Avyakt murli for Sunday 31 October 1971

⁰> ¹31-11-71 om shanti avyakt baapdaada madhuban

⁰> > > > 01/11/71 ¹Do you know the spiritual drill?

²anubhav ki will-power dvaara maaya ki power ka saamna ³ruhaani drill jaante ho? ⁴jaise shaareerik drill ke abhyaasi ek second mein jahaan aur jaise apne shareer ko modne chaahen vahaan mod sakte hain, aise roohaani drill karne ke abhyaasi ek second mein buddhi ko jahaan chaaho, jab chaaho usi stage par, usi percentage se sthit kar sakte ho?

²Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, can those who have the practice of doing the spiritual drill, stabilise their intellect in the stage they wish and to the percentage they wish within one second?

⁵aise ever ready roohaani militri bane ho?

³Have you become such an ever-ready spiritual military?

⁶abhar-abhi order ho - apne sampoorn niraakaari, nirhankaari, nirvikaari stage par sthit ho jaao; to kya sthit ho sakte ho?

⁴If you receive an order now to stabilise yourself in the incorporeal, viceless and egoless stage, are you able to stabilise yourself?

⁷va saakaar shareer, saakaari srishti va vikaari sankalp na chaahte hue bhi apne taraph aakarshitakrenge?

⁵Or, do the corporeal body, the corporeal world and sinful thoughts pull you towards themselves even against your conscious wish?

⁸is deh ki aakarshan se pare ek second mein ho sakte ho?

⁶Are you able to go beyond the attraction of the body within one second?

⁹haar aur jeet ka aadhaar ek second hota hai।

⁷The basis of victory or defeat is one second.

¹⁰to ek second ki baaji jeet sakte ho?

⁸So can you win the game of one second?

¹¹aise vijayi apne aapko samajhte ho?

⁹Do you consider yourself to be victorious to this extent?

¹²aise sarva shaktiyon ke sampattivaan apne ko samajhte ho va abhi tak sampoorn sampattivaan banna hai?

¹⁰Do you consider yourself to be wealthy with all powers to this extent? ¹¹Or, do you still have to become completely wealthy?

¹³daata ke bachche sada sarva sampattivaan hote hain, aise apne ko samajhte ho va abhi tak 63 janmon ke bhaktapan va bhikhaareepan ke sanskaar kab emerge hote hain?

¹²The children of the Bestower are always full of all treasures of wealth. ¹³Do you consider yourself to be like this? ¹⁴Or, do the sanskars of being having been a bhagat or a beggar for sixty-three births still emerge sometimes?

¹⁴baap ki madad chaahiye, aasheervaad chaahiye, sahayog chaahiye, shakti chaahiye - chaahiye-chaahiye to nahin hai?

¹⁵"I want Baba's help, I want blessings, I want co-operation, I want power." ¹⁶You do not constantly want something, do you?

¹⁵chaahiye shabd daata, vidhaata, vardaata bachchon ke aage shobhta hai?

¹⁷Does the word "want" seem right for the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings?

¹⁶abhi to vidhaata aur vardaata bankar vishwa ki har aatma ko kuchh-na-kuchh daan va vardaan dena hai, na ki yeh chaahiye, yeh chaahiye… ka sankalp abhi tak karna hai।

¹⁸Now, you have to become the bestowers of fortune and the bestowers of blessings and donate something or give a blessing to every soul of the world. ¹⁹Even now, you should not have the thought of wanting this or that.

¹⁷daata ke bachche sarva shaktiyon se sampanna hote hain।

²⁰The children of the Bestower are full of all powers.

¹⁸yahi sampanna sthiti sampoorn sthiti ko sameep laati hai।

²¹This stage of fullness brings the stage of perfection close.

¹⁹apne ko vishwa ke andar sarva aatmaon se nyaare aur baap ke pyaare vishesh aatmaaen samajhte ho?

²²Do you consider yourselves to be the special souls out of the entire world, who are loved by the Father and who are unique to all other souls?

²⁰to saadhaaran aatmaaen aur vishesh aatmaon mein antar kya hota hai, is antar ko jaante ho?

