Avyakt murli for Saturday 22 July 1972

⁰> ¹22-07-72om shanti avyakt baapdaadaamdhuban

⁰> > 22/07/72 Avyakt BapDada Revised: 15/11/93

²nashtomoha banne ki bhinna-bhinna yuktiyaan

¹Does each one of you consider yourself to be an embodiment of remembrance?

³apne ko harek smriti-swaroop samajhte ho?

²What does your stage become when you become an embodiment of remembrance?

⁴smriti-swaroop ho jaane se sthiti kya ban jaati hai aur kab banti hai?

³When are you able to have this stage? ⁴You become an embodiment of remembrance when you become a conqueror of attachment.

⁵smriti-swaroop tab bante hain jab nashtomoha ho jaate hain।

⁵So, have you become such conquerors of attachment and embodiments of remembrance?

⁶to aise nashtomoha smriti-swaroop bane ho ki abhi vismriti swaroop ho।

⁶Or, are you at present the embodiments of forgetfulness?

⁷smriti swaroop se vismriti mein kyon aa jaate ho?

⁷From being an embodiment of remembrance, why do you become forgetful?

⁸zaroor koi-na-koi moh arthaat lagaav ab tak raha hua hai।

⁸There must definitely be some attachment still remaining.

⁹to kya jo baap se pahal-pahla vaayda kiya hai ki aur sang tod ek sang jodenge; kya yeh pahla vaayda nibhaane nahin aata hai?

⁹So, do you not know how to fulfil the first promise you made to the Father, that you will break away from all other relationships and have a relationship with only the One?

¹⁰pahla vaayda hi nahin nibhaayenge to pahle nambarke poojya mein, raajya-adhikaari va raajya ke sambandh mein kaise aavenge?

¹⁰Do you not know how to fulfil the first promise? ¹¹If you do not fulfil the first promise, how will you claim a right to the first kingdom or come in connection with that first kingdom?

¹¹kya second janma ke raajya mein aana hai?

¹²Do you wish to come into the kingdom of the second birth?

¹²jo pahla vaayda ‘nashtomoha hone ka’ nibhaate hain vahi pahle janma ke raajya mein aate hain।

¹³Those who fulfil the first promise of being the conquerors of attachment are those who come into the kingdom of the first birth.

¹³pahla vaayda vaho va pahla paath kaho va gyaan ki pahli baat kaho va pahla alaukik janma ka shreshtha sankalp kaho - kya isko nibhaana mushkil lagta hai?

¹⁴Call it the first promise, the first lesson, the first aspect of knowledge or the first elevated thought of the alokik birth: do you find it difficult to fulfil this?

¹⁴apne swaroop mein sthit hona va apne aap ki smriti mein rehna - yeh koi janma mein mushkil laga?

¹⁵Did you find it difficult in any birth to stabilise yourself in your own original form or to stay in the awareness of the self?

¹⁵sahaj hi smriti aane se smriti-swaroop bante aaye ho na।

¹⁶By easily having that awareness, you were the embodiment of that remembrance.

¹⁶to is alaukik janma ke sva swaroop ko smriti mein mushkil kyon anubhav karte ho?

¹⁷So, why do you find it difficult to keep the original form of this alokik birth in your awareness?

¹⁷jabki saadhaaran manushya ke liye bhi kahaavat hai ki manushya aatma ki visheshta hi yeh hai ki manushya jo chaahe woh kar sakta hai। ¹⁸pashuon aur manushyaatma mein mukhya antar yahi to hai।

¹⁸It is said, even for ordinary human beings, that the speciality of human souls is that they are able to do whatever they want, and that this is the main difference between animals and human beings.

¹⁹to jab saadhaaran manushyaatma jo chaahe so karke dikha rahi hai; to kya aap shreshtha manushya aatmaaen, shakti-swaroop aatmaaen,knowledgeful aatmaaen, baap ke sameep samparka mein aane vaali aatmaaen, baap ki direct paalna lene vaali aatmaaen, poojneey aatmaaen, baap se bhi shreshtha martaba paane vaali aatmaaen jo chaahe woh nahin kar sakti hain? ²⁰to saadhaaran aur shreshtha mein antar hi kya raha?

¹⁹Therefore, since ordinary human beings demonstrate that they can do whatever they want, can you elevated human souls, souls who are the embodiment of power, knowledge­full souls, souls who come into connection and relationship with the Father, souls who receive direct sustenance from the Father, the worship­worthy souls, souls who receive an even more elevated status than the Father, can you souls not do whatever you want?

