Avyakt murli for Thursday 3 February 1972

⁰> ¹03-02-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 3rd February 1972

²svayan ke jaanne se sanyam aur samay ki pahchaan ³jaisebaap ke liye kaha hua hai ki woh jo hai, jaisa hai, vaisa hi unko jaanne vaala sarva praaptiyaan kar sakta hai।

¹It is said of the Father that those who know him as he is, and what he is, can attain all attainments. ²In the same way, do you knowyourselfas you are, and what you are?

⁴vaise hi svayan ko jaanne ke liye bhi jo hoon, jaisa hoon, aisa hi jaan kar aur maan kar saara din chalte-phirte ho?

³Do you know and accept yourself in this way, and conduct yourself accordingly throughout the whole day?

⁵kyonki jaise baap ko sarva svaroopon se va sarva sambandhon se jaanna aavashyak hai, aise hi baap dvaara svayan ko bhi aisa jaanna aavashyak hai।

⁴Just as it is necessary to know the Father in all his forms and in all relationships, it is also necessary to know theselfin the same way, through the Father.

⁶jaanna arthaat maanna।

⁵To know means to accept.

⁷main jo hoon, jaisa hoon - aise maankar chalenge to kya sthiti hogi?

⁶What will your stage become if you continue to move along accepting yourself as you are?

⁸deh mein videhi, vyakta mein hote avyakt, chalte-phirte pharishta va karma karte hue karmaateet। ⁹kyonki jab svayan ko achhi tarah se jaan aur maan lete hain; to jo svayan ko jaanta hai us dvaara koi bhi sanyam arthaat niyam neeche-oopar nahin ho sakta।

⁷You will become bodiless whilst in the body, avyakt whilst in the vyakt form, an angel whilst walking and moving around, and karmateet whilst performing karma. ⁸When you very clearly know and accept yourselves, then such souls can never fluctuate in following the disciplines.

¹⁰sanyam ko jaanna arthaatsanyam mein chalna।

⁹To know the disciplines means to follow the disciplines.

¹¹svayan ko maankar ke chalne vaale se svatah hi sanyam saath-saath rehta hai।

¹⁰The disciplines automatically remain with those who accept and follow all the disciplines.

¹²unko sochna nahin padta ki yeh sanyam hai va nahin, lekin svayan ki sthiti mein sthit hone vaala jo karma karta hai, jo bol bolta hai, jo sankalp karta hai vahi sanyam ban jaata hai।

¹¹They do not have to think whether something is a discipline or not. ¹²For those who stabilise themselves in the stage of the self, whatever actions they perform, whatever words they speak, and whatever thoughts they think, become a discipline.

¹³jaise saakaar mein svayan ki smriti mein rahne se jo karma kiya vahi brahman parivaar ka sanyam ho gaya na।

¹³You saw that, whatever the sakar form performed while remaining in self awareness, they became the disciplines for the Brahmin family.

¹⁴yeh sanyam kaise bane?

¹⁴How were those disciplines created?

¹⁵brahma dvaara jo kuchh chala vahi brahman parivaar ke liye sanyam bana।

¹⁵Whatever happened through Brahma Baba became the disciplines for the Brahmin family.

¹⁶to svayan ki smriti mein rahne se har karma sanyam ban hi jaata hai aur saath-saath samay ki pahchaan bhi unke saamne sadaiv spashta rehti hai।

¹⁶By staying in the awareness of the self, all actions become a discipline, and recognition of the time constantly remains very clear in front of them.

¹⁷jaise bade officers ke saamne saara plan hota hai, jisko dekhte hue woh apni-apni kaarobaar chalaate hain।

¹⁷Senior officers know the whole plan, and they keep it in front of them while conducting their activities.

¹⁸jaise aeroplane va steamer chalaane vaalon ke paas apne-apne plans hote hain jisse woh raaste ko spashta samajh jaate hain।

¹⁸In the same way, pilots and ships’ captains have their own plans through which they can know the path clearly.

¹⁹isi prakaar jo svayan ko jaanta hai usse sanyam automatically chalte rehte hain aur samay ki pahchaan bhi aise spashta hoti hai।

¹⁹Similarly, those who know themselves automatically follow the disciplines, and recognise the time very clearly.

