Avyakt murli for Friday 21 January 1972

⁰> 21-01-72om shanti avyakt baapdaadaamdhuban

⁰21-01-1972 Avyakt BapDada 21-01-1972

¹nirantar yogi banne ki sahaz vidhi

¹The easy way to become a constant yogi.

²jaiseek second mein switch on aur oph kiya jaata hai, aise hi ek second mein shareer ka aadhaar liya aur phir ek second mein shareer se pare ashareeri sthiti mein sthit ho sakte ho?

²Just as you switch something on and turn it off in a second, in the same way, are you able to take the support of the body in a second and go beyond the body and remain stable in the stage of being bodiless in a second?

³abhi-abhi shareer mein aaye, phir abhi-abhi ashareeri ban gaye - yeh practice karni hai।

³You have to practise coming into the body in one moment and going beyond the body in the next moment.

⁴isi ko hi karmaateet avastha kaha jaata hai।

⁴This is called the karmateet stage.

⁵aisa anubhav hoga। ⁶jab chaahe koi kaisa bhi vastra dhaaran karna va na karna - yeh apne haath mein rahega।

⁵You will experience this as though it is in your own hands to adopt whatever type of costume you wish, whenever you wish.

⁷aavashyakta hui dhaaran kiya, aavashyakta na hui to shareer se alag ho gaye।

⁶When there is a need for it, you adopt the costume and when there is no need, you become separate from the body.

⁸aise anubhav is shareer roopi vastramen ho।

⁷You should have such an experience through the costume of that body.

⁹karma karte hue bhi anubhav aisa hi hona chaahiye jaise koi vastra dhaaran kar aur kaarya kar rahe hain। ¹⁰kaarya poora hua aur vastrase nyaare hue।

⁸Whilst performing actions, the experience should be such that it is as though you have adopted a costume and are doing your work; then, as soon as you finish your work, you become detached from the costume.

¹¹shareer aur aatma - donon ka nyaaraapan chalte-phirte bhi anubhav hona hai। ¹²jaise koi practice ho jaati hai na।

⁹You have to experience detachment of the soul from the body even whilst walking and moving around by developing this practice.

¹³lekin yeh practice kinko ho sakti hai?

¹⁰Who is able to practise this?

¹⁴jo shareer ke saath va shareer ke sambandh mein jo bhi baaten hain, shareer ki duniya, sambandh va anek jo bhi vastuen hain unse bilkul detach honge,zara bhi lagaav nahin hoga, tab nyaara ho sakenge।

¹¹Only those who are completely detached from the things of the body and the relations of the body, the physical world and all the things connected with the body. ¹²Only when there isn't the slightest attachment can you be detached.

¹⁵agar sookshm sankalp mein bhi halkaapan nahin hai, detach nahin ho sakte to nyaarepan ka anubhav nahin kar sakenge।

¹³If you do not have lightness in your thoughts even in a subtle form, if you cannot be detached, you will not be able to experience that detachment.

¹⁶to ab mahaarthiyon ko yeh practice karni hai।

¹⁴So the maharathis now have to practise this.

¹⁷bilkul hi nyaarepan ka anubhav ho।

¹⁵You should have the practice of complete detachment.

¹⁸isi stage par rahne se anya aatmaon ko bhi aap logon se nyaarepan ka anubhav hoga, woh bhi mahsoos karenge।

¹⁶When you souls stay in this stage, other souls will also have the experience of detachment.

¹⁹jaise yog mein baithne ke samay kai aatmaon ko anubhav hota hai na -- yeh drill karaane vaale nyaari stage par hain।

¹⁷They will also realise this, just as at the time of sitting in yoga, many souls have this experience.

²⁰aise chalte-phirte pharishtepan ke saakshaatkaar honge।

¹⁸They feel: The one who is conducting meditation is in a stage of detachment.

²¹yahaan baithe hue bhi anek aatmaon ko, jo bhi aapke satayugi family mein sameep aane vaale honge unhon ko aap logon ke phirishte roop aur bhavishya raajya-pad ke - donon ikatthesaakshaatkaar honge।

¹⁹In the same way, whilst walking and moving around, they will have visions of the angelic stage. ²⁰Whilst sitting here, all souls, who are to come close in your golden-aged family, will have visions of both your angelic form and your future royal form at the same time.