²³What is the difference between ordinary souls and special souls? ²⁴Do you know this difference?

²¹vishesh aatmaon ki visheshta yahi pratyaksha roop mein dikhaai deni chaahiye jo sada apne ko sarva shaktiyon se sampanna anubhav karen।

²⁵The speciality of special souls, which should be visible in a practical form, is that they experience themselves to be constantly full of all powers.

²²jo gaayan hai ‘‘apraapta nahin koi vastu’’… woh is samay jab sarva shaktiyon se apne ko sampanna karenge tab hi bhavishya mein bhi sada sarva gunon se bhi sampanna, sarva padaarthon se bhi sampanna aur sampoorn stage ko pa sakenge।

²⁶The praise, "There is nothing lacking in the treasure-store", is of this time. ²⁷Only when you make yourself full of all powers, will you be complete with all virtues, complete with all physical wealth and will you attain the complete stage of the future.

²³isliye apne ko aise banaane ke liye hi vishesh bhattheemen aae ho।

²⁸This is why in order to make yourselves like this you have especially come to this bhatthi.

²⁴jo bhi apne mein apraapti anubhav karte the, woh praapti ke roop mein parivartan hue, ki abhi tak bhi koi apraapti anubhav karte ho?

²⁹Whatever you were lacking in yourself should be transformed into having been attained. ³⁰Or, do you still experience something to be lacking?

²⁵yeh praapti avinaashi rahegi na।

³¹This attainment will remain eternally, will it not?

²⁶praapti arthaat praapti।

³²Attainment means attainment.

²⁷jab anubhav-swaroop ban gaye to anubhav ki baaten avinaashi hoti hain।

³³Since you have become the embodiment of experience, whatever is experienced becomes eternal.

²⁸suni hui baaten, vaayumandal ke prabhaav ke aadhaar par praapta hui baaten va koi shreshtha aatmaon ke sunne ke aadhaar par, us prabhaav ke andar praapta hui baaten alpakaal ki ho sakti hain, lekin apne anubhav ki baaten sadaakaal ki, avinaashi hoti hain।

³⁴Whatever you have heard, whatever you have attained through the atmosphere, or the things you have attained from being influenced by listening to an elevated soul telling you something are temporary, but the things you experience yourself are permanent and ever-lasting. ³⁵So have you become those who just listen, or have you become the embodiment of experience?

²⁹to sunne vaale bane ho va anubhveemoorta bane ho?

³⁶Or, will you become experienced after churning whatever you have heard?

³⁰ki abhi phir se suni hui baaton ko manan karne ke baad anubhvi banenge?

³⁷Have you experienced the treasures you have received? ³⁸Or, will you put them into your practical experience when you return to your places?

³¹mile hue khajaane ko apne anubhav mein laaya hai ya vahaan jaakar phir laayenge?

³⁹The most powerful stage is that of one's own experience, because experienced souls have will-power.

³²sabhi se powerful stage hai apna anubhav-kyonki anubhvi aatma mein will-power hoti hai।

⁴⁰On the basis of the will-power of your experience, you will be able to confront any power of Maya.

³³anubhav ke will-power se maaya ki koi bhi power ka saamna kar sakenge। ³⁴jismen will- power hoti hai woh sahaj hi sarva baaton ka, sarva samasyaaon ka saamna bhi kar sakte hain aur sarva aatmaon ko sada santushta bhi kar sakte hain।

⁴¹Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content. ⁴²So with the power to confront and with the will-power of your own experience, you are easily able to attain the power to make everyone content.

³⁵to saamna karne ki shakti se sarva ko santushta karne ki shakti apne anubhav ke will- power se sahaj praapta ho jaati hai।

⁴³So do you experience both these powers within yourself? ⁴⁴If you have both these powers, then you will be victorious. ⁴⁵Have you become victorious to this extent?

³⁶to donon shaktiyon ko apne andar anubhav kar rahe ho?

⁴⁶To be victorious means not to be defeated in your thoughts, even in your dreams.

³⁷agar donon shaktiyaan aa gainr to phir vijayi banenge। ³⁸aise vijayi bane ho?

