Avyakt murli for Monday 19 April 1971

⁰> ¹19-04-71 om shanti avyakt baapdaada madhuban

⁰> > 18/10/09 Madhuban Avyakt BapDada Om Shanti 19/04/71

²tyaag, tapasya aur seva ki paribhaasha

¹The definition of renunciation, tapasya and service.

³aaj bhatthi ka aarambha karne ke liye bulaaya hai।

²Today, Baba has been called to inaugurate the bhatthi.

⁴is bhatthi mein sarva gunon ki dhaarnaamoorta banne ke liye va sampoorn gyaanmoortabanne ke liye aaye ho।

³You have come to this bhatthi to become an embodiment of the imbibing of all virtues and an embodiment of the full knowledge.

⁵iske liye mukhya teen baaten dhyaan mein rakhni hai।

⁴For this, you must pay attention to three main things.

⁶woh kaunsi? ⁷jin teen baaton se sampoorn gyaanmarta aur sarva gun moorta bankar hi jaao।

⁵What are these things through which you can become an embodiment of the full knowledge and an image of all virtues?

⁸saareenolejka saar un teen shabdon mein samaaya hua hai।

⁶The essence of the entireknowledge is merged in these three words. ⁷What are these words?

⁹woh kaunse shabd hain? ¹⁰ek tyaag, doosra tapasya aur teesra hai seva।

⁸One is tyaag (renunciation), the second is tapasya (intense meditation) and the third is seva (service).

¹¹in teenon shabdon ki dhaarnaamoorta banna arthaat sampoorn gyaanmoorta aur sarva gunon ki moorta banna।

⁹To become an embodiment of the imbibing of these three words means to become an embodiment of the full knowledge and an embodiment of all virtues.

¹²tyaag kisko kaha jaata hai?

¹⁰What is renunciation?

¹³nirantar tyaag vritti aur tapasyaamoorta bankar har second, har sankalp dvaara har aatma ki seva karni hai।

¹¹Constantly to have the attitude of renunciation, to be an image of tapasya and to serve every soul at every second and through every thought.

¹⁴yeh seekhne ke liye bhatthi mein aaye ho।

¹²You have come to the bhatthi to learn this.

¹⁵vaise to tyaag aur tapasya donon ko jaante ho, phir abhi kya karne aaye ho?

¹³In fact, you know about tyaag and tapasya, so what have you come to do now? ¹⁴(To put it into practice.)

¹⁶(karmon mein laane ke liye) bhale jaante ho lekin abhi jo jaanna hai us pramaan chalna, donon ko samaan banaane ke liye aaye ho। ¹⁷abhi jaanne aur chalne mein antar hai।

¹⁵Although you know about it, you have now come here to make your following equal to your knowing it. ¹⁶At present, there is a difference between your knowing about it and your following it.

¹⁸us antar ko samaapta karne ke liye bhatthi mein aaye ho।

¹⁷You have come to the bhatthi to finish this difference.

¹⁹aise tapasveemoortava tyaagmoorta banna hai jo aapke tyaag aur tapasya ki shakti ke aakarshan door se pratyaksha dikhaai den।

¹⁸You have to become such images of tapasya and renunciation that the attraction of the power of your renunciation and tapasya is visible practically from a distance.

²⁰jaise sthool agni va prakaash athva garma door se hi dikhaai deti hai va anubhav hoti hai। ²¹vaise aapki tapasya aur tyaag ki jhalak door se hi aakarshan kare।

¹⁹Just as the light and heat of a fire is visible or experienced from a distance, in the same way, the sparkle of your tapasya and your renunciation should attract others from a distance.

²²har karma mein tyaag aur tapasya pratyaksha dikhaai de। ²³tab hi seva mein saphalta pa sakenge।

²⁰Renunciation and tapasya should be visible practically in your every action; only then will you be able to receive success in service.

