Avyakt murli for Thursday 27 April 1972
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 127-04-72om shanti avyakt baapdaadaamdhuban
0> > 27/04/72Avyakt BapDada Revised: 19/07/93
2lucky aur lovely banne ka purushaartha 3apne ko lavleeesta aur lakkeeestadonon samajhte ho?
1Do you consider yourselves to be both the loveliest and luckiest?
4lovely bhi ho aur lucky bhi ho, yeh donon hi apne mein samajhte ho to sada nirvighna, lagna mein magna avastha ka anubhav karenge।
2If you consider yourselves to be lovely and lucky, you will constantly remain free from obstacles, and experience the stage of being absorbed in Baba's love.
5agar sirf lucky hain lekin lovely nahin hain to bhi sada lagan mein magna rahenge lekin nirvighna avastha ka anubhav nahin karenge।
3If you are just lucky and not lovely, then although you will constantly be absorbed in Baba's love, you will not have the experience of a stage that is free from obstacles.
6aur sirf lovely hain, lucky nahin to bhi jo avastha sunaai uska anubhav nahin kar paayenge।
4If you are just lovely and not lucky, then also, you will not be able to experience the stage that was just described.
7isliye donon ki aavashyakta hai।
5Therefore, both are needed.
8lovely aur lucky - donon ki praapti ke liye mukhya teen baaten aavashyak hain।
6In order to attain the attainment of being lucky and lovely. 7Three main things are needed.
9agar woh teenon baaten apne mein anubhav karenge to lucky aur lovely zaroor honge।
8If you experience these three things in yourself, then you are definitely lucky and lovely.
10woh teen baaten kaun-si hain jisse sahaj hi yeh donon sthiti anubhav kar sakte ho?
9What are those three things through which you can easily experience both these stages?
11lakka ko banaaya bhi ja sakta hai va bana hua hota hai?
10Can luck be created or is it already created?
12apne ko lucky bana sakte ho va pahle se jo lucky bane hue hain vahi ban sakte hain?
11Can you make yourselves lucky, or is it that only those who are lucky from the beginning can be lucky?
13apni lakka banaai ja sakti hai va bani hui ke oopar chalna hota hai? 14takdeer ko change kar sakte ho va nahin?
12Can you create your luck or do you have to move along according to the luck already created?
15an lucky se lucky ban sakte ho?
13Can you change your fortune or not?
16lakka banaane ke liye purooshaartha ki margin hai?
14Can you change from being unlucky to being lucky?
17(haan) takdeer jagaakar aaye ho va takdeer jagaane ke liye aaye ho?
15Is there a margin for making effort in order to create luck? (yes).
18takdeer jo jagi hui hai woh saath le aaye ho na, phir kya banaayenge?
16Have you come having already awakened your fortune or have you come to awaken your fortune?
19takdeer jo jagaakar aaye hain us anusaar hi baap ke bane lekin baap ke banne mein hi takdeer ki baat hai na।
17You have brought with you the fortune that is already awakened, have you not? 18Then what will you create?
20takdeer banaakar bhi aaye hain aur bana bhi sakte hain, aise? 21jab koi baat par jyaada purooshaartha kar lete ho to apne andar se kab sankalp aata hai ki meri takdeer mein to yahi dekhne mein aata hai?
19You have come to belong to Baba according to the fortune you have awakened; the question of fortune only arises in belonging to the Father. 20You have come having created your fortune and you can also create it: is it like this?
22purooshaartha ke baad bhi saphalta nahin hoti hai to samajhte ho na-takdeer mein yeh aisa hai।
21When you make a lot of effort for something, you have the thought inside that it is visible in your fortune.
23saphalta na milne ka kaaran kya hai? 24apni reeti se purooshaartha kiya phir bhi saphalta nahin milti to phir kya kehte ho?
22If, after having made effort, you do not attain success, then you think that it is like that in your fortune. 23What is the reason for not being successful?
25drama mein aisa hi hai। 26to drama ka bana hua luck hi le aaye ho na?
24If you make effort in your own way and yet do not attain success, what do you then say?
27purushaartheeko kabhi bhi yeh samajhna nahin chaahiye ki mere purooshaartha karne ke baad koi asphalta bhi ho sakti hai।
25"It is fixed in the drama in this way". 26So you have brought with yourselves the luck that the drama has created, have you not?
28sadaiv aisa hi samajhna chaahiye ki purooshaartha jo kiya woh kabhi bhi vyartha nahin ja sakta।
27An effortmaker should never think, even after having made effort, that it is possible to be unsuccessful.
