Avyakt murli for Thursday 10 June 1971

⁰> ¹10-06-71 om shanti avyakt baapdaada madhuban

⁰> > 17/01/10 Madhuban Avyakt BapDada Om Shanti 10/06/71

²seva ki dharni taiyaar karne ka saadhan – searchlight

¹A searchlight is the means to prepare the field of service.

³harek ke mastak par teen rekhaayen kaunsi dekh rahe hain?

²What three lines on each one's forehead is Baba looking at?

⁴aapko apni rekhaayen dikhaai deti hain?

³Can you see your own lines?

⁵jaise baap ke yaadgaar chitra mein sadaiv teen rekhaayen zaroor dikhaate hain। ⁶aise hi harek shaaligraam ke mastak par teen rekhaayen kaunsi dikhaai deti hain?

⁴Just as three lines are shown in the image of the memorial of the Father, in the same way, what three lines are visible on the foreheads of the saligrams?

⁷mastak ko kab darpan mein dekha hai?

⁵Have you ever seen your forehead in the mirror?

⁸kaunse darpan mein dekha hai?

⁶In which mirror have you seen it?

⁹harek ke mastak par ek rekha va nishaani vijay ki nishaani hai।

⁷On each one's forehead, one line and symbol is that of victory.

¹⁰vijay ki nishaani hoti hai trishool।

⁸The symbol of victory is a trident.

¹¹trishool man, vaani, karma teenon mein saphalta ki nishaani, vijay ki nishaani hai।

⁹A trident is a symbol of victory, that is, a symbol of success in your thoughts, words and deeds.

¹²shaktiyon ke chitron mein bhi trishool dikhaate hain।

¹⁰A trident is also shown in the images of the Shaktis.

¹³to harek ke mastak mein yeh vijay ki nishaani trishool hai।

¹¹So, there is this trident which is a symbol of victory on each one's forehead.

¹⁴trishool ke oopar doosri rekha va nishaani hai bindi।

¹²Another symbol on the line of the trident is a bindi (a dot).

¹⁵teesri rekha phir hai trishool ke neeche jo lambi line hoti hai, woh nishaani hai line clear aur careful ki। ¹⁶careful bhi aur clear bhi।

¹³The third line is the long line under the trident. ¹⁴That is a symbol of having aclear line and of being careful; of being careful and alsoclear.

¹⁷maarga ke beech mein koi bhi rookaavat na aaye।

¹⁵There should not be any obstacles on the path.

¹⁸to teesri nishaani hai seedha maarga par ekras ho chalne vaale।

¹⁶So, the third symbol is that of your moving constantly straight on the path.

¹⁹teenon hi rekhaayen va nishaaniyaan harek ke mastak par dekh rahe hain।

¹⁷So Baba is seeing all the three lines and symbol on each one's forehead.

²⁰rekhaayen sabhi ki hoti hain lekin koi ki spashta hoti hain, koi ki spashta nahin hoti hain।

¹⁸You all have these lines, but they are clear on some and not as clear on others.

²¹to aapne apni lakeeren dekheen?

¹⁹So, have you seen your lines?

²²trishool hai, line clear bhi hai aur aatmik sthiti ki bindi bhi hai।

²⁰You have the trident, theclear line and also the bindi of the stage of soul consciousness.

²³bhakta log bhi mastak mein tilak ki nishaani rakhte hain।

²¹Devotees put a symbol of the tilak on their foreheads.

²⁴aap logon ko mastak mein lagaane ki aavashyakta nahin hai।

²²You do not need to put it on your forehead.

²⁵sadaiv apne mastak ki in rekhaaon se apni sthiti ko parakh sakhte ho।

²³You can constantly recognise your stage through these lines on your forehead.

²⁶teenon hi rekhaayen tej honi chaahiye, tab hi saakshaatkaarmoorta ban sakte ho va apne karttavya ko saphal kar sakte ho।

²⁴All three lines should be sharp and clear. ²⁵Only then will you be able to be an image that grants visions, that is, you will be able to make your task successful.

²⁷ab aap service par ja rahe ho।

²⁶You are now going on service.

²⁸abhi se hi un aatmaon ke oopar apni search-light daalne shuru karna hai। ²⁹shuru ki hai ya vahaan jaakar shuru karenge?

²⁷You have to start giving asearchlight to those souls from now. ²⁸Have you already started this, or are you going to start to do it when you get there?

