Avyakt murli for Friday 5 March 1971

⁰> ¹05-03-71 om shanti avyakt baapdaada madhuban

⁰> > 23/08/09 Madhuban Avyakt BapDada Om Shanti 05/03/71

²bhatthi ki alaukik chhaap

¹The unique stamp of the bhatthi.

³aaj baapdaada harek ke mastak se do baaten dekh rahe hain।

²Today, BapDada is seeing two things on each one's forehead.

⁴kaunsi?

³What are they?

⁵ek bhaagya aur doosra suhaag। ⁶donon hi baaten dekh rahe hain।

⁴One is the fortune and the other is the 'suhaag' (the symbol of marriage, not being widowed).

⁷bhatthi mein aakar apne bhaagya aur suhaag ko achhi tarah se dekh aur jaan sakte ho। ⁸apne mastak par chamakte hue bhaagya ke sitaare ko dekh sakte ho।

⁵Baba is seeing both these things. ⁶Having come to this bhatthi, are you able to see and recognise your fortune and the symbol of your marriage very clearly? ⁷Are you able to see the star of fortune shining on your forehead?

⁹bhattheemen yeh darpan mila hai jis darpan se apne bhaagya aur suhaag ko dekh sako?

⁸You received in the bhatthi the mirror through which you are able to see your fortune and the symbol of your marriage.

¹⁰bhattheemen aana arthaat do baaten praapta karna।

⁹To come into the bhatthi means to attain two things.

¹¹woh do baaten kaunsi?

¹⁰What are these two things?

¹²aaj bhattheevaalon se milne aaye hain na।

¹¹Today Baba has come to meet those who are in a bhatthi.

¹³to unhon ka paper lete hain।

¹²So Baba will give them theirpaper.

¹⁴bataao, mukhya do baaten kaunsi milti hain?

¹³What are the two main things that you receive? ¹⁴(Each one gave a different answer.)

¹⁵(harek ne bhinna-bhinna baaten sunaai) harek ne jo sunaaya bahut achha sunaaya।

¹⁵What each of you spoke of was very good, because if the mothers are able to relate even this much, they can do a lot ofservice.

¹⁶kyonki maataayen itna bhi sunaane yogya ban jaayen to bahut sarviskar sakti hain।

¹⁶So you have received these two main things in the bhatthi, and you must take them back with you when you return home.

¹⁷to bhattheese do baaten mukhya yeh mili hain aur unhein saath lekar hi jaana hai।

¹⁷Firstly, you have received the mirror to be able to see yourself. ¹⁸Secondly, you have received yoga, that is, the orb of remembrance.

¹⁸ek to apne aapko dekhne ka darpan aur doosri baat yog arthaat yaad ka gola। ¹⁹light ke gole ko sadaiv saath rakhne vaale ke haath mein phir kaunsa gola aayega?

¹⁹What globe will be placed in the hands of those who constantly keep the orb of light in their hands, which is also shown in a picture as the memorial of all of you?

²⁰jo aap logon ka yaadgaar chitra hai। ²¹krishna ke chitra mein srishti ka gola hai na।

²⁰In the picture of Krishna, he is shown holding the globe of the world, is he not?

²²to light ka gola arthaat light ke chitra ke andar sadaiv rehna hai।

²¹So the orb of light means that you must constantly remain in the image of light.

²³light ka gola banne se hi vishwa ke raajya ka gola le sakte ho।

²²By becoming an orb of light, you will be able to claim the globe of the kingdom of the world.

²⁴to abhi hai light ka gola bhavishya mein hoga yeh raajya ka gola।

²³So, you are now orbs of light, and in the future you will have the globe of the kingdom.

²⁵to bhattheese ek to darpan mila aur doosra yaad ki yaatra ko nirantar shreshtha banaane ke liye light ke gole ki saugaat mili hai।

²⁴So, firstly, you received the mirror in this bhatthi, and secondly, you received the gift of the orb of light in order to make your pilgrimage of remembrance constantly elevated.

²⁶lekin donon le jaane hain।

²⁵You must take both these gifts back home with you.

²⁷yahaan hi chhod kar nahin jaana hai।

²⁶You must not leave them behind here.