29agar sahi prkaar se purooshaartha kiya to uski safaltaaab nahin to kab milni zaroor hai।
28You should always think that whatever effort you have made can never go to waste.
30asphalta ka roop dekhkar samajhna hai ki yeh pareeksha hai, isse paar hone ke baad paripakvata aane vaali hai।
29If you have made effort in the right way, then you will definitely receive success through it, if not now, then at some later point.
31to woh asphalta nahin hai lekin apne purooshaartha ke foundation ko pakka karne ka ek saadhan hai।
30Seeing the lack of success, you should think that that was a test. 31After having had the test, you will become stronger.
32kabhi bhi koi cheezko majboot karna hota hai to pahle uske foundation ko thoka jaata hai, thok-thok kar pakka kiya jaata hai।
32So that is not a lack of success, but a means to make the foundation of your effort strong. 33When something has to be made strong, you first hammer its foundation.
33woh thokna hi paripakvata ka saadhan hai।
34You hammer it and make it strong.
34to kab bhi apne vyaktigat purooshaartha mein va sangathan ke samparka mein va eeshvareey seva mein teenon prakaar ke purooshaartha mein baahar ka roop asphalta ka dikhaai bhi de to aise hi samajhna chaahiye ki yeh asphalta nahin lekin paripakvata ka saadhan hai।
35The hammering is a means of making it strong. 36Even in your own individual effort, within a gathering or in service, when something does not seem to be externally successful, you should still think that it is not a lack of success, but a means of becoming strong.
35jaise sunaaya tha ki toofaan ko toofaan na samajhkar ek topha samajhna chaahiye।
37You were told that you should not consider the storms to be storms, but consider it to be a gift.
36naiiya mein jhonke aate hain lekin woh aage badhaane ka ek saadhan hai।
38Waves come to a boat, but they are a means to make the boat move forward.
37isi prakaar asphalta mein saphalta samaai hui hai, yeh samajh kar aage badhna chaahiye।
39In this way, success is merged in the lack of success. 40You should move forward with this understanding.
38asphalta shabd hi buddhi mein nahin aana chaahiye agar purooshaartha sahi hai to।
41The word, "unsuccessful" should not even entery our intellect, if your effort is correct.
39achha-suna rahe the ki lucky aur lovely banne ke liye teen baaten aavashyak hain woh kaun-si?
42Achcha, you were being told that three things are necessary in order to be lucky and lovely. 43What are those three things?
40pahle socho-luck kaise ban sakta hai?
44First of all, think about how luck is created.
41apne ko hi dekh lo ki ham lucky, lovely hain?
45Look at yourself: Are you lucky and lovely?
42apne luck ko kyon nahin jaga sakte ho?
46Why are you notable to awaken your luck?
43uska mool kaaran-knowledgeful nahin ho।
47The main reason for this is that you are not knowledge full.
44knowledgeful mein sabhi prakaar keenolejaa jaati hai।
48Those who are knowledge full have all types of knowledge.
45jitna jo knowledgeful hoga utna lucky Nzaroor hoga।
49The more knowledgefull someone is, the luckier he will be.
46kyonkinolejki light aur might se aadi-madhya-ant ko jaankar jo bhi purooshaartha karega usmein unko saphalta avashya praapta hogi।
50Because, with the light and might of knowledge, he would know the beginning, the middle and the end, and so whatever effort he makes, he would definitely attain success in that.
47saphalta praapta hona yeh ek luck ki nishaani hai।
51To attain success is a sign of luck.
48yeh to woh knowledgeful hoga arthaat full nolejhogi।
52Firstly, they will be knowledgefull, that is, they will have full knowledge.
49full mein agar koi bhi kami hai to lakeeestamen bheenambarvaar hai।
53If something is lacking in your being full, then you are numberwise inbeing lucky also.
50knowledgeful hai to luckiest bhi number one hoga।
54If you are knowledgefull, you will be number one in being lucky.
51karma ki bhi nolejhoti hai aur apni rachayita aur rachna ki bhi nolejhoti hai।
55There is knowledge about karma and also knowledge about your Creator and the creation.
52chaahe parivaar, chaahe gyaani aatmaon ke samparka mein kaise aana chaahiye uski bhi nolejhoti hai।
56There is also knowledge about coming into connection with the family or with gyani souls.