²⁴sirf sevaadhaari bankar seva karne se josfaltaachaahte ho, woh nahin ho paati hai।

²¹By simply being a server and doing service, you are not able to attain the success you wish.

²⁵lekin sevaadhaari banne ke saath-saath tyaag aur tapasyaamoorta bhi ho tab seva ka pratyakshaphal dikhaai dega।

²²However, together with being a server, if you are also an image of renunciation and tapasya, the practical fruit of service will be visible.

²⁶to sevaadhaari to bahut achhe ho lekin seva karte samay tyaag aur tapasya ko bhool nahin jaana hai। ²⁷teenon ka saath hone se mehnat kam aur praapti adhik hoti hai। ²⁸samay kam saphalta adhik।

²³So, you are very good servers, but, at the time of doing service, do not forget renunciation and tapasya. ²⁴By having all three at the same time, you will have to labour less and yet receive greater attainment; you will use less time and receive greater success.

²⁹to in teenon ko saath jodna hai।

²⁵So, you must keep all these three together.

³⁰yeh achhi tarah se abhyaas karke jaana hai।

²⁶Practise this very well before you go.

³¹jitna knowledgeful utna hi powerful aur successful hona chaahiye।

²⁷You should bepowerful and successful to the same extent that you are knowledge-full.

³²knowledgeful ki nishaani yeh dikhaai degi ki unka ek-ek shabd powerful hoga aur har karma successful hoga।

²⁸The visible sign of those who areknowledge-full is that their each and every word is very powerful and that their every action issuccessful.

³³agar yeh dononrijaltakam dikhaai deti hain to samajhna chaahiye ki knowledgeful banna hai।

²⁹If both these results are visible to a very small extent, you should understand that you have to becomeknowledge-full.

³⁴jabki aajkal aatmaon dvaara jo adhoori nolejapraapta karte hain unhon ko bhi alpakaal ke liye saphalta ki praapti ka anubhav hota hai।

³⁰Even those who receive incomplete knowledge from other souls have the experience of a temporary attainment of success.

³⁵to sampoorn shreshtha nolejki praapti pratyaksha praapta hone ka anubhav bhi abhi karna hai।

³¹So, you now you have to experience the visible attainment of the elevatedknowledge.

³⁶aise nahin samajhna ki is knowledge ki praapti bhavishya mein honi hai। ³⁷nahin।

³²Do not think that you will receive the attainment from thisknowledge in the future.

³⁸vartamaan samay mein nolejki praapti - apne purooshaartha ki saphalta aur seva mein saphlat ka anubhav hota hai।

³³No, because of the attainment of knowledge at the present time, you experience success in your personal effort and in service.

³⁹saphalta ke aadhaar par apneenolejko jaan sakte ho।

³⁴You can know about theknowledge you have on the basis of the success you receive.

⁴⁰to bhattheemen aaye ho check karne aur karaane ke liye ki kahaan tak knowledgeful bane hain?

³⁵So you have come to the bhatthi tocheck this and to have verified the extent to which you have becomeknowledge-full.

⁴¹koi bhi puraane sankalp va sanskaar dikhaai na den।

³⁶None of your old thoughts or old sanskars should be now visible.

⁴²itna tyaag seekhna hai।

³⁷You have to learn about renunciation to this extent.

⁴³mastak arthaat buddhi ki smriti va drishti se sivaay aatmik swaroop ke aur kuchh bhi dikhaai na de va smriti mein na aaye।

³⁸Nothing except the form of the soul should be visible from your forehead, that is, the awareness in the intellect and in your vision: nothing else should enter your consciousness.

⁴⁴aise nirantar tapasvi banna hai, jis bhi sanskaar va svabhaav vaale chaahe rajoguni, chaahe tamoguni aatma ho। ⁴⁵sanskaar va svabhaav ke vash ho, aapke purooshaartha mein pareeksha ke nimitta bani hui ho lekin har aatma ke prati seva arthaat kalyaan ka sankalp va bhaavna utpanna ho।

³⁹You have to become such constant tapaswis. ⁴⁰No matter what type of sanskar or nature a soul may have, whether rajoguni or tamoguni, whether he is influenced by nature or sanskars, even if he is a test for you in your effort, you must always have thought and feelings of service, that is, of bringing benefit to every soul.