²¹saadhaaran aatmaaen jo chaahe kar sakte hain lekin jab chaahe, jaise chaahe vaise nahin kar sakteen।

²⁰Otherwise, what would be the difference between ordinary human beings and elevated human beings?

²²kyonki unhon mein prakriti ki power hai, eeshvareey power nahin hai। ²³eeshvareey power vaali aatmaaen jo chaahe, jab chaahe, jaise chaahe vaise kar sakte hain।

²¹Ordinary souls can do whatever they want, but they are not able to do it as they want when they want, because they have the power of matter; they do not have Godly power.

²⁴to jo visheshta hai usko practical mein nahin la sakte ho?

²²Souls who have Godly power can do whatever they want, whenever they want and as they want.

²⁵va aap log bhi abhi tak yahi kehte ho ki chaahte to nahin hain lekin ho jaata hai jo chaahte hain woh kar nahin paate hain।

²³So, can you not put the speciality into the practical form? ²⁴Or, do you also still say that you did not wish that to happen, but it happened?

²⁶yeh bol master sarvashaktivaan ke va shreshtha aatmaon ke nahin hain।

²⁵That you are not able to do whatever you want to do?

²⁷saadhaaran aatmaon ka hai। ²⁸to kya apne ko saadhaaran aatmaaen kahla sakte ho?

²⁶These are not the words of souls who are master almighty authorities or of elevated souls.

²⁹apna alaukik janma, alaukik karma jo hai usko bhool jaate ho।

²⁷These are the words of ordinary souls.

³⁰kisi bhi vastu se va kisi bhi vyakti se koi bhi vyakta bhaav se lagaav kyon hota hai?

²⁸So, do you consider yourselves to be ordinary souls? ²⁹Do you forget your alokik life and your alokik karma?

³¹kya jo bhi vastu dekhte ho, un vastuon ki tulna mein jo alaukik janma ki praapti hai woh aur yeh vastuen - unhon mein raat-din ka antar nahin anubhav hua hai kya?

³⁰Why is there attachment to anything physical, any person or any thing? ³¹Have you not yet experienced the difference between the things you see and the attainment of this alokik birth to be like that of day and night?

³²kya vyakta bhaav se praapta hua duhkh-ashaanti ka anubhav ab tak poora nahin kiya hai kya?

³²Have you not yet finished the experience of the sorrow and peacelessness which is received through corporeal feelings?

³³jo bhi vyaktiyaan dekhte ho un sarva vyaktiyon se puraani duniya ke naaton ko va sambandh ko is alaukik janma ke saath samaapta nahin kiya hai?

³³When you took this alokik birth, did you not finish the relationships and connections with the people you see of this old world?

³⁴jab janma naya ho gaya to puraane janma ke vyaktiyon ke saath puraane sambandh samaapta nahin ho gaye kya?

³⁴Since you have taken a new birth, have you not yet finished with the old relationships?

³⁵naye janma mein puraane sambandh ka lagaav rehta hai kya।

³⁵In a new birth, does one have attachment to the previous relationships?

³⁶to vyaktiyon se bhi lagaav rakh hi kaise sakte ho?

³⁶So how can you have attachment to people?

³⁷jabki woh janma hi badal gaya to janma ke saath sambandh aur karma nahin badla?

³⁷Since the birth has changed, then together with the birth, have your relationships and activity not changed?

³⁸va to yeh kaho ki ab tak alaukik janma nahin hua hai।

³⁸Or, perhaps you would say that you have not yet had an alokik birth.

³⁹saadhaaran reeti se jahaan janma hota hai, janma ke pramaan hi karma hota hai, sambandh samparka hota hai।

³⁹In an ordinary way, your karma, relationships and connections are according to wherever you take birth.

⁴⁰to yahaan phir janma alaukik aur sambandh laukik se kyon va karma phir laukik kyon?

⁴⁰So then, here also, when you have an alokik birth, why do you have lokik relationships and lokik activity?

⁴¹to ab bataao, nashtomoha hona sahaj hai va mushkil hai?

⁴¹So, is it easy or difficult to become the conquerors of attachment?

⁴²mushkil kyon hota hai?

⁴²Why do you find it difficult?

⁴³kyonki jis samay moh utpanna hota hai us samay apni shakla nahin dekhti ho?

⁴³When attachment is created, do you not look at your own face? ⁴⁴You have received a mirror, have you not?

⁴⁴aaeena to mila hua hai na।

⁴⁵Do you not keep the mirror with you?

⁴⁵aaeena saath mein nahin rehta hai kya?

⁴⁶If you look at your face, your attachment will finish.

