Avyakt murli for Tuesday 22 June 1971

⁰> ¹22-06-71 om shanti avyakt baapdaada madhuban

⁰> > 22/06/71 - 24/08/92 ¹Signs of an intense effort-maker

²teevra purushaartheeki nishaaniyaan ³shuddh sankalp swaroop sthiti ka anubhav karte ho? ⁴jabki anek sankalpon ki samaapti hokar ek shuddh sankalp rah jaata hai, is sthiti ka anubhav kar rahi ho?

²When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts? ³Are you experiencing this stage?

⁵is sthiti ko hi shaktishaali, sarva karma-bandhanon se nyaari aur pyaari sthiti kaha jaata hai।

⁴This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.

⁶aisi nyaari aur pyaari sthiti mein sthit hokar phir karma karne ke liye neeche aate hain।

⁵Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.

⁷jaise koi ka nivaas-sthaan ooncha hota hai, lekin koi kaarya ke liye neeche utarte hain to neeche utarte hue bhi apna niji sthaan nahin bhoolte hain।

⁶Someone may be living high up, but he has to come down in order to carry out a certain task. ⁷Even whilst coming down, he doesn't forget his original place.

⁸aise hi apni oonchi sthiti arthaat asli sthaan ko kyon bhool jaate ho?

⁸In the same way, why do you forget your elevated stage, that is, your real place?

⁹aise hi samajhkar chalo ki abhi-abhi alpakaal ke liye neeche utre hain kaarya karne arth, lekin sadaakaal ki orizinal sthiti vahi hai।

⁹Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.

¹⁰phir kitna bhi kaarya karenge lekin karmayogi ke samaan karma karte hue bhi apni nizeesthiti aur sthaan ko bhoolenge nahin।

¹⁰Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.

¹¹yeh smriti hi samarthi dilaati hai।

¹¹This consciousness changes your authority.

¹²smriti kam hai to samarthi bhi kam hai।

¹²If the awareness is lacking, then the power is also lacking.

¹³samarthi arthaat shaktiyaan।

¹³Authority means power.

¹⁴master sarvashaktimaan ka janmasiddha adhikaar kaunsa hai?

¹⁴What is the birthright of those who are master almighty authorities?

¹⁵sarva shaktiyaan hi master sarvashaktimaan ka janmasiddha adhikaar hai।

¹⁵All the powers are the birthright of those who are master almighty authorities.

¹⁶to yeh smriti ki stage janmasiddha adhikaar ke roop mein sadaiv rahni chaahiye।

¹⁶So you should constantly have the stage of this consciousness in the form of it being your birthright.

¹⁷aise anubhav karte ho ki sadaiv apna janmasiddha adhikaar saath hi hai?

¹⁷Do you experience your birthright to be constantly with you?

¹⁸apne ko sapoot samajhte ho?

¹⁸Do you consider yourself to be worthy?

¹⁹jo bhi baithe hain sabhi apne ko sapoot samajhte hain?

¹⁹No matter what happens, do all of you consider yourselves to be worthy?

²⁰(koi ne kaha sapoot hain, koi ne kaha ban rahe hain) sapoot ban rahe ho ya saboot ban rahe ho?

²⁰(Some said: We are worthy, whereas some said: We are becoming worthy.) ²¹Are you to become worthy (saput) or are you becoming the proof (sabut)?

²¹(donon) agar sapoot nahin to yaad ki yaatra bhi nahin thaharti hogi।

²²(Both). ²³If you are not worthy, then you are probably not able to stay on the pilgrimage of remembrance either.

²²ant tak agar sapoot banne ka hi purooshaartha karenge to saboot kab dikhaayenge?

²⁴If you have to continue to make effort to become worthy until the end, when will you give the proof of it?

²³do-chaar varsha mein sapoot banoge, uske baad do-chaar varsha mein saboot doge?

²⁵Will you become worthy in two to four years, and then give the proof of it, two to four years after that?

²⁴sapoot ho hi।

²⁶You are worthy.

²⁵agar sapoot nahin hote to apne ko surrender samajhte?

²⁷If you did not consider yourselves to be worthy, would you consider yourselves to be surrendered?

²⁶surrender hue ho va surrender bhi abhi hona hai?

²⁸Have you surrendered yourselves, or do you still have to surrender yourselves?

²⁷to surrender hona sapootapna nahin hai?

