Avyakt murli for Wednesday 2 August 1972

⁰> ¹02-08-72om shanti avyakt baapdaadaamdhuban

⁰> > 02/08/72 Avyakt BapDada Revised: 03/01/94

²har karma vidhipoorvak karne se siddhi ki praapti ³apne ko vidhi dvaara siddhi praapta samajhte ho?

¹Do you consider yourselves to have attained success by using the right method?

⁴kyonki jo bhi purooshaartha karte hain, purooshaartha ka lakshya hi hai siddhi ko paana।

²Because whatever effort one makes, the aim of the effort is to attain success.

⁵jaise duniya vaalon ke paas aajkal riddhi-siddhi bahut hai।

³The people of the world nowadays have a lot of occult powers.

⁶us taraph hai riddhi-siddhi aur yahaan hai vidhi se siddhi।

⁴They have occult powers, whereas here, we have success through using the right method.

⁷yathaartha hai vidhi aur siddhi, inko hi doosre roop mein lene kaaran riddhi-siddhi mein chale gaye hain।

⁵Success through the right method is accurate, but they have put this into another form, and gone into occult powers.

⁸to apne ko siddhi-swaroop samajhte ho?

⁶So, do you consider yourself to be the embodiment of success?

⁹jo bhi sankalp karte ho agar yathaartha vidhipoorvak hai to unki result kya niklegi?

⁷If every thought or action is accurate according to the method, then what will be the result of that?

¹⁰siddhi।

⁸Success.

¹¹to har sankalp va karma agar vidhipoorvak hai to siddhi zaroor hoti hai।

⁹So, when every thought and every action are accurate according to the method, then there will definitely be success.

¹²agar siddhi nahin hai to vidhipoorvak bhi nahin hai।

¹⁰If there isn't success, then you are not using the right method.

¹³isliye bhakti mein bhi jo kaarya karte hain va karaate hain, value uski vidhi par hoti hai।

¹¹This is why, even in bhakti, whatever activity you perform or make others perform, its value is based on the method.

¹⁴vidhipoorvak hone kaaran us siddhi ka anubhav karte hain।

¹²Because it is according to the right method, you experience success.

¹⁵sabhi shuru to yahaan hua hai na।

¹³Everything began from here, did it not?

¹⁶isliye poochh rahe hain siddhisvaroop apne ko samajhte ho va abhi banna hai?

¹⁴This is why you are asked whether you consider yourself to be the embodiment of success or whether you still have to become that.

¹⁷samay ke pramaan donon hi pheelda mein result ab tak 95% zaroor honi chaahiye।

¹⁵According to the time, the result in both fields up until now should definitely be 95%.

¹⁸kyonki jaise samay ki raphtaar ko dekh rahe ho; aur challenge bhi karte ho to jo challenge ki hai woh sampanna tab hogi jab aap logon ki sthiti sampanna hogi।

¹⁶You see the speed of time and you even issue a challenge, and so the challenge you issue will be fulfilled when the stages of all of you become complete.

¹⁹yeh jo challenge karte ho woh parivartan kiske aadhaar par hoga?

¹⁷On what basis will the transformation of this challenge take place?

²⁰uska foundation kaun hai?

¹⁸Who are the foundation of that?

²¹aap log hi foundation ho na।

¹⁹You are the foundation, are you not?

²²agar foundation taiyaar ho jaaye tab phir uske baadnambarvaar raajdhaani bhi taiyaar ho। ²³to jinhon ko raajya karne ka adhikaari banna hai woh apna adhikaar nahin lenge to doosron ko phirnambarvaar adhikaar kaise praapta hoga? ²⁴aur 4 varsha ki jo challenge dete ho uske hisaab se jo vishwa-parivartan ka kaarya hona hai, woh, jab tak aap logon ki sthiti vidhi dvaara siddhi ko praapta na hui hogi, to is vishwa-kalyaan ke karttavya mein bhi kaise siddha honge? ²⁵pahle svayan ki siddhi hogi।

²⁰When the foundation is ready, then after that, the kingdom will also be ready numberwise.