²²jaise shuru mein brahma mein sampoorn swaroop aur shreekrishna ka - donon saath-saath saakshaatkaar karte the, aise ab unhon ko tumhaare dabhle roop ka saakshaatkaar hoga।

²¹Just as in the beginning, some people had visions of both the perfect form of Brahma and Shri Krishna at the same time, in the same way others will have visions of your double form.

²³jaise-jaisenambarvaar is nyaari stage par aate jaayenge to aap logon ke bhi yeh dabhle saakshaatkaar honge।

²²As you develop this stage of detachment numberwise, they will also have a double vision of your form.

²⁴abhi yeh poori practice ho jaae to yahaan-vahaan se yahi samaachaar aane shuru ho jaayenge।

²³When you fully develop this practice, you will begin to receive news from everywhere.

²⁵jaise shuru mein ghar baithe bhi anek sameep aane vaali aatmaon ko saakshaatkaar hue na। ²⁶vaise ab bhi saakshaatkaar honge।

²⁴Just as in the beginning, all the souls who were to come close had visions whilst sitting in their homes, in the same way, they will also have visions now.

²⁷yahaan baithe bhi behad mein aap logon ka sookshm swaroop sarvisakrega।

²⁵Whilst you are sitting here, your subtle form will do service in an unlimited way.

²⁸ab yahi service rahi hui hai।

²⁶This is the service that now remains to be done.

²⁹saakaar mein sabhi igjaampal to dekh liya।

²⁷All of you saw the example of the sakar form.

³⁰sabhi baaten nambarvaar drama anusaar honi hain।

²⁸Everything is to happen numberwise according to the drama.

³¹jitna-jitna svayan aakaari pharishte swaroop mein honge utna aapka pharishta roop service karega।

²⁹The more you stabilise yourself in the angelic form, the more service your angelic form will do.

³²aatma ko saarevishvaka chakra lagaane mein kitna samay lagta hai?

³⁰How long does it take for the soul to tour around the whole world?

³³to abhi aapke sookshm swaroop bhi sarvisakrenge।

³¹So, your subtle form will also now do service.

³⁴lekin jo is nyaari sthiti mein hogen, svayan pharishte roop mein sthit hogen।

³²However, only those who are in this stage of detachment and stabilised in their angelic stage will do this.

³⁵shuru mein sabhi saakshaatkaar hue hain।

³³You had visions in the beginning.

³⁶pharishte roop mein sampoorn stage aur purushaartheestej - donon alag-alag saakshaatkaar hota tha।

³⁴You used to have visions separately of both the perfect stage and the effort-making stage through the angelic form.

³⁷jaise saakaar brahma aur sampoorn brahma ka alag-alag saakshaatkaar hota tha, vaise anya bachchon ke saakshaatkaar bhi honge।

³⁵Just as you used to have separate visions of sakar Brahma and angelic Brahma, in the same way, people will have visions of the special children.

³⁸hangaama jab hoga to saakaar shareer dvaara to kuchh kar nahin sakenge aur prabhaav bhi issarvisse padega।

³⁶When the upheaval takes place, you will not be able to do anything through the physical body. ³⁷The influence will also spread through this service.

³⁹jaise shuru mein bhi saakshaatkaar se hi prabhaav hua na। ⁴⁰paroksha-aproksha anubhav ne prabhaav daala vaise ant mein bhi yahi sarvishoni hai।

³⁸Just as in the beginning, when the influence spread through visions the visible and the invisible created the influence so this service has to take place at the end in the same way.

⁴¹apne sampoorn swaroop ka saakshaatkaar apne aap ko hota hai?

³⁹Do you, yourself, have visions of your own perfect form?

⁴²abhi shaktiyon ko pukaarna shuru ho gaya hai।

⁴⁰Now, they have started to call out to the Shaktis.

⁴³abhi paramatma ko kam pukaarte hain, shaktiyon ki pukaar tej raftaarse chaalu ho gai hai।

⁴¹They don't call out as much to God now. ⁴²The calling out to the Shaktis has now begun with great speed.

⁴⁴to aisi practice beech-beech mein karni hai।

⁴³So you have to practise this every now and then.

⁴⁵aadat pad jaane se phir bahut aananda feel hoga।

⁴⁴When you have developed this habit, you will feel a lot of happiness.

