Avyakt murli for Wednesday 2 February 1972

⁰> ¹02-02-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada2nd February 1972 ¹Are all of you stabilised in the avyakt stage?

²preet buddhi ki nishaaniyaan ³sabhi avyakt roop mein sthit ho?

²You know that it is only whilst being stable in the avyakt stage that you can celebrate an avyakt meeting.

⁴yeh to jaante ho-avyakti milan avyakt sthiti mein sthit rahne se hi kar sakte ho।

³Ask yourself to what extent you have become experienced in being stable in the avyakt stage. ⁴Every thought and task of those who remain stable in the avyakt stage is alokik.

⁵apne aap se poochho- avyakt sthiti mein sthit rahne ke anubhveemoorta kahaan tak bane hain?

⁵Whilst living in the corporeal world, and engaged in physical work, those with such an avyakt stage remain as detached as a lotus flower, and they are constantly loved by the one Father.

⁶avyakti sthiti mein rahne vaalon ka sada har sankalp, har kaarya alaukik hota hai।

⁶Those who constantly stay in such an alokik and avyakt stage are called “Allah laug”(people who belong to God). ⁷There are many other titles too. ⁸Such souls are called those with loving intellects.

⁷aisa avyakti bhaav mein, vyakta desh aur karttavya mein rehte hue bhi kamal pushpa ke samaan nyaara aur ek baap ka sada pyaara rehta hai।

⁹You have the experience of both those withloving intellects and those with divorced intellects. ¹⁰This is why you write the main slogan: “At the time of destruction the Pandavas had loving intellects, and gained victory, whereas those who had divorced intellects were led to destruction”.

⁸aise alaukik avyakti sthiti mein sada rahne vaale ko kaha jaata hai allaah log।

¹¹Do you apply this slogan to yourselves throughout the whole day, as to how long you have a loving intellect?

⁹title to aur bhi hai।

¹²That is: for how long are you victorious?

¹⁰aise ko hi preet buddhi kaha jaata hai।

¹³And for how long are you defeated because of having a divorced intellect?

¹¹preet buddhi aur vipreet buddhi - donon ke anubhvi ho।

¹⁴At the time when you are defeated by Maya, do you have a loving intellect? ¹⁵To have a loving intellect means to be victorious.

¹²isliye aap log mukhya sloganlikhte bhi ho - vinaash kaale preet buddhi paandav vijayanti aur vinaash kaale vipreet buddhi vinshayanti।

¹⁶Since you tell others not to be those with divorced intellects at the time of destruction - but to develop loving intellects - do you also check yourself as to whether you have a loving intellect or a divorced intellect?

¹³isasloganko saare din mein apne aap se lagaate ho ki kitna samay preet buddhi arthaat vijayi bante hain aur kitna samay vipreet hone se haar kha lete hain?

¹⁷Those with a loving intellect cannot create even one thought that is against shrimat. ¹⁸If you have thoughts, words, or deeds that are against shrimat, would that be called having a loving intellect?

¹⁴jab maaya se haar khaate ho to kya preet buddhi ho?

¹⁹To have a loving intellect means that the love of your intellect should be constantly linked to the one Beloved.

¹⁵preet buddhi arthaat vijayi। ¹⁶to jab doosron ko sunaate ho ki vinaash kaale vipreet buddhi mat bano; preet buddhi bano to apne ko bhi dekhte ho ki is samay ham preet buddhi hain va vipreet buddhi hain?

²⁰When there is constant love for the One, your love cannot be linked to any person or thing, because to have a loving intellect means to constantly experience BapDada to be personally in front of you. ²¹When the Father is constantly personally in front of you, you can never turn away from the Father. ²²To turn away means to not have the Father personally in front of you.

¹⁷preet buddhi vaala kab shreemat ke vipreet ek sankalp bhi nahin utha sakta।

²³Because those with loving intellects are constantly and personally in front of the Father, the sound that constantly emerges from their lips and hearts is: “I eat with You...

¹⁸agar shreemat ke vipreet sankalp va vachan va karma hota hai to kya usko preet buddhi kahenge?

²⁴I sit with You... ²⁵I talk to You alone... ²⁶I listen to You alone... ²⁷I have all relationships with you alone... and I attain all attainments from You alone...”.