²⁶itna bada karttavya itne thode samay mein sampanna karna hai to kitni tej speed honi chaahiye?

²¹So, if those who want the right to claim the kingdom don't take their right, then how would others claim their right numberwise?

²⁷jabki 35 varsha ki sthaapna ke kaarya mein 50% tak pahunche hain to ab varsha mein 100% tak laana hai, to uske liye kya karna padega? ²⁸iske liye koi plan banaate ho?

²²Unless your stage has attained success through using the right method, how will you be successful in the task of world benefit, the task of world transformation that has to happen?

²⁹speed ko kaise poora karenge?

²³First, there has to be success for the self.

³⁰siddhi-swaroop bane arthaat sankalp kiya aur siddhi praapta ho। ³¹yeh hai 100% siddhisvaroop ki nishaani।

²⁴Such a big task has to be done in such a short time, so how fast must the speed be?

³²karma kiya aur siddhi praapta।

²⁵Do you make any plans for this?

³³jab saadhaaran knowledge ke aadhaar se riddhi-sidhdi ko praapta kar sakte hain, to yeh shreshtha nolejke aadhaar par vidhi se siddhi ko nahin praapta kar sakte? ³⁴yeh checking chaahiye -- kaunsi vidhi mein kami rah jaati hai jo phir siddhi bhi sampoorn nahin hoti? ³⁵vidhi ko check karne se siddhi automatically theek ho jaavegi। ³⁶ismen bhi siddhi na praapta hone ka mukhyakaaran yeh hai jo ek hi samay teenon roop se sarvisanheen karte।

²⁶How will you achieve that speed?

³⁷teenon roopon aur teenon reeti se ek samay karna hai। ³⁸knowledgeful, powerful aur loveful।

²⁷To be the embodiment of success means you attain success in whatever thoughts you have.

³⁹lav aur law - donon saath-saath aa jaate hain। ⁴⁰in teenon roop se to sarviskarni hi hai lekin teenon reeti se bhi karni hai।

²⁸This is the sign of being one hundred per cent the embodiment of success. ²⁹As soon as you perform the action, you attain success.

⁴¹arthaat mansa, vaacha, karmana - teenon reeti se aur ek hi samay teenon roop se karni hai। ⁴²jab vaani dvaara sarviskarte ho to mansa bhi powerful ho।

³⁰Since it is possible to attain occult powers on the basis of ordinary knowledge, then through using the right method on the basis of this elevated knowledge, are you not able to attain success?

⁴³powerful stage se unki mansa ko bhi change kar denge aur vaani dvaara unko knowledgeful bana denge aur phir karmana sarvisaarthaat jo unke samparka mein aate hain, woh samparka aisa full ho jo automatically woh mahsoos kare ki yeh koi apne godly family mein pahunch gaya hoon। ⁴⁴woh chalan hi aisi ho jisse woh feel karen ki yeh meri asli family hai। ⁴⁵agar in teenon reeti se unki mansa ko bhi control kar lo aur vaani se knowledge de light-might ka vardaan do aur karmana arthaat samparka dvaara, apni sthool activity dvaara godly family ka anubhav karaao - to is vidhipoorvaksarvisakro to siddhi nahin hogi? ⁴⁶ek hi samay teenon reeti aur teen roop se service nahin karte ho।

³¹You need this checking.

⁴⁷jab vaacha mein aate ho to mansa jo powerful honi chaahiye woh kam ho jaati hai।

³²In what method is there something lacking through which success is not even total?

⁴⁸jab ramneek activity se kisko samparka mein laate to bhi mansa jo powerful honi chaahiye woh nahin rehti hai। ⁴⁹to ek hi samay teenon agar ikatthi hon to siddhi zaroor milegi।

³³By checking the method, success will automatically take place accurately. ³⁴Even in this, the main reason why there isn't success is that you do not do service in all three forms at the one time.