53knowledge sirf rachayita aur rachna ki nahin lekinnolejphul arthaat har sankalp aur har shabd har karma mein gyaan swaroop hoga।
57Knowledge is not just knowledge about the Creator and the creation, but knowledgefull means that you are the embodiment of knowledge in every thought, every word and in every action.
54unko hi knowledgeful kehte hain।
58This is called being knowledgefull.
55doosri baat-jitnaanolejphul hoga utna hi careful bhi hoga।
59Secondly, the extent to which you are knowledgefull, so you will also be careful.
56jitna careful hoga utna hi uski nishaani cheerful hoga।
60The more careful you are, the sign of that is that you are cheerfulto the same extent.
57agar koi careful nahin to bhi lovely nahin lagega।
61If someone is not cheerful, he will not appear to be lovely.
58agar koi cheerful nahin to bhi lovely nahin lagega।
62If someone is not careful either, then also, he will not seem lovely.
59jo careful nahin rehta hai unse samay-prati-samay apni va doosron ke samparka mein aane se koi na koi chhoti-badi bhool hone kaaran na svayan lovely rahega, na doosron ka lovely ban sakega। 60isliye jo careful hoga woh chiyarphulazroor hoga।
63Those who do not remain careful, because of making one or another little mistake, either on their own, or when theycome into connection with others, then neither do they remain lovely to themselves nor are they lovely to others.Therefore, those who are careful will definitely be cheerful.
61aisa nahin samajhna ki careful jo hoga woh apne purooshaartha mein adhik magna hone kaaran cheerful nahin rah sakta, aisi baat nahin hai।
64Do not think that those who are careful cannot remaincheerful because they are so absorbed in their effort. 65It is not like that.
62careful ki nishaani cheerful hai।
66The sign of being careful is to remaincheerful.
63to yeh teenon hi qualification va baaten agar hain to lucky aur lovely donon ban sakte hain।
67So if you have all these three qualifications, then you can become both lucky and lovely.
64ek do ke sahayog se bhi apni lakka ko bana sakte ho।
68You can alsocreate your luck with one another's cooperation.
65lekin ek do ka sahayog tab milega jab careful aur cheerful honge।
69However, you can only receive cooperation from one anotherwhen you are careful and cheerful.
66agar cheerful nahin hota to successful bhi nahin honge।
70If you are not cheerful, you will not be successful either.
67careful aur cheerful hai to successful arthaat lucky hai।
71If you are careful andcheerful, then you are successful, that is, you are lucky.
68to yeh teen baaten apne aap mein dekho।
72So check these three things in your own self.
69agar teenon hi theek percentage mein hain to samjho ham lucky aur lavleeestadonon hain, agar percentage mein kami hai to phir yeh stage nahin ho sakti hai।
73If you have allthree to a good percentage, then understand that you are the luckiest and the loveliest. 74If this percentage is lacking,then you will not have this stage.
70ab samjha, nishaani kya hai?
75Now, do you understand what the sign is?
71mukh se gyaan sunaana itna prabhaav nahin daal sakta hai।
76Speaking knowledge through your lipscannot create such an impact.
72sadaiv cheerful chehra rahe, duhkh ki lahar sankalp mein bhi na aaye-usko kaha jaata hai cheerful।
77To constantly have a cheerful face and not to experience any waves of sorrow even inyour thoughts is known as being cheerful.
73to apne cheerful chehre se hi sarviskar sakte ho।
78So you can do service with your cheerful face.
74jaise chumbak ke taraph otometikleeaakarshithokar loha jaayega, isi prakaar sada cheerful svayan hi chumbak ka swaroop ban jaata hai।
79Just as metal isautomatically attracted towards a magnet, in the same way, those who are constantly cheerful become a magnetthemselves.
75unko dekhte hi sabhi sameep aayenge।
80Seeing them, others will come close to them.
76samjhenge aaj ki duniya mein jabki chaaron or duhkh aur ashaanti ke baadal chhaaye hue hain, aise vaayumandal mein yeh sada cheerful rehte hain। 77yeh kyon aur kaise rehte hain, woh dekhne ki utkantha hogi।
81They will think that this one constantly stays cheerful inspite of today's world, where there is constantly an environment of clouds of sorrow and peacelessness everywhere.They will be eager to know how and why this one is able to remain cheerful.
78jaise jab bahut toofaan lagte hain va varsha padti hai to us samay log jahaan baarish-toofaan se bachaav dekhte hain, vahaan na chaahte bhi bhaagte hain।
82When there is a huge storm or a lot ofrain, then at that time, people, even against their wish, run towards some shelter where there is no rain.
