Avyakt murli for Friday 11 June 1971

⁰> ¹11-06-71 om shanti avyakt baapdaada madhuban

⁰> > 24/01/10 Madhuban Avyakt BapDada Om Shanti 11/06/71

²teenon lokon mein baapdaada ke sameep rahne vaale ratnon ki nishaaniyaan ³yeh kaunsa group hai?

¹In order to remain close to BapDada in the three worlds, in the three aspects of time, remain safe from the influence of bad company.

⁴is group ko sazaakar kya banaaya hai?

²Which group is this? ³What has thisgroup been decorated as?

⁵badalkar aur bankar ja rahi hain na! ⁶to inhon ko badalkar kya banaaya hai?

⁴You are going from here, transformed and having become something, are you not?

⁷apna jab saakshaatkaar karengi ki ham kya bane hain tab to auron ko banaayengi।

⁵What have you been transformed into? ⁶Only when you have your own vision of what you have become will you be able to make others the same.

⁸yeh group samajhta hai ki ham roohaani sevaadhaari bankar ja rahe hain।

⁷Does thisgroup understand that you are going as spiritual servers?

⁹sabhi apne ko sevaadhaari samajhkar seva-sthaan par ja rahi ho va apne-apne ghar mein laut rahi ho?

⁸Are all of you considering yourselves to be servers who are going to your service stations, or are you returning to your own homes?

¹⁰kya samajh ke jaati ho?

⁹Where do you think you are returning to?

¹¹agar apne laukik parivaar mein jaao to usko kya samjhengi?

¹⁰If you are going to your lokik families, what would you consider it to be there?

¹²woh bhi seva-sthaan hai va sirf centre hi seva-sthaan hai?

¹¹Is that also a service place, or is just thecentre a service place?

¹³agar ghar ko bhi seva-sthaan samjhengi to svatah seva hoti rahegi।

¹²If you consider your own home to be a service place, service will automatically continue to take place.

¹⁴jo sevaadhaari hote hain unhon ke liye har sthaan par seva hai।

¹³Those who are servers have service at every place.

¹⁵kahaan bhi rahen, kahaan bhi jaaven lekin sevaadhaari ko har samay aur har sthaan par seva hi dikhaai degi aur seva mein hi lage rahenge।

¹⁴Wherever they may be staying, wherever they may be going to, servers will see service at every place, and they will remain engaged in service.

¹⁶ghar ko bhi seva-sthaan samajhkar rahenge।

¹⁵They will live in their own home considering it to be a service place.

¹⁷buddhi mein seva yaad rahne se, is smriti ki shakti se karmabandhan bhi sahaj aur sheeghra khatma ho jaayega।

¹⁶By keeping service in the intellect, they are easily and quickly able to finish all karmic bondages with the power of this awareness.

¹⁸isliye jabki sevaadhaari banke ja rahi ho to har sankalp mein seva karni hai।

¹⁷Since you are returning as servers, you have to do service through your every thought.

¹⁹ek second va ek sankalp bhi seva ke sivaay nahin ja sakta।

¹⁸You cannot let asecond or a thought go by without doing service through it.

²⁰isko kehte hain sachcha roohaani sevaadhaari।

¹⁹Such a person is called a true spiritual server.

²¹roohaani sevaadhaari to rooh athva aatma se bhi seva kar sakte hain।

²⁰A spiritual server can do service through the spirit, that is, the soul.

²²jaise light-house ek sthaan par hote hue bhi chaaron or apni light dvaara seva karte hain। ²³isi prakaar jo sevaadhaari hain woh bhi koi ek sthaan par hote hue bhi behad srishti ke behad service mein tatpar rehte hain।

²¹Just as alighthouse does service in all directions through its light whilst being in one place, in the same way, those who are servers would be engaged in unlimitedservice of the unlimited world while being in one place.

²⁴to light-house aur might-house bani ho?

²²So, have you become alighthouse and a might-house?

²⁵donon hi bani ho ya light-house bani ho aur might-house abhi banna hai?

²³Have you become both, or have you just become alighthouse and still have to become a might-house?

²⁶gyaan swaroop hain light- house aur yogayukta avastha hai might-house।

²⁴To be an embodiment of knowledge means to be alighthouse, and the yog-yukt stage is to be a might-house.

²⁷to sabhi ‘gyaani tu aatma’,’yogi tu aatma’ bankar ja rahi ho na।

²⁵So you are going as knowledgeable and yogi souls, are you not?

²⁸ki abhi kuchh rah gaya?