²⁸donon saugaat saath le jaayenge aur sadaiv saath rakhenge to phir kya ban jaayenge?

²⁷If you take both these gifts back with you and constantly keep them with you, what will you become?

²⁹jaise baap ki mahima ka ek geet banaaya hai na - satyam shivam sundaram…।

²⁸You have composed a song in praise of the Father, “Satyam Shivam Sundaram” (Shiva, the Truth, the Benefactor and beautiful God).

³⁰aise aap sabhi bhi master satyam shivam sundaram ho jaayenge, jis darpan se satya aur asli sundarta ka saakshaatkaar hoga।

²⁹In the same way, all of you will also becomemaster “satyam shivam sundaram”, and through this mirror, you will be able to have a vision of truth and real beauty.

³¹to aisi apni soorat banaai hai?

³⁰So, have you made your image like that?

³²bhattheemen isliye hi aaye ho na।

³¹This is why you have come to this bhatthi, is it not?

³³laukikpan abheebhattheemen svaaha kiya?

³²Have you surrendered your lokik awareness in this bhatthi?

³⁴koi bhi laukik vritti, drishti, sambandh ki smriti, laukik maryaada, laukik reeti-rasma ke vash hokar alaukik reeti aur preeti ko bhoolenge to nahin?

³³Due to the influence of a lokik attitude or vision, and the awareness of lokik relations and lokik codes of conduct and the lokik customs and systems, you will not forget your alokik love and alokik systems, will you?

³⁵alaukik preeti aur alaukik reeti-rasma ka poora thappa va pakki chhaap lagaai hai?

³⁴Have you firmly stamped yourself with alokik love and the alokik customs and systems?

³⁶poori chhaap lagaai hai, jo bhale koi kitna bhi mitaane ki koshish kare lekin mit na sake।

³⁵Have you stamped yourself with this so firmly that, no matter how much someone tries to erase it, it cannot be erased?

³⁷aisi chhaap apne aapko jinhonne lagaai hai woh haath uthaayen।

³⁶Those who have stamped themselves so firmly, raise your hands! ³⁷Be careful!

³⁸dekhna, laukik reeti- rasma ka paper bahut kada aayega (koi-koi ne haath nahin uthaaya), yeh samajhte hain ki ham apni safety rakhen।

³⁸You will receive a very difficultpaper from the lokik customs and systems. ³⁹Some of you have not raised your hands. ⁴⁰Perhaps you are thinking of maintaining your ownsafety.

³⁹lekin safety ismen hai - jo jitni himmat rakhenge utni madad milegi।

⁴¹However, your safety lies in maintaining your courage, and you will receive help to the extent you maintain courage.

⁴⁰pahle hi apne mein sanshay-buddhi hone se haar ho jaati hai।

⁴²If you have doubts in your intellect beforehand, you will definitely be defeated.

⁴¹yeh bhi apne mein sanshay kyon rakhte hain ki na maaloom ham fail ho jaayen।

⁴³Why do you have some doubt in yourself that perhaps you willfail?

⁴²yeh kyon nahin sochte ki ham vijay praapta karke hi dikhaayenge।

⁴⁴Why don't you think that you will definitely gain victory?

⁴³vijayi ratna ho na।

⁴⁵You are victorious jewels, are you not?

⁴⁴to kab bhi purooshaartha mein apne aap mein sanshay buddhi nahin banna chaahiye।

⁴⁶So you must never create doubts in yourself when making effort.

⁴⁵sanshay-buddhi hone se hi haar hoti hai।

⁴⁷When you have doubts in your intellect, you become defeated.

⁴⁶apna hi sanshay ka sankalp maayaajeet nahin banne deta hai।

⁴⁸Your own doubtful thoughts do not allow you to become a conqueror of Maya.

⁴⁷achha।

⁴⁹Achcha.

⁴⁸majority vijayi ratna hain।

⁵⁰The majority are victorious jewels.

⁴⁹vijay ka tilak bhi lagaakar hi ja rahe ho na। ⁵⁰sadaiv yeh smriti mein rakhkar kadam uthaana ki vijay to hamaara janma-siddha adhikaar hai।

⁵¹You are going from here having applied the tilak of victory on yourself, are you not? ⁵²Always take every step with the awareness that victory is your birthright.