⁴⁶agar sikal ko dekhenge to moh khatma ho jaavega। ⁴⁷agar yeh dekhne ka abhyaas pad jaaye to abhyaas ke baad na chaahte bhi baar-baar svatah hi aaeene ke taraph khiaanch jaavengi।

⁴⁷If you develop the practice of looking into the mirror, then after developing this practice, even against your conscious wish, you will be pulled towards the mirror.

⁴⁸jaise sthool mein kaiyon ko aadat hoti hai baar-baar dekhne ki।

⁴⁸Many have the habit of looking into a mirror, again and again, in a physical way.

⁴⁹programme nahin banaate lekin automatically aaeene taraph chale jaate hain। ⁵⁰kyonki abhyaas hai।

⁴⁹They do not make a programme for it, but they automatically move towards the mirror, because they have that practice.

⁵¹yeh bhi nolejroopi darpan mein, apne svamaan roopi darpan mein baar-baar dekhte raho to deh-abhimaan se phauran hi svamaan mein aa jaayenge।

⁵⁰Here also, if you continue to look into the mirror of knowledge, into the mirror of your stage of self­respect, then from body consciousness, you will easily be able to come into your stage of self­ respect.

⁵²jaise sthool shareer mein koi bhi antar maaloom hota hai to aaine mein dekhne se phauran hi isko theek kar dete hain।

⁵¹When you feel that there is something not quite right physically, by looking into the mirror, you are instantly able to put it right.

⁵³vaise hi is alaukik darpan mein jo vaastav ka swaroop hai isko dekhte huye jo deh-abhimaan mein aane se vyartha sankalpon ka swaroop, vyartha bol ka swaroop va vyartha karma va sambandh ka swaroop spashta dekhne se vyartha ko samartha mein badal lete phir yeh moh rahega kya। ⁵⁴aur jab nashtomoha ho jaavenge to nashtomoha ke saath sada smriti-swaroop svatah hi ho jaayayenge।

⁵²In the same way, when you look at your true form in this alokik mirror, and see that you have changed the form of wasteful thoughts, wasteful words, wasteful karma and relationships that you had when you came into body consciousness from wasteful to powerful, then would there still be attachment? ⁵³And, when you have become a conqueror of attachment, then together with being a conqueror of attachment, you will automatically have constantly become an embodiment of remembrance.

⁵⁵sahaj nahin hain?

⁵⁴Is this not easy?

⁵⁶jab sarva praapti ek dvaara hoti hai to us mein tripta aatma nahin hote ho kya!

⁵⁵When you have all attainments from the One, can you not be a satisfied soul through that?

⁵⁷koi apraapta vastu ho jaati hai tab to tripta nahin hote hain। ⁵⁸to kya sarva praapti ka anubhav nahin hota hai?

⁵⁶When someone is lacking something, then he is not a satisfied soul, so do you not experience having all attainments?

⁵⁹abhi tripta aatma nahin bane ho।

⁵⁷Have you not become a satisfied soul?

⁶⁰jo baap de sakte hain, kya woh yeh vinaashi aatmaaen itne janmon mein de saki hai?

⁵⁸Have any of these souls in so many births been able to give you that which the Father gives you now?

⁶¹jab anek janmon mein bhi anek aatmaaen vahcheezvah praapti nahin kara saki hai aur baap dvaara ek hi janma mein praapta hoti hai to bataao buddhi kahaan jaani chaahiye? ⁶²bhatkaane vaalon mein, roolaane vaalon mein, thukraane vaalon mein va thikaana dene vaalon mein?

⁵⁹When many souls have not been able to give you that attainment in many births, whereas, through the Father, you have attained it in one second, then, to where should the intellect be drawn: to those who make you stumble, who make you cry, who reject you or to the One who gives you a destination?

⁶³jaise aap aur aatmaon se bahut prashn karte ho na। ⁶⁴to baap ka bhi aap aatmaon se yahi ek prashn hai।

⁶⁰Just as you ask other souls many questions, so Baba also has this one question for you souls.

⁶⁵is ek prashn ka hi uttar ab tak de nahin paaye ho।

⁶¹Until now, you have not yet been able to give an answer to this one question.

⁶⁶jinhonne is prashn ka uttar diya hai woh sada ke liye prasanna rehte hain।

⁶²Those who have given an answer to this one question remain content all the time.

⁶⁷jinhonne uttar nahin diya hai woh baar-baar utarti kala mein utarte hi rehte hain।

⁶³Those who have not given an answer repeatedly come into the stage of descent.