²⁶Or, does something still remain?

²⁹poora shrringaar kiya?

²⁷Have you decorated yourselves fully?

³⁰vaise bhi kumaari avastha mein svachchhata aur apne ko theek reeti sajaane ka rehta hi hai।

²⁸Generally, kumaris are concerned with cleanliness and being beautifully decorated.

³¹to yahaan bhatthi mein bhi poori tarah gyaan, gunon ke shrringaar se sazaaya hai।

²⁹So here, in the bhatthi too, have you decorated yourselves with the decoration of virtues and knowledge very well?

³²sajkar ja rahi hain va vahaan jaakar abhi aur kuchh karna hai?

³⁰Are you leaving here decorated, or do you still have to do something when you return home?

³³poore astra-shastrase taiyaar hokar yuddha ke maidaan mein ja rahi hain।

³¹Are you going onto the battlefield with all the ornaments and weapons?

³⁴jo astra-shastradhaari honge woh sadaiv vijayi honge।

³²Those who have the weapons and ornaments with them are constantly victorious.

³⁵shastrashatru ko saamne aane nahin denge।

³³A weapon will not allow an enemy to come in front of you.

³⁶to shastradhaari bani ho jo shatru door se hi dekhkar bhaag jaaye।

³⁴So, are you carrying such a weapon that an enemy seeing it from a distance would run away?

³⁷sabhi aise bane hain?

³⁵Have all of you become like this?

³⁸madhuban vardaan-bhoomi ke prabhaav mein bol rahi ho va avinaashi shastradhaari va shrringaari apne ko banaaya hai?

³⁶Are you speaking because of the influence of being in the land of blessings of Madhuban, or have you truly fully decorated yourselves with the ornaments and weapons?

³⁹kal neeche utrengi to stage vahi oonchi rahegi?

³⁷When you go down tomorrow, will yourstage be the same elevated stage?

⁴⁰yeh bhi pakka kar do ki kahaan bhi jaayenge lekin jo apne aap se athva madhuban ke sangathan beech, eeshvareey darbaar ke beech jo pratigya ki hai woh sada kaayam rahegi।

³⁸Make it so firm that wherever you go, you will constantly fulfil the promise you made to yourself in the midst of the gathering in Madhuban, in the court of God.

⁴¹aisi avinaashi chhaap harek ne apne aapko lagaai hai?

³⁹Has each of you applied such an imperishable stamp on yourself?

⁴²nishchay ki vijay avashya hai aur himmat rakhne vaalon ki baapdaada aur sarva eeshvareey parivaar ki aatmaayen madadgaar rehti hain।

⁴⁰Victory through faith is definite, and those who maintain courage receive help from BapDada and all the souls of the Godly family.

⁴³kitna bhi koi aapki himmat ko hilaane ki koshish kare lekin pratigya jo ki hai us pratigya ki shakti se jara bhi paanv hilaana nahin।

⁴¹No matter how much others try to make your courage fluctuate, through the power of the promise you made, your foot must not shake even slightly.

⁴⁴paanv kaunse?

⁴²Which foot?

⁴⁵jis dvaara yaad ki yaatra karte ho। ⁴⁶chaahe srishti kyon na hilaave lekin aap saare srishti ki aatmaon se shaktishaali hain।

⁴³The foot with which you go on the pilgrimage of remembrance; even if the whole world tries to shake you, you are more powerful than the souls of the entire world.

⁴⁷ek taraph saari srishti ho, doosre taraph aap ek bhi ho - to bhi aapki shakti shreshtha hai। ⁴⁸kyonki sarvashaktimaan baap aapke saathi hain।

⁴⁴Even if there is the entire world on one side, and you alone are on the other side, your power is more elevated because the Almighty Authority Father is your Companion.

⁴⁹isliye gaayan hai shiv-shaktiyaan।

⁴⁵This is why there is the praise of the Shiv Shaktis.

⁵⁰jab shiv aur shaktiyaan donon hi saathi hain to srishti ki aatmaayen uske aage kya hain?

⁴⁶When Shiva and the Shaktis are companions, what are the souls of the world compared to you?

⁵¹anek hote bhi ek samaan nahin hain।

⁴⁷Even though there are many of them, they are not equal to you.

⁵²itna nishchaybuddhi va pratigya ko paalan karne ki himmat rakhne vaali bankar ja rahi ho na। ⁵³practical paper hoga।

⁴⁸You are going from here having become those with faith in the intellect and those who are able to fulfil the promise with such courage, are you not?

