Avyakt murli for Wednesday 25 August 1971

⁰> ¹25-08-71 om shanti avyakt baapdaada madhuban

⁰> > 25/08/71 - 01/02/93

²mukhya 7 kamjoriyaan aur unko mitaane ke liye 7 din ka course

¹The main seven weaknesses and the seven days course to end them

³ek second mein vaani se pare sthiti mein sthit ho sakte ho?

²Are you able to stabilise yourself beyond sound in one second?

⁴jaise aur karmendriyon ko jab chaaho jaise chaaho vaise hila sakte ho, aise hi buddhi ki lagan ko jahaan chaaho, jab chaaho vaise aur vahaan sthit kar sakte ho? ⁵aise powerful bane ho?

³Just as you are able to move your physical organs as and when you wish, in the same way, are you able to stabilise the love of your intellect as, when and wherever you wish?

⁶yeh vidhi vriddhi ko paati ja rahi hai?

⁴Have you become powerful to this extent?

⁷agar vidhi yathaartha hai to vidhi se siddhi arthaat saphalta aur shreshthata avashya hi din- prati-din vriddhi ko paate hue anubhav karenge।

⁵Are you progressing in this method? ⁶If the method is accurate, you will definitely experience the result, that is, the success and greatness to be increasing day by day.

⁸is parinaam se apne purooshaartha ki yathaartha sthiti ko parakh sakte ho।

⁷According to this result, are you able to recognise how accurate the stage of your effort is?

⁹yeh siddhi vidhi ko parakhne ki mukhya nishaani hai।

⁸The success of this is the main sign of recognising the method.

¹⁰koi bhi baat ko parakhne ke liye nishaaniyaan hoti hain।

⁹In order to recognise anything, there are specific signs.

¹¹to is nishaani se apne sampoorn buddhi ki nishaani ko parakh sakte ho?

¹⁰So through this sign, are you able to recognise the signs of your perfect intellect?

¹²aajkal jo purooshaartha purooshaarthiyon ka chal raha hai, usmein mukhya kamjoriyaan kaunsi dikhaai deti hain?

¹¹Nowadays, what are the main weaknesses visible in the effort of the effort-makers?

¹³(1) ek to smriti mein samarthi nahin rahi hai।

¹² 1. There isn't power in your awareness. ^{13 14}

¹⁴(2) drishti mein divyata va alaukikta yatha shakti nambarvaar aai hui hai।

¹⁵ 2. According to your capacity, you have developed numberwise divinity and spirituality in your vision. ¹⁶

¹⁵(3) vritti mein will power na hone ka kaaran vritti ekras na ho, chanchal hoti hai।

^{17 18} 3. Due to a lack of will-power in your attitude, your attitude is not constant; it continues to be mischievious.

¹⁶(4) niraakaari avastha ka attention kam hone ke kaaran mukhya vikaar deh-abhimaan, kaam aur krodh - in teenon ka vaar samay prati samay hota rehta hai।

^{19 20 21} 4. Due to a lack of attention to the incorporeal stage, the main vices of body consciousness, lust and anger repeatedly attack you from time to time. ²²

¹⁷(5) sangathan mein rehte va samparka mein aate vaayumandal, vibration apna impression daalta hai।

^{23 24} 5. Whilst you are living in the gathering or coming into connection with others, the atmosphere and the vibrations create their own impression on you.

¹⁸(6) avyakt pharishtepan ki sthiti kam hone kaaran achhi va buri baaton ki feeling aane se fail ho jaate hain।

^{25 26 27} 6. Due to a lack of the avyakt, angelic stage you fail when you come into any feeling of good or bad things. ²⁸

¹⁹(7) apni yaad ki yaatra se santushta kam।

^{29 30} 7. You are not so content with your pilgrimage of remembrance.

²⁰yeh hai purooshaarthiyon ke purooshaartha ki nambarvaar result।

^{31 32 33}This is numberwise result of the effort of the effort-makers.

²¹ab in saat baaton ko mitaane ke liye phir se 7 din ka course karaana pade।

³⁴Now, in order to finish these seven things, you have to do the seven days' course again.

²²in saaton baaton ko saamne rakh saat din ka course jo auron ko karaate ho woh apne aap ko revise karaana।

³⁵In order to finish these seven things, you must once again revise for yourself the seven days' course that you give to others.

²³jaise murliyon ko revise kar rahe ho, to revise karne se naveenta aur shakti badhne ka anubhav karte ho aise ab ekaanta mein baith amritvele, jo saat baaten sunaainr, un par ek ek baat ka nivaaran har din ke paath mein kaise samaaya hua hai, woh manan karke makkhan arthaat saar nikaalna aur aapas mein len-den karna।

³⁶You are revising the murlis, and by revising them, you experience newness and power increasing. ³⁷In the same way, now sit in solitude at amrit vela, and solve each of the seven things one by one, and then churn about how they are merged in your day's activity, and then extract the butter, that is, the essence and exchange views amongst yourselves.