⁶⁸nashto moha banne ke liye apni smriti swaroop ko change karna padega। ⁶⁹moh tab jaata hai jab yeh smriti rehti hai ki ham grihasthi hain।

⁶⁴In order to become the conquerors of attachment, you will have to change your form to become the embodiment of remembrance.

⁷⁰hamaara ghar, hamaara sambandh hai tab moh jaata hai।

⁶⁵When there is the awareness that you are householders, there is attachment.

⁷¹yeh to is had ke jimmevaari ko behad ke jimmevaari mein parivartan kar lo to behad ki jimmevaari se had ke jimmevaari svatah hi poori ho jaavengi।

⁶⁶When you feel that that is your home and your relations, then there is attachment. ⁶⁷So now, transform this limited responsibility into an unlimited responsibility.

⁷²behad ko bhoolkar aur had ke zimmevaari ko nibhaane ke liye jitna hi samay aur sankalp lagaati ho itna hi nibhaane ke bajaay bigaadte jaate ho। ⁷³bhale samajhte ho ki ham pharja nibha rahe hain va karttavya ko sambhaal rahe hain। ⁷⁴woh nibhaana va sambhaalna nahin hain।

⁶⁸Then, by your having an unlimited responsibility, the limited responsibilities will automatically be finished. ⁶⁹When you forget the unlimited, then, to the extent that you use your time and thoughts in order to fulfil the limited responsibilities, instead of fulfilling them, you spoil them.

⁷⁵aur hi apne had ki smriti mein rahne ke kaaran un nimit bani hui aatmaon ke bhi bhaagya banaane ke bajaay bigaadne ke nimit banti ho।

⁷⁰Although you may think you are fulfilling your responsibilities and looking after your duties, that is not really fulfilling and looking after them.

⁷⁶jo phir woh aatmaaen bhi aapke alaukik chalan ko na dekhte huye alaukik baap ke saath sambandh jodne mein vanchit rah jaate hain।

⁷¹Because of staying in a limited awareness, instead of becoming instruments to create the fortune of those souls, you become the instruments to spoil their fortune.

⁷⁷to pharja ke bajaay aur hi apne aap mein bhi merge laga dete ho। ⁷⁸yeh moh ka merge hai।

⁷²Then, because those souls do not see your alokik behaviour, they are deprived of forging a relationship with the alokik Father.

⁷⁹aur vahi merge anek aatmaon mein bhi svatah hi lag jaata hai।

⁷³Then, instead of fulfilling your duties, you bring a sickness onto yourself.

⁸⁰to jisko pharja samajh rahi ho woh pharja badalkar ke merge ka roop ho jaata hai।

⁷⁴This is the sickness of attachment and this sickness then automatically spreads to others.

⁸¹isliye sada apne is smriti ko parivartan karne ka purooshaartha karo।

⁷⁵Then, whatever you consider to be your duty changes and takes on the form of a sickness.

⁸²main grihasthi hoon, phalaane bandhan vaali hoon va main phalaane jimmevaari vaali hoon – uske bajaay apne mukhya 5 swaroop smriti mein laao।

⁷⁶So, constantly make effort to transform this awareness of yours. ⁷⁷"I am a householder"; "I have this bondage"; "I have this responsibility".

⁸³jaise 5 mukhi brahma dikhaate hain na।

⁷⁸Instead of this, remember your five main forms.

⁸⁴3 mukh bhi dikhaate hain, 5 mukh bhi dikhaate hain।

⁷⁹They have shown the five­ faced Brahma and the three­faced Brahma.

⁸⁵to aap braahmanon ko bhi 5 mukhya swaroop smriti mein rahen to merge nikal vishvake kalyyaankaari ke pharja menchalen jaayenge।

⁸⁰So you Brahmins also have to keep the five main forms in your awareness, then the sickness will be removed and you will be able to carry on with the duty of being world benefactors.

⁸⁶woh swaroop konse hain jis smriti-swaroop mein rahne se yeh sabhi roop bhool jaaven?

⁸¹What are those forms? ⁸²By staying in the awareness of which form, will you forget all those forms?

⁸⁷smriti mein rakhne ke 5 swaroop bataao।

⁸³What are the five forms to keep in your awareness?

⁸⁸jaise baap ke 3 roop bataate ho vaise aap ke 5 roop hain - (1) main bachcha hoon (2) godly student hoon(3) roohaani yaatri hoon (4) yoddha hoon aur (5) eeshvareey va khudaai-khidmatgaar hoon।

⁸⁴Just as you speak of the three forms of the Father, so too, you have five forms. ⁸⁵1, I am a child. ⁸⁶2, I am a Godly student. ⁸⁷3, I am a spiritual pilgrim.