⁵⁴theory ka paper to sahaj hota hai।

⁴⁹You will be given apractical paper.

⁵⁵kisko saptaah course karaana va museum ya pradarshani samjhaana hai theory ka paper। ⁵⁶lekin practical paper mein jo paas hote hain vahi ‘paas with honour’ hote hain।

⁵⁰A theoretical paper is easy. ⁵¹To give the seven days'course or to explain at the museum is the theoretical paper, but those whopass the practical paper pass with honours.

⁵⁷jo aise paas hote hain vahi baapdaada ke paas rahne vaale ratna bante hain।

⁵²Those whopass in this way will become the jewels who stay close (paas) to BapDada.

⁵⁸to paas mein rehna pasanda karti ho va door se dekhna pasanda aata hai?

⁵³So, do you enjoy staying close, or do you enjoy just observing from a distance?

⁵⁹‘paas with honour’ banenge। ⁶⁰yeh bhi himmat rakhni hai na।

⁵⁴You willpass with honours: you must have this courage.

⁶¹is himmat ko avinaashi banaane ke liye ek baat sadaiv dhyaan mein rakhni hai। ⁶²koi bhi sangadosh mein apne ko laane ke bajaay, bachaate rehna।

⁵⁵In order to make this courage imperishable, you must constantly pay attention to one aspect: instead of influencing yourself with the bad company of others, you must continue to protect yourself.

⁶³kai prakaar ke aakarshan paper ke roop mein aayenge, lekin aakarshit nahin hona।

⁵⁶Many types of attraction will come in the form of apaper, but you must not be attracted by them.

⁶⁴harshitmukh ho paper samajh paas hona hai।

⁵⁷You must remain cheerful, consider it to be apaper and pass it.

⁶⁵sangadosh kai prakaar ka hota hai।

⁵⁸There are many varieties of influence of bad company.

⁶⁶maaya sankalpon ke roop mein bhi apne sang ka rang lagaane ki koshish karti hai।

⁵⁹Maya tries to colour you with her company in the form of thoughts.

⁶⁷to is vyartha sankalpon ke va maaya ki aakarshan ke sankalpon mein kabhi fail nahin hona।

⁶⁰So do not everfail by having wasteful thoughts or thoughts about the attraction of Maya.

⁶⁸aur phir sthool sambandhi ka sang, usmein na sirf parivaar ka sambandh hota hai lekin parivaar ke saath-saath aur bhi koi sambandh ka sang।

⁶¹Then there is also the company of your relations. ⁶²In that, there are not only your family relations, but together with the family relations, there is also the company of other relations.

⁶⁹saheli ka sang bhi sambandh ka sang hai।

⁶³The company of friends is also the company of relations.

⁷⁰to koi bhi sambandhi ke sang mein nahin aana।

⁶⁴So, don't ever get trapped by the company of any relations.

⁷¹koi ke vaani ke sangadosh mein bhi nahin aana।

⁶⁵Don't ever get influenced by the words of anyone either.

⁷²vaani dvaara bhi ulta sang ka rang lag jaata hai।

⁶⁶You can even be coloured in the wrong way simply through words.

⁷³isse bhi apne ko bachaana।

⁶⁷You must protect yourself from that too.

⁷⁴aur phir anna ka sangadosh bhi hai।

⁶⁸Then, there is also a bad influence through food.

⁷⁵agar kabhi bhi kiske bhi samasya anusaar va koi sambandhi ke sneh ke vash bhi annadosh mein aa gai to yeh anna bhi apne man ko sang ke rang mein laga deta hai।

⁶⁹If you get influenced by food due to circumstances or because of the love of any relation, that food will also colour you with that company. ⁷⁰Therefore, you must also protect yourself from that.

⁷⁶isliye isse bhi apne ko bachaate rehna।

⁷¹There is also influence of company in action.

⁷⁷karma ka sang bhi hota hai।

⁷²You must protect yourself from that as well.

⁷⁸isliye isse bhi apne ko bachaate rehna।

⁷³Only then will youpass with honours.

⁷⁹tab ‘paas with honour’ banengi। ⁸⁰sangadosh ke paper mein paas ho gai to samjho sameep aa sakti ho।

⁷⁴If you pass in the paper of not allowing yourself to be coloured by any company, you can then consider yourself to have come close.

⁸¹agar sangadosh mein aa gai to door ho jaayengi।

⁷⁵If you are coloured by company, you become distant.

⁸²phir na niraakaari vatan mein, na abhi sangamayug mein, na bhavishya mein paas rah sakengi।

⁷⁶You would not then be able to stay close in the incorporeal world, nor at the confluence age now or in the future.