³⁰searchlight ki roshni door se jaati hai।

²⁹The light from asearchlight reaches into the distance.

³¹to yahaan se hi searchlight daalni hai।

³⁰So you have to give thissearchlight from here.

³²aatmaon ko chun sakte ho।

³¹You can select the souls.

³³yahaan se hi kaarya shuru karne se vahaan jaate hi pratyaksha saboot dikhaai dega।

³²If you start this task here, then, when you arrive there, you will be able to see the visible proof.

³⁴searchlight bankar ke hi chalte-phirte ho va jab baithte ho tab hi searchlight dete ho?

³³Do you walk and move along whilst being asearchlight, or is it only when you sit down that you give a searchlight?

³⁵nirantar searchlight samajhkar chaaron or vaayumandal ko banaane ka karttavya abhi se hi karna hai। ³⁶jo vahaan jaate hi vaayumandal ke aakarshan se sameep aane vaali aatmaayen apna sahaj hi bhaagya pa saken।

³⁴You have to carry out the task now of constantly being asearchlight and creating an atmosphere in all four directions so that, as soon as you get there, the souls who are going to come close can easily attain their fortune through the attraction of the atmosphere.

³⁷kyonki abhi samay kam aur saphalta hajaar guna dikhaani hai।

³⁵This is because you now have to show a thousandfold success in very little time.

³⁸pahle ka samay aur tha। ³⁹samay jyaada aur saphalta kam hoti thi। ⁴⁰lekin abhi kam samay mein saphalta hajaar guna ho, woh plan banaana hai।

³⁶Previously, it was a different time; there was more time used and less success attained, but you now have to makeplans whereby you attain a thousandfold success in very little time.

⁴¹plan ke pahle plen banna hai।

³⁷Before creating theplans, you have to become plain.

⁴²agar plen ban gaye to plan practical mein theek aa jaayega।

³⁸If you become plain, theplans will take a practical shape very well.

⁴³plen banne se hi plan theek chal sakega।

³⁹Only by your beingplain will the plans be carried out very well.

⁴⁴plen banne ke baad phir plan kya rakhna hai, jisse sada saphalta praapta ho?

⁴⁰What plans must you have after becomingplain through which you can attain constant success?

⁴⁵so thode mein sunaate hain jo kabhi bhoole nahin।

⁴¹Baba is telling you this in just a few words so that you never forget.

⁴⁶ek to yaad rakhna ki ham sab ekmat hain arthaat ek ke hi mat par ek mati।

⁴²Firstly, you have to remember that you are all united, that is, all of you are following the directions of One.

⁴⁷doosri baat -- vaani mein bhi sadaiv ek ka hi naam baar-baar apne ko va doosron ko smriti mein dilaana hai।

⁴³Secondly, through your words; you constantly have to remind yourself and others of the name of One.

⁴⁸teesri baat -- chalan athva karma mein economy ho।

⁴⁴Thirdly, there should beeconomy in your activity and in your actions.

⁴⁹na sirf tan mein economy karni hai, lekin vaani mein bhi economy ho, sankalp mein bhi economy, samay mein bhi economy।

⁴⁵There should not only beeconomy with money but also with your words. ⁴⁶There should also beeconomy with your thoughts and time.

⁵⁰to chalan mein sabhi prakaar ki economy ho।

⁴⁷So, there should be all types ofeconomy in your activities.

⁵¹yeh teenon hi baaten -- ek mati, ek ka naam arthaat eknaami aur phir economy।

⁴⁸There should be all these three aspects: following the directions of One, constantly taking the name of One and havingeconomy.

⁵²yeh teenon hi baaten sadaiv smriti mein rakh phir kadam uthaana va sankalp ko vaani mein laana hai।

⁴⁹Whilst taking every step and putting your thoughts into words, you must constantly keep all these three things in your consciousness.

⁵³koi bhi len-den karte ho to usi samay ek salogan yaad rakhna hai - baalak so maalik।

⁵⁰Whenever there is any exchange, remember oneslogan at that time: A child and so a master.

⁵⁴jis samay vichaaron ko dete ho to maalik bankar dena chaahiye lekin jis samay final hota hai us samay phir baalak ban jaana hai।

⁵¹When you have to present your ideas, present them as a master, but when it is time for the ideas to befinalised, become a child.

⁵⁵sirf maalikapna bhi nahin, sirf baalkapna bhi nahin।

⁵²Neither be just a master nor just a child.