¹⁹preet buddhi arthaat buddhi ki lagan va preet ek preetam ke saath sada lagi hui ho।

²⁸Even if they don’t say anything, their eyes and faces speak. ²⁹Have you become those with such loving intellects at the time of destruction?

²⁰jab ek ke saath sada preet hai to anya kisi bhi vyakti va vaibhvon ke saath preet jut nahin sakti, kyonki preet buddhi arthaat sada baapdaada ko apne sammukh anubhav karenge।

³⁰That is, have you become those with a constant stage in the love of One? ³¹When you personally come to the field of actions in the corporeal world in the corporeal form, you experience having a loving intellect in the way Baba just spoke about, do you not? ³²You relate your experience, do you not?

²¹jab baap sada sammukh hai, to aise sammukh rahne vaale kab vimukh nahin ho sakte।

³³In the same way, if you practise being constantly personally in front of BapDada, through the yoga of your intellect, then can you not have a constantly loving intellect?

²²vimukh hote hain arthaat baap sammukh nahin hai।

³⁴When you look at the sun, the rays of the sun come in front of you.

²³preet buddhi vaale sadaiv baap ke sammukh rahne ke kaaran unke mukh se, unke dil se sadaiv yahi bol nikalte hain-tumheen se khaaoon, tumheen se baithoon, tumheen se boloon, tumheen se sunoon, tumheen se sarva sambandh nibhaaoon, tumheen se sarva praapti karoon।

³⁵In the same way, if you constantly stay in front of the Father, the Sun of Knowledge, would you not be able to experience within yourself the rays of all the virtues of the Sun of Knowledge? ³⁶Even against your conscious wish, you would experience the rays of the Sun of Knowledge being absorbed by yourself. ³⁷But this is only when you are personally in front of the Father. ³⁸What will be visible on the faces of those who stay in front of Baba even in the corporeal form?

²⁴unke nain, unka mukhda na bolte hue bhi bolte hain।

³⁹You can easily experience being in front of Baba in the corporeal form. ⁴⁰It is a very old word.

²⁵to aise vinaash kaale preet buddhi bane ho arthaat ek hi lagan mein ekras sthiti vaale bane haae?

⁴¹You are revising your course again, and so the old words are also being revised. ⁴²This is also a drill for the intellect. ⁴³Your intellect will develop the power to churn.

²⁶jaise saakaar roop mein, saakaar desh mein vardaan-bhoomi mein jab sammukh aate ho, to jaise suna vaise hi sada preet buddhi ka anubhav karte ho na।

⁴⁴Achcha, firstly, on their faces there is the sparkle of beingintroverted.Secondly, there are all the types of intoxication of the stage of theself-respect of the confluence age and of the future. ⁴⁵Do you understand?

²⁷anubhav sunaate ho na। ²⁸aise hi buddhiyog dvaara sada baapdaada; ke sammukh rahne ka abhyaas karo to kya sada preet buddhi nahin ban sakte?

⁴⁶For instance, one is a sparkle, and the other is the intoxication which is visible. ⁴⁷So, not only should intoxication be visible, but there should also be a sparkle visible. ⁴⁸And, as well as being cheerful, there should also be introversion.

²⁹jiske sammukh hai hi sada baapdaada to jaise soorya ke saamne dekhne se soorya ki kirnen avashya aati hain; isi prakaar agar gyaan-soorya baap ke sada sammukh raho to gyaan-soorya ke sarva gunon ki kirnen apne mein anubhav nahin hongi?

⁴⁹Such souls are called “those with loving intellects who are constantly in front of the Father”. ⁵⁰If you constantly have the awareness that your body can be finished at any moment, then - by being aware of the final moments - you automatically develop a loving intellect. ⁵¹When the time of destruction comes, even those who are ignorant definitely do make effort to remember the Father. ⁵²However, without an introduction their love cannot be linked.

³⁰gyaan-soorya ki kirnen na chaahte bhi apne mein dhaaran hote hue anubhav karenge lekin tab jab baap ke sada sammukh honge।

⁵³If you constantly have the awareness that these are the final moments - not the final birth, but the final moments - then, by remembering this, you will not remember anyone else. ⁵⁴So, do you have such a loving intellect?

³¹jo sada baap ko sammukh anubhav karte hain, unhon ki soorat par kya dikhaai dega jisse aap svayan hi samajh jaayenge ki yeh sadaiv baap ke sammukh rehta hai?