79sthaan koi bulaata nahin hai, lekin vaayumandal pramaan woh safety ka saadhan hai to log zaroor vahaan bhaagenge।
83The shelter place does not call them, but according to the atmosphere, there is a place of safety there, and so people will definitelyrun to that place.
80apne aap ko bachaane ke liye us sthaan ka sahaara lete hain।
84In order to protect themselves, they take the support of that place; they are pulled there.
81khiaanch kar aa jaate hain na। 82to aise hi samjho - vartamaan samay chaaron or maaya ka toofaan aur duhkh ke baadal garaj rahe hain। 83aise samay mein safety ke saadhan ko dekh aapki taraph aakarshithonge।
85So, in thesame way, understand that, at the present time, when the storms of Maya and the clouds of sorrow are thundering, atsuch a time, when people see your means of safety, they will be attracted to you. 86What is that external form thatattracts them?
84woh aakarshit karne vaala baahar ka roop kaun-sa hai?
87A cheerful face. 88So you should be both lovely and lucky.
85cheerful chehra। 86to lovely aur lucky donon hona chaahiye।
89In some cases, you are knowledgefull andcareful, but not cheerful.
87kahaan-kahaannolejphul hain, careful bhi hain lekin cheerful nahin।
90You take care, but whilst caring, you stop having a cheerful face, and so you cannot remaincheerful.
88care karte hain, care karte-karte cheyar chhod dete hain, to cheerful nahin ban sakte hain। 89isliye jo donon ka hona chaahiye woh nahin hota।
91Therefore, in which aspect should you make the main effort or take the most care about, so that you areeasily able to bring about these three things in yourself? 92Do you know that?
90donon hi apne mein dhaaran karna chaahiye।
93You have to remain careful, but whatmust you remain careful in mainly?
91uske liemukhyapurooshaartha va attention va care kis baat mein rahe jo yeh teenon baaten sahaj hi apne mein la sako, woh jaante ho?
94In what aspects do you remain careful? 95(Many different replies were given.)What did Baba care about so that he became what he did?
92careful to hona hi hai lekinmukhyakeyar kis baat ki rakhni hai? 93careful kin-kin baaton mein hote hain? 94(bhinna-bhinna utar mile) baap ne kya care kiya jisse aisa bana?
96What main aspect was that? 97Describe fully the praise thatis sung of you people: complete with all virtues, sixteen celestial degrees complete, completely viceless and thosewho follow the highest code of conduct.
95woh mukhya baat kaun-si hai? 96aap logon ki jo mahima gaai jaati hai, woh poori varnan karo-sarva gun sampanna, 16 kala sampoorn, sampoorn nirvikaari, maryaada purooshotam…।
98You only become careless when you disobey any of the codes of conduct.The praise is of your complete stage. 99That is, Sita was given an instruction to remain within the line of the code ofconduct drawn for her.
97jab maryaadaaon ka ullanghan hota hai tab hi keyarles hote ho।
100It was not any other line, but the line of the code of conduct.
98aap logon ke sampoorn stage ka jo gaayan hai, jaise seeta ko maryaada ki lakeer ke andar rahne ki aagya di।
101If you go beyond the line ofGodly codes of conduct, you become a beggar, that is, you become a beggar of whatever attainment there is.
99aur koi lakeer nahin thi lekin yeh maryaada hi lakeer hai।
102Youbecome a beggar, and you cry out just like a beggar does: "Give me a little money, give me some clothes".
100agar eeshvareey maryaadaaon ki lakeer se baahar nikal jaate hain to phakeer ban jaate hain arthaat jo bhi koi praapti hai usse bhikhaari, phakeer ban jaate hain।
103In thesame way, the stage of those who go beyond the line of the code of conduct becomes like that of a beggar. 104They would say: Have mercy, give me blessings, give me cooperation, give me love.
101phir chillaate hain, jaise phakeer chillaate hain - do paisa de do, kapda de do।
105So it means that they havebecome beggars. 106But when you have a right, then that is called being a child and a master.
102aise hi jo maryaada ki lakeer ka ullanghan karte hain unki sthiti phakeer ke samaan ban jaati hai।
107If you are dependent, youhave to ask for something. 108Those who are asking for something can only be called beggars.
103woh kahenge - kripa karo, aasheervaad karo, sahayog do, sneh do।
109So this is the line of thecodes of conduct, and if you go beyond it, you become a beggar.