⁵⁶jis samay jo karma karna hai us samay vahi sthiti honi chaahiye। ⁵⁷aur jab bhi anya aatmaon keesarviskarte ho to sadaiv yeh bhi dhyaan mein rakho ki doosron ki sarviske saath apni service bhi karni hai।

⁵³At the time when you have to perform any particular action, at that time, you must have this stage, and when you serve other souls, always, as well, payattention to serving yourself.

⁵⁸aatmik-sthiti mein apne ko sthit rakhna, yeh hai apneesarvis।

⁵⁴To stabilise yourself in the stage of soul consciousness is to serve the self.

⁵⁹pahle yeh check karo ki apneesarvisbhi chal rahi hai?

⁵⁵First of all, check whether you are also serving yourself.

⁶⁰apni sarvisanheen hoti to doosron ki service mein saphalta nahin hogi।

⁵⁶If you are not serving yourself, there will not be success in serving others.

⁶¹isliye jaise doosron ko sunaate ho na ki baap ki yaad arthaat apni yaad va apni yaad arthaat baap ki yaad। ⁶²is reeti se doosron ki service arthaat apni service।

⁵⁷Therefore, just as you tell others that to remember the Father means to remember the self and that to remember the self means to remember the Father, in the same way, to serve others means to serve the self.

⁶³yeh bhi smriti mein rakhna hai।

⁵⁸You must also keep this in your consciousness.

⁶⁴jab koi bhi sarvispar jaate hain to sadaiv aise samjho ki sarviske saath-saath apne bhi puraane sanskaaron ka antim- sanskaar karte hain।

⁵⁹When you go to do anyservice, always think that, as well as doing that service, you are also carrying out the cremation ceremony of your old sanskars.

⁶⁵jitna sanskaaron ka sanskaar karenge utna hi satkaar milega। ⁶⁶sabhi aatmaayen aapke aage man se namaskaar karengi।

⁶⁰The more you carry out the cremation ceremony of the old sanskars, the more you will accordingly receive respect.

⁶⁷ek hota hai haathon se namaskaar karna, doosra hota hai man se। ⁶⁸man hi man mein gun gaate rahen।

⁶¹All souls will salute you in their minds. ⁶²One is to salute physically with the hand, and the other is to salute with the mind.

⁶⁹jaise bhakti bhi ek to baahar ki hoti hai, doosri hoti hai maansik। ⁷⁰to baahar se namaskaar karna- yeh koi badi baat nahin hai।

⁶³They constantly sing praise in their minds, because just as one type of devotion is external, and the other is in the mind, so to salute externally is not a big thing.

⁷¹lekin man se namaskaar karenge, gun gaayenge baap ke ki inhon ko banaane vaala kaun?

⁶⁴However, they will salute you in their minds: they will sing praise of the Father being the One who has made you like this.

⁷²doosra, jo unhon ke apne dridh vichaar hain unko bhi aapke sunaaye hue shreshtha vichaaron ke aage jhuka denge।

⁶⁵Secondly, when they hear your elevated ideas you will make them bow down for their determined ideas. ⁶⁶So that is like them saluting you, is it not?

⁷³to namaskaar hua na। ⁷⁴man se namaskaar karen, yeh purooshaartha karna hai।

⁶⁷You have to make effort so that others salute you in their minds.

⁷⁵baahar ke bhakta nahin banaana hai। ⁷⁶lekin maansik namaskaar karne vaale banaane hain।

⁶⁸You must not create devotees who do everything externally, but you must create those who salute you in their minds.

⁷⁷vahi bhakta badal kar gyaani ban jaayen।

⁶⁹Only these devotees will change and become knowledge-full.

⁷⁸jitna-jitna buddhi ko sadaiv svachchha arthaat ek ki yaad mein arpan karenge utna hi svayan darpan ban jaayenge।

⁷⁰The more you surrender your intellect, that is, the more you keep it clean and engage it in remembrance of One, the more you will become a mirror.

⁷⁹darpan ke saamne aane se na chaahte hue bhi apna swaroop dikhaai deta hai।

⁷¹When people go in front of a mirror, they see their own form, even if they do not wish to see it.

⁸⁰is reeti se jab sadaiv ek ki yaad mein buddhi ko arpan rakhenge to aap chaitanya darpan ban jaayenge।

⁷²In the same way, when you constantly keep your intellects surrendered in the remembrance of One, you will become living mirrors.