⁵⁰is reeti se sarviskarne ka abhyaas aur attention hona chaahiye। ⁵¹sambandh mein nahin aate, deep samparka mein nahin, oopar-oopar ke samparka mein aate hain।

³⁵You have to do service in all three ways and in all three forms at the same time: full of knowledge, full of power and full of love.

⁵²woh oopar ka samay alpakaal ka rehta hai।

³⁶Both love and law are together.

⁵³bhale lav mein laate bhi ho lekin loveful ke saath powerful ho, un aatmaon mein bhi power bhare jisse woh samasyaaon, vaayumandal, vibration ka saamna kar sadaakaal sambandh mein rahen, woh nahin hota।

³⁷Service has to be done in all three forms, but it has to be done in all three ways also, that is, you have to do service through your thoughts, words and actions. ³⁸You have to do three forms of service at the same time.

⁵⁴ya to knowledge par atraiktiv hote hain va lav par hote hain।

³⁹When you do service through speech, then the mind should also be powerful.

⁵⁵jyaada lav par hote hain, sekandanambarnolej। ⁵⁶lekin powerful aisa ho jo koi bhi baat saamne aave to hile nahin, yeh kami ajun hai।

⁴⁰With a powerful stage you will change the thoughts of others, and through words you will make them knowledge­full.

⁵⁷josarvisaebal nimitta bante hain unhon mein bhi knowledge jyaada hai, lav bhi hai lekin power kam hai। ⁵⁸powerful stage ki nishaani kya hogi? ⁵⁹ek second mein koi bhi vaayumandal va vaataavran ko, maaya ke koi bhi samasya ko khatma kar denge।

⁴¹Then, when you do service through actions, that is, whoever comes into your contact, through that contact, he will become so full that he will automatically feel that he has reached his Godly family. ⁴²Your activity should be such that they feel this is their true family.

⁶⁰kab haar nahin khaavenge। ⁶¹jo bhi aatmaayen samasya ka roop ban kar aati hain woh unke oopar balihaar jaavenge, jisko doosre shabdon mein prakriti daasi kahen। ⁶²jab 5 tatva daasi ban sakte hain to manushya aatmaayen balihaar nahin jaavengi? ⁶³to powerful stage ka practical roop yeh hai।

⁴³If, through these three forms of service, you control their mind; through words, you give knowledge and the blessing of light and might, and through actions, that is, through connection and through your physical activity, you give them the experience of this Godly family, then by doing service with this accurate method, would there not be success?

⁶⁴isliye kaha ki ek hi samay teenon roopon sesarviskarne ki jab rooprekha ban jaavegi tab harek karttavya mein siddhi dikhaai degi।

⁴⁴You don't do all three forms of service at the same time. ⁴⁵When you come into sound, then the mind which should be powerful is less so.

⁶⁵vidhi ka kaaran siddhi hua na। ⁶⁶vidhi mein kami hone kaaran siddhi mein kami hai। ⁶⁷ab siddhi-swaroop banne liye is vidhi ko pahle theek karo।

⁴⁶When you bring someone into connection through your entertaining activity, then the mind that should also be powerful doesn't remain that powerful.

⁶⁸bhakti-maarga mein karte hain saadhna, yahaan hai saadhan। ⁶⁹saadhan kaunsa?

⁴⁷So, if all three take place at the same time, there will definitely be success.

⁷⁰baapdaada ki harek visheshta ko apne mein dhaaran karte-karte vishesh aatma ban jaavenge।

⁴⁸There should be the practice and attention of doing service in this way.

⁷¹jaise imtihaan ke din jab najdeek hote hain to jo kuchh study ki hui hoti hai theory va practical, donon ko revise kar aur check karte hain ki kaunsi subject mein kya-kya kami rahi hui hai? ⁷²isi prakaar ab jabki samay najdeek aa raha hai, to har subject mein apne aapko dekho ki kaunsi kami aur kitni percent tak kami rahi hui hai? ⁷³theory mein bhi aur practical mein - donon mein check karna hai। ⁷⁴harek subject ki kami ko dekhte huye apne aapko complete karte jaao, lekin complete tab honge jab pahle revise karne se apni kami ka maaloom padega।

⁴⁹However, you do not form a relationship.