⁵¹adhikaari bankar karma karne se vijay arthaat saphalta ka adhikaar avashya hi praapta hota hai।

⁵³By performing actions whilst having that right, you will definitely receive the right to victory, that is, the right to success.

⁵²ismen sankalp uthaane ki aavashyakta hi nahin hai।

⁵⁴There is no need to create any other thought.

⁵³svapna mein bhi kabhi yeh sankalp nahin aana chaahiye ki ‘na maaloom vijay hogi ya nahin?

⁵⁵Not even in your dreams should you question whether you will gain victory or not.

⁵⁴’ maastarnolejphul ke mukh se ‘na maaloom shabd’ nahin nikalna chaahiye।

⁵⁶The words, “I don't know”, should not emerge from the lips of those who aremaster knowledge-full.

⁵⁵jab srishti ke aadi-madhya-ant ko, teenon kaalon ko jaan gaye ho, maastarnolejphul ban gaye ho; to aise maastarnolejphul ke mukh se yeh shabd nahin nikal sakta ki ‘na maaloom’।

⁵⁷Since you know the three aspects of time, that is, the beginning, the middle and the end of the world, since you have becomemaster knowledge-full, these words, “I don’t know”, cannot emerge from the lips of such souls who aremaster knowledge-full.

⁵⁶unko to sabhi maaloom hai।

⁵⁸Such souls know everything.

⁵⁷yeh agyaaniyon ki bhaasha hai, gyaani ki bhaasha nahin। ⁵⁸agar koi galti bhi karte ho to bhi maaloom hota hai nolejke aadhaar par ki yeh wrong kaarya kar rahi hoon।

⁵⁹That is the language of those who do not have knowledge, not of those who are knowledgeable. ⁶⁰Even if you do make a mistake,knowledge makes you aware that you are performing a wrong action.

⁵⁹maaloom padta hai na!

⁶¹You are aware of it, are you not?

⁶⁰na maaloom yeh hoga ya nahin hoga - yeh kehna braahmanon ki bhaasha nahin hai।

⁶²To say, “I don't know whether this will happen or not”, is not the language of Brahmins.

⁶¹to bhatthi se yeh chhaap pakki lagaakar jaana, jo 21 janma yeh chhaap pakki rahe, avinaashi rahe।

⁶³So stamp yourself with this firmly before you go from this bhatthi, so that it remains firm for 21 births, so that it remains imperishable.

⁶²to bhattheeki donon hi saugaaten sabhi ne apne paas rakhi hain?

⁶⁴So, have all of you taken both gifts of the bhatthi with you?

⁶³ab bhattheese jaakar ke kya karenge?

⁶⁵Now, what will you do when you return from the bhatthi?

⁶⁴bhattheemen aai ho apne ko parivartan karne ke liye।

⁶⁶You have come to the bhatthi to transform yourselves.

⁶⁵to jitna jo svayan ko parivartan mein la sakta hai, woh utna hi auron ko bhi parivartan mein la sakta hai।

⁶⁷So the more transformation each one can bring about in the self, the more transformation you can bring about in others.

⁶⁶agar service mein dekhti ho ki parivartan mein kam aate hain, to darpan jo le ja rahi ho usmein dekhna ki mujhe apne aapko parivartan mein laane ki itni shakti aai hai?

⁶⁸Whilst engaged inservice, if you see that there is little transformation, then check in the mirror you are taking back with you: "Do I have that much power to transform myself?"

⁶⁷agar apne ko parivartan karne ki shakti kam hai to doosron ko bhi itna hi parivartan mein la sakenge।

⁶⁹If you lack power in transforming yourself, you will only be able to bring about that much transformation in others.

⁶⁸to do baaten yaad rakhna। ⁶⁹ek to harek baat mein parivartan karna hai, laukik se alaukik mein aana hai।

⁷⁰So remember two things: firstly, you have to bring about transformation in every aspect. ⁷¹You have to change everything from the lokik into the alokik.

⁷⁰aur, doosra paripakvata mein aana hai।

⁷²Secondly, you have to create strength yourself.

⁷¹agar paripakvata nahin hai to bhi safaltaanheen hoti।

⁷³If there isn't that strength, then that too will prevent success.