²⁴course to kiya hai lekin jaise jigyaasuon ko course karaane ke baad har paath ki yukti bataate ho va attention dilaate ho, vaise aap har ek regular godly student ab phir se ek saptaah ek paath ko practice aur practical mein laao। ²⁵jaise saaptaahik paath karte hain na।

³⁸You have done the course, but just as after giving the course to the students, you give them a yukti for every lesson or bring something to their attention, in the same way, each of you regular Godly students has to once again practice one part for one week and put it into a practical form.

²⁶aap log bhi service mein ‘pavitrata saptaah’ va ‘shanti saptaah’ ka programme rakhte ho na। ²⁷vaise hi apni progress ke liye har paath ka saaptaahik paath practical aur practice mein laao।

³⁹Just as you do the weekly course and, in the same way, you also have a week for purity or a week for peace, so too for your own progress, practise each lesson for a week and put it into a practical form.

²⁸to revise hone se kya hoga?

⁴⁰So what will happen by revising it?

²⁹saphalta sameep, sahaj aur spashta dikhaai degi।

⁴¹Success will easily and clearly be visible closely.

³⁰to shreshtha to ban hi jaayenge।

⁴²So you will automatically become elevated.

³¹apne aap ko har sankalp va karma mein mahaan banaane ke liye sabhi se sahaj yukti ki teen baaten sunaao।

⁴³In order to make yourself great in every thought and every action, tell Baba of three things about the easiest method.

³²man, vachan, karma mein mahaanta ke liye hi poochh rahe hain।

⁴⁴Baba is asking you to bring about greatness in your thoughts, words and actions.

³³mahaan banne ke liye ek to apne ko puraani duniya mein mehmaan samjho।

⁴⁵In order to become great, first, you have to consider yourself to be a guest in the old world.

³⁴doosri baat - jo bhi sankalp va karma karte ho, to mahaan antar ko buddhi mein rakh sankalp aur karma karo।

⁴⁶Second, whatever thoughts or actions you perform, keep the great contrast in your intellect and then have those thoughts or perform those actions.

³⁵teesri baat ki baap ke va apne daivi parivaar ki har aatma ke gun aur shreshtha karttavya ki mahima karte raho।

⁴⁷Third, continue to praise the virtues and the elevated task of the Father and the divine family.

³⁶1. mehmaan, 2. mahaan antar aur 3. mahima। ³⁷yeh teen baaten chalti rahen to jo 7 kamiyaan hain woh samaapta ho jaaen।

⁴⁸First, a guest, second, the great contrast and third, the praise: if you continue to think about these three things, then the seven weaknesses will finish.

³⁸mehmaan na samajhne ke kaaran koi bhi roop va rangat mein attraction aur attention jaata hai।

⁴⁹Because of not considering yourself to be a guest, you become attracted by any form or company and your attention is drawn to it.

³⁹mahaan antar ko saamne rakhne se kabhi bhi deh-ahankaar va krodh ka ansh va vansh nahin rah sakta।

⁵⁰By keeping the great contrast in front of you, there can never be any trace or progeny of body consciousness or anger.

⁴⁰teesri baat - baap ki va har aatma ke gunon ki mahima va karttavya ki mahima karte rahne se kisi dvaara kisi baat ki feeling nahin aa sakti।

⁵¹Third, by praising the virtues and the task of the Father and each soul, you will not come into any ill feeling due to any situation or any person.

⁴¹aur sadaiv gunon aur karttavyon ki mahima karne se yaad ki yaatra, asantushtata bhi nirantar va sahaj yaad mein parivartan ho jaayegi।

⁵²And by constantly singing praise of the virtues and the task, the discontentment of the pilgrimage of remembrance will easily change into constant remembrance.

⁴²in teenon shabdon ko sada smriti mein rakho to samartheevaan ho jaayenge।

⁵³Constantly keep these three words in your awareness and you will become powerful.

⁴³drishti, vritti, vaayumandal sabhi parivartan ho jaayenge।

⁵⁴Then your vision, your attitude, your awareness and the atmosphere will all be transformed.

⁴⁴dvaapar se lekar aaj tak apni aur apne daivi parivaar ki aatmaon ki mahima karte aaye ho, keertan karte aaye ho।

⁵⁵From the copper age until now, you have been singing praise of your own self and of the souls of your divine family.

⁴⁵ab phir chaitanya parichit hui aatmaon ke avgunon ko va kamiyon ko kyon dekhte ho va buddhi mein dhaaran kyon karte ho?

⁵⁶You have been singing their songs of praise. ⁵⁷Now, why do you see or imbibe in your intellect the weaknesses of the souls whom you come into connection with in the living form?

⁴⁶abhi bhi saare vishwa se chuni hui shreshtha aatmaon ke gun-gaan karo।

⁵⁸Even now, you must sing the praise of the virtues of the elevated souls that have been selected out of the entire world.