⁴⁷If you are not defeated in your dreams, then you will definitely not be defeated in your practical life.

³⁹vijayi arthaat svapna mein bhi sankalp roop mein haar na ho। ⁴⁰jab svapna mein haar nahin hogi to practical jeevan mein to hogi nahin na।

⁴⁸In this way, your every thought, every word and every action should be victorious, that is, there should be no name or trace of defeat. ⁴⁹Can you make this perfect target in one second?

⁴¹aise har sankalp, har bol, har karma vijayi ho arthaat haar ka naam-nishaan nahin।

⁵⁰If those in the military are not able to hit their target in one second, they are defeated, and if their target is hit well, they are victorious.

⁴²aise sampoorn nishaani ko ek second mein apna nishaana bana sakte ho?

⁵¹In the same way, are you able to stabilise your intellect on this target in one second?

⁴³jaise jismaani militri vaale ek second mein agar nishaana nahin bana sakte to haar kha lete, nishaana theek hota hai to vijayi ban jaate hain। ⁴⁴aise apni buddhi ko is nishaane par ek second mein theek tika sakte ho?

⁵²Have you become ever-ready to this extent? ⁵³Or, can you only stabilise yourself on your target after having made effort? ⁵⁴If you have to try in this way first, the second to experience victory will have gone by, so how will you be able to become a bead of the rosary of victory?

⁴⁵aise ever ready bane ho ki mehnat karne baad nishaane par sthit ho sakte ho?

⁵⁵Therefore, just as you have to stay in constant remembrance, in the same way, you must be constantly victorious.

⁴⁶aise prayatna karte-karte vijay ka second to beet jaayega, phir vijay maala ke manke kaise ban sakenge?

⁵⁶Check throughout the whole day to what extent you were victorious in your thoughts, words, actions, relationships, connections, love, co-operation and in service.

⁴⁷isliye jaise nirantar yaad mein rehna hai vaise nirantar vijayi bano। ⁴⁸aisi checking karo ki aaj saare din mein sankalp, vachan, karma, sambandh-samparka, sneh, sahayog aur seva mein vijayi kahaan tak bane?

⁵⁷Only if you have been constantly victorious over a long period of time in every step and victorious in every thought will you be able to become a close bead in the rosary of victory. ⁵⁸Why were there only one hundred and eight that became victorious even after having done so much service? ⁵⁹How did they become this?

⁴⁹agar bahut samay se sada ke vijayi, har kadam ke vijayi, har sankalp ke vijayi rahenge tab hi vijay maala mein sameep ke manke ban sakenge।

⁶⁰They became so elevated with this effort. ⁶¹Only when you are constantly victorious over a long period of time will you be able to create a memorial that lasts a long time.

⁵⁰itneesarviske baad bhi 108 hi vijayi kyon bane? ⁵¹kaise bane? ⁵²is purooshaartha se aise shreshtha bane।

⁶²So what will you do now? ⁶³The transformation you have to bring about in this bhatthi is that you become constantly victorious over a long period of time.

⁵³to bahut samay se sada ke vijayi banenge tabhi bahut samay se yaadgaar bana sakenge। ⁵⁴isliye ab kya karenge?

⁶⁴Other souls should experience you to be the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the corporeal world for the sake of world benefit.

⁵⁵bhatthi ka parivartan yahi karna hai jo bahut samay se sada ke vijayi ban jaayen।

⁶⁵The souls of your family should experience this transformation in you souls. ⁶⁶This is known as the transformation in the bhatthi.

⁵⁶aise anubhav anek aatmaayen aap logon dvaara karke jaayen - yeh madhuban avyakti vatan se avyaktasthiti mein sthit rahne vaale avyakt pharishtevyaktadesh mein vishwa-kalyaan ke nimitta aaye hue hain।

⁶⁷Your eyes should give the experience of spirituality, your activity should give the vision of the divine activities of the Father, your forehead should give the vision of the jewel on the forehead, your avyakt features should show the practical form of the divine, alokik stage.

⁵⁷aapke pravritti vaale aap aatmaon mein aisa parivartan anubhav karen, isko kaha jaata hai bhattheeka parivartan।

⁶⁸Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude. ⁶⁹This is known as transformation.