⁷²to parivartan mein bhi laana hai aur apne mein paripakvata arthaat mazbooti bhi laani hai।

⁷⁴So you have to bring about transformation, and you also have to bring about that strength in yourself.

⁷³yeh mukhya donon hi baaten pravritti mein rahkar kaarya karte samay yaad rakhna।

⁷⁵You have to remember these two main things whilst living in a household and carrying out your tasks.

⁷⁴agar donon hi baaten yaad rakhenge to nishchay hi vijay hai।

⁷⁶If you remember both these things, then faith brings victory.

⁷⁵sahaj baat sunaai na।

⁷⁷Baba told you something easy, did He not?

⁷⁶maataaon ko sahaj baaten chaahiena।

⁷⁸Mothers need something easy.

⁷⁷vaise bhi maataayen shrringaar ke kaaran darpan mein dekhti rehti hain।

⁷⁹In any case, mothers always look in the mirror to check their make-up.

⁷⁸to baapdaada bhi vahi kaam dete hain।

⁸⁰So BapDada also gives you that same task.

⁷⁹achha।

⁸¹Achcha.

⁸⁰yeh bhatthi jo madhuban ki behad ki bhattheehai, to apni pravritti mein bhi is behad ki bhatthi ka model roop samajhkar chalna।

⁸²This bhatthi is the unlimited bhatthi of Madhuban. ⁸³So continue in your household, considering it to be themodel of this unlimited bhatthi of Madhuban.

⁸¹koi cheej ka model chhota hi banaaya jaata hai।

⁸⁴A model of something is always small.

⁸²jaise yahaan bhatthi karke ja rahi ho, aisa hi model roop apni pravritti ko bhi banaana। ⁸³phir kya hoga? ⁸⁴vahi bhattheeki baaten, bhatthi ki dhaarna,bhattheeki dincharya apni chala sakengi।

⁸⁵So just as you are going from this bhatthi, in the same way, make your household amodel of this, and then, what will happen is that you will be able to continue with the things of the bhatthi: the dharna you had in the bhatthi and the timetable of the bhatthi.

⁸⁵isliye pravritti mein aakar apni vrittibhattheejaisi hi rakhna।

⁸⁶Therefore, when you go into your household, keep your attitude the same as it was whilst you were in the bhatthi.

⁸⁶vritti ko nahin badalna।

⁸⁷Do not change your attitude.

⁸⁷jaise yahaan bhattheemen oonchi vritti rehti hai, vaise hi oonchi vritti pravritti mein bhi rakhna।

⁸⁸Just as you have an elevated attitude when you are in this bhatthi, in the same way, you must keep an elevated attitude in your household.

⁸⁸vritti change ki to phir pravritti ki paristhitiyaan sthiti ko dagmag kar dengi।

⁸⁹If youchange your attitude, then the circumstances of the household will make your stage fluctuate.

⁸⁹lekin agar vritti aisi hi oonchi rakhenge to pravritti mein aane vaali anek paristhitiyaan aapki sthiti ko dagmag nahin kar sakengi।

⁹⁰However, if you keep your attitude elevated, then the many circumstances you have to face in your household will not be able to make your stage fluctuate.

⁹⁰samjha?

⁹¹Do you understand?

⁹¹vritti ko saath le jaana। ⁹²phir dekhna vijayi bane ho na।

⁹²Carry your elevated attitude back with you and then see how victory is guaranteed.

⁹³maataaon ke saath sabhi se jyaada sneh hai। ⁹⁴kyonki maataaon ne duhkh bahut sahan kiye hain।

⁹³Everyone has greater love for the mothers because they have tolerated a lot of sorrow.

⁹⁵isliye pukaara bhi jyaada maataaon ne hai।

⁹⁴This is why the mothers called out a great deal.

⁹⁶to bahut duhkh sahan karne ke kaaran, maaren sahan karne ke kaaran, thaki hui hone ke kaaran baap sneh se paanv dabaate hain।

⁹⁵So because they have tolerated a lot of sorrow and because they have tolerated a lot of beating and they are tired, Baba massages their feet with love.

⁹⁷gaayan hai na - maataaon ke paanv dabaaye। ⁹⁸paanv koi sthool nahin, lekin maataaon ke vishesh sneh ke paanv dabaate hain।

⁹⁶There is the praise of the fact that the feet of the mothers were massaged, not physically, but the feet of the mothers are especially being massaged with love.