⁵⁵You are not going against shrimat are you? ⁵⁶If you are having wasteful or sinful thoughts that are against shrimat, then would you be called “one with a loving intellect”? ⁵⁷Those who constantly have such loving intellects can become victorious jewels. ⁵⁸In order to become a victorious jewel, make your intellect loving.

³²jo saakaar mein bhi sammukh rehte hain unhon ki soorat par kya rehta hai?

⁵⁹Otherwise, instead of claiming a high status, you will claim a low status. ⁶⁰So, do all of you consider yourselves to be victorious jewels?

³³saakaar mein sammukh rahne ka to sahaj anubhav kar sakte ho। ³⁴bahut panraana shabd hai।

⁶¹You should not have any type of love for anyone, otherwise you will come in the list of those who have divorced intellects.

³⁵revise course chal raha hai na, to puraana shabd bhi revise ho raha hai।

⁶²At exhibitions, you take people to the picture of the confluence age, and ask them where they are, and who they are.

³⁶yeh bhi buddhi ki drill hai।

⁶³Why do you take them to this picture and ask them this?

³⁷buddhi mein manan karne ki shakti aa jaayegi।

⁶⁴Because the confluence age is the age of the highest position.

³⁸achha, ek to unki soorat par antarmukhta ki va antarmukhi ki jhalak rehti hai aur doosra apne sangamayug ki aur bhavishya ki sarva svamaan ki phalak rehti hai।

⁶⁵In this way stabilise yourself in an elevated stage, and then ask yourself whether your intellect is constantly loving, or not? ⁶⁶Or do you sometimes come in the list of those with loving intellects, and at other times you are crossed off that list?

³⁹samjha?

⁶⁷If, even now, you do not have a constantly loving intellect - that is, if you have love for someone or other in a subtle or gross way - then, according to the present time, now that study has finished and revison is taking place, you can understand how close the time for the exam is. ⁶⁸Nowadays, even the Government gives tests every now and then, and accumulates their marks towards the final exam results. ⁶⁹In the same way, whatever actions you perform at the present time, think that you are taking a practical paper, and that the result of that paper will be accumulated on the results of thefinal paper. ⁷⁰In a little while, you will also witness anyone who performs the slightest sinful action experiencing punishment in a subtle way.

⁴⁰ek jhalak dikhaai deti hai, doosra phalak dikhaai deti hai।

⁷¹Just as those with loving intellects have the practical experience of celebrating a meeting with the Father - because of staying in remembrance of the Father and his activities and his task - in the same way, those with divorced intellects will experience subtle punishment because of being diverted. ⁷²This is why BapDada is telling you in advance that the experience of punishment is very severe. ⁷³Everyone will be able to tell from that soul’s face that he is experiencing punishment. ⁷⁴No matter how much such souls try to hide themselves, they willnot be able to hide.

⁴¹to aise sadaiv na sirf phalak dikhaai de lekin jhalak bhi dikhaai de,harshitmukh ke saath antarmukhi bhi dikhaai de - aise ko kaha jaata hai sada baap ke sammukh rahne vaale preet buddhi।

⁷⁵That punishment of one second gives the experience of the sorrow of many births. ⁷⁶Just as, when you personally come in front of Baba for a meeting of even one second, and that one-second meeting quenches the thirst of so many births, in the same way, those who are diverted from the Father will have such an experience.

⁴²agar sada yeh smriti rahe ki is tan ka kisi bhi samay vinaash ho sakta hai; to yeh vinaash kaal smriti mein rahne se preet buddhi svatah ho hi jaayenge।

⁷⁷Then, they will find it very difficult to stabilise themselves in their stage, and to escape that punishment. ⁷⁸This is why you are being given a warning in advance that it is now time for the exams.

⁴³jab vinaash ka kaal aata hai to agyaani bhi baap ko yaad karne ka prayatna zaroor karte hain lekin parichay ke bina preet jut nahin paati।

⁷⁹Do not complain later that you did not know about the deep philosophy of such actions. ⁸⁰This is why, in order to be free from subtle punishment, constantly remain cautious. ⁸¹Do not make any mistakes.