²⁹Is it not being worthy to have surrendered?

²⁸samjha?

³⁰Do you understand?

²⁹jo shreemat ke aadhaar par direction pramaan chal rahe hain, apne ko trustee samajh kar chal rahe hain, unko to sapoot kahenge na।

³¹You are moving along on the basis of shrimat and according to the directions. ³²You are moving along considering yourselves to be trustees. ³³So you would be called worthy, would you not?

³⁰kahaan-kahaan bahut soch bhi result badal deti hai।

³⁴In some cases, too much thinking changes the result.

³¹jaise paper ke time paper karne ke bajaay question ke soch mein chale jaate hain to paper rah jaata hai।

³⁵For instance, at the time of an examination, instead of answering the question, you spend too much time in thinking about the question and so the question remains unanswered.

³²to jyaada soch mein nahin jaana hai।

³⁶So do not go into too much thinking.

³³baap samajhte hain - sapoot bachche hain tab to shreemat par chal rahe hain।

³⁷Baba explains that you are worthy children and this is why you are following shrimat.

³⁴baaki rahi saboot dikhaane ki baat, woh bhi harek yatha shakti dikha rahe hain aur dikhaate rahenge।

³⁸But there now remains just the question of giving the proof. ³⁹Each of you is showing the proof of that according to your own capacity, and you will continue to show it.

³⁵jitna baap bachchon mein nishchaybuddhi hai, bachche apne mein nishchaybuddhi kam hain।

⁴⁰The extent to which Baba has faith in the children, accordingly, the children do not have that much faith in the intellect for themselves.

³⁶isliye har kaarya mein vijay ho, yeh result kabhi-kabhi dikhaai deti hai।

⁴¹This is why the result of being victorious in every task is only visible sometimes.

³⁷jaise baap mein nishchay, padhaai mein nishchay hai vaise hi apne mein bhi har samay aur har sankalp nishchaybuddhi bankar karna, uski kami hai।

⁴²Just as you do have faith in Baba and faith in the study, in the same way, you are lacking faith in the intellect for the self at every moment and in every thought.

³⁸is kami ko bhi kab tak bharenge?

⁴³When will you remove this weakness?

³⁹do-teen varsha tak?

⁴⁴In two to three years time?

⁴⁰do-teen varsha to svapna mein bhi kabhi soch mein na laana।

⁴⁵Do not think about two to three years even in your dreams.

⁴¹kya kehna chaahiye?

⁴⁶What should you say?

⁴²abhi।

⁴⁷Now.

⁴³jo teevrapurushaartheehain unke mukh se ‘kabhi’ shabd nahin niklega।

⁴⁸Those who are fast effort-makers will never allow the word "sometimes" to emerge from their lips.

⁴⁴woh sadaiv ‘abhi’, sirf kahenge bhi nahin, lekin abhi- abhi karke dikhaayenge।

⁴⁹They will always say, "now". ⁵⁰Not only will they say, "now", but they will practically do it now.

⁴⁵yeh hai teevra purooshaartha।

⁵¹Such a soul is a fast effort-maker.

⁴⁶oopar ja rahe ho to nazdeek hona chaahiye na।

⁵²You are ascending and so you should be close.

⁴⁷agar do-teen varsha ki margin rakhi hai to teevrapurushaartheeki line mein ginti hogi?

⁵³If you have kept a margin of two to three years, would you be counted within the line of those who are fast effort-makers?

⁴⁸teevra purushaarthi ka arth hi hai ki jo bhar baatkamzoreeva kami ki dikhaai de, usko abhi-abhi khatma kar de।

⁵⁴To be a fast effort-maker means that whatever weakness is visible or whatever is lacking should be finished at this moment.

⁴⁹jab smriti rehti hai to smriti ke saath samarthi rahne ke kaaran koi bhi kami ko poorn karna aise lagta hai jaise koi saadhaaran kaarya, bigar soche aatometeekli ho jaata hai।

⁵⁵When you have awareness, then because of having power at the time of having awareness, to remove any weakness feels as though an ordinary task is automatically being carried out without thinking about it.

⁵⁰yeh natural ho jaata hai।

⁵⁶This becomes natural.

⁵¹aisa purooshaartha karne ke liye din-pratidin jo shiksha milti hai usko swaroop banaate jaao।

⁵⁷In order to make such effort, continue to make the teachings that you receive, day by day, your practical form.