⁸¹jo bhi saamne aayenge woh apna saakshaatkaar va apne swaroop ko sahaj anubhav karte jaayenge।

⁷³Anyone who then comes in front of you will have a vision of his own self, and will easily experience his own form.

⁸²to darpan banna, jisse svatah hi saakshaatkaar ho jaaye।

⁷⁴So you must become mirrors through which others automatically have a vision of themselves.

⁸³yeh achha hai na।

⁷⁵This is good, is it not?

⁸⁴door se hi maaloom padta hai na ki koi searchlight hai।

⁷⁶They can tell from a distance that there is asearchlight there.

⁸⁵bhale kahaan bhi, kitne bhi bade sangathan mein hon, lekin sangathan ke beech mein door se hi maaloom pade ki yeh searchlight hai arthaat maarga dikhaate rahen।

⁷⁷No matter how big a gathering you may be in, even amidst a gathering, they would be able to tell from a distance that you aresearchlights, that is, you continue to show the path. ⁷⁸You are thesearchlights who show the path.

⁸⁶aap log nolejaaur yaad ki searchlight dvaara maarga dikhlaane vaale searchlight ho।

⁷⁹You are thesearchlights who show the path of knowledge and yoga through thatsearchlight.

⁸⁷aur jab dridh sankalp karke jaate hain to sankalp se swaroop ban hi jaayenge।

⁸⁰Then when you go from here with this determined thought you will become that practical form on the basis of having that thought.

⁸⁸sankalp hai ki ham vijayi ratna hain, to swaroop bhi vijay ka hi ban jaata hai।

⁸¹If you have the thought that you are victorious jewels, you have the form of victory.

⁸⁹vaani aur karma aise hi chalte hain।

⁸²Your words and actions would also be accordingly.

⁹⁰sankalp ke aadhaar se vijay karma mein bhari hui hai।

⁸³Your actions are filled with victory on the basis of your thoughts.

⁹¹vijay ka tilaksarvisaebul aatmaon ko laga hua hai।

⁸⁴The tilak of victory is already applied to theserviceable souls.

⁹²sarvisaarthaat vijay ka tilak laga hai।

⁸⁵Service means to have the tilak of victory.

⁹³yeh serviceable group ja raha hai na।

⁸⁶This is aserviceable group that is now going.

⁹⁴jiska ek second va ek sankalp bhi sarviske sivaay na ho woh hai serviceable।

⁸⁷Those who do not spend even onesecond or one thought without doing service are serviceable.

⁹⁵aisa yeh group hai na।

⁸⁸This is such agroup, is it not?

⁹⁶jab khaas sarvispar jaate hain to apne oopar bhi khaas dhyaan dena hota hai।

⁸⁹When you especially go for service, you have to pay specialattention to the self.

⁹⁷yeh saadhaaransarvisanheen hai lekin visheshsarvishai।

⁹⁰You are not doing ordinary service, but specialservice.

⁹⁸saadhaaransarviskarte ho to saadhaaran smriti rehti hai।

⁹¹If you do ordinary service, you then have an ordinary consciousness.

⁹⁹jab koi bhi vishesh kaarya karna hota hai to vishesh yaad rehti hai।

⁹²When you have to carry out a special task, you have special remembrance.

¹⁰⁰to saadhaaran smriti mein nahin, lekin powerful smriti mein rehna hai।

⁹³So you must not keep an ordinary consciousness, but a powerful consciousness.

¹⁰¹sadaiv powerful smriti mein rahne se vaayumandal powerful rahega।

⁹⁴When you have a constantly powerful consciousness, the atmosphere will be constantlypowerful.

¹⁰²powerful vaayumandal hone ke kaaran koi bhi aatma is vaayumandal se nikal nahin paayenge, tab hi service ki saphalta hogi।

⁹⁵Because of your having a powerful atmosphere, no soul will be able to leave that atmosphere. ⁹⁶Only then will there be success inservice.

¹⁰³sadaiv ek-do ke vichaaron ko satkaar dekar sveekaar karna hai, to phir maansik namaskaar sahaj karenge।

⁹⁷Always give regard to one another's ideas and accept them. ⁹⁸Only then will they easily be able to salute you in their minds.

¹⁰⁴sadaiv ‘haan ji, haan ji’ ka paath pakka karna।

⁹⁹Always make the lesson of "Ha ji, ha ji" firm.