⁴⁶aise sarva aatmaon ka sevaadhaari arthaat kalyaankaari banna hai।

⁴¹You must become servers, that is, benefactors for all souls in this way.

⁴⁷to ab samjha, tyaag kya seekhna hai, tapasya kya seekhni hai aur seva bhi kahaan tak karni hai?

⁴²So, now, do you understand what kind of renunciation you have to learn, what kind of tapasya you have to learn and to what extent you have to do service?

⁴⁸inki maheenta ka anubhav karna hai।

⁴³Experience the depth of this.

⁴⁹har purooshaartha mein phaleebhoot woh ho sakta hai jismen gyaan aur dhaarna ke phal lage hue hon।

⁴⁴Only those who have the fruit of knowledge and dharna attached to them can be successful in their every effort.

⁵⁰jaise abhi sabhi ke saamne brahmaakumaar prasiddha dikhaai dete hain।

⁴⁵At present, the Brahma Kumars are very well known by everyone.

⁵¹door se hi jaan jaate hain ki yeh brahmaakumaar hai।

⁴⁶People know from a distance when someone is a Brahma Kumar.

⁵²ab brahmaakumaar ke saath-saath tapasvi kumaar door se hi dikhaai pado, aisa bankar jaana hai।

⁴⁷Now, together with being a Brahma Kumar, you should be seen as a tapaswi kumar from a distance. ⁴⁸You must become like this before you go from here.

⁵³woh tab hoga jab manan aur magan - donon ka anubhav karenge।

⁴⁹That will only be possible when you experience the stages of churning knowledge and being lost in that.

⁵⁴jaise sthool nashe mein rahne vaale ke nain-chain, chalan dikhaai dete hain ki yeh nashe mein hai। ⁵⁵aise hi aapke chalan aur chehre se eeshvareey nasha aur naaraayni nasha dikhaai pade।

⁵⁰Just as the eyes, features and behaviour of those who are in gross intoxication reveal that they are in that intoxication, in the same way, Godly intoxication and the intoxication of becoming Narayan should be visible from your eyes and behaviour.

⁵⁶chehra hi aapka parichay de।

⁵¹Your face should give your introduction.

⁵⁷jaise koi ke paas milne jaate hain to parichay ke liye apna card dete hain na। ⁵⁸isi reeti se aapka chehra parichay card ka karttavya kare।

⁵²Just as when you go to meet people, they give you their card to introduce themselves, in the same way, your face should carry out the task of a introductioncard.

⁵⁹samjha?

⁵³Do you understand?

⁶⁰abhi gupta dhaarna ka roop nahin rakhna hai।

⁵⁴Now, you must not keep the form of incognito dharna.

⁶¹kai aise samajhte hain ki gyaan gupta hai, baap gupta hai to dhaarna bhi gupta hi hai।

⁵⁵Many think that knowledge is incognito, the Father is incognito and so dharna is also incognito.

⁶²gyaan gupta hai, baap gupta hai lekin un dvaara jo dhaarnaaon ki praapti hoti hai woh gupta nahin ho sakti hai।

⁵⁶Knowledge is incognito, the Father is incognito, but the attainment of the dharna through them cannot be incognito.

⁶³to dhaarnaaon ko va praapti ko pratyaksha roop mein dikhaao, tab pratyakshata hogi।

⁵⁷Only when you show your dharna and the attainment you receive in a visible way will there be glorification.

⁶⁴vishesh karke kumaaron mein ek sanskaar hota hai jo purooshaartha menvighnaroop hota hai।

⁵⁸Kumars have one specific sanskar which becomes an obstacle in their effort.