⁵²shikshaaon ko shiksha ki reeti se buddhi mein nahin rakho lekin har shiksha ko swaroop banaao।

⁵⁸Do not keep the teachings in your intellect in the form of teachings, but make every teaching your form.

⁵³to kya ban jaayenge?

⁵⁹What will you then become?

⁵⁴jo asli stage ka gaayan hai - gyaan-swaroop, prem-swaroop, aananda-swaroop sthiti ban jaayegi।

⁶⁰The original stage which is praised: your stage will become that of the embodiment of knowledge, the embodiment of bliss.

⁵⁵point ki reeti se buddhi mein nahin rakho lekin point ko practical swaroop banaao। ⁵⁶phir sadaiv point swaroop mein sthit ho sakenge।

⁶¹Do not keep it in your intellect in the form of points, but make the point your practical form, then your stage will constantly be that of a point.

⁵⁷abhi majority point ko point reeti dhaaran karte hain, varnan karte hain।

⁶²At present, the majority of you imbibe the point in the form of points, and you speak about them.

⁵⁸lekin jo point ko swaroop mein laayenge to varnan karne ke bajaay saakshaatkaarmoorta ban jaayenge।

⁶³However, when you put the point into your practical form, then instead of just speaking about it, you will become an image that grants visions.

⁵⁹to yahi purooshaartha karte chalo।

⁶⁴So continue to make this effort.

⁶⁰varnan karna to bahut sahaj hai। ⁶¹manan karna bhi sahaj hai।

⁶⁵It is very easy to speak about it, and it is also easy to churn it.

⁶²jo manan karte ho, jo varnan karte ho woh swaroop ban anya aatmaon ko bhi svaroopon ka anubhav karaao।

⁶⁶Whatever you churn, whatever you speak, become the embodiment of that and give other souls the experience of that form.

⁶³aise ko kehte hain sapoot aur saboot dikhaane vaale।

⁶⁷Such souls are called worthy souls who give the proof.

⁶⁴sapoot bachche ko vaphaadaar aur farmaanbardaar kaha jaata hai।

⁶⁸Worthy children are called faithful and obedient.

⁶⁵sabhi apne ko farma- nabardaan samajhte hain?

⁶⁹Do all of you consider yourselves to be obedient?

⁶⁶jab vijay ka vardaan hai, to vijay kisse hoti hai? ⁶⁷jab pharmaan par chalte hain।

⁷⁰Since you have the blessing of victory, through what do you attain victory?

⁶⁸to pharmaanbardaar nahin ho? ⁶⁹sthool mein pharmaan paalan karne ki shakti bhi sookshm ke aadhaar par hoti hai।

⁷¹If you are following one order, you are obedient, are you not? ⁷²Do you constantly obey the directions?

⁷⁰nirantar pharmaan paalan hota hai?

⁷³What is the main direction?

⁷¹to mukhya pharmaan kaunsa hai? ⁷²nirantar yaad mein raho aur man, vaani, karma mein purity ho।

⁷⁴To constantly stay in remembrance and to have purity in your thoughts, words and actions.

⁷³auron ko bhi sunaate ho ki pavitra bano, yogi bano। ⁷⁴to jo auron ko sunaate ho vahi mukhya pharmaan hua na।

⁷⁵You tell others to be pure yogis, and so whatever you tell others must be the main direction.

⁷⁵sankalp mein bhi apvitrata va ashuddhata na ho - isko kehte hain sampoorn pavitra।

⁷⁶There should not be impurity or uncleanliness even in your thoughts: this is called complete purity.

⁷⁶aise pharmaanbardaan bane ho na।

⁷⁷You have become such obedient children, have you not?

⁷⁷saari shakti-sena pavitra aur yogi hai ki abhi banna hai?

⁷⁸Is the entire Shakti Army pure and yogi, or do you still have to become that?

⁷⁸nirantar yogi bhi hain। ⁷⁹nirantar arthaat sankalp mein bhi ashuddhata nahin hai।

⁷⁹You are constant yogis: constant means that you do not have any impurity even in your thoughts.

⁸⁰sankalp mein bhi agar puraane ashuddha sanskaaron ka touch hota hai to bhi sampoorn purity to nahin kahenge na।

⁸⁰If you are touched by the old impure sanskars in your thoughts, it cannot be called complete purity.

