Avyakt murli for Saturday 24 June 1972

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24-06-72om shanti avyakt baapdaadaamdhuban

ever ready ban antim samay ka aahvaan karo

apne ko baap samaan samajhte ho? baap samaan sthiti ke sameep apne ko anubhav karte ho? samaan banne mein ab kitna antar baaki raha hai? bahut antar hai va thoda? lakshya to sabhi ka yeh hai ki baap samaan banen aur baap ka lakshya hai ki bachche baap se bhi oonche banen, ab practical mein kya hai? baap ke samaan saamna karne ki shakti nahin aai hai। nambarvaar purooshaartha anusaar antar hai। kiska kitna antar, kiska kitna hai। sabhi ka ek samaan nahin hai। 50% antar to bahut hai। isko kitne samay mein mitaayenge? ab tak baap aur bachchon mein itna antar kyon? apne ko ever ready samajhte ho na। to ever ready ka arth kya hai? ever ready sada samay ka aahvaan karte hain। to jo ever ready hota hai woh aahvaan karte huye apne ko sada taiyaar bhi rakhte hain। antim samay ka saamna karne ke liye ab taiyaar hona hai na? agar samay aa jaae to 50% samaanta ki praapti kya hogi? ever ready arthaat sada antim samay ke liye apne ko sarva gun sampanna banaane vaala। sampanna to hona hai na। gaayan bhi hai sarva gun sampanna banaane vaala। sampanna to hona hai na। gaayan bhi hai - sarvagun sampanna, 16 kala sampoorn। to ever ready arthaat sampanna stage। aisa practical mein ho jo sirf ek kadam uthaane ki deri ho। ek kadam uthaane mein kitna samay lagta hai? itna sirf antar hona chaahiye। isko kahenge 1-2 percent। kahaan ek-do percent, kahaan 50% pharka hua na। aisa ever ready va sarva gun sampanna baap ke samaan banne ke liye baap- daada dvaara mukhyateen cheejen harek ko mili hui hain। un teenon ki praapti hai to baap samaan banne mein koi deri nahin lagti। woh teen cheejen kaunsi baap ne di hain? (shreemat, samarpan aur seva) yeh to chalne va karne ki baaten sunaaeen, lekin dete kya hain? seva bhi kar sakte ho, samarpan bhi ho sakte ho lekin kiske aadhaar se? janma to liya lekin diya kya? varse mein bhi mukhya kya dete hain? (harek ne bataaya) bhale rahasya to aa jaata hai, sirf spashta karne ke liye bhinna roop se sunaaya jaata hai। pahle-pahle dete hain light, doosra dete hain might, teesra dete hain divine insight arthaat teesra netra। agar yeh teen cheejen nahin hain to teevra purushaartheeban baap ke samaan nahin ban sakte। pahle to jo aatmaayen bilkul agyaan andhere mein aa chuki hain, unko roshni arthaat light chaahiye aur light ke saath phir agar might nahin hai to light ki bhi jo madad leni chaahiye woh nahin le paate। is light aur might ke saath jo teesra netra arthaat divine insight dete hain usse apne past, present aur future - teenon hi kaalon ko va teenon hi jeevan ko jaan sakte ho। jab yeh teenon hi cheejen praapta hoti hain tab hi apna birthright praapta kar sakte ho arthaat varsa praapta kar sakte ho। to pahle light, might aur divine insight dete hain। is dvaara hi apne birthright ko pa sakte ho aur right ko jaan sakte ho। right shabd ke bhi do arth hote hain। ek arth hai birth-right arthaat varsa aur doosra right aur rong ki pahchaan mili hai। isliye baap ko taåth kaha jaata hai arthaat satya va right। satya ki pahchaan tab kar sakte ho jab yeh teenon cheejen praapta hain। agar ek bhi cheez ki kami hai to rong se right taraph nahin chal paate ho। roshni hogi tab hi maarga ko tay kar sakenge nahin to andhiyayaare mein kaise maarga tayya kar sakenge va apne purooshaartha ki speed ko tej kaise