⁸⁹yeh 5 swaroop smriti mein rahen।

⁸⁸4, I am a warrior. ⁸⁹5, I am a Godly helper.

⁹⁰savere uthne se baap ke saath rooh-roohaan karte ho na।

⁹⁰You should have these five forms in your awareness.

⁹¹bachche roop se baap ke saath milan manaate ho na। ⁹²to savere uthne se hi apna yeh swaroop yaad rahe ki main bachcha hoon।

⁹¹When you wake up in the morning, you have a heart­to­heart conversation with the Father. ⁹²In the form of a child, you celebrate a meeting with the Father.

⁹³to phir grihasthi kahaan se aavegi?

⁹³So, as soon as you wake up, remember your form of being a child.

⁹⁴aur aatma baap se milan manaave to milan se sarva praapti ka anubhav ho jaaye। ⁹⁵to phir buddhi yahaan-vahaan kyon jaavegi?

⁹⁴Then, how can there be a household? ⁹⁵So, when the soul celebrates a meeting and experiences all attainments, why should the intellect be drawn here and there?

⁹⁶isse siddha hai ki amritvele ki is pahle swaroop ki smriti ki hi kamzori hai।

⁹⁶This proves that there is a weakness in the awareness of this first form at amrit vela.

⁹⁷isliye apne girti kala ke roop smriti mein aate hain।

⁹⁷This is why you constantly remember the forms that bring you into the stage of descent.

⁹⁸aise hi saare din mein agar yeh paanchon hi roop samay- prati-samay bhinna karma ke pramaan smriti mein rakho to kya smriti-swaroop hone se nashtomohaah nahin ho jaavenge?

⁹⁸In the same way, if you kept these five forms in your awareness according to the different activity from time to time, then, by being the embodiment of remembrance, would you not be able to become the conquerors of attachment?

⁹⁹isliye bataaya -- mushkil ka kaaran yeh hai jo sikal ko nahin dekhti ho।

⁹⁹Therefore, you were told the reason you find it difficult is that you do not look at your own face.

¹⁰⁰to sadaiv karma karte hue apne darpan mein in svaroopon ko dekho ki in svaroopon ke badli aur swaroop to nahin ho gaya।

¹⁰⁰So, whilst performing actions, constantly look at these forms in your mirror, and check that you have not developed another form instead of these five forms.

¹⁰¹roop bigad to nahin gaya।

¹⁰¹Check that your make­up has not become spoilt.

¹⁰²dekhne se bigde hue roop ko sudhaar lenge aur sahaj hi sadaakaal ke liye nashtomohaah ho jaavenge।

¹⁰²If you look at yourself, you can rectify any make­up that has become spoilt. ¹⁰³And then you will easily become the conquerors of attachment for all time.

¹⁰³samjha?

¹⁰⁴Do you understand?

¹⁰⁴abhi yeh to nahin kahenge ki nashtomohaah kaise bane?

¹⁰⁵You will now not say, "How can we become the conquerors of attachment?", will you?

¹⁰⁵nahin।

¹⁰⁶No.

¹⁰⁶nashtomohaah aise bane। ¹⁰⁷‘kaise’ shabd ko ‘aise’ shabd mein badal dena hai।

¹⁰⁷This is how you become the conquerors of attachment. ¹⁰⁸Change the word, "how", into, "like this".

¹⁰⁸jaise yeh smriti mein laati ho ki ham hi aise the, ab phir se aise ban rahe hain। ¹⁰⁹to ‘kaise’ shabd ko ‘aise’ mein badal lena hai।

¹⁰⁹Just as you bring into your awareness that you were like that and that you are once again becoming like that, so too, you have to change the word, "how", into, "like this".

¹¹⁰‘kaise bane’ iske bajaaye ‘aise bane’, ismen parivartan kar lo to jaise the vaise ban jaavenge।

¹¹⁰Instead of saying, "How can we become this?", say, "This is how you become this." ¹¹¹Bring about this transformation and you will become as you originally were.

¹¹¹‘kaise’ shabd khatma ho aise ban hi jaavenge।

¹¹²The word, "how", will finish and you will become like that.

¹¹²achha!

¹¹³Achcha.

¹¹³aise second mein apne ko vismriti se smriti-swaroop mein laane vaale nashtomoha sada smriti-swaroop banne vaale samartha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹¹⁴To those who become the embodiment of remembrance from being forgetful in one second; to the souls who are the conquerors of attachment and are constantly the embodiment of remembrance; to the powerful souls, love, remembrances and namaste from BapDada. ¹¹⁵* * * O M S H A N T I * * *