⁹⁹inhon ko sneh aur saahas dena hai।

⁹⁷Give them love and courage.

¹⁰⁰sirf sneh nahin yaad rakhna, lekin saahas bhi jo diya hai woh bhi yaad rakhna।

⁹⁸Do not just remember the love you have received, but also remember the courage you have been given.

¹⁰¹achha।

⁹⁹Achcha.

¹⁰²bhatthi ki jo saari padhaai va shiksha li uska saar teen shabdon mein yaad rakhna hai।

¹⁰⁰Remember the essence of the teachings and the study of the bhatthi in three words. ¹⁰¹What are those three words?

¹⁰³kaunse teen shabd?

¹⁰²To break, to mould and to join.

¹⁰⁴todna, modna aur jodna। ¹⁰⁵karma-bandhan todna seekhi ho na।

¹⁰³You have learnt how to break the karmic bondages, have you not?

¹⁰⁶aur phir modna bhi seekhi ho। ¹⁰⁷apne sanskaaron ko, svabhaavon ko modna bhi seekhi aur jodna bhi seekhi।

¹⁰⁴You have also learnt how to mould your sanskars and your nature and you have also learnt how to join, to link together.

¹⁰⁸to yeh teen shabd yaad rakhna aur sadaiv apne ko dekhte rehna ki ‘‘tod bhi rahi hoon, mod bhi rahi hoon aur jod bhi rahi hoon?

¹⁰⁵So remember these three words and always continue to check that you are breaking all other connections, moulding yourself and also connecting yourself to One.

¹⁰⁹teenon mein koi bhi kami to nahin hai?

¹⁰⁶Is there anything lacking in any of the three?

¹¹⁰’’ phir jaldi sampoorn ban jaayenge।

¹⁰⁷Then you will quickly become perfect.

¹¹¹is group ko khaas yeh smriti ka tilak de rahe hain।

¹⁰⁸Thisgroup is especially being given the tilak of this awareness.

¹¹²tilak smriti ki nishaani hai na।

¹⁰⁹A tilak is a sign of consciousness.

¹¹³to sadaiv yeh smriti mein rakhna ki yeh sabhi jo bhi in naynon se vinaashi cheeje dekhte hain woh dekhte hue bhi apne naye sambandh, nai srishti ko hi dekhte rahen।

¹¹⁰So always keep it in your consciousness that, even whilst seeing all the perishable things with those eyes, you should continually see your new relationships and the new world.

¹¹⁴in aankhon se jo vinaashi cheejen dikhaai deti hain unmein vinaash ki smriti rahe।

¹¹¹You should have the consciousness of destruction in relation to whatever perishable things you are seeing with those eyes.

¹¹⁵yeh smriti ka tilak is group ko de rahe hain।

¹¹²Thisgroup is being given the tilak of this consciousness.

¹¹⁶phir koi bhi baaton mein haar nahin khaayenge, kyonki dekhenge hi vinaashi cheez ko।

¹¹³Then you will not be defeated in any aspect, because you will be aware that those things are perishable.

¹¹⁷isliye apne ko vijayi banaane ke liye amritvele roz yeh smriti ka tilak apne ko lagaana।

¹¹⁴Therefore, in order to make yourself victorious, you must apply the tilak of consciousness at amrit vela every day.

¹¹⁸bholi maataayen hain।

¹¹⁵Mothers are very innocent, are they not?

¹¹⁹yahi maataayen agar maidaan par aa jaayen to yeh apne ko aaj jo sher samajhte hain woh bakri ban aapke charnon mein aa jaayen।

¹¹⁶If these mothers come onto the field, then those other people who consider themselves to be lions today will become goats and bow down at your feet.

¹²⁰kyonki jis baat mein woh kamzor va kaayar hain us baat ki aap pratyaksha pramaan ho।

¹¹⁷This is because you are the practical proof of the lifestyle in which they are weak and cowards.

¹²¹aapke pratyaksha pramaan ko dekhkar sharmashaar honge।

¹¹⁸Seeing your practical proof, they will be ashamed.