²⁰saara din svayan jo hai, jaisa hai vaisi smriti rehti hai।

²⁰Throughout the day they are aware of what they are, as they are.

²¹isliye gaaya hua bhi hai - jo karma main karoonga mujhe dekh sabhi karenge।

²¹It is remembered: “whatever actions I perform, others who see me will do the same”.

²²to aise svayan ko jaanne vaala jo karma karega vahi sanyam ban jaayega। ²³unko dekh sabhi follow karenge। ²⁴aisi smriti sada rahe।

²²So, whatever actions are performed by those who know themselves, those actions will become disciplines: everyone who sees them will follow them.

²⁵pahli stage jo hoti hai usmein purooshaartha karna padta hai, har kadam mein sochna padta hai ki yeh right hai va rong hai, yeh hamaara sanyam hai va nahin?

²³You should have such a stage constantly. ²⁴In the first stage, you have to make effort: you have to think, at every step, whether something is right or wrong.

²⁶jab svayan ki smriti mein sada rehte hain to natural ho jaata hai। ²⁷phir yeh sochne ki aavashyakta nahin rehti। ²⁸kab bhi koi karma bina sanyam ke ho nahin sakta।

²⁵But, when you stay constantly in the awareness of the self, then it becomes natural, and there is no need to think about it, as you could never perform any action without the disciplines.

²⁹jaise saakaar mein svayan ke nashe mein rahne ke kaaran athoriteese kah sakte the ki agar saakaar dvaara ulta bhi koi karma ho gaya to usko bhi sulta kar denge।

²⁶In the sakar form, because of being in the intoxication of the self, he could say with authority that, even if he performed a wrong action, that would also be put right.

³⁰yeh authority hai na।

²⁷He had that authority.

³¹utni authority kaise rahi?

²⁸How did he have such authority?

³²svayan ke nashe se। ³³svayan ke swaroop ki smriti mein rahne se yeh nasha rehta hai ki koi bhi karma ulta ho hi nahin sakta।

²⁹With the intoxication of the self: by staying in the awareness of the form of the self, you have the intoxication that none of your actions can be wrong.

³⁴aisa nasha nambarvaar sabhi mein rehna chaahiye।

³⁰Everyone should have such intoxication, number-wise.

³⁵jab follow father hai to follow karne vaalon ki yeh stage nahin aayegi?

³¹Can those who followed the Father not create this stage?

³⁶isko bhi follow karenge na।

³²You willfollow this one, will you not?

³⁷saakaar roop phir bhi pahli aatma hai na।

³³He is the first soul, in the sakar form.

³⁸jo first aatma ne nimit bankar ke dikhaaya, to unko second, third jo nambarvaar aatmaaen hain woh sabhi baat mein follow kar sakti hain।

³⁴Whatever was demonstrated by the first soul as an instrument, the second and third souls can follow him number-wise in all aspects.

³⁹niraakaar swaroop ki baat alag hai।

³⁵The question of the incorporeal form is a different matter.

⁴⁰saakaar mein nimit bankar ke jo kuchh karke dikhaaya woh sabhi follow kar sakte hain nambarvaar purooshaartha anusaar।

³⁶Whatever Baba demonstrated, as an instrument, in the corporeal form, can be followed by everyone, number-wise, according to effort.

⁴¹isi ko kaha jaata hai apne mein sampoorn nishchay-buddhi।

³⁷This is known as “having full faith in the intellect for the self”.

⁴²jaise baap mein 100% nishchaybuddhi bante hain, to baap ke saath-saath svayan mein bhi itna nishchaybuddhizroor banen।

³⁸Just as your intellect has 100% faith in the Father, together with that faith in theFather, you also need to have that much faith in theself.

⁴³svayan ki smriti ka nasha kitna rehta hai?

³⁹How much intoxication do you have for the stage of the self?

⁴⁴jaise saakaar roop mein nimit ban har karma sanyam ke roop mein karke dikhaaya, aise practical mein aap logon ko follow karna hai।

⁴⁰Just as Baba became an instrument in the sakar form, and demonstrated every action as a discipline, so you children have tofollowthe father, in the same way, in a practical form.

⁴⁵aisi stage hai?

⁴¹Do you have such a stage?