⁸¹jaise sthool bhojan bhale koi sveekaar nahin karte hain, lekin haath bhi lagaate hain to bhi apne ko sachche vaishnav nahin samajhte hain।

⁸¹For instance, a Vaishnav would not accept physical food from anyone anyway, but even if he touches it, he would not call himself a true Vaishnav.

⁸²agar buddhi dvaara bhi ashuddha sankalp va puraane sanskaar sankalp roop mein touch hote hain to bhi sampoorn vaishnav kahenge?

⁸²If you allow the slightest impure thoughts or old sanskars to touch the intellect in the form of thoughts, would you then be called a real Vaishnav?

⁸³kaha jaata hai - agar koi dekhta bhi hai akarttavya kaarya, to dekhne ka asar ho jaata hai, uska bhi hisaab ban jaata hai।

⁸³It is said that if someone sees a wrong action being performed, there is an impact of that even by just seeing it. ⁸⁴An account is created of that too.

⁸⁴is hisaab se socho to puraane sanskaar va ashuddha sankalp buddhi mein bhi touch hote hain, to bhi sampoorn vaishnav va sampoorn purity nahin kahenge।

⁸⁵If you think in these terms, then if the old sanskars and impure thoughts even touch the intellect, you would not be called a real Vaishnav or one with complete purity.

⁸⁵purooshaartha ka lakshya kahaan tak rakha hai?

⁸⁶To what extent have you kept this as the aim of your effort?

⁸⁶ab socho - jabki itni stage tak jaana hai to yeh chhoti-chhoti baaten ab is samay tak shobhti hain?

⁸⁷Just think: since you have to reach that stage, do these little things seem right even at this time?

⁸⁷abhi tak bachpan ke khel khelte rehte ho va kabhi dil hoti hai bachpan ke khel khelne ki?

⁸⁸You are even now playing games of childhood. ⁸⁹Do you still sometimes have a desire to play childhood games?

⁸⁸vahaan hi rachna ki, vahaan hi paalna ki aur vahaan hi vinaash kiya - yeh kaunsa khel kaha jaata hai?

⁹⁰You create something, you sustain it and you destroy it: what sort of game is this?

⁸⁹woh to bhakti-maarga ke andhashraddha ka khel hua।

⁹¹It is the game of blind faith of the path of bhakti.

⁹⁰maaya aayegi zaroor lekin ab ki stage anusaar, samay anusaar vidaai lene arth aani chaahiye, na ki aise roop mein aaye।

⁹²Maya will definitely come, but according to your stage now and according to the time, she should not come in that form, but come to take leave.

⁹¹namaskaar karne aaye।

⁹³She should come to salute you.

⁹²abhi chalne ki taiyaari nahin karni hai?

⁹⁴Do you not have to prepare to go back home now?

⁹³kuchh samay namaskaar dekhenge va chal padenge?

⁹⁵Will you see her saluting you for some time or will you just go like that?

⁹⁴shaktiyon ko sabhi anubhav karna hai।

⁹⁶The Shaktis now have to have all the experiences.

⁹⁵baapdaada iska bhi tyaag kar yeh bhaagya paandavon aur shaktiyon ko vardaan mein dete hain।

⁹⁷BapDada even renounces this fortune and gives it to the Pandavs and Shaktis as a blessing.

⁹⁶isliye shaktiyon ki pooja bahut hoti hai।

⁹⁸This is why the Shaktis are worshipped a great deal.

⁹⁷abhi se hi shaktiyon ko bhakton ne pukaarna shuru kar diya hai।

⁹⁹The bhagats have started to call out to the Shaktis from this time.

⁹⁸aavaazsunna aata hai?

¹⁰⁰Can you hear their sound?

⁹⁹jitna aage chalte jaayenge utna aise anubhav karenge jaise koi moorti ke aage bhakta log dhoop jalaate hain va gungaan karte hain, woh practical khushbu anubhav karenge aur unki pukaar aise anubhav karenge jaise ki sammukh pukaar। ¹⁰⁰jaise doorbeen dvaara door ka drishya kitna sameep aa jaata hai।

¹⁰¹The further you progress, the more you will have the experience of bhagats lighting incense and singing praise in front of the idols. ¹⁰²You will smell that fragrance practically and experience their call as though they are in front of you and calling out to you. ¹⁰³Just as with binoculars, you are able to see a distant scene very closely, in the same way, your divine stage will work like binoculars.