⁴⁷buddhi dvaara grahan karo aur mukh dvaara ek-do ke gungaan karo।

⁵⁹With your intellect, imbibe their virtues, and with your lips, continue to sing the praise of both.

⁴⁸phir drishti va vritti chanchal hogi?

⁶⁰Then, will your vision or your attitude become mischievous?

⁴⁹kiski bhi kami ki feeling hogi?

⁶¹Will there be any feeling of anyone's weakness?

⁵⁰abhi anubhav kiya hai ki koi bhi mandir ki moorti kitni bhi atraiktiv va sundar saji hui ho, to kabhi bhi drishti unki sundarta va sajaavat ke taraph sankalp maatra bhi chanchal nahin hoti hai।

⁶²Now, you have experienced that no matter how beautiful an idol in a temple may be, how beautifully decorated it may be, your vision does not become mischievous towards its beauty and beautiful decoration even the slightest, even in your thoughts.

⁵¹aur vahaan hi agar koi cinema va koi aisi kitaabon mein se koi attraction va sajaavat dekhte hain va koi board bhi dekhte hain to vritti aur drishti chanchal ho jaati hai, kyon?

⁶³However, if you see any attractiveness or any beauty in any cinema or any such books, or if you even see a hoarding, then your vision and attitude become mischievous.

⁵²attraction to moortiyon mein bhi hai।

⁶⁴Why? ⁶⁵Even the idols have that attraction.

⁵³sajaavat, features aur natures ki beauty moortiyon mein bhi hai, phir bhi vritti aur drishti chanchal kyon nahin hoti?

⁶⁶The idols also have that beauty in their decoration and in their features. ⁶⁷Even then, why does your vision and attitude become mischievous?

⁵⁴donon hi chitra saamne rakho va ek hi kamre mein rakho to ek second mein us taraph jaane se vritti chanchal hoti hai aur us taraph jaane se vritti pavitra ban jaati hai।

⁶⁸Keep both these images in front of yourself and on either side of you, and in one second, ⁶⁹as you go to that side, the attitude becomes mischievous, and by going to the other side, the attitude becomes pure.

⁵⁵yeh pavitrata aur apvitrata ka kaaran kya hota hai?

⁷⁰What is the reason for this purity and impurity?

⁵⁶smriti।

⁷¹Awareness.

⁵⁷smriti hai ki yeh devi hai; to yeh smriti drishti aur vritti ko pavitra banaati hai।

⁷²You have the awareness that this one is a goddess, and so the awareness makes your vision and your attitude pure.

⁵⁸aur smriti hai ki yeh female hai; to woh smriti vritti aur drishti apvitrata ki taraph khainchati hai।

⁷³But when you have the awareness that this one is a female, then that awareness pulls your vision and attitude towards impurity.

⁵⁹vahaan roop ko dekhenge aur vahaan roohaaniyat ko dekhenge।

⁷⁴There, you see the form, whereas on the other side, you see the spirituality.

⁶⁰aisa past ka anubhav to hoga na।

⁷⁵You must have had this experience in the past, have you not?

⁶¹vartamaan bhi percentage mein hai।

⁷⁶The present is also in a percentage.

⁶²lekin isko mitaane ke liye kabhi bhi kahaan bhi dekhte ho, kisse bhi bolte ho to smriti mein kya rakho?

⁷⁷And so, in order to finish this, whenever you see anything anywhere, whenever you are speaking to anyone, what should you have in your awareness?

⁶³aatma samajhna, woh to hui first stage। ⁶⁴lekin karma mein aate, samparka mein aate, sambandh mein aate yahi smriti rakho ki yeh sabhi jad chitron ki chaitanya devi va devtaaon ke roop hain।

⁷⁸To consider that one to be a soul is the first stage, but whilst performing actions, whilst coming into connection and relationship, have the awareness that these living images are the living form of the images of the non-living deities.

⁶⁵to devi ka roop smriti mein aane se jaise jad chitron mein kabhi sankalp maatra bhi apvitrata va deh ka attraction nahin hota hai, aise hi chaitanya roop mein bhi yeh smriti rakhne se sankalp mein bhi yeh complain nahin rahegi aur complete ho jaayenge। ⁶⁶samjha? ⁶⁷yeh hain vartamaan purooshaarthiyon ki complain ke oopar complete banne ki yuktiyaan।

⁷⁹So by having the form of a deity in your awareness, just as you do not have the slightest thought of impurity or attraction for the body of the non-living images, in the same way, by having this awareness for the living images, you will not have this complaint even in your thoughts, and you will become complete. ⁸⁰Do you understand?

⁶⁸achha bhattheevaale apni unnati kar rahe hain। ⁶⁹speed bhi teevra hai? ⁷⁰aise nahin ki samaapti ke baad neeche utarte speed kam ho jaaye।

⁸¹These are the yuktis to completely overcome the complaint of the present effort of the effort-makers. ⁸²Achcha.

⁷¹aisa hi purooshaartha kar rahe ho na। ⁷²achha।

⁸³* * * O M S H A N T I * * *