⁴⁴agar yeh sada smriti mein rakho ki yeh antim ghadi hai, antim janma nahin antim ghadi hai, yeh yaad rahne se aur koi bhi yaad nahin aayega।

⁸²If you make the slightest mistake, then, as is said: “you experience one- hundred-fold benefit for one, and you also receive one-hundred-fold punishment for one”. ⁸³So you will very soon experience these words in a practical way.

⁴⁵phir aise sada preet buddhi ho? ⁴⁶shreemat ke vipreet to nahin chalte ho?

⁸⁴This is why you must remain constantly in front of the Father, and you must constantly have a loving intellect.

⁴⁷agar mansa mein bhi shreemat ke vipreet vyartha sankalp va vikalpa aate hain to kya preet buddhi kahenge?

⁸⁵Achcha. ⁸⁶To the lucky stars who constantly remain personally in front of Baba, BapDada says “namaste”.Do all of you consider yourselves to be stars of success?

⁴⁸aise sada preet buddhi rahne vaale vijayi ratna ban sakenge।

⁸⁷What would be the special sign of a star of success? ⁸⁸They would never have arrogance of their own success.

⁴⁹vijayi ratna banne ke liye apne ko sada preet buddhi banaao। ⁵⁰nahin to oonch pad paane ke bajaay kam pad paane ke adhikaari ban jaayenge।

⁸⁹They would not speak about their success. ⁹⁰They would not sing their own praise, but, to the extent that they are successful, so they will be humble-hearted, constructive, and gentle in nature.

⁵¹to sabhi apne ko vijayi ratna samajhte ho?

⁹¹Others will sing their praise, but they will constantly sing the Father’s praise.

⁵²kahaan bhi kis prakaar se koi saath preet na ho, nahin to vipreet buddhi ki list mein aa jaayenge।

⁹²Those who conduct themselves with humility easily attain success. ⁹³To be humble is to have self-respect, and it is the easy way to receive everyone’s respect.

⁵³jaise logon ko pradarshani mein sangam ke chitra par khada karke poochhte ho ki abhi aap kahaan ho aur kaun ho? ⁵⁴sangam par khada karke kyon poochhte ho?

⁹⁴To be humble is not to bow down, but to make everyone bow down to your speciality and love. ⁹⁵Humility is the sign of greatness. ⁹⁶To the extent that you are humble, you will automatically be great in everyone’s heart.

⁵⁵kyonki sangam hai oonch te oonch sthaan va yug।

⁹⁷Without humility, you cannot become a master bestower of happiness for everyone.

⁵⁶isi prakaar apne aap ko oonchi stage par khada karo aur phir apne aap se poochho ki main sada preet buddhi hoon?

⁹⁸Humility easily makes you egoless. ⁹⁹The seed of humility automatically enables you to attain the fruit of greatness. ¹⁰⁰Humility is the easy way to receive blessings from everyone’s heart.

⁵⁷va nahin hoon va kabhi preet buddhi ki list mein aate ho, kabhi nikal jaate ho?

¹⁰¹Humility enables you to easily have a place in everyone’s mind. ¹⁰²Humility automatically makes you praiseworthy.

⁵⁸agar ab tak bhi sada preet buddhi nahin bane arthaat kahaan na kahaan sookshm roop mein va sthool roop mein kis se bhi, kahaan bhi preet lagi hui hai।

¹⁰³The special sign of being egoless is humility. ¹⁰⁴It is said that “a tree bows down to the extent that it is full”, and it is this humility that is doing service. ¹⁰⁵The bowing down of the tree is service. ¹⁰⁶And if it is not bowing down, then it is not serving.

⁵⁹to vartamaan samay jabki padhaai ka course samaapta ho aur revise course chal raha hai, to isse samajhna chaahiye pareeksha ka samay kitna sameep hai।

¹⁰⁷So, on the one hand there is greatness, and on the other hand there is humility. ¹⁰⁸And those who remain humble receive everyone’s respect. ¹⁰⁹If you become humble, others will give you respect.

⁶⁰jaise aajkal kaurav government bhi beech-beech mein paper lekar unhon ki marks final paper mein jama karti hai, isi prakaar vartamaan samay jo bhi karma karte ho, samjho - practical paper de rahe hain aur is samay ke paper ki result final paper mein jama ho rahi hai।

¹¹⁰Those who remain arrogant do not receive respect from anyone, and people run away from them. ¹¹¹Those who are humble always givehappiness to everyone: this is the sign of whether someone is great and humble. ¹¹²Wherever they go, and whatever they do, they will give happiness to everyone. ¹¹³To the same extent that they have self-respect, they are also humble.