⁸³ek sangadosh teenon lokon mein door hata deta hai।

⁷⁷Just the influence of company can make you distant from all three worlds.

⁸⁴ek sangadosh se bachne se teenon lokon mein, teenon kaalon mein baap ke sameep rahne ka bhaagya praapta kar sakti ho। ⁸⁵is group ko baapdaada hanson ka sangathan kehte hain।

⁷⁸By protecting yourself from the influence of company, you are able to attain the fortune of staying close to the Father in the three worlds and also in the three aspects of time.

⁸⁶hanson ka karttavya va swaroop kya hota hai?

⁷⁹BapDada calls thisgroup a flock of swans.

⁸⁷hanson ka swaroop hai purity aur karttavya hai sadaiv gunon roopi moti hi dhaaran karenge।

⁸⁰What is the task and what is the form of swans? ⁸¹The form of swans ispurity and their task is constantly to imbibe pearls of virtues.

⁸⁸avgun roopi kankad kabhi bhi buddhi mein sveekaar nahin karenge।

⁸²They would never take stones of defects into their intellects.

⁸⁹yeh hai hanson ka karttavya।

⁸³This is the task of swans.

⁹⁰lekin is karttavya ko paalan karne ke liye baapdaada se sadaiv aagya milti rehti hai।

⁸⁴However, in order to fulfil this task, you continually receive directions from BapDada.

⁹¹woh kaunsi aagya?

⁸⁵What are these directions?

⁹²jis aagya ka aapka chitra bhi bana hua hai।

⁸⁶You also have an image of these directions: Hear no evil!

⁹³bura na dekhna, bura na sunna, na bolna, na sochna।

⁸⁷See no evil! ⁸⁸Speak no evil! ⁸⁹And think no evil!.

⁹⁴agar is aagya ko sadaiv smriti mein rakhenge to phir sachcha hans bankar, baap jo sarva gunon ka saagar hai, saagar ke kinaare par sadaiv baithe rahenge।

⁹⁰If you constantly keep these directions in your awareness, you become a true swan and constantly remain seated on the shore of the Ocean of Virtues, that is, close to the Father.

⁹⁵to apni buddhi ko sivaay gyaan-saagar baap ke aur kahaan bhi thikaana na dena। ⁹⁶kyonki hanson ka thikaana hai hi saagar।

⁹¹So, do not let your intellect focus on anything except the Father, the Ocean of Knowledge, because swans always live by the Ocean.

⁹⁷to apne ko hans samajhkar apni pratigyaaon ko paalan karti rehna।

⁹²So consider yourself to be a swan and continue to fulfil your promise. ⁹³Do you understand?

⁹⁸samjha? ⁹⁹moti aur kankad - donon ko chhaantana seekha hai?

⁹⁴You have to learn to discriminate between pearls and stones.

¹⁰⁰kankad kya hota hai, ratna kya hote hain?

⁹⁵What are the stones and what are the pearls?

¹⁰¹knowledgeful to bani ho na!

⁹⁶You have becomeknowledge-full, have you not?

¹⁰²ab dekhenge yeh hans kya kamaal kar dikhaate hain।

⁹⁷Now, we will see what wonders these swans show.

¹⁰³hanson ka sangathan na chaahte hue bhi apne taraph aakarshitkarta hai।

⁹⁸A flock of swans attracts others even against their conscious wish.

¹⁰⁴to sangadosh se bachna hai aur eeshvareey sang mein rehna hai।

⁹⁹So you have to protect yourself from the influence of bad company and keep yourself in Godly company.

¹⁰⁵anek sang chhodna, ek sang jodna hai।

¹⁰⁰You have to let go of the company of others and keep the company of One.

¹⁰⁶eeshvareey sang sirf shareer se nahin hota lekin buddhi dvaara bhi eeshvareey sang mein rehna hai।

¹⁰¹You do not just experience Godly company through the physical form, but you must also stay in Godly company with your intellect.

¹⁰⁷buddhi sadaiv eeshvareey sang mein rahe aur sthool sambandh mein bhi eeshvareey sang rahe।

¹⁰²The intellect should always be in Godly company, and, even in physical relationships, you must constantly be in Godly company.

¹⁰⁸is sang ke aadhaar par anek sangadosh se bach jaayenge।

¹⁰³On the basis of this company, you will be protected from the many other influences of company.

¹⁰⁹sirf transfer karna hai।

¹⁰⁴You just have totransfer it.

