Avyakt murli for Saturday 27 May 1972

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27-05-72om shanti avyakt baapdaadaamdhuban

raavan se vimukh aur baap ke sammukh raho

is samay jo sabhi baithe ho, sabhi ki is samay ki stage shreshtha stage kahen va avyakt sthiti kahen? is samay sabhi ki avyakt sthiti hai va ab bhi koi vyakta bhaav mein sthit hai? koi bhi vyakta sthiti mein sthit hokar baithenge to avyakt milan va avyakt bol ko dhaaran nahin kar sakenge। to avyakti sthiti mein sthit ho? jo nahin hain vo haath uthaaven। agar is samay avyakt sthiti mein sthit ho, vyakta bhaav ke bhaan se pare ho; to kyon pare ho? sabhi ki ek hi avyakt sthiti kyon bani, kaise bani? avyakt baapdaada ke saamne hone kaaran sabhi ki ek hi avyakt sthiti ban gai hai। to aise hi agar sada apne ko baapdaada ke sammukh samajh karke chalo to kya sthiti hogi? avyakt hogi na। to baapdaada ke sada sammukh rahne ke bajaae baapdaada ko apne se alag va door kyon samajh kar chalte ho? jaise ek seeta ka misaal sunaate va sunte rehte ho ki seeta sada kiske sammukh rehti thi -- raam ke। sammukh arthaat sthool mein sammukh nahin lekin buddhi se sada baapdaada ke sammukh rehna hai। baapdaada ke sammukh rehna arthaat raavan maaya se vimukh rehna hai। jab maaya ke sammukh ho jaate ho to baap se buddhi vimukh ho jaati hai। jo ati pyaare te pyaara sambandh hota hai usse svatah hi sammukh hi baithne-uthne, khaane-peene, chalne arthaat sada saath ka anubhav hota hai। to kya baapdaada ke sada sammukh nahin rah sakte ho? agar sada sammukh rahenge to sada avyakt sthiti rahegi। to door kyon ho jaate ho? kya yeh bhi bachpan ka khel karte ho? kai aise bachche hote hain jo jitna hi maa-baap paas mein bulaate hain utna hi natkhat hone kaaran door bhaagte hain। to kya yeh achha lagta hai? sada apne ko sammukh samajhne se apne ko sada almighty athoriteemahsoos karenge। aalmaaiteeathoriteeke aage aur kaai bhi athoriteevaar nahin kar sakti hai va aalmaaiteeathoriteekab bhi haar nahin kha sakte hain।

aaj alpakaal ki authority vaale bhi kitne shaktishaali rehte hain! to aalmaaiteeathoriteevaale to sarvashaktivaan hain na। sarvashaktiyon ke aage alpakaal ki shakti vaale bhi sir jhukaane vaale hain। vaar nahin karenge lekin sir jhukaayenge। vaar ke bajaay baar-baar namaskaar karenge। to aise apne ko almighty athoriteesmajhkar ke phir har kadam uthaate ho? apne ko aalmaaiteeathoriteesmajhna arthaat almighty baap ko sada saath rakhna hai। jaise dekho, aajkal ke bhakti-maarga ke logon ko kaunseeathoriteehai? shaastraki। unhon ki buddhi mein sada shaastra hi rahenge na। koi bhi kaam karenge to saamne shaastra hi laayenge, kahenge -- yeh jo karma kar rahe hain woh shaastrapramaan hain। to jaise shaastraki athoriteevaalon ko sada buddhi mein shaastra ka aadhaar rehta hai arthaat shaastra hi buddhi mein rehte hain। unke sammukh shaastrahain, aap logon ke saamne kya hai? almighty baap। to jaise woh koi bhi kaarya karte hain to shaastra ka aadhaar hone kaaran athoriteese vahi karma satya maankar karte hain। kitna bhi aap mitaane ki koshish karo lekin apne aadhaar ko chhodte nahin hain। koi bhi baat mein baar-baar kahenge ki shaastraki athoriteese ham bolte hain, shaastrakab jhoothe ho na saken, joshaastramen hai vahi satya hai। itna atal nishchay rehta hai। aise hi jo almighty baap ki authority hai uskeeathoriteese sarva kaarya ham karne vaale hain - yeh itna atal nishchay ho jo koi taal na sake। aisa atal nishchay hai? sadaiv apni athoriteebhi yaad rahe। ki doosre ki authority ko dekhte hue apni athoriteebhool jaati hai? sabhi se shreshthaathoriteeke aadhaar par chalne vaale ho na। agar sadaiv yahaathoriteeyaad rakho to purooshaartha mein kab bhi mushkil maarga ka anubhav nahin karenge। kitna bhi koi bada kaarya ho lekin aalmaaiteeathoriteeke aadhaar se ati sahaj anubhav karenge। koi bhi karma karne ke pahleathoriteeko saamne rakhne se bahut sahaj judge kar sakte ho ki yeh karma karen va na karen। saamneathoriteeka aadhaar hone kaaran sirf unko copy karna hai। copy karna to sahaj hota hai va mushkil hota hai? haan va na - uska javaab authority ko saamne rakhne se automatically aapko aa jaaega। jaise aajkal saaeens ne bhi aisi machinery taiyaar ki hai jo koi bhi question daalo to uska uttar sahaj hi mil aata hai। machinery dvaara prashn ka uttar nikal jaata hai, to dimaag chalaane se chhoot jaate hain। to aise hi olmaaiteeathoriteeko saamne rakhne se jo bhi prashn karenge unka uttar practical mein aapko sahaj hi mil jaaega। sahaj maarga anubhav hoga। aise sahaj aur shreshtha aadhaar milte hue bhi agar koi us aadhaar ka laabh nahin uthaate to usko kya kahenge? apni kamjori। to kamjor aatma banne ke bajaayya shaktishaali aatma bano aur banaao। apne ko olmaaiteeathoriteesmajhne se 3 mukhya baaten automatically apne mein dhaaran ho jaaengi। woh teen baaten kaunsi?