⁴⁶ek second mein aatma shareer se nyaari ho jaayegi, practice ho jaayegi।

⁴⁵In one second, the soul will become detached from the body and you will develop this practise.

⁴⁷abhi yahi purooshaartha karna hai। ⁴⁸achha!

⁴⁶This is the effort you have to make now.

⁴⁹vartamaan samay purooshaartha ki teen stage hain; un teenon stages se harek apni-apni yatha shakti paas karta hua chal raha hai।

⁴⁷At present, there are three stages of making effort. ⁴⁸Each of you is moving along passing through these three stages according to your own capacity.

⁵⁰woh teen stages kaunsi hain?

⁴⁹What are these three stages?

⁵¹ek hai varnan, doosra manan aur teesra magan।

⁵⁰One is speaking, the second is churning and the third is being absorbed.

⁵²majority varnan mein jyaada hain।

⁵¹The majority are in the stage of speaking.

⁵³manan aur magan ki kami hone ke kaaran aatmaon mein will-power kam hai।

⁵²Because of a lack of churning and being absorbed, willpower is lacking in souls.

⁵⁴sirf varnan karne se baahyamukhta ki shakti dikhaai padti hai lekin usse prabhaav nahin padta hai।

⁵³By just speaking about something, the power of extroversion is visible, and this does not create an impact.

⁵⁵manan karte bhi hain lekin antarmukh hokar ke manan karna, uski kami hai।

⁵⁴You do churn, but churning whilst introverted is lacking.

⁵⁶points ka manan bhale karte hain lekin har point dvaara manan athva manthan karne se shakti swaroop makkhan nikalna chaahiye, jisse shakti badhti hai।

⁵⁵You may be churning the points, but by churning each point, you should be able to extract the butter, that is, the essence of power through which power increases.

⁵⁷bhale plainnig karte hain, unke saath-saath sarva shaktiyon ki sajaavat jo honi chaahiye woh nahin hai।

⁵⁶You may have planned everything, but there isn't the decoration of all the powers that there should be.

⁵⁸jaise koi cheezkitni bhi amoolya ho lekin unko agar us roop se sajaakar na rakha jaae to us cheezke moolya ka maaloom nahin pad sakta।

⁵⁷No matter how invaluable something may be, if you do not place it in a suitable place, the value of that thing cannot be recognised.

⁵⁹isi reetinolejka bhale manan chalta bhi hai lekin apne mein ek-ek point dvaara jo shakti bharni hai woh kam bharte ho, isliye mehnat jyaada aur result kam ho jaati hai।

⁵⁸In the same way, you may be churning knowledge, but you don't fill yourself with power through each point as much as you should. ⁵⁹This is why, although you make a lot of effort, the result is very small.

⁶⁰man mein, planning mein umang- utsaah bahut achha rehta hai lekin practical result dekhte to man mein avinaashi umang-utsaah, ullaas nahin rehta।

⁶⁰You have very good zeal and enthusiasm in your mind when planning, but when you see the practical results, there is no longer imperishable zeal and enthusiasm in the mind.

⁶¹ekras jo force ki stage rahni chaahiye woh nahin rehti।

⁶¹You do not have the constant stage of force that you should have.

⁶²ek-ek point ko manan karne dvaara apni aatma mein shakti kaise bhari jaati hai -- is anubhav mein bahut anjaan hain।

⁶²You are still ignorant of the experience of how to fill the self with power through churning each point.

⁶³isliye yeh antarmukhta, ateendriy sukh ki praapti ka anubhav nahin karte hain।

⁶³This is why you are not able to experience introversion and the attainment of supersensuous happiness.

⁶⁴jab tak ateendriy sukh ki, sarva praaptiyon ki bhaasna nahin tab tak alpakaal ki koi bhi vastu apne taraph zaroor aakarshan karegi।

⁶⁴As long as you do not have any feeling of all the attainments of supersensuous happiness, anything temporary will definitely attract you towards itself.

⁶⁵to vartamaan samay manan shakti se aatma mein sarva shaktiyaan bharne ki aavashyakta hai, tab magan avastha rahegi aur vighna tal sakte hain। ⁶⁶vighnon ki lahar tab aati hai jab roohaaniyat ki taraph force kam ho jaata hai।

⁶⁵So, at the present time, through the power of churning, you need to fill the soul with all the powers. ⁶⁶Then you will be able to maintain the stage of being absorbed, and your obstacles will be removed. ⁶⁷A wave of obstacles comes when the force of spirituality is less.