⁵⁸nain roohaaniyat ka anubhav karaayen, chalan bpa ke charitron ka saakshaatkaar karaaye, mastak mastakamni ka saakshaatkaar karaaye।

⁷⁰This is called being serviceable, when you remain engaged in service at every step. ⁷¹Have you become serviceable to this extent? ⁷²Do not think that you just have to do service for four hours.

⁵⁹yeh avyakti soorat divya, alaukik sthiti ka pratyaksha roop dikhaaye, aapki alaukik vritti koi bhi tamoguni vritti vaale ko apne satoguni vritti ki smriti dilaaye।

⁷³You have to be constantly victorious. ⁷⁴Not even one second of those who are constantly engaged in service, those who are constantly serviceable, should be spent without service being done. ⁷⁵To become serviceable to this extent is the speciality of the special souls.

⁶⁰isko kaha jaata hai parivartan va isko hi serviceable kaha jaata hai।

⁷⁶So, you have to become full in all aspects. ⁷⁷When you speak of the Father's praise, the word "full" is applied to each of His qualities.

⁶¹jo har kadam mein sarvismen tatpar rehte hain, aise serviceable bane ho?

⁷⁸So you have to become full in all aspects. ⁷⁹If you are full in all aspects, you will not fail.

⁶²aise nahin ki 4 ghante ki sarviskarni hai। ⁶³sada ke vijayi banna hai।

⁸⁰Anything that is full does not have any flaws, therefore, you do not fail.

⁶⁴sada sarvismen tatpar rahne vaale sada ke serviceable ka ek second bheesarviske bigar na jaaye।

⁸¹You neither fail in anything, nor do you have any sensitive feelings over something wasteful. ⁸²Sometimes, you become sensitive over trivial matters, do you not?

⁶⁵aise serviceable banna - yahi vishesh aatmaon ki visheshta hai।

⁸³Those who are full will not become sensitive over wasteful matters, nor will they fail.

⁶⁶to sabhi baaton mein full banna hai।

⁸⁴So have you become those who have applied this tilak?

⁶⁷baap ki mahima mein sabhi shabdon mein full aata hai na।

⁸⁵Have you applied the tilak of becoming complete with all powers on your forehead?

⁶⁸jo sabhi baaton mein full hain vo fail nahin hote hain। ⁶⁹full mein flaw nahin hota hai, isliye fail nahin hote hain।

⁸⁶If you do not constantly have this tilak on your forehead, then, instead of remembering Baba, what do you do in remembrance? ⁸⁷Instead of remembering Baba, you start complaining.

⁷⁰na fail hote hain, na koi vyartha baaten feel karte hain।

⁸⁸But now, you must not do that. ⁸⁹The file of complaints is already created.

⁷¹thaadi-thodi baaten feel karte ho na।

⁹⁰Do you know how big the file of each one's complaints is?

⁷²jo full hoga woh vyartha baaton ko feel nahin karenge, na fail honge। ⁷³to aise tilakdhaari bane ho?

⁹¹By constantly staying in remembrance, by constantly being victorious, by constantly being serviceable, there will be no need to make any complaints.

⁷⁴sarva shaktiyon se sampanna ka tilak apne mastak par lagaaya hai?

⁹²You have come to the bhatthi in order to offer the sacrifice of all weaknesses.

⁷⁵agar yeh tilak jo sunaaya, sada mastak par nahin laga hua hai to yaad mein bhi yaad ke bajaay kya karte hain?

⁹³So, have you offered the sacrifice of all weaknesses? ⁹⁴Or, are there still some weaknesses remaining?

⁷⁶yaad ke bajaay phariyaad karte hain।

⁹⁵When an offering is made, what do they say at the end?

⁷⁷lekin abhi nahin karenge?

⁹⁶"Swaha" (let it all be sacrificed).

⁷⁸phariyaadon ki file ban gai hai।

⁹⁷So have all of you sacrificed yourselves?

⁷⁹harek ke phariyaadon ki file maaloom hai kitni hain?

⁹⁸Those who have sacrificed themselves cannot see the things of the past even in their dreams.