buddhi ki drill karne se suna hua gyaan duhraate ho। yeh bhi achha hai, isse bhi shakti badhti hai। koi bhi athoriteevaale hote hain, saadhaarnaathoriteevaalon mein bhi 3 baaten hoti hain -- ek nishchay, doosra nasha aur teesra nirbhayta। yeh teen baaten authority vaalerongahote bhi, aythaartha hote bhi kitna dridh nishchaybuddhi hokar bolte va chalte hain! jitna hi nishchay hoga utna nirbhay hokar nashe mein bolte hain। aise hi dekho, jab aap sabhi olmaaiteeathoriteeho, sabhi se shreshtha athoriteevaale ho; to kitna nasha rehna chaahiye aur kitna nishchay se bolna chaahiye! aur phir nirbhayta bhi chaahiye। koi bhi kis bhi reeti se haar khilaane ki koshish kare lekin nirbhayta, nishchay aur nashe ke aadhaar par vab haar kha sakenge? nahin, sada vijayi honge। vijayi na hone ka kaaran in teen baaton mein se koi baat ki kami hai, isliye vijayi nahin ban paate ho। to yeh teenon hi baaten apne aap mein dekho ki kahaan tak har kadam uthaane mein yeh baaten practical mein hain? ek hota hai total knowledge mein, baap mein nishchay। lekin koi bhi karma karte, bol bolte yeh teenon hi kvoliphi- keshan rahen। woh practical ki baat doosri hoti hai। aur jab yeh teenon baaten har karma, har bol mein aa jaaengi tab hi aapke har bol aur har karma olmaaiteeathoriteeko pratyaksha karenge। abhi to saadhaaran samajhte hain। inhon ki athoriteesvayan almighty baap hai - yeh nahin anubhav karte hain। yeh anubhav tab karenge jab ek second bhi athoriteeko chhod karke koi bhi karma nahin karenge va bol nahin bolenge।athoriteeko bhoolne se saadhaaran karma ho jaata hai। to anya logon ko bhi saadhaaran, jaise anya log thoda-bahut kar rahe hain, vaise hi anubhav hota hai। jo aate bhi hain to result mein kya kehte hain? aap logon ki visheshta ko varnan karte hue saath mein visheshta ke saath saadhaaranta bhi zaroor varnan karte rehte hain - aur sansthaaon mein bhi aise hain, jaise woh kar rahe hain, vaise yeh bhi kar rahe hain। to saadhaaranta hui na। ek-do baat vishesh lagti hai lekin har karma, har bol vishesh lage jo aur koi se tulna na kar saken woh stage to nahin aai hai na। almighty ki koi bhi activity saadhaaran kaise ho sakti? paramatma ke authority aur aatmaon ke authority mein to raat-din ka pharka hona chaahiye! aisa apne aap me arthaat apne bol aur karma mein anya aatmaon se raat-din ka antar mahsoos karte ho? raat-din ka antar itna hota hai jo koi ko samjhaane ki aavashyakta nahin hoti ki yeh antar hai, automatically samajh jaaenge -- yeh raat, yeh din hai। to aap bhi jabki olmaaiteeathoriteeke aadhaar se har karma karne vaale ho, har direction pramaan chalne vaale ho; to antar raat-din ka dikhaai dena chaahiye। aise antar ho jo aane se hi samajh len ki koi saadhaaran sthaan nahin, inhon ki nolejsaadhaaran nahin। aisa jab prabhaav pade tab samjho apneeathoriteeko pratyaksha kar rahe hain। jaise shaastravaadiyon ke bol dikhaai dete hain ki inhon ko shaastra ki athoriteehai, vaise aapke har bol seathoriteeprasiddha honi chaahiye। final stage to yahi hai na। bol se, chehre se, chalan se, sabhi seathoriteeka maaloom padna chaahiye। aajkal ke jamaane mein agar chhoti-moti athoriteevaale officer apne karttavya mein jab hote hain to kitna athoriteeka karma dikhaai deta hai। nasha rehta hai na। usi nashe se har karma karte hain। ve had ke shaastron keeathoriteehain। yeh hai alaukik avinaasheeathoriti।

aiseathoriteebaap ko sammukh rakh athoriteese chalne vaali aatmaon ko namaste