⁶⁷to vartamaan samay shivraatri ki service ke pahle svayan mein shakti bharne ka force chaahiye।

⁶⁸So, at present, before doing service through Shiv Ratri, you need to have the force to fill yourself with power.

⁶⁸bhale yog ke programmes rakhte hain lekin yog dvaara shaktiyon ka anubhav karna-karaana - ab aise classes ki aavashyakta hai।

⁶⁹You may be holding programmes for yoga, but you now need to give classes whereby you can give souls the experience of power through yoga.

⁶⁹practical apne bhale ke aadhaar se auron ko bhale dena hai।

⁷⁰On the basis of your practical power, you have to give power to others.

⁷⁰sirf baahar ki service ke plan nahin sochne hain lekin poori hi najar chaahiye sabhi taraph।

⁷¹Do not just think of plans for external service, but you need to pay full attention in all directions.

⁷¹jo nimitta bane hue hain unhon ko yeh khyaalaat chalna chaahiye ki hamaari is taraph ki phulvaari kis baat mein kamjor hai।

⁷²Those who are instruments should think about the aspects in which their garden of flowers is weak.

⁷²kisi bhi reeti apne phulvaariyon ki kamjori par kadi drishti rakhni chaahiye। ⁷³samay dekar bhi kamjoriyon ko khatma karna hai।

⁷³You have to have a very strict vision on your garden of flowers in every way; you must make special time and finish those weaknesses.

⁷⁴shaktiyon ke prabhaav ki kami hone ke kaaran chalte-phirte sabhi baaton mein dheelaapan aa jaata hai।

⁷⁴Because of the lack of the influence of the powers, you become slack in every aspect whilst walking and moving along.

⁷⁵isliye vinaash ki taiyaariyaan bhi force mein hote phir dheele ho jaate hain।

⁷⁵This is why your preparations for destruction are sometimes very forceful and sometimes they become slack.

⁷⁶jab sthaapna mein force nahin to vinaash mein force kaise bhar sakta hai?

⁷⁶When you do not have any force for establishment, how would you be able to fill destruction with force?

⁷⁷jaise shuru mein tumko shaktipan ka kitna nasha tha!

⁷⁷In the beginning, you had so much intoxication of being a Shakti.

⁷⁸apne oopar kadi najar thi!

⁷⁸You had a very strict vision on your own self.

⁷⁹yeh vighna kya hai! ⁸⁰maaya kya hai!

⁷⁹You didn't think much of the obstacles or of Maya.

⁸¹kitna kada nasha tha!

⁸⁰You had such strong intoxication.

⁸²abhi apne oopar kadi najar nahin hai।

⁸¹Now, you do not keep such a strict vision on yourself.

⁸³apne karmon ki gati par attention chaahiye।

⁸²You need to pay attention to the consequences of karma.

⁸⁴drama anusaarnambarvaar to banna hi hai।

⁸³According to the drama, you have to become numberwise.

⁸⁵koi na koi kaaran se nambarneeche hona hi hai lekin phir bhi force bharne ka karttavya karna hai।

⁸⁴The numbers have to reduce due to one reason or another, but, nevertheless, you still have to perform the task of filling force.

⁸⁶jaise saakaar roop ko dekha, koi bhi aisi lahar ka samay jab aata tha to din-raat sakaash dene ki visheshsarvis, vishesh plans chalte the, nirbal aatmaon ko bhale bharne ka vishesh attention rehta tha, jisse anek aatmaon ko anubhav bhi hota tha।

⁸⁵You saw the sakar form: when there was any such wave, Baba used to do special service of giving a current (sakash) day and night and create special plans. ⁸⁶Baba used to pay special attention to making weak souls powerful. ⁸⁷Many souls used to have experiences through that.

⁸⁷raat-raat ko bhi samay nikaal aatmaon ko sakaash bharne keesarvischalti thi।

⁸⁸Baba used to make time at night and do the service of giving a current to souls.

⁸⁸bharna hai। ⁸⁹to abhi vishesh sakaash dene ki sarviskarni hai।

⁸⁹So, now, you have to do the special service of giving a current.

⁹⁰light-house might-house bankar yeh service khaas karni hai, jo chaaron or light might ka prabhaav phail jaae।

⁹⁰You must become lighthouses and might houses and do this special service so that the influence of light and might spreads everywhere.