⁶⁵woh kaunsa?

⁵⁹What is that?

⁶⁶kumaaron mein yeh sanskaar hota hai jo kaamnaaon ko poorn karne ke liye sanskaaron ko rakh dete hain।

⁶⁰Kumars have the sanskar of keeping their sanskars aside in order to fulfil their desires, just as they put pocket money aside.

⁶⁷jaise jeb-kharcha rakha jaata hai na। ⁶⁸jaise raajaaon ki raajaai to chhoot gayi lekin pirvi parsha ko nahin chhodte। ⁶⁹isi reeti sanskaaron ko kitna bhi khatma karte hain lekin jeb-kharcha maaphik kuchh-na-kuchh kinaare rakhte zaroor hain।

⁶¹Just as the kingdoms of kings no longer exist, but they still do not let go of theirprivy purse, in the same way, no matter how much they finish their sanskars, they still definitely keep something or other aside in the same way that pocket money is kept aside.

⁷⁰yeh hai mukhya sanskaar।

⁶²This is the main sanskar.

⁷¹yahaan bhatthi mein jaante bhi hain aur chalne ki himmat bhi dhaaran karte hain lekin phir bhi maaya pirvi parsha ki reeti se kahaan-na-kahaan kinaare mein rah jaati hai।

⁶³Here, in this bhatthi, you know about all these things, you even imbibe the courage to move along within the gathering, but, even then, Maya, in the form of theprivy purse, still remains somewhere or other in a corner.

⁷²samjha?

⁶⁴Do you understand?

⁷³to is bhattheemen sabhi tyaag karke jaana।

⁶⁵So you must renounce all this in this bhatthi before you go.

⁷⁴yeh nahin sochna ki sampoorn to abhi ant mein banna hai, to thoda-bahut rahega hi। ⁷⁵lekin nahin।

⁶⁶Do not think that you have to become perfect at the end, and so a little will still remain; no.

⁷⁶tyaag arthaat tyaag।

⁶⁷Renunciation means renunciation.

⁷⁷jebkharcha maaphik apne andar thoda-bahut bhi sanskaar rahne nahin dena hai। ⁷⁸samjha?

⁶⁸Do not keep even the slightest sanskars within yourself like pocket money.

⁷⁹zaraabhi sanskaar agar raha hoga to woh thoda sanskaar bhi dhokha dila deta hai।

⁶⁹Do you understand? ⁷⁰If there are any sanskars remaining, those few sanskars will deceive you.

⁸⁰isliye bilkul jo puraani jaaydaad hai, woh bhasma karke jaana।

⁷¹Therefore, you must completely finish off all the old property before you go.

⁸¹chhipaakar nahin rakhna।

⁷²You must not keep it hidden away.

⁸²samjha?

⁷³Do you understand?

⁸³achha।

⁷⁴Achcha.

⁸⁴yeh kumaar group hai।

⁷⁵This is a group of kumars.

⁸⁵abhi banna hai tapasvi kumaar group।

⁷⁶Now, you have to become a tapaswi kumargroup.

⁸⁶is group ki yeh visheshta sabhi ko dikhaai de ki yeh tapasvi kumaar tapasvi-bhoomi se aaye hain।

⁷⁷The speciality that should be visible to every one of thisgroup is that the tapaswi kumars have come from the land of tapasya. ⁷⁸Do you understand?

⁸⁷samjha? ⁸⁸harek light ke taajdhaari dikhaai den।

⁷⁹Each one of you should be visible as one who is wearing a crown oflight.

⁸⁹taajdhaari to bhavishya mein banenge lekin isbhattheese light ke taajdhaari bankar jaana hai।

⁸⁰You will wear a crown in the future, but, before you go from this bhatthi, you must become one who is wearing a crown oflight.