kar sakenge? jaise dekho, is puraani duniya mein jab blaik-out hota hai to speed ko dheela kar dete hain, tej speed alaau nahin karte hain kyonki accident hone ka dar rehta hai। to aise hi agar poori light nahin to speed ko teevra nahin kar sakte ho, speed dheeli chalti rahegi। saath-saath agar might nahin hai to light ke aadhaar se chal to padte ho lekin might na hone ke kaaran jo vighna saamne aate hain unka saamna nahin kar paate। isliye speed rookne ke kaaran saamna na kar paayenge to rook jaayenge। baar-baar rookne ke kaaran bhi speed tej arthaat teevra purooshaartha nahin kar paate ho। aur divine insight arthaat divya netra, teesra netra khula hua nahin hai, chalte-chalte maaya band kar deti hai। jaise aajkal government bhi kisi ko pakadne ke liye va kisi hangaamen ko band karne ke liye gas chhodti hai to aankhen band ho jaati hain, aansu aane ke kaaran dekh nahin paate hain, jo karna chaahte woh kar nahin paate। isi reeti jo teesra netra mila hai, agar maaya ki gas va dhool unmein pad jaati hai to teesra netra hote hue bhi jo dekhna chaahte hain woh dekh nahin paate hain। teenon cheejen aavashyak hain। teenon hi agar theek hain, yathaartha reeti praapta hain, jaise baap ne di hain vaise hi dhaaran kar rahe hain, usi aadhaar par chal rahe hain to kab bhi rong karma va asatya karma kar nahin sakte, sada right taraph jaayenge।rongaho hi nahin sakta kyonki teesre netra dvaara right-rong jaan lete hain। jab jaan liya hai to phir ronganheen karenge। lekin maaya ki dhool padne se parakh nahin sakte, isliye right ko chhod rong ki taraph chale jaate hain। to kab bhi koi rongava asatya karma hota va sankalp bhi utpanna hota hai va asatya shabd nikalta hai to samajhna chaahiye ki in teenon cheejon mein se kisi cheezki kami ho gai, isliye judgement nahin kar paate hain। aur jab tak rong-right ko nahin jaante ho to sampoorn birthright bhi nahin le sakte। right karma se sampoorn birthright milta hai। agar right karma nahin hai, kab right, kab rong hota hai to birth-right bhi sampoorn nahin milega। jitna right sankalp aur karma karne mein kami hogi, utna hi birth-right lene mein bhi kami hogi। to yeh teenon praapti sada kaayam rahen, uske liye mukhyakis baat ka attention rehna chaahiye jo bahut sahaj hai aur sabhi kar sakte hain? revise course mein bhi vahi sahaj yukti baar-baar revise ho rahi hai। revise course attention se sunte ho, padhte ho? aise to nahin samajhte ho - jaani-jaananhaar ho gaye? jaani-jaananhaar apne ko samajh kar revise course ko halka to nahin chhod dete ho? aaj paper lete hain। aisa kaun hai jo ek din bhi revise course ki murli miss nahin karte hain va dhaarna mein attention nahin dete hai, woh haath uthaaven? kahaan aane-jaane mein jo murli miss karte ho woh padhte ho va miss ho jaati hai? aise to nahin samajhte ho ab knowledge ko jaan hi chuke hain? bhal jaan chuke ho, lekin abhi bahut kuchh jaanne ko rah gayya hai। jo achhi tarah se revise course ko revise karte hain woh svayan bhi aisa anubhav karte hain। woh revise course karte bhi puraana lagta hai va naya lagta hai? nayyon ke liye to kai baaten hongi lekin jo puraane hain woh phir se revise course se kya anubhav karte hain? naya lagta hai? kyonki drama anusaar revise kyon hua? yeh bhi drama ki noondh thi। revise kyon karaaya jaata hai? attention kam ho jaati hai, smriti kam hoti hai to baar-baar revise karaaya jaata hai। to yeh bhi revise iseelie ho raha hai, kyonki abhi pairaktikal mein nahin aaye