⁹¹abhi yeh aavashyakta hai।

⁹¹There is a need for this now.

⁹²jaise koi saahookaar hota hai to apne nazdeek sambandhiyon ko madad dekar ooncha utha leta hai, aise vartamaan samay jo bhi kamjor aatmaayen samparka aur sambandh mein hain unhon ko vishesh sakaash deni hai।

⁹²Someone wealthy would give special help to his close relatives and uplift them. ⁹³In the same way, you have to give a special current to all the weak souls who are in connection or relationship with you.

⁹³achha!

⁹⁴Achcha.

⁹⁴nirantar deh ka bhaan bhool jaae -- uske liye harek yatha shakti nambarvaar purooshaartha anusaar mehnat kar rahe hain।

⁹⁵Each one of you is making effort, numberwise, according to your own capacity, to constantly forget the consciousness of the body.

⁹⁵padhaai ka lakshya hi hai deh- abhimaan se nyaare ho dehi-abhimaani banna।

⁹⁶The aim of your study is to become free from body consciousness and to become soul conscious.

⁹⁶deh-abhimaan se chhootne ke liemukhyayukti yeh hai-sada apne svamaan - mein raho to deh-abhimaan mitta jaayega।

⁹⁷In order to be freed from body consciousness, the main method needed is constantly to maintain your original stage of respect. ⁹⁸Then body consciousness will continue to finish.

⁹⁷svamaan mein sva ka bhaan bhi rehta hai arthaat aatma ka bhaan।

⁹⁹In the original stage of respect, there is the awareness of the self, that is, the awareness of the soul.

⁹⁸svamaan - main kaun hoon!

¹⁰⁰The original stage is knowing, “who I am”.

⁹⁹apne is sangamayug ke aur bhavishya ke bhi anek prakaar ke svamaan jo samay prati samay anubhav karaaye gaye hain, unmein se agar koi bhi svamaan mein sthit rehte rahen to deh-abhimaan mitta jaae।

¹⁰¹You have been given the different experiences of the stage of self-respect of the present confluence age and also of your future many times. ¹⁰²If you continue to stabilise yourself in any one of those stages of self-respect, body consciousness will continue to finish.

¹⁰⁰main oonch te oonch brahman hoon - yeh bhi svamaan hai।

¹⁰³“I am a most elevated Brahmin”: This is a stage of self-respect.

¹⁰¹saare vishvake andar brahmaanda aurvishvaka maalik banne vaali main aatma hoon - yeh bhi svamaan hai।

¹⁰⁴“I am a soul out of the entire world who is going to become a master of the world and of Brahmand”: This too is a stage of self-respect.

¹⁰²jaise aap logon ko shuru-shuru mein strapan ke, deh ke bhaan se pare hone ka lakshya rehta tha; main aatma puroosh hoon- is puroosh ke svabhaav mein sthit karaane sestrapan ka bhaan nambarvaar purooshaartha anusaar nikalta gaya।

¹⁰⁵In the beginning, you used to have the aim of staying beyond the consciousness of being a female, but of being a soul, a male. ¹⁰⁶By stabilising yourself in the consciousness of a male, the awareness of the female was removed, numberwise, according to effort.

¹⁰³aise hi sadaiv apni buddhi ke andar vartamaan va bhavishya svamaan ki smriti rahe to deh-abhimaan nahin rahega।

¹⁰⁷In the same way, if you have the stage of self-respect of the present and the future in your intellect, there will not be any body consciousness.

¹⁰⁴sirf shabd change hone se svamaan se svabhaav bhi achha ho jaata hai।

¹⁰⁸Simply by changing the word, self-respect (swaman), your nature (swabhav) also becomes good.

¹⁰⁵svabhaav ka takkar hota hi tab hai jab ek do ko sva ka bhaan nahin rehta।

¹⁰⁹There is a conflict of nature when you do not have the awareness of the original stage of one another.

¹⁰⁶to svamaan arthaat sva ka maan, usse ek to deh-abhimaan samaapta ho jaata hai aur svabhaav mein nahin aayenge।

¹¹⁰So, to have self-respect means to be aware of the original stage. ¹¹¹Through this, your body consciousness will finish and you will have no conflict of nature with anyone.

