Avyakt murli for Monday 28 February 1972

⁰> 28-02-72om shanti avyakt baapdaadaamdhuban

⁰28-02-1972 Avyakt BapDada 28-02-1972

¹avyakt baapdaada ke saath bachchon ki mulaaqaat

¹Do not wait for time but be a true effort-maker who remains ever-ready.

²jaisepreeksha ka samay najdeek aata ja raha hai to apne sampoorn sthiti ka bhi pratyaksha saakshaatkaar va anubhav pratyaksha roop mein hota jaata hai?

²Just as the time for the examination is coming close, are you also having a practical vision or a practical experience of your perfect stage?

³jaise number one aatma apne sampoorn stage ka chalte-phirte practical roop mein anubhav karte the, vaise aap logon ko apni sampoorn stage bilkul sameep aur spashta anubhav hoti hai?

³Just as the number one soul used to experience his perfect stage in a practical way while walking and moving around, in the same way, do you experience your perfect stage to be very close and clear to you?

⁴jaise purushaarthi brahma aur sampoorn brahma - donon hi stage spashta thi na।

⁴The stages of both the effort-maker Brahma and the perfect Brahma were very clear.

⁵vaise aap logon ko apni sampoorn stage itni spashta aur sameep anubhav hoti hai?

⁵Similarly, do you experience your perfect stage to be just as clear and close?

⁶abhi-abhi yeh stage hai, phir abhi-abhi woh hongi - yeh anubhav hota hai?

⁶Do you experience yourself to have one stage one minute and another stage the next minute?

⁷jaise saakaar mein bhavishya ka bhi abhi-abhi anubhav hota tha na।

⁷He used to experience his future form right then in the sakar form.

⁸bhale kitna bhi kaarya mein tatpar rehte hain lekin apne saamne sadaiv sampoorn stage honi chaahiye ki us stage par bas pahunche ki pahunche।

⁸No matter how busy you are in your work, you always need to have your perfect stage in front of you and know that you have now almost reached that stage.

⁹jab aap sampoorn stage ko sameep laavenge to vaise hi samay bhi sameep aavega।

⁹When you bring your perfect stage close, so time will also similarly come close.

¹⁰samay aapko sameep laayega va aap samay ko sameep laayengi, kya hona hai?

¹⁰Will time bring you close or will you bring time close? ¹¹What has to happen?

¹¹us taraph se samay sameep aayega, is taraph se aap sameep honge।

¹²From that side, time will come close and from this side, you will come close.

¹²donon ka mel hoga।

¹³Both will come together.

¹³samay kab bhi aaye lekin svayan ko sadaiv sampoorn stage ke sameep laane ke purooshaartha mein aisa taiyaar rakhna chaahiye jo samay ki intajaar aapko na karni pade।

¹⁴It can happen at any time, but you always need to keep yourself ready in the effort of coming close to your perfect stage such that you don’t have to wait for time.

¹⁴purushaartheeko sadaiv ever ready rehna hai।

¹⁵An effort-maker should always remain ever-ready.

¹⁵kisko intajaar na karna pade।

¹⁶No one should have to wait.

¹⁶apna poora intajaam hona chaahiye।

¹⁷You should have made all the preparations.

¹⁷ham samay ko sameep laayenge, na ki samay hamko sameep laayega - nasha yeh hon chaahiye।

¹⁸“We will bring time close, not that time will bring us close.” ¹⁹This is the intoxication that you should have.

¹⁸jitna apne saamne sampoorn stage sameep hoti jaavegi utni vishvaki aatmaon ke aage aapki antim karmaateet stage ka saakshaatkaar spashta hota jayega।

²⁰The closer you see your perfect stage in front of you to that extent souls of the world will continue to have clear visions of your final karmateet stage.

¹⁹isse judge kar sakte ho ki saakshaatkaarmoorta ban vishwa ke aage saakshaatkaar karaane ka samay najdeek hai va nahin। ²⁰samay to bahut jaldi-jaldeedaudalga raha hai।

²¹You can judge from this whether the time of you becoming an image that grants visions and grants visions to the world is close or not.