⁹⁰sarviski zimmevaari ka taaj woh is taaj ke saath svatah hi praapta ho jaata hai।

⁸¹You automatically receive a crown of the responsibility ofservice together with this crown.

⁹¹isliye mukhya dhyaan is light ke taaj ko dhaaran karne ka rakhna hai।

⁸²Therefore, the main attention you have to pay is to be wearing a crown oflight.

⁹²samjha?

⁸³Do you understand?

⁹³jaise tapasvi sadaiv aasan par baithte hain, vaise apni ekras aatma ki sthiti ke aasan par viraajmaan raho।

⁸⁴Just as tapaswis always sit on a special seat, in the same way, you must remain seated on the seat of your constant, stable stage.

⁹⁴is aasan ko nahin chhodo, tab sinhaasan milega।

⁸⁵Do not let go of this seat; only then will you receive the throne of the kingdom.

⁹⁵aisa prayatna karo jo dekhte hi sab ke mukh se ek heeaavaaznikle ki yeh kumaar to tapasvi kumaar bankar aaye hain।

⁸⁶Make such effort, that as soon as others see you the sound emerges from them: These kumars have come having become tapaswi kumars.

⁹⁶har karmendriy se deh-abhimaan ka tyaag aur aatmaabhimaani ki tapasya pratyaksha roop mein dikhaai de। ⁹⁷kyonki brahma ki sthaapna ka kaarya to chal hi raha hai। ⁹⁸eeshvareey paalna ka karttavya bhi chal hi raha hai।

⁸⁷The renunciation of body consciousness and the tapasya of being soul conscious should be visible in a practical form from every physical organ because the task of establishment of Father Brahma is continuing anyway and the task of Godly sustenance is also continuing.

⁹⁹ab light mein tapasya dvaara apne vikarmon aur har aatma ke tamogun aur prakriti ke tamoguni sanskaaron ko bhasma karne ka karttavya chalna hai।

⁸⁸Now, at the end, the task that has to be carried out through tapasya is to burn your own sins, and to burn the tamoguni nature of all souls and the tamoguni quality of the elements of nature.

¹⁰⁰ab samjha ki kaunse karttavya ka abhi samay hai?

⁸⁹Now, do you understand for which task it is now the time?

¹⁰¹tapasya dvaara tamogun ko bhasma karne ka।

⁹⁰It is time to burn away tamoguni nature through doing tapasya.

¹⁰²jaise apne chitron mein shankar ka roop vinaashkaari arthaat tapasvi roop dikhaate hain, aise ekras sthiti ke aasan par sthit ho tapasvi roop apna pratyaksha dikhaao।

⁹¹Just as in your pictures the form of Shankar is shown as the destroyer, which is the tapaswi form, in the same way, stabilise yourself in a constant, stable stage and show your tapaswi form in a practical way.

¹⁰³samjha kya seekhna aur kya aur kaise banna hai?

⁹²Do you understand what you have to learn and what you have to become and how you have to become that?

¹⁰⁴iske liye yeh kumaar group mukhya salogan kya saamne rakhenge jisse saphalta ho jaaye?

⁹³For this, what mainslogan will this kumar group keep in front of them, through which they can attain success?

¹⁰⁵sachchaai aur saphaai se srishti se vikaaron ka saphaaya karenge।

⁹⁴With truth and cleanliness, we will clean the world of all vice.

¹⁰⁶jab srishti se karenge to svayan se to pahle se hi ho jaayega, tab to srishti se karenge na।

⁹⁵When you clean the world, it should have already been cleaned away from within yourself; only then can you clean it away from the world.

¹⁰⁷to yeh salogan yaad rakhne se tapasveemoorta banne se saphaltaamoorta banenge।

⁹⁶So by remembering thisslogan, by becoming an image of tapasya, you will become an embodiment of success. ⁹⁷Do you understand?

¹⁰⁸samjha?

⁹⁸Achcha.

¹⁰⁹achha।

⁹⁹* * * O M S H A N T I * * *