¹⁰⁷saath-saath jo svamaan mein sthit hota hai unko svatah hi maan bhi milta hai।

¹¹²As well as this, those who stabilise themselves in the stage of self-respect automatically receive respect.

¹⁰⁸aajkal duniya mein bhi maan se svamaan milta hai na।

¹¹³Nowadays, in the world outside too, you receive respect by giving regard.

¹⁰⁹koi president hai, unka maan bada hone ke kaaran svamaan bhi aisa milta hai na।

¹¹⁴If someone is a president, then because he has great awareness of his position, he also receives regard accordingly.

¹¹⁰svamaan se hi vishwa ka mahaaraajan banenge aur unkovishvasammaan denge।

¹¹⁵Only through regard will you become a world emperor. ¹¹⁶The world will then give regard to that one.

¹¹¹to sirf apne svamaan mein sthit hone se sarva praapti ho sakti hai।

¹¹⁷So, by stabilising yourself in your original stage of self-respect, you can receive all attainments.

¹¹²is svamaan mein sthit woh rah sakta hai jinko, jo anek prakaar ke svamaan sunaaye, uska anubhav hoga। ¹¹³‘‘main shiv shakti hoon’’-yeh bhi svamaan hai।

¹¹⁸Only those who have the experience of all the different stages of self-respect that you were told about will be able to stabilise themselves in this stage of respect “I am a Shiv-Shakti”.

¹¹⁴ek hota hai sunna, ek hota hai us svamaan-swaroop ka anubhav।

¹¹⁹This is also a form of self-respect. ¹²⁰One is to listen and the other is to experience the stage of the original self.

¹¹⁵to anubhav ke aadhaar par ek second mein deh- abhimaan se svamaan mein sthit ho jaayenge।

¹²¹So, on the basis of your experience, you can stabilise yourself in your stage of self-respect from having been body conscious in a second.

¹¹⁶jo anubhveemoorta nahin hain, sirf sunkar ke abhyaas karte hi rehte hain lekin anubhvi ab tak nahin bane hain, unhon ki stage aise hi hoti hai।

¹²²Those who are not experienced images, those who simply listen to it and continue to practise it, but have not yet become experienced, have an ordinary stage.

¹¹⁷ek apne svamaan ki list nikaalo to list badi hai!

¹²³Make a list of the points of your stage of self-respect and it will be a very long list.

¹¹⁸un ek-ek baat ko lekar anubhav karte jaao to maaya ki chhoti-chhoti baaton mein kamjor nahin banenge।

¹²⁴Continue to experience each one of these points, and you will not be weak in the little things of Maya.

¹¹⁹maaya kamjor banaane ke liye pahle to deh- abhimaan mein laati hai।

¹²⁵In order to make you weak, Maya first makes you body conscious.

¹²⁰deh-abhimaan mein hi na aayen to kamjori kahaan se aayegi।

¹²⁶If you did not come into body consciousness, how could there be any weakness?

¹²¹to sabhi ko apne svamaan ki smriti dilaao aur us swaroop ke anubhvi banaao। ¹²²jaise samajhte ho -- ‘‘main master sarvashaktivaan hoon’’; to sankalp karne se sthiti ban jaati hai na। ¹²³lekin banegi unki jinko anubhav hoga।

¹²⁷Just as you say “I am a master almighty authority”, and, your stage becomes like that just by having that thought, so continue to remind everyone of their stage of self-respect, and make them experienced in that form. ¹²⁸However, only those who have this experience will be able to create such a stage.

¹²⁴anubhav nahin to sthit hote-hote woh rah hi jaate hain, sthiti ban nahin sakti aur thakaavat, mushkil maarga anubhav karte hain।

¹²⁹If you do not have this experience, you will not be able to stabilise yourself in that stage, nor will you be able to create your stage. ¹³⁰You will experience tiredness and the path to be difficult.

¹²⁵kaise karen - yeh question uthta hai।

¹³¹"How can I do this?" ¹³²This question then arises.

¹²⁶lekin jo anubhveemoorta hain woh kadi pareeksha aate samay bhi apne svamaan mein sthit hone se sahaj usko kat kar sakte hain।

¹³³However, because of being stabilised in their stage of self-respect, those who are images of experience will easily be able to pass any difficult tests.

¹²⁷to apne svamaan ki smriti dilaao।

¹³⁴So, now remind others of their stage of self-respect.