²¹10 varsha kehte-kehte 24 varsha tak pahunch gaye hain।

²²Time is racing ahead very fast.

²²samay keeraftaaraanubhav se tej to anubhav hoti hai na।

²³You are experiencing the speed of time to be moving fast, are you not?

²³is hisaab se apni sampoorn stage bhi spashta aur sameep honi chaahiye।

²⁴According to that, your perfect stage should also be clear and close.

²⁴jaise school mein bhi stage hoti hai to saamne dekhte hi samajhte hain ki is par pahunchna hai।

²⁵When you see the stage physically, you understand that it is just ahead and you have to go there.

²⁵isi pramaan sampoorn stage bhi aise sahaj anubhav honi chaahiye। ²⁶ismen kya chaar varsha lagenge va 4 second?

²⁶In the same way, your perfect stage should also be experienced to be just as easy.

²⁷hai to second ki baat।

²⁷It is a matter of just a second.

²⁸ab second mein sameep laane ki scheme banaao va plan banaao।

²⁸Now, create a plan or a scheme to come close in a second.

²⁹plan banaane mein bhi time lag jaavega lekin us stage par upasthit ho jaayen to samay nahin lagega।

²⁹It does take time to create plans, but once you have that stage, it will not take time.

³⁰pratyakshata sameep aa rahi hai, yeh to samajhte ho।

³⁰You do understand that revelation is coming close, do you not?

³¹vaayumandal aur vrittiyaan parivartan mein aa rahi hain। ³²isse bhi samajhna chaahiye ki pratyakshata ka samay kitna jaldi-jaldi aage aa raha hai।

³¹The atmosphere and attitudes are changing and you should understand from this, too, how the time for revelation is coming close very quickly.

³³mushkil baat saral hoti ja rahi hai।

³²Difficult things are becoming easy.

³⁴sankalp to siddha hote ja rahe hain।

³³Your thoughts are becoming practical.

³⁵nirbhayta aur sankalp mein dridhta - yeh hai sampoorn stage ke sameep ki nishaani।

³⁴Fearlessness and determination in your thoughts are signs of being close to your perfect stage.

³⁶yeh donon hi dikhaai de rahe hain।

³⁵Both of these are visible, are they not?

³⁷sankalp ke saath-saath aapki result bhi spashta dikhaai de।

³⁶Together with your thoughts, your result should also be clearly visible.

³⁸iske saath-saath phal ki praapti bhi spashta dikhaai de। ³⁹yeh sankalp hai yeh iski result। ⁴⁰yeh karma hai yeh inka phal।

³⁷Together with this, the attainment of fruit should also be clearly visible: this is the thought and this is its result; this is the action and this is its fruit.

⁴¹aisa anubhav hota hai।

³⁸Do you experience this?

⁴²isko hi pratyakshaphal kaha jaata hai।

³⁹This is known as practical and instant fruit.

⁴³achha!

⁴⁰Achcha.

⁴⁴jaise baap ke teen roop prasiddha hain, vaise apne teenon roopon ka saakshaatkaar hota rehta hai?

⁴¹Just as the three forms of the Father are well known, in the same way, do you continue to have visions of your own three forms?

⁴⁵jaise baap ko apne teenon roopon ki smriti rehti hai, aise hi chalte-phirte apne teenon roopon ki smriti rahe ki ham master trimoorti hain।

⁴²Just as the Father has the awareness of His three forms, in the same way, while walking and moving around, you should have the awareness of your three forms and that you are master trimurti.

⁴⁶teenon karttavyaikatthesaath-saath chalne chaahiye।

⁴³All three acts should continue simultaneously.

⁴⁷aise nahin-sthaapna ka karttavya karne ka samay alag hai, vinaash ka karttavya ka samay alag hai, phir aur aana hai।

⁴⁴It should not be that the time for establishment is separate from the time for the act of destruction; no.

⁴⁸nahin। ⁴⁹nai rachna rachte jaate hain aur puraani ka vinaash।

⁴⁵You are continuing to create a new creation and at the same time destroying the old.