¹²²to goya bakri ban jaayenge na।

¹¹⁹So it means that they will become goats, does it not?

¹²³maataayen itni shreshthasarviskar sakti hain, jo ek second mein sher ko bakri bana sakti hain।

¹²⁰Mothers can do such elevatedservice that they can make lions into goats in one second.

¹²⁴aisi jaadoogarni ho।

¹²¹You are such magicians!

¹²⁵jaadu se sher ko bakri, bakri ko sher banaate hain na।

¹²²Through magic, you make lions into goats and goats into lions.

¹²⁶tum maataayen bhi aisi jaadoogri dikha sakti ho।

¹²³You mothers can show such magic.

¹²⁷sirf sherni ban jaao, phir woh sher bakri banenge।

¹²⁴You must simply become lionesses and they will then become goats.

¹²⁸to yeh ant ka jo dharmayuddha dikhaaya hua hai, aavaaz bulanda hona hai।

¹²⁵So this battle of religion that has been portrayed at the end will make the sound spread.

¹²⁹tumhaari is service se jab sher bakri ban jaayenge phir unke followers to peechhe-peechhe hain hi।

¹²⁶When the lions become goats through yourservice, their followers would follow them anyway.

¹³⁰sirf ek sher ko bhi bakri banaaya to anek sher jaal mein aa jaayenge।

¹²⁷If you just make one lion into a goat, many other lions would also be caught in the net.

¹³¹isliye maataaon ko itni oonchi sarviske liye taiyaar rehna chaahiye।

¹²⁸This is why the mothers should remain ready for such elevatedservice.

¹³²agar itna jhunda shaktidal saamna kare to bataao woh thahar sakenge?

¹²⁹Would they be able to stay if such a Shakti Army opposes them?

¹³³challenge karne ki himmat chaahiye।

¹³⁰You need courage tochallenge them.

¹³⁴abhi practical mein pareekshaaon se paar hona hai।

¹³¹At present, you have to go beyond those papers in apractical way.

¹³⁵ek hota hai theory ka paper, doosra hota hai practical paper।

¹³²One is a theoretical paper and the other is apractical paper.

¹³⁶theory mein to paas ho, ab practical paper mein paas hona hai।

¹³³You have passed the theoretical paperand you now have to pass the practical paper.

¹³⁷himmate shaktiyaan madad de sarvashaktimaan।

¹³⁴When the Shaktis have courage, the Almighty Authority gives help.

¹³⁸yeh to sadaiv yaad hai na।

¹³⁵You always remember this, do you not?

¹³⁹ab sirf return karna hai।

¹³⁶Now you simply have to give thereturn of that.

¹⁴⁰itni jo mehnat li hai uska return। ¹⁴¹yeh sabhi sherniyaan hain!

¹³⁷You have to give the return of all the effort that you have taken from others.

¹⁴²sherniyaan kabhi kisse darti nahin hain, nirbhay hoti hain।

¹³⁸All of you are lionesses. ¹³⁹Lionesses are never afraid of anyone; they are fearless.

¹⁴³yeh bhi bhay nahin ki na maaloom kya hai।

¹⁴⁰They do not even have the fear, “I don't know what is to happen”.

¹⁴⁴isse bhi nirbhay hona hai।

¹⁴¹You have to be fearless in this too.

¹⁴⁵aisi sherniyaan bani ho?

¹⁴²Have you become such lionesses?

¹⁴⁶(ban jaayenge) kab?

¹⁴³(We will become that.) ¹⁴⁴When?

¹⁴⁷yeh to pahle hi din jab bhatthi mein aati ho to bhatthi mein aana arthaat badalna।

¹⁴⁵When you came into the bhatthi on the first day, because to come to the bhatthi means to transform yourself.

¹⁴⁸samjha?

¹⁴⁶Do you understand?

¹⁴⁹parivartan samaaroh mana rahi ho na।

¹⁴⁷So you are celebrating the transformation ceremony, are you not?

¹⁵⁰baapdaada bhi parivartan- samaaroh mein aaye hain।

¹⁴⁸BapDada has also come to the transformation ceremony.

¹⁵¹aaj final chhaap lagaana hai।

¹⁴⁹Today, thefinal stamp has to be applied.