104to goya phakeer ho gaye na।
110Then, you have to ask for help.
105lekin mera adhikaar hai, unko kahenge baalak aur maalikpan।
111In fact, all thosewho have become Baba's children are lucky and lovely.
106adheen hokar maangana, phir koi bhi cheez maangane vaale ko phakeer hi kaha jaata hai।
112They themselves are helpers in the Godly task, not the oneswho seek help.
107to yeh jo maryaadaaon ki lakeer hai, usse agar baahar nikalte ho to phakeer ban jaate ho।
113There is the image of you having become the helpers; it is not of the ones who are seeking help.
108phir madad leni padti hai। 109vaise to jo bhi baap ke bachche bane hain to lucky bhi hain, lovely bhi hain।
114Theimage of the bhagats is just that of asking for something. 115Those who are the children and the masters are constantlyhelpers.
110woh svayan eeshvareey kaarya mein madadgaar hain, na ki madad lene vaale hain।
116Those who themselves are the helpers cannot ask for any help.
111aap logon ka madadgaar banne ka chitra bhi hai, madad maangane ka nahin hai।
117They are the ones who give, not the oneswho take. 118A bestower never takes, a bestower is one who gives.
112bhakton ka chitra maangane ka hi hota hai। 113baalak so maalik jo hain woh sadaiv madadgaar hain। 114jo svayan hi madadgaar hain woh madad maang nahin sakte, woh dene vaale hain, na ki lene vaale।
119So consider yourself to belong to the one Father,that is, consider yourself to be the true Sita of Rama, and take the care to stay within the line of the code of conduct,and then you will remain careful. 120Those who are careful will automatically become cheerful.
115daata kab leta nahin hai, daata dene vaala hota hai।
121So you should have allthe maryadas in your intellect.
116to apne aap ko ek hi baap arthaat raam ki sachchi seeta samajhkar sada maryaadaaon ki lakeer ke andar rahen arthaat yeh care karen to careful rahenge।
122You should have clear knowledge of what maryadas you have to have in all the actions you perform from morning tillnight. 123If you do not have that knowledge, then you cannot be careful either.
117careful se automatically cheerful banenge।
124Therefore, consider yourself to be Sitaand remain within this line.
118to woh maryaadaayen kya-kya hain, woh sabhi buddhi mein rahni chaahiye।
125That is, those who are careful and remain within the line of the code of conduct canbecome the most elevated human beings.
119savere se raat tak kaun-kaun si maryaadaayen kis-kis karma mein rakhni hain, woh sabheenolejaspashta honi chaahiye।
126When you see that you are not cheerful, you must definitely have disobeyeda code of conduct. 127You have also been given a maryada for your thoughts.
120agarnolejanheen to careful bhi nahin ho sakte।
128You must not even have any wastethoughts.
121to seeta samajh karke is lakeer ke andar raho arthaat jo careful hoga, maryaadaaon ki lakeer ke andar rahega vahi purooshotam ban sakta hai।
129If you go beyond this line and have wasteful or sinful thoughts, then you should realise that you havedisobeyed the maryada of thoughts, and this is why you are not cheerful.
122kab dekho cheerful nahin rehte hain to avashya koi maryaada ka ullanghan kiya hai। 123maryaada sankalp ke liye bhi hai।
130In the same way, you have been given amarayada for your words: of what words to speak whilst having stabilised yourself in a particular stage.
124vyartha sankalp bhi nahin karna hai। 125agar is lakeer se baahar vyartha sankalp-vikalpa utpanna hote hain to maano sankalp mein maryaadaaon ka ullanghan kiya tab cheerful nahin hain।
131If there isdisobedience in your words, then also, you cannot remain cheerful; your own wasteful and sinful thoughts bring youdown from your stage of being cheerful, because you have crossed the line of the code of conduct.
126aise hi mukh se kya bol bolna hai aur kis sthiti mein sthit hokar mukh se bolna hai, yeh hai maryaada vaani ke liye।
132If you keepyourself within the line of the code of conduct, then Ravan, Maya, that is, no obstacle will have the courage to comewithin this line of the code of conduct.
127agar vaani mein bhi koi ullanghan hota hai to cheerful nahin rehte। 128apne vyartha sankalp, vikalpa hi apne ko cheerful stage se gira dete hain, kyonki maryaada ka ullanghan kiya।
133When any obstacle, storm, disturbance or unhappiness comes, you shouldunderstand that you have moved the foot of your intellect outside the line of the code of conduct, just as Sita steppedbeyond the line.