¹⁰⁵jitna ‘haan ji, haan ji’ karenge utna hi sabhi jay-jaykaar karenge।

¹⁰⁰The more you say "Ha ji", the more everyone will sing praise of your victory.

¹⁰⁶aap apne shakti-swaroop ki va paandav-swaroop ki pratyakshata karne ke liye ja rahe ho na।

¹⁰¹You are going to reveal your form of being a Shakti or a Pandava, are you not?

¹⁰⁷ashva chakra lagaakar aatmaon ko yagya mein svaaha karaane liye ja rahe hain।

¹⁰²The horses are going on a tour to make souls sacrifice themselves in the yagya.

¹⁰⁸svayan to svaaha ho hi chuke hain।

¹⁰³You have already surrendered yourselves.

¹⁰⁹ekdam plen banna hai।

¹⁰⁴You must become completelyplain.

¹¹⁰saath mein bojh nahin lena।

¹⁰⁵You must not take any burden with yourselves.

¹¹¹paandav paanch hain lekin mat ek hai। ¹¹²kehte hain na ki ham sabhi ek hain।

¹⁰⁶There were five Pandavas, but all of them followed the directions of one.

¹¹³ek igzaampal kaayam rakhne ke liye yeh first group hai।

¹⁰⁷You say that all of you are one. ¹⁰⁸This is thefirst group that constantly keeps an example of One.

¹¹⁴smriti-swaroop ki ek-do ko har samay smriti dilaane se ek mat ho jaayenge। ¹¹⁵paanch paandavon ki ekmat ki visheshta bhi hai aur harek ki apni-apni visheshta bhi hai। ¹¹⁶harek ki apni visheshta kaunsi hai?

¹⁰⁹By constantly reminding one another to become an embodiment of remembrance, you will all be united in following the directions of One. ¹¹⁰All five Pandavas had the speciality of following the directions of one, but each one also had his own speciality.

¹¹⁷jaise four masketiyarsa (Four Musketeers; chaar bandookdhaari phauji) ka sunaate hain na।

¹¹¹What is the speciality of each one? ¹¹²They tell the story of the four musketeers.

¹¹⁸to ek-do mein mil julkar har kaarya ko saphal banaana hai।

¹¹³You have to harmonise with everyone and make every task successful.

¹¹⁹harek apne oopar vishesh ek duty le।

¹¹⁴Each of you should take one specialduty.

¹²⁰har ek apne vishesh kaarya ki zimmevaari sunaao।

¹¹⁵Each of you should relate the responsibility of your special duty.

¹²¹sangathan mein hote hue bhi apni visheshta ka sahayog dene se sahaj ho jaata hai।

¹¹⁶Even whilst in a gathering everything becomes easy when you give the co-operation of your speciality.

¹²²ek-ek paandav kya visheshta dikhaayenge?

¹¹⁷What speciality will each Pandava show?

¹²³aatma ke naate to sabhi paandav ho aur shaktiyaan bhi ho।

¹¹⁸In terms of souls, all of you are Pandavas and also Shaktis.

¹²⁴apni visheshta ka maaloom hai?

¹¹⁹Do you know your own speciality?

¹²⁵apna umang-utsaah aur ekras avastha sadaiv rahe।

¹²⁰Constantly maintain your zeal and enthusiasm and a stable stage.

¹²⁶kitna bhi koi kin baaton dvaara aap logon ko haraane ki koshish kare, lekin jab practical anubhveemoorta hokar ke unko aatmik drishti aur powerful sthiti mein sthit hokar do shabd bhi powerful bolenge to woh apne ko kaagaz ka sher samjhenge।

¹²¹No matter how much others try to defeat you through many things, when you speak a few powerful words and give them powerful drishti whilst being an embodiment of experience and stabilising yourself in a powerful stage, they will consider themselves to be paper lions.

¹²⁷jaise deviyon ka dikhaate hain na ki saamne asur vikraal roop se saamna karne aate hain, lekin unhon ke aage jaise bilkul pashu arthaat besmajh ban jaate hain।

¹²²It will be just as has been shown in the images of the goddesses when devils came to oppose them in a fearsome form: they became like animals, that is, totally senseless in front of the goddesses.