¹⁵²phir is parivartan ko bhulaana nahin।

¹⁵⁰Then you must not forget this transformation.

¹⁵³harek ko apne mein koi na koi visheshta bharni hai।

¹⁵¹Each of you has to fill yourself with one speciality or another.

¹⁵⁴koi bhi ek subject mein number one zaroorbanna chaahiye।

¹⁵²You must definitely becomenumber one in any one subject.

¹⁵⁵banna to sabhi mein chaahiye। ¹⁵⁶agar nahin ban sakti ho to koi na koi subject mein vishesh number one apne kozroorabnaana hai।

¹⁵³In fact, you should be that in all the subjects, but if you are not able to be that, then you must especially make yourselfnumber one in any one subject.

¹⁵⁷yahaan se nikal kar aur service mein madadgaar banne ke liye jo kaha tha woh plan banaaya hai?

¹⁵⁴Have you made a plan for becoming a helper inservice when you return from here, as you were told?

¹⁵⁸jo plan banaaya hai us pramaan phir taiyaar bhi zaroor rehna hai।

¹⁵⁵Then you must definitely remain ready to follow theplan that you have made.

¹⁵⁹vighnato aayenge lekin jab aavashyak baat samjhi jaati hai to uska prabandha bhi kiya jaata hai।

¹⁵⁶Obstacles will come, but when you consider something to be essential, you make arrangements for it.

¹⁶⁰jaise aapki pravritti mein kai aavashyak baaten saamne aati hain to prabandha karte ho na। ¹⁶¹is reeti apne ko svatantra banaane ke liye bhi koi na koi prabandha rakho।

¹⁵⁷Just as many essential things come in front of you in your household for which you make arrangements; in the same way, you must make some arrangement or other to free yourself.

¹⁶²koi saathi banaao।

¹⁵⁸Make someone your companion.

¹⁶³aapas mein bhi ek-do daivi parivaar vaale sahayogi ban sakte hain।

¹⁵⁹Amongst yourselves, one or two members from the divine family can also be co-operative with each other.

¹⁶⁴lekin tab banenge jab itna ek- do ko sneh dekar sahayogi banaayenge।

¹⁶⁰However, they will only be that when you give love to one another and make them co-operative.

¹⁶⁵plan rachna chaahiye kaise apne bandhan ko halka kar sakti hain।

¹⁶¹You should createplans about how you can lighten your bondages.

¹⁶⁶kai chatur hote hain to apne bandhanon ko mukta karne ke liye yukti rachte hain।

¹⁶²Many are clever and so they can create clever methods to become free from their bondages.

¹⁶⁷aise nahin ki prabandha mile to nikal sakti hoon। ¹⁶⁸prabandha apne aap karna hai।

¹⁶³Do not think that you can only come if arrangements are made; you yourself have to make the arrangements.

¹⁶⁹apne aap ko svatantra karna hai।

¹⁶⁴You have to make yourself free.

¹⁷⁰doosra nahin karega।

¹⁶⁵Others will not make you free.

¹⁷¹yogayukta hokar aisa plan sochne se ichchha poorti ke liye prabandha bhi mil jaayenge।

¹⁶⁶By becoming yogyukt and creating such aplan, you will be able to make the arrangements according to your desire.

¹⁷²sirf nishchay-buddhi hokar apne umang ko teevra banaao।

¹⁶⁷You must simply have faith in your intellect and increase your enthusiasm.

¹⁷³umang dheela hota hai to prabandha bhi nahin milta, madadgaar koi nahin milta।

¹⁶⁸When your enthusiasm is lacking, you are not able to make arrangements, you are not able to find any helpers.

¹⁷⁴isliye himmatvaan bano to madadgaar bhi koi na koi ban jaayenge।

¹⁶⁹This is why you must be courageous and then someone or other will become your helper.

¹⁷⁵ab dekhenge ki apne ko svatantra banaane ki kitni shakti harek ne apne mein bhari hai।

¹⁷⁰Now we will see how much power each of you has filled yourselves with in order to make yourself free.

¹⁷⁶maayaajeet to ho। ¹⁷⁷lekin apne ko svatantra banaane ki shakti bhi bahut zaroori hai। ¹⁷⁸yeh paper hoga ki shakti kahaan tak bhari hai।

¹⁷¹You are conquerors of Maya, but the power to make yourself free is absolutely essential. ¹⁷²You will be given apaper to see to what extent you have filled yourself with power.