⁴⁶jaise gaadi agar theek patte par chalti hai to nishchay rehta hai - accident ho nahin sakta। ⁴⁷bephikra ho chalaate rahenge।

⁴²If the train is running accurately along the track, there is faith that there will not be an accident, and you continue to drive it free of care.

⁴⁸vaise hi agar svayan ki smriti ka nasha hai, foundation theek hai to karma aur vachan sanyam ke bina ho nahin sakta।

⁴³In the same way, if you have the intoxication of the awareness of the self, then you cannot perform actions, or have thoughts, that are not within the disciplines.

⁴⁹aisi stage sameep aa rahi hai।

⁴⁴Such a perfect stage is coming close now.

⁵⁰isko hi kaha jaata hai sampoorn stage ke sameep।

⁴⁵By stabilising yourself in this stage of self-respect, there cannot be any arrogance.

⁵¹is svamaan mein sthit hone se abhimaan nahin aata। ⁵²jitna svamaan utni nirmaanta।

⁴⁶The more you maintain your stage of self- respect, the more humility there will be.

⁵³isliye unko abhimaan nahin rahega।

⁴⁷This is why such souls will not have any arrogance.

⁵⁴jaise nishchay ki vijay avashya hai, isi prakaar aise nishchaybuddhi ke har karma mein vijay hai; arthaat har karma sanyam ke pramaan hai to vijay hai hi hai।

⁴⁸Victory is guaranteed when you have faith: victory will be merged in your every action. ⁴⁹That is, if your every action is like a discipline, then victory is guaranteed.

⁵⁵aise apne ko check karo - kahaan tak is stage ke najdeek hain?

⁵⁰Check yourself, to see how close you are to this stage.

⁵⁶jab aap log najdeek aayenge tab phir doosron ke bhi number najdeek aayenge।

⁵¹When you come close, a number of others can also come close.

⁵⁷din-pratidin aise parivartan ka anubhav to hota hoga।

⁵²Day by day you must be experiencing such transformation.

⁵⁸verify karaana, ek do ko regard dena woh doosri baat hai lekin apne mein nishchay rakh koi se poochhna woh doosri baat hai।

⁵³To have something verified, and to give regard, is one thing. ⁵⁴But, to have faith in theself, and to ask others, is a different matter.

⁵⁹woh jo karma karega nishchaybuddhi hoga।

⁵⁵Whatever actions such souls perform, they will have faith.

⁶⁰baap bhi bachchon ko regard dekar ke raay-salaah dete hain na।

⁵⁶The Father also gives regard to the children, and advises them.

⁶¹aisi stage ko dekhna hai kitna najdeek aaye hain?

⁵⁷Check to see how close you have come to such a stage.

⁶²phir yeh sankalp nahin aayega - pata nahin yeh right hai va rong hai; yeh sankalp mit jaayega kyonki master knowledgeful ho।

⁵⁸Then you will not have the thought: “I don’t know whether this is right or wrong”. ⁵⁹That thought will finish, because you are master knowledge-full.

⁶³svayan ke nashe mein kami nahin honi chaahiye।

⁶⁰You must never lack intoxication of the self.

⁶⁴kaarobaar ke sanyam ke pramaan ek do ko regard dena - yeh bhi ek sanyam hai। ⁶⁵aisi stage hai, jaise ek sample roop mein dekha na!

⁶¹According to the disciplines, whilst interacting with others you should give regard to them: you saw such a stage in the sample.

⁶⁶to saakaar dvaara dekhi hui baaton ko follow karna to sahaj hai na।

⁶²To follow the things you have seen in the sakar form is easy, is it not?

⁶⁷to aisi stage samaanta ki aa rahi hai na।

⁶³So, you are coming close to the stage of being equal, are you not?

⁶⁸abhi aise mahaan aur guhyagti vaala purooshaartha chalna hai। ⁶⁹saadhaaran purooshaartha nahin।

⁶⁴So now you have to make elevated and deep effort, not ordinary effort.

⁷⁰saadhaaran purooshaartha to bachpan ka hua। ⁷¹lekin ab vishesh aatmaon ke liye vishesh hi hai। ⁷²achha!

⁶⁵Ordinary effort is that of childhood, but now, for special souls, it has to be special effort. ⁶⁶> > * * * O M S H A N T I * * *