⁵⁰aasuri sanskaar va jo bhi kamjoriyaan hain unka vinaash bhi saath-saath karte jaana hai।

⁴⁶You have to continue to destroy devilish sanskars and weaknesses at the same time.

⁵¹naye sanskaar la rahe hain, puraane sanskaar khatma kar rahe hain।

⁴⁷You are bringing about new sanskars and finishing old sanskars.

⁵²to sampoorn aur shakti roop, vinaashkaari roop na hone kaaran safaltaan ho paati hai।

⁴⁸You are not able to achieve success because you are not in your perfect form, the form of a Shakti and a destroyer.

⁵³donon hi saath hone se safaltaaho jaati hai।

⁴⁹There is success when you have both these forms together.

⁵⁴yeh do roop yaad rahne se devta roop aapehi aavega।

⁵⁰By remembering these two forms you will automatically remember your deity form.

⁵⁵donon roop ke smriti ko hi final purooshaartha ki stage kahenge।

⁵¹The awareness of both these forms would be said to be the stage of the final effort.

⁵⁶abhi-abhi brahman roop abhi- abhi shakti roop।

⁵²One minute you are in the Brahmin form and the next minute in the Shakti form.

⁵⁷jis samay jis roop ki aavashyakta hai us samay vaisa hi roop dhaaran kar karttavya mein lag jaayen - aisi practice chaahiye।

⁵³Whatever form you need to be in at any time, to be able to adopt that form and to engage yourself in action with that form is the practice you now need to have.

⁵⁸woh practice tab ho sakegi jab ek second mein dehi-abhimaani banne ka abhyaas hoga।

⁵⁴You will only be able to practise this when you have the practice of becoming soul conscious in one second.

⁵⁹apni buddhi ko jahaan chaahen vahaan laga saken - yeh practice bahut zaroori hai।

⁵⁵You should be able to stabilise your intellect wherever you want – this practice is very essential.

⁶⁰aise abhyaasi sabhi kaarya mein saphal hote hain।

⁵⁶Those who have such practice are able to be successful in any task.

⁶¹jismen apne ko mould karne ki shakti hai vahi samjho real gold hai।

⁵⁷You can understand that those who have the power to mould themselves are real gold.

⁶²jaise sthool karmendriyon ko jahaan chaahe mod sakte ho na।

⁵⁸You are able to bend your physical organs wherever you want, are you not?

⁶³agar nahin mudti to isko beemaari samajhti ho।

⁵⁹If you are not able to bend them, it would be considered to be some form of illness.

⁶⁴buddhi ko bhi aise easy mod saken।

⁶⁰In the same way you should be able to steer your intellect just as easily.

⁶⁵aise nahin ki buddhi hamko mod le jaaye।

⁶¹It should not be that the intellect steers you in some other direction.

⁶⁶aise sampoorn stage ka yaadgaar bhi gaaya hua hai।

⁶²The memorial of such a perfect stage has also been remembered.

⁶⁷din-prati-din apne mein parivartan ka anubhav to hota hai na।

⁶³Day by day, you experience this transformation in yourself, do you not?

⁶⁸sanskaar va svabhaav va kami ko dekhte hain tab neeche aa jaate।

⁶⁴It is when you watch the sanskars, nature or weaknesses that you come down.

⁶⁹to ab din-prati-din yeh parivartan laana hai।

⁶⁵So, now, day by day, you have to bring about this transformation.

⁷⁰koi ka bhi svabhaav- sanskaar dekhte hue, jaante hue us taraph buddhiyog na jaaye। ⁷¹aur hi us aatma ke prati shubh bhaavna ho।

⁶⁶While seeing and knowing someone’s nature and sanskars, your intellect’s yoga should not be pulled towards that, but instead you should simply have good wishes for that soul.

⁷²ek taraph se suna, doosre taraph se khatma।

⁶⁷Hear about it on the one hand and finish it on the other. ⁶⁸Achcha. ⁶⁹*** Om Shanti ***