¹²⁸anubhveemoorta banne ki class karaao।

¹³⁵Give classes on becoming images of experience.

¹²⁹jo aapke sameep samparka mein aate hain un aatmaon ko yeh anubhav karaane ka sahayog do।

¹³⁶Give the souls who come into close connection and relationship with you the co-operation to experience this.

¹³⁰abhi aatmaon ko yeh sahayog chaahiye।

¹³⁷Souls now need this co-operation.

¹³¹jaise saakaar dvaara anubhveemoorta banaane ki seva hoti rahi hai, aise abhi aap logon ke sameep jo aatmaayen hain unhon ki nirbalta ko, kamjoriyon ko apni shaktiyon ke sahayog se unhein bhi anubhveemoorta banaao।

¹³⁸Through the sakar form, there was the service of making you into images of total experience. ¹³⁹In the same way, even with their weaknesses and defects, make those souls who are close to you into images of total experience with the co-operation of your powers.

¹³²check karo ki jin aatmaon ke prati nimit bane hue hain woh aatmaayen svamaan ki sthiti ke anubhvi hain?

¹⁴⁰Check whether the souls for whom you have become instruments have the experience of their stage of self-respect.

¹³³agar nahin to unhon ko banaana chaahiye।

¹⁴¹If not, then you should give them that experience.

¹³⁴yeh mehnat karni hai।

¹⁴²You have to make this effort.

¹³⁵agar raajdhaani ke sameep sambandh mein aane vaali aatmaayen hi kamjor hongi to praja kya hogi?

¹⁴³If the souls who are to come close in the kingdom are weak, what would become of the subjects?

¹³⁶aisi kamjor aatmaayen sambandh mein nahin aa sakteen।

¹⁴⁴Such weak souls cannot come into a relationship.

¹³⁷ab apni raajdhaani ko jaldi-jaldi taiyaar karna hai।

¹⁴⁵Now, prepare your kingdom very quickly.

¹³⁸pichhli praja to jaldi ban jaayegi lekin jo raajaai ke sambandh mein, samparka mein aane vaale hain unhon ko to aisa banaana hai na।

¹⁴⁶The subjects to come later will be created very quickly, but those who are to come into connection and relationship with the royal family have to be made like this.

¹³⁹aisa dhyaan harek sthaan par nimit bani hui shreshtha aatmaon ko dena hai।

¹⁴⁷All elevated souls who are instruments at every centre have to pay such attention.

¹⁴⁰mere samparka mein aane vaali koi bhi aatma is sthiti se vanchit na rah jaae, yeh dhyaan rakhna chaahiye।

¹⁴⁸Souls who come into connection with you should not be deprived of this stage. ¹⁴⁹You have to pay this attention.

¹⁴¹khud hi apne mein koi shakti ka anubhav agar nahin karte hain to auron ko kya shakti de sakenge?

¹⁵⁰If you yourself do not experience power in your own self, what power would you be able to give to others?

¹⁴²jo aatmaayen chaahti hain, sameep aati hain, samay deti hain, sahayogi bani hui hain - aisi aatmaon ko ab maat-pita dvaara to paalna nahin mil sakti, isliye nimit bani hui anubhvi moortiyon dvaara yeh paalna mile।

¹⁵¹Those souls who desire something come close; they give their time and become co-operative. ¹⁵²Such souls can no longer receive sustenance through the mother and father, and so they should receive this sustenance from the instrument souls who are experienced images.

¹⁴³agar yeh checking rakho to kitni aatmaayen aisi shaktishaali niklengi?

¹⁵³If you check this, then how many powerful souls would emerge?

¹⁴⁴aadha hissa niklengi।

¹⁵⁴There would be at least half the number.

¹⁴⁵jinhonne direct paalna li hai unhon mein phir bhi anubhvon ki rasna bhari hui hai। ¹⁴⁶auron ki yeh paalna honi aavashyak hai।

¹⁵⁵Those who have received direct sustenance have the sweetness of their experiences, and so it is essential to give others this sustenance.

¹⁴⁷to harek teacher ko apne class ka yeh dhyaan rakhna chaahiye।

¹⁵⁶So each teacher should pay attention to her class. ¹⁵⁷Achcha.

¹⁴⁸achha!

¹⁵⁸*** Om Shanti ***