ho। jitna suna hai, jitna sunaate ho utni pairaktikal mein power nahin bhari hai, isliye powerful banaane ke liye phir se yeh course chal raha he। puraanon ko powerful banaane ke liye aur nayon ko powerful banaane ke saath-saath apna hak poora milne ke kaaran bhi yeh revise course chal raha hai। to ab isi kami ko bhi bharne ke liye attention ko baar-baar revise karna। to revise course se jo sanskaar aur svabhaav parivartan mein laana chaahte ho, woh parivartan mein aa jaayenge। achha, yeh to beech mein paper ho gaya। pahli jo baat poochh rahe the - sahaj yukti kaun-si hai, jo revise course mein bhi bahut revise ho rahi hai? woh hai amritvele apne aapse aur baap se rooh-roohaan karna va amritvele ko mahatva dena। jaisa naam kehte ho vaise hi us vela ko vardaan bhi to mila hua hai। koi bhi shreshtha karma karte hain to aaj tak ke yaadgaar mein bhi vela ko dekhte hain na। yahaan bhi purooshaartha ke liye sahaj praapti ke liye sabse achhi vela kaun-si hai? amritvela। amritvele ke samay apni aatma ko amrit se bharpoor kar dene se saara din karma bhi aise honge। jaisi vela shreshtha, amrit shreshtha vaise hi har karma aur sankalp bhi saara din shreshtha hoga। agar is shreshtha vela ko saadhaaran reeti se chala lete to saara din sankalp oair karma bhi saadhaaran hi chalte hen। to aise samajhna chaahiye yeh amritvela saare din ke samay ka foundation vela hai। agar foundation kamzor va saadhaaran daalenge to oopar ki banaavat bhi automatically aisi hogi। is kaaran jese foundation ki taraph sadaiv attention diya jaata he vaise saare din ka foundation time amritvela he। uska mahatva samajhkar chalenge to karma bhi mahatva pramaan honge। isko brahm-muhoorta bhi kyon kehte hain? brahma-muhoorta hai va brahm-muhoorta hai? brahma- muhoorta bhi right hai, kyonki sabhi brahma samaan naye din ka aarambha, sthaapna karte ho। woh bhi right hai, lekin brahm-muhoorta ka arth kya hai? us samay ka vaayumandal aisa hota hai jo aatma sahaj hi brahm-nivaasi banne ka anubhav kar sakti hai। doosre samay mein purooshaartha karke avaaj se, vaayumandal se apne ko detach karte ho ya mehnat karte ho। lekin us samay is mehnat ki aavashyakta nahin hoti। jese brahm ghar shantidham he vaise hi amritvele ke samay mein bhi automatically silence rehti hai। silence ke kaaran shaantasvaroop ki stage va shantidham nivaasi banne ki stage ko sahaj hi dhaaran kar sakte ho। to jo shreemat mili hui he, isko brahm-muhoorta ke samay smriti mein laayenge to brahm-muhoorta va amritvela ke samay smriti bhi sahaj aa jaayegi। dekho, padhaai padhne vaale bhi padhaai ko smriti mein rakhne ke liye isi time padhne ki koshish karte hai, kyonki isi samay sahaj smriti rehti hai। to apni smriti ko bhi samarthavaan banaana hai va svatah smritisvaroop banna hai to amritvele ki madad se va shreemat ka paalan karne se sahaj hi smriti ko samartheevaan bana sakte ho। jaise samay ki velyu hai itni isi samay ko value dete ho va kab nahin dete ho? value ka taraaju kab neeche, kab oopar jaata hai? kya hota he? yeh bahut sahaj yukti hai sirf is yukti ko itni velyu deni hai। jaise shreemat hai usi pramaan samay ko pahchaan kar oair samay pramaan karttavya kiya to bahut sahaj sarva praapti kar sakte ho। phir mehnat se chhoot jaayenge। chhootna chaahte ho to uske liye jo saadhan hai, usko apnaate jaao। achha।

sada light-house oair might-house ban chalne vaale, sarva aatmaon ko divine in-side dene vaale bachchon ko baapdaada ka yaad-pyaar aur namaste।