¹⁰¹vaise hi divya sthiti doorbeen ka kaarya karegi।

¹⁰⁴There will be this success through the consciousness of the Shaktis.

¹⁰²yahi shaktiyon ki smriti ki siddhi hogi aur is antim siddhi ko praapta hone ke kaaran shaktiyon ke bhakta shaktiyon dvaara riddhi-siddhi ki ichchha rakhte hain।

¹⁰⁵Because of attaining this final success, the bhagats of the Shaktis have the desire of attaining occult powers from the Shaktis. ¹⁰⁶Only when they see this result of success will they fill themselves with these sanskars.

¹⁰³jab siddhi dekhenge tab to sanskaar bharenge na। ¹⁰⁴to aisa apna smriti ki siddhi ka swaroop saamne aata hai?

¹⁰⁷So does this form of your being the embodiment of success through your consciousness come in front of you?

¹⁰⁵jaise san shows father hai, vaise hi return mein father ka show karte hain?

¹⁰⁸Just as it is said: Son shows the Father, in the same way, in return you reveal the Father.

¹⁰⁶baapdaada pratyaksha roop mein yeh part nahin dekhte, lekin shaktiyon aur paandavon ka yeh part hai।

¹⁰⁹BapDada does not see this part in a practical form, but this is the part of the Shaktis and the Pandavs.

¹⁰⁷to itna vaphaadaar aur pharmaanbardaar banna hai jo ek second bhi, ek sankalp bhi pharmaan ke sivaay na chale। ¹⁰⁸isko kehte hain pharmaanab- radaar।

¹¹⁰So you have to become faithful and obedient to such an extent that you do not let even one second or one thought go by without it being ordered: this is called being obedient.

¹⁰⁹aur vaphaadaar kisko kehte hain?

¹¹¹And what do you mean by being faithful?

¹¹⁰sampoorn vafaadaar ve kahlaayenge jisko sankalp mein bhi va svapna mein bhi sivaay baap ke aur baap ke karttavya va baap ki mahima, baap ke gyaan ke aur kuchh bhi dikhaai na de।

¹¹²Someone who is completely faithful would not have anyone except the Father in thoughts and dreams, and would not see anything except the Father's task, the Father's praise and the Father's knowledge.

¹¹¹aise ko sampoorn vaphaadaar kehte hain।

¹¹³Such souls are called completely faithful.

¹¹²ek baap doosra na koi - doosri koi baat svapna mein, smriti mein dikhaai na de।

¹¹⁴One Baba and none other: nothing else is visible in their dreams or in their consciousness.

¹¹³usko kehte hain sampoorn vaphaadaar।

¹¹⁵Such souls are called completely faithful.

¹¹⁴aise pharmaanbardaar ki practical chalan mein parakh kya hogi?

¹¹⁶What is the practical sign of those who are obedient?

¹¹⁵sachchaai aur saphaai। ¹¹⁶sankalp tak sachchaai aur saphaai chaahiye, na sirf vaani tak।

¹¹⁷Honesty and cleanliness: there should be honesty and cleanliness even in your thoughts, not just in your words.

¹¹⁷apne aap ko dekhna hai ki kahaan tak vaphaadaar aur pharmaanbardaar bane hain?

¹¹⁸You have to check yourself to see to what extent you have become faithful and obedient.

¹¹⁸agar ek sang sada buddhi ki lagan hai to anek sang ka rang lag nahin sakta।

¹¹⁹If the love of the intellect is constantly with One, you cannot be coloured by the company of others.

¹¹⁹buddhi ki lagan kam hone ka kaaran anek prakaar ke sang ke aakarshan apne taraph kheench lete hain।

¹²⁰The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you.

¹²⁰to aur sang tod, ek sang jod - yeh pahla-pahla vaayda hai।

¹²¹So break away from everyone else and connect yourself with only One: this is the first promise.

¹²¹us vaayde ko nibhaana, inko hi sampoorn vaphaadaar kaha jaata hai।

¹²²To fulfil this promise means to be completely faithful. ¹²³Do you understand?

¹²²samjha?

¹²⁴Achcha.

¹²³achha।

¹²⁵* * * O M S H A N T I * * *