⁶¹abhi thode samay mein yeh bhi anubhav karenge - koi bhi vikarma karne vaale ko sookshm roop mein sajaaon ka anubhav hoga।

¹¹⁴They do not have ego of their self-respect. ¹¹⁵They do not feel that they have become great and that others are small. ¹¹⁶Nor will they have feelings of dislike.

⁶²jaise preet buddhi chalte-phirte baap, baap ke charitra aur baap ke karttavya ki smriti mein rahne se baap ke milne ka practical anubhav karte hain, vaise vipreet buddhi vaale vimukh hone se sookshm sajaaon ka anubhav karenge।

¹¹⁷No matter what souls are like, humble souls will look at them with a vision of mercy, and not with a vision of arrogance. ¹¹⁸Neither any arrogance, nor any insult. ¹¹⁹Humility easily enables you to carry out the work of construction. ¹²⁰Unless you are humble, you cannot carry out the task of renewal.

⁶³isliye phir bhi baapdaada pahle se hi suna rahe hain ki un sajaaon ka anubhav bahut kada hai। ⁶⁴unke seerat se harek anubhav kar sakenge ki is samay yeh aatma saja bhog rahi hai।

¹²¹Even if people of the world - or those in connection and relationship with the Brahmin family - think or believe that you have been defeated, that is not defeat, but is victory: sometimes those who are watching or performing actions can have a misunderstanding.

⁶⁵kitna bhi apne ko chhipaane ki koshish karenge lekin chhipa nahin sakenge। ⁶⁶woh ek second ki saja anek janmon ke duhkh ka anubhav karaane vaali hai।

¹²²By having a misunderstanding with someone who is humble-hearted and humble, and who always says “Ha ji”(yes indeed), it is possible that people think they are defeated.

⁶⁷jaise baap ke sammukh aane se ek second ka milan aatma ke anek janmon ki pyaas bujha deta hai, aise hi vimukh hone vaale ko bhi anubhav hoga।

¹²³But although others see it as defeat, in reality it is victory. ¹²⁴However, at that time, a soul with humility should have faith, and not change that into doubt because of what others say, or because of the atmosphere.

⁶⁸phir un sajaaon se chhootkar apni us stage par aane mein bahut mehnat lagegi।

¹²⁵So, humility is the means of success in service. ¹²⁶By being humble, you will remainlight in service.

⁶⁹isliye pahle se hi warning de rahe hain ki ab pareeksha ka samay chal raha hai।

¹²⁷If you are not humble, and you desire respect, there will then be a burden. ¹²⁸Those who have a burden keep coming to a standstill: they cannot go fast.

⁷⁰aise phir ulhana nahin dena ki humein kya maaloom ki is karma ki itni guhya gati hai?

¹²⁹So, therefore, the sign of whether they are humble or not is theirlightness.If you experience any burden, then understand that you are not humble.

⁷¹isliye sookshm sajaaon se bachne ke liye apne se hi apne aap ko sada saavdhaan rakho।

¹³⁰Those who are humble do not have any bossiness: they have spirituality. ¹³¹The Father comes with humility, sofollowthe father in this.

⁷²ab gafaltan karo। ⁷³agar jara bhi gaphlat ki to jaise kahaavat hai - ek ka sau guna laabh bhi milta hai aur ek ka sau guna danda bhi milta hai, yeh bol abhi practical mein anubhav hone vaale hain।

¹³²If there is the slightest bossiness in service, then that service finishes. ¹³³Father Brahma made himself so low - he served with such humility - that he was ready to massage the children’s feet: “the children are ahead of me... children can give better lectures than I can”.

⁷⁴isliye sada baap ke sammukh, sada preet buddhi bankar raho। ⁷⁵achha!

¹³⁴He never said “I am first”, but “the children are ahead... the children are first... the children are greater...”.

⁷⁶sada sammukh rahne vaale lucky sitaaron ko baapdaada bhi namaste karte hain।

¹³⁵To make the self low in this way is not really bringing yourself down, but rather is raising yourself higher. ¹³⁶This is known as being a true number-one server.

⁷⁷achha!

¹³⁷Achcha. ¹³⁸> > * * * O M S H A N T I * * *