¹²⁸kitna bhi bada samajhdaar ho lekin aapke anubhveemoorta aur aatmik drishti ke saamne bilkul hi apne ko besmajh samjhenge। ¹²⁹bhale aapke saamne kitna bhi roop dhaaran karne ki koshish karen।

¹²³No matter how important or sensible others may be, no matter how many forms they may try to adopt in front of you, in front of your being an embodiment of experience and your drishti of soul consciousness, they will consider themselves to be senseless.

¹³⁰shaktiyon ke paanv ke neeche sadaiv bhains dikhaate hain, kyon? ¹³¹kitna bhi koi apne ko sensibul,knowledgeful samjhen lekin bhains bilkul besmajh hoti hai।

¹²⁴No matter how many types of form they may try to adopt in front of you, people have always portrayed a buffalo under the feet of the goddesses. ¹²⁵Why? ¹²⁶No matter how sensible and knowledge-full someone considers himself to be, a buffalo is completely senseless.

¹³²bankar ek roop aayen aur ban jaayenge doosra roop। ¹³³shaktiyon ka yaadgaar dikhaate hain na।

¹²⁷They will come in front of you with one form, and they will go away from you in another form.

¹³⁴asur saamna karne vikraal roop dhaaran kar aate hain lekin jab shaktiyon ka teer lagta hai to phir doosra roop ho jaata hai।

¹²⁸A memorial of the Shaktis has been shown of how devils came to oppose them in a fearsome form, and when the arrows from the Shaktis hit them, their form changed.

¹³⁵isliye sadaiv yeh yaad rakhna ki ham aalmaaiteeathoriteeke dvaara nimitta bane hue hain। ¹³⁶almighty government ke messenger ho।

¹²⁹This is why you must always remember that you have become instruments of theAlmighty Authority; that you are the messengers of the Almighty Government.

¹³⁷koi se bhi discuss mein apna mind disturb nahin karna hai।

¹³⁰When you discuss anything with anyone, do not allow yourmind to be disturbed.

¹³⁸nahin to ve log science ki shakti se sankalpon ko bhi reed karte hain।

¹³¹Those people are able to read thoughts with the power ofscience.

¹³⁹isliye kabhi bhi koi baat ka aavaazbhi aaye to apne ko disturb nahin karna।

¹³²This is why, even if you hear anything, you must not allow yourself to bedisturbed.

¹⁴⁰apne chehre par va man ki sthiti mein antar na laana।

¹³³You must not allow there to be a difference between your face and the stage of your mind.

¹⁴¹mantra yaad rakhna।

¹³⁴Simply remember this mantra.

¹⁴²jaise koi vaani se va aur tareeke se vash nahin hote hain to mantar-jantar karte hain। ¹⁴³to jab dekho aisi koi baat saamne aaye to apne aatmik drishti ka netra aur manmanaabhav ka mantra prayog karna, to sher se bhains ban jaayenge।

¹³⁵Just as when you are not able to control something with words or with any other method, you chant a mantra or perform magic, so when you see that something has come in front of you, use your vision of soul consciousness and the mantra of manmanabhav, and they will then become a buffalo from a lion.

¹⁴⁴jaadu-mantar to aata hai na।

¹³⁶You know how to use magic, do you not?

¹⁴⁵yahaan se hi sabhi system nikli hai।

¹³⁷All thesystems began here.

¹⁴⁶mantar chalaana, riddhi-siddhi bhi yahin se hi nikli hai।

¹³⁸The use of mantras and powers all emerged from here.

¹⁴⁷apni aatmik drishti se apne sankalpon ko bhi siddha kar sakte ho।

¹³⁹You can make your thoughts take a practical form through your vision of soul consciousness.

¹⁴⁸woh hai riddhi-siddhi aur yahaan vidhi se siddhi।

¹⁴⁰They have occult powers, whereas here, you attain success through using the accurate method.

¹⁴⁹shabdon ka antar hai।

¹⁴¹There is just a slight difference of words.

¹⁵⁰riddhi-siddhi hai alpakaal, lekin yaad ki vidhi se sankalpon aur karmon ki siddhi hai avinaashi।

¹⁴²Occult power is only for a temporary period, but the correct method of remembrance brings eternal success in your thoughts and actions.

¹⁵¹woh riddhi-siddhi use karte hain aur aap yaad ki vidhi se sankalpon aur karmon ki siddhi praapta karte ho। ¹⁵²achha।

¹⁴³Those peopleuse occult powers, whereas you attain success in your thoughts and actions through the method of remembrance. ¹⁴⁴Achcha. ¹⁴⁵* * * O M S H A N T I * * *