction pulls you, then, when you go back, it is possible that Maya will also come to you.

¹⁰²aasakti hone ke kaaran maaya aa sakti hai।

⁹⁷When you are attracted by anything, there is a possibility of Maya coming to you.

¹⁰³agar anaasakta ho jaao to maaya aa nahin sakti।

⁹⁸If you are free from being attracted, Maya cannot come to you.

¹⁰⁴jab aasakti khatma ho jaati hai tab shaktisvaroop ban sakte hain।

⁹⁹When the attraction is finished, you can become an embodiment of power.

¹⁰⁵apni deh mein va sambandhon mein, koi bhi padaartha mein, kahaan bhi agar aasakti hai to maaya bhi aa sakti hai aur shakti nahin ban sakte।

¹⁰⁰If you are attracted by your own body, by any relations or physical objects, then Maya can also come to you, in which case you are not able to become a Shakti.

¹⁰⁶isliye shaktiroop banne ke liye aasakti ko anaasakti mein badli karo।

¹⁰¹Therefore, in order to become the form of shakti, change attraction into being free from attraction.

¹⁰⁷jaise aap log auron ko kehte ho ki ek deepak anekon ko jaga sakta hai। ¹⁰⁸aise hi aap ek-ek saare vishwa ke kalyaan ke nimitta ban sakte ho।

¹⁰²Just as you tell others that one light can ignite many others, in the same way, each of you can become an instrument for world benefit.

¹⁰⁹to apne karttavya ko aur apne swaroop ko donon ko yaad rakhte hue chalte chalo।

¹⁰³So continue to move along whilst constantly remembering your form and your task.

¹¹⁰brahma ki bhujaayen ho na।

¹⁰⁴You are the arms of Brahma, are you not?

¹¹¹to hendsa banenge na।

¹⁰⁵So you will become thehands, will you not?

¹¹²apne ko brahma ki bhujaayen samajhti ho?

¹⁰⁶Do you consider yourselves to be arms of Brahma?

¹¹³brahma ki bhujaaon ka bhi karttavya kya hota hai?

¹⁰⁷What is the task of the arms of Brahma?

¹¹⁴brahma ka karttavya hai sthaapna; to brahma ki bhujaaon ka bhi karttavya hua sthaapna ke kaarya mein sadaiv tatpar rehna।

¹⁰⁸The task of Brahma is establishment, and so the task of the arms of Brahma is also to remain constantly engaged in the task of establishment.

¹¹⁵had ke sambandhon mein aane ka sirf inhon ko tareeka sikhaana hai।

¹⁰⁹You simply have to learn the method of interacting in limited relationships.

¹¹⁶nirbandhan apne ko bana sakti ho, lekin tareeka nahin aata hai।

¹¹⁰You can make yourself free from bondages, but you do not know the method.

¹¹⁷ek to tareeka nahin, doosri taakat nahin। ¹¹⁸to taakat bhi bharna aur tareeka bhi seekhna।

¹¹¹Firstly, you do not know the method and secondly, you do not have the strength.

¹¹⁹baapdaada phir bhi ummeedvaar group samajhte hain।

¹¹²So you have to fill yourself with strength and also learn the method.

¹²⁰ab dekhenge ki harek apne ko kitna baar offer karte hain।

¹¹³Nevertheless, BapDada still thinks there is hope for thisgroup.

¹²¹apne aap ko khud hi offer karna hai।

¹¹⁴Now, we shall see how many times each of you offers yourself.

¹²²aaphreenaunko milti hai jo svayan ko khud offer karta hai।

¹¹⁵You have tooffer yourself. ¹¹⁶Only those who offer themselves receive thanks.

¹²³agar kahne se karte hain to aaphreenanheen milti hai।

¹¹⁷If you do something when you are told to do it, you do not receive thanks.

¹²⁴ab dekhenge ki kaun-kaun apne ko offer karte hain।

¹¹⁸Now, let’s see who willoffer themselves.

¹²⁵snehi to ho lekin snehi ke saath sahayogi bhi bano।

¹¹⁹You are loving, but, as well as being loving, you must also be co-operative.

¹²⁶is group ka naam kya rakhen?

¹²⁰What should thisgroup be named?

¹²⁷naam-sanskaar hota hai na।

¹²¹Names are always given according to the sanskars.

¹²⁸kyonki parivartan-bhattheemen aaye ho।

¹²²All of you have come to the bhatthi for transformation.

¹²⁹aap log bhi naam-sanskaar ke utsav mein aaye ho na।

¹²³All of you have come to the naming ceremony, have you not?

¹³⁰is grap ka kya naam?

¹²⁴What name should thisgroup be given?

¹³¹yeh hai sada sahayogi aur shaktisvaroop group। ¹³²ab apni shakti kabhi bhi kam nahin karna।

¹²⁵This is the constantly co-operative group which is an embodiment of power.

¹³³jab apni shakti ko ganva dete to raavan bhi dekhta hai ki yeh apni shakti ko ganva baithe hain, to woh khoob roolaata hai।

¹²⁶Now, never allow your power to decrease. ¹²⁷When you lose your power, Ravan sees that you have lost your power, and so he makes you cry a lot.

¹³⁴shakti ganvaana arthaat raavan ko bulaana।

¹²⁸To lose power means to call out to Ravan.

¹³⁵isliye kabhi bhi apni shakti ko kam na hone dena।

¹²⁹Therefore, never let your power decrease.

¹³⁶jama karna seekho।

¹³⁰Learn to accumulate it.

¹³⁷bhavishya 21 janmon ke liye shakti ko jama karna hai।

¹³¹You have to accumulate power for the future 21 births.

¹³⁸abhi se jama karenge to jama hoga।

¹³²If you accumulate it from now, you will have it in stock.

¹³⁹isliye sadaiv yahi socho ki jama kitna kiya hai?

¹³³Therefore, always think about how much you have accumulated. ¹³⁴Achcha.

¹⁴⁰achha।

¹³⁵* * * O M S H A N T I * * *