¹¹⁰komalta ko kamaal mein parivartan karna। ¹¹¹komalta dikhaana nahin।

¹⁰⁵You have to transform yourself from being fragile and become one who shows wonders.

¹¹²sirf sanskaaron ko parivartan karne mein komal banna hai। ¹¹³karma mein komal nahin banna।

¹⁰⁶You must not show your nature of being delicate, but you just have to become delicate in being able to transform your sanskars.

¹¹⁴ismen to shakti roop banna hai। ¹¹⁵agar shakti-swaroop ka kavach sadaiv dhaaran nahin karengi to komal ko teer bahut jaldi lag jaayega।

¹⁰⁷You must not be delicate in actions; you have to be an embodiment of power in this. ¹⁰⁸If you do not constantly have the shield of a Shakti, then you can easily be hit by an arrow.

¹¹⁶teer bhi komal sthaan par hi lagaate hain।

¹⁰⁹An arrow is normally shot at a delicate part of the body.

¹¹⁷isliye agar shakti-swaroop ka kavach dhaaran karengi to shakti roop ban jaayengi।

¹¹⁰Therefore, if you hold the shield of an embodiment of power, you become an embodiment of power.

¹¹⁸phir maaya ka koi teer lag nahin sakega।

¹¹¹Then no arrow of Maya will be able to hit you.

¹¹⁹karma mein komal nahin banna।

¹¹²You must not be delicate in your actions.

¹²⁰sirf mould hone ke liye real gold banna hai।

¹¹³In order tomould yourself, you must become real gold.

¹²¹chehre se, nain-chain se komalta nahin laana।

¹¹⁴You must show no nature of being delicate through your face, features or eyes.

¹²²yeh sabhi baaten smriti mein rakh ‘paas with honour’ banna hai।

¹¹⁵Whilst keeping all these things in your awareness, you have topass with honours.

¹²³is group mein practical saboot de saboot banne vaale ummeedvaar ratna dikhaai dete hain।

¹¹⁶The jewels visible in this group are those who will give thepractical proof and become the proof and those in whom there is hope.

¹²⁴harek ko ek do se aage jaana hai।

¹¹⁷You all have to go ahead of one another.

¹²⁵doosre ko aage jaata dekh harshitanheen hona hai, sirf doosre ko dekhte rahenge to bhakta ho jaayenge।

¹¹⁸You must not become happy in simply seeing others move forward: if you just keep looking at others, you will become devotees.

¹²⁶bhakta log sirf dekh-dekh unke gun gaate khush hote hain।

¹¹⁹Devotees simply look at others, sing their praise and become happy.

¹²⁷tumko bhakta nahin banna hai।

¹²⁰You must not become devotees.

¹²⁸gyaan- swaroop aur yogayukta, ‘gyaani tu aatma’ aur ‘yogi tu aatma’ banna hai।

¹²¹You must become embodiments of knowledge and yog-yukt; knowledgeable and yogi souls.

¹²⁹ab paper ki result dekhenge।

¹²²Now, we will see theresult of the paper.

¹³⁰jo practical saboot denge woh first number aayenge। ¹³¹jo sochte rahenge to baap bhi raajya-bhaagya dene ke liye sochenge। ¹³²jo svayan ko svayan hi offer karte hain unko baapdaada bhi vishwa ki raajdhaani ka raajya- bhaagya pahle offer karte hain।

¹²³Those who give the practical proof will claim thefirst number, but for those who are still thinking, the Father will also have to think about giving them the fortune of the kingdom. ¹²⁴Those whooffer themselves will be offered the fortune of the kingdom of the world by BapDada first.

¹³³agar apne ko offer nahin karenge to baapdaada bhi vishwa ka takhta kyon offer karenge।

¹²⁵If you do notoffer yourself, why should BapDada offer you the throne of the world?

¹³⁴apne ko aapehi offer karo to aaphreen kahi jaayegi।

¹²⁶If youoffer yourself, you will be considered great.

¹³⁵gas ke gubbaare nahin banna।

¹²⁷You must not become agas balloon.

¹³⁶woh bahut tej udte hain lekin alpakaal ke liye।

¹²⁸They fly very fast, but only for a temporary period.

¹³⁷yahaan apne mein avinaashi enarja bharna।

¹²⁹Here, you must fill yourself with eternalenergy.

¹³⁸temporary oxygen ka aadhaar nahin lena।

¹³⁰You must not take the support of temporary oxygen. ¹³¹Achcha.

¹³⁹achha।

¹³²* * * O M S H A N T I * * *