¹⁷⁹jo pravritti mein rehte svatantra ban madadgaar banengi unko inaam bhi bhejenge।

¹⁷³Those who become free and become helpers whilst living in a household will receive a prize.

¹⁸⁰achha।

¹⁷⁴Achcha.

¹⁸¹chhote baap samaan hote hain।

¹⁷⁵Young ones are equal to the Father.

¹⁸²hain to sabhi ek, kintu pahchaan ke liye gujraati, panjaabi aadi kehte hain।

¹⁷⁶All are one, but, in order to be able to recognise one another, you speak of Gujaratis, Punjabis, etc.

¹⁸³guzraat number one bankar dikhaayenge na। ¹⁸⁴dekhenge inaam laayak kaun banta hai।

¹⁷⁷Gujarat will definitely becomenumber one and reveal themselves, will they not?

¹⁸⁵ek-ek ratna ki apni visheshta hai।

¹⁷⁸We shall see who becomes worthy of receiving a prize.

¹⁸⁶kismen sneh ki, kismen sahayog ki, kismen shakti ki, kismen divyagunon ki moorta banne ki, kismen gyaan ki visheshta hai।

¹⁷⁹Each of you jewels has your own speciality. ¹⁸⁰Some have the speciality of love, others of co-operation and others of power and some of being images of divine virtues and some of knowledge.

¹⁸⁷abhi sarva shaktiyaan apne mein bharni hain।

¹⁸¹You now have to fill yourself with all the virtues.

¹⁸⁸sarva gun sampanna, 16 kala sampoorn banna hai।

¹⁸²You now have to become full of all virtues, 16 celestial degrees full.

¹⁸⁹sarva gun sampanna nahin banenge to 16 kala se 14 kala ho jaayenge।

¹⁸³If you do not become full of all virtues, you will be 14 degrees instead of 16 celestial degrees full.

¹⁹⁰chandrama mein jara bhi kala kam hoti hai to achha nahin lagta hai।

¹⁸⁴When there are any degrees lacking in the moon, it does not look as beautiful.

¹⁹¹sampoornata se sundarta hoti hai।

¹⁸⁵Beauty is in perfection.

¹⁹²teevra purushaartheeka teer sada nishaane par lagta hai।

¹⁸⁶The arrow of those who are intense effort-makers will always strike the target.

¹⁹³kabhi bhi maaya se haar nahin khaana।

¹⁸⁷You must never be defeated by Maya.

¹⁹⁴light ka gola bankar jaana।

¹⁸⁸You must go from here as an orb oflight.

¹⁹⁵light knowledge ko bhi kehte hain aur ‘light might’ bhi hai।

¹⁸⁹Light is knowledge and light is alsomight.

¹⁹⁶‘koshish’ shabdakamzoreeka hai।

¹⁹⁰The word, “try” is that of weakness.

¹⁹⁷jahaan kamzori hoti hai vahaan pahle maaya taiyaar hoti hai।

¹⁹¹Wherever there is weakness, Maya is ready in advance.

¹⁹⁸jaise kamzor shareer par beemaari jaldi aa jaati hai, vaise ‘koshish’ shabd kehna bhi aatma ki kamzoreehai।

¹⁹²Just as any illness quickly affects a weak body, in the same way, simply “trying” is a weakness in the soul.

¹⁹⁹maaya samajhti hai ki yeh hamaara graahak hai to aa jaati hai।

¹⁹³Maya thinks that you are her customer, and so she comes to you.

²⁰⁰nishchay ki vijay hai।

¹⁹⁴There is victory in faith.

²⁰¹jaise saare din ki jo smriti rehti hai vaise hi svapna aate hain।

¹⁹⁵Whatever consciousness you have throughout the day determines the type of dreams you have.

²⁰²yadi saare din mein shaktiroop ki smriti rahegi to kamzori svapna mein bhi nahin aayegi।

¹⁹⁶If you have the awareness of being a Shakti throughout the whole day, weakness cannot come to you even in your dreams. ¹⁹⁷Achcha.

²⁰³achha।

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