129agar maryaada ki lakeer ke andar sada apne ko rakho to yeh raavan arthaat maaya athva vighna isi maryaada ki lakeer ke andar aane ki himmat nahin rakh sakte।
134The intellect is also a foot on which you go on the pilgrimage. 135When you move the foot of theintellect out of the line of the code of conduct, then all these things come in front of you, and what do they make you?
130koi bhi vighna athva toofaan, pareshaani va udaasaai aati hai to samajhna chaahiye - kahaan-na-kahaan maryaadaaon ki lakeer se apni buddhi roopi paanv ko nikaala hai।
136From being lovely and lucky, you are made into a beggar. 137The sign of becoming a beggar is that you will ask forsupport from the Father or other souls.
131jaise seeta ne paanv nikaala।
138Your own treasure of the powers will finish.
132buddhi bhi paanv hai jisse yaatra karte ho।
139It is said: To become a beggarby going beyond the line.
133to buddhi roopi paanv zara bhi maryaadaaon ki lakeer se baahar nikaalte ho, tab yeh sabhi baaten aati hain। 134aur kya bana deti hain?
140So the powerful stage of those who become beggars like this finishes. 141They may continueto speak knowledge and continue to make effort, but they will be like beggars.
135baap ke lucky aur lovely ko phakeer bana deti hain।
142They will not have the intoxication orpower of their own attainment.
136phakeer banne ki nishaani - ek to aatmaon se, baap se sahaara maangenge। 137apna khazaana jo shaktiyaan hain woh khatma ho jaayengi।
143On the path of bhakti also, there are those who become beggars by going out of line.So those who cross the line of the code of conduct become both types of beggar.
138kahaavat hai - lakeer ke phakeer।
144Therefore, you must never become abeggar.
139to aisa jo phakeer banta hai woh lakeer ke bhi phakeer hote hain।
145You are the emperors of those who become the emperors of the world at this time.
140woh shaktishaali stage khatma ho jaati hai। 141bhale gyaan bolta rahega, purooshaartha karta rahega parantu lakeer ke phakeer ke samaan। 142apni praapti ka nasha va shakti jo honi chaahiye woh nahin rahengi।
146You speak of the kings ofkings, so, the stage of when you become that is known as being the kings of kings, but the stage of being a Brahmin atthe present time, or the stage of being knowledgeful directly through the Father, is more elevated. 147So it doesn't seemright to let go of such a stage and to become a beggar.
143bhakti maarga mein bhi lakeer ke phakeer hote hain na।
148So, check in your every thought and action, that is, take thecare that you do not step outside.
144to aise maryaadaaon ke lakeer ko ullanghan karne vaale donon prakaar ke phakeer ban jaate hain। 145isliye kab bhi phakeer nahin banna। 146is samay jovishvake baadshaah banenge unke bhi baadshaah ho।
149From today onwards, make yourselves the human beings who follow the highestcode of conduct. 150To such intense effortmakers who make themselves into the most elevated human beings with the highest code ofconduct, to the knowledgefull, careful, cheerful and elevated souls, namaste.
147jaise raajaaon ka raaja kaha jaata hai, woh to vishwa ke raaja jab banenge us samay ki stage ko raajaaon ka raaja kaha jaata hai lekin is samay braahmanpan ki jo stage hai va direct baap dvaaraanolejphul banne ki stage oonch hai, to aise stage ko chhod kar phakeer banna shobhta to nahin hai na?
151Speciality: Constant balance of karma and yoga.Dharna: To perform every action whilst being with the Father is the balance of karma and yoga. 152Whether you areperforming lokik actions or alokik actions, no matter what actions you are performing, keep Baba, the AlmightyAuthority, as your Companion, as your Friend. 153Constantly have the experience of being a companion whilst playingthe part of being a karma yogi, that is, remain combined.
148isliye har sankalp aur karma mein yeh check karo arthaat care karo-baahar to nahin nikalte?
154Whilst performing karma, check again and again if you arelight, that is, check to see that there is lightness. 155Check that there is no burden.
149aise apne ko maryaada purooshottam banaao। 150aise maryaada purooshottam banne ke teevrapurushaarthi, knowledgeful, careful aur cheerful shreshtha aatmaon ko namaste।
156If there is no burden, then others willnot pull you towards themselves, and karma will be transformed into yoga.Slogan: In order to experience all of Baba's virtues in the self, constantly remain in front of the Sun of Knowledge.
151achha!
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