⁷⁵subjects ko to jaante ho। ⁷⁶subject ko buddhi mein dhaaran kiya hai va nahin, uski parakh kya hai?

⁵⁰You do not come into close contact, but you just maintain a superficial connection.

⁷⁷jaise-jaise siddhi ki percentage badhti jaavegi to time bhi vesta nahin jaavega। ⁷⁸thode time mein safaltaajaasti milegi।

⁵¹That superficial connection is only for a temporary period. ⁵²Although you give them love, together with being full of love, you must also be powerful.

⁷⁹isko kaha jaata hai siddhi। ⁸⁰agar samay jyaada, mehnat bhi jyaada karte ho phir safalta milti hai to isko bhi percent kam kahenge।

⁵³Fill those souls with power through which they will be able to confront any problems, any atmosphere and vibrations and stay in a permanent relationship.

⁸¹sabhi reeti se kam lagna chaahiye।

⁵⁴However, that does not happen.

⁸²tan bhi kam, man ke sankalp bhi kam lagen।

⁵⁵Either one gets attracted by the knowledge or by the love.

⁸³nahin to sankalp karte ho, plan banaate-banaate maas dedh lag jaata hai।

⁵⁶They get more attracted by love, and the knowledge is in the second number.

⁸⁴to samay aur sankalp va apni jo bhi sarva shaktiyaan hain, un sarva shaktiyon ke khazaane ko jyaada kaam mein nahin lagaana hai। ⁸⁵kam kharcha baala nasheen।

⁵⁷But they should become so powerful that no matter what comes in front of them, they do not fluctuate. ⁵⁸This is lacking now. ⁵⁹Those who are the serviceable instruments also have greater knowledge.

⁸⁶sankalp vahi utpanna hoga jisse siddhi praapta ho hi jaavegi।

⁶⁰They also have love, but little power. ⁶¹What would be the sign of a powerful stage?

⁸⁷samay bhi vahi nishchit hoga jismen saphalta hui padi hai।

⁶²You will be able to finish any atmosphere or any problems of Maya within one second.

⁸⁸isko hi kehte hain siddhi-swaroop।

⁶³You will never be defeated.

⁸⁹to sarva subjects mein ham kahaan tak paas hain, iski parakh kya hai?

⁶⁴Whichever souls come to you in the form of a problem, they will surrender themselves to you.

⁹⁰jo jitna jis subject mein paas hoga, utna hi us subject ke aadhaar par object aur respekta milega। ⁹¹ek to praapti ka anubhav hoga।

⁶⁵In other words, you refer to this as nature, the elements, being your servant. ⁶⁶When the five elements can become your servant, then can human souls not surrender themselves to you?

⁹²jaise gyaan ke subject hain to usse jo object praapta hoti hai light aur might, woh praapti ka anubhav karenge। ⁹³us knowledge ke subject ke aadhaar par respekta bhi itna milega chaahe daivi parivaar se, chaahe anya aatmaon se। ⁹⁴jaise dekho, aajkal ke mahaatmaaen hain, unhon ko itna respekta kyon milta hai? ⁹⁵kyonki jo saadhna ki hai, jo bhi subject adhyayan karte hain unki object ‘respekta’ unhon ko milti hai, prakriti daasi hoti hai।

⁶⁷So this is the practical form of the powerful stage.

⁹⁶to yeh ek gyaan ki baat sunaai। ⁹⁷vaise yog ki bhi subject hai। ⁹⁸unse kya object honi chaahiye?

⁶⁸This is why it was said that when you do service in all three ways at the same time, then success will be visible in every task.

⁹⁹yog arthaat yaad ki shakti dvaara object praapta honi chaahiye- woh jo bhi sankalp karenge woh samartha hoga aur jo bhi