⁸⁰to nirantar yaad mein rahne se, nirantar vijayi banne se, nirantar serviceable banne se phariyaad karne ki aavashyakta hi nahin hogi।

⁹⁹Have you sacrificed yourselves in this way? ¹⁰⁰Courage and enthusiasm are visible in the result of the majority of you at the present time. ¹⁰¹Create an attitude that constantly has this courage and enthusiasm.

⁸¹sampoorn kamjoriyon ki aahuti daalne ke liye bhattheemen aaye ho। ⁸²to sarva kamjoriyon ki aahuti yagya mein daal di va abhi rah gai hai?

¹⁰²The land is soft and fruitful, but do not allow the thorns of your past sinful actions from your past life to be sown in this fruitful land. ¹⁰³Have you surrendered the thorns to the Father?

⁸³jabki aahuti daal dete hain to ant mein kya kehte hain?

¹⁰⁴Have all the thorns that still remain inside and causing damage been surrendered to the Father?

⁸⁴svaaha। ⁸⁵phir aap sabhi svaaha hue?

¹⁰⁵When something turns to ashes, that is also called a sacrifice.

⁸⁶jo svaaha ho chuke woh beeti hui baaton ko svapna mein bhi nahin dekh sakte। ⁸⁷aise svaaha hue?

¹⁰⁶Do not ever re-sow anything in your land, anything that has turned to ashes, that is, anything that has been burnt.

⁸⁸himmat aur ullaas - yeh donon hi abhi ke result mein majority mein dikhaai dete hain।

¹⁰⁷That is, do not ever bring it into your consciousness. ¹⁰⁸To make an offering and sacrifice it means that its name and trace finish.

⁸⁹isi himmat aur ullaas ko sada ke liye apni vritti banaana।

¹⁰⁹From today, always consider that those are not the sanskars of I, the satoguni soul, that is, those are not my sanskars.

⁹⁰dharti narma bhi hai aur phaleebhoot bhi hai lekin apni phaleebhoot dharti mein beeti hui past jeevan ke vikarma aur vikarma ke kaante bone nahin dena।

¹¹⁰So, just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer. ¹¹¹Finish them in the same way.

⁹¹kaanton ko baap ke saamne samarpan kiya?

¹¹²By considering them to be sacrificed, you will continue to receive success.

⁹²sarva kaante jo ab tak andar hone ke kaaran nuksaan karte rehte, woh ab baap ke saamne svaaha hue। ⁹³svaaha raakh ko bhi kehte hain।

¹¹³Achcha. ¹¹⁴Speciality:Be economical as well as generous-hearted: ¹¹⁵Dharna:Be generous-hearted in being a great donor of the virtues, powers and specialities that you have attained.

⁹⁴raakh hui cheej athva bhasma hui cheej phir kabhi bhi apni dharti mein bona nahin arthaat smriti mein nahin laana।

¹¹⁶To donate the wealth of knowledge through words is not a big thing; you have to be co-operative in giving and donating virtues.

⁹⁵svaaha arthaat naam-nishaan samaapta। ⁹⁶aaj se aise hi samajhna ki mujh satoguni aatma ke yeh sanskaar nahin hain arthaat yeh mere sanskaar nahin hain।

¹¹⁷To make others virtuous through your own virtues, to be co-operative in filling others with specialities is known as being a great donor and generous-hearted.

⁹⁷to jaise doosre ke sanskaaron ko saakshi hokar dekhte ho, vaise apne tamopradhaan stage ke sanskaaron ko bhi aise saakshi ho dekhna।

¹¹⁸Such generous-hearted children with their good wishes constantly make others move forward. ¹¹⁹To be generous-hearted means to follow father Brahma.

⁹⁸aise samaapta kar dena। ⁹⁹svaaha ho gaya -- aise samajhne se hi sada saphalta ko paate rahenge।

¹²⁰Slogan:In the Avyakt Year, whilst performing every action, stabilise yourself in the seat of being a detached observer and constantly keep the Father as your Companion.

¹⁰⁰achha।

¹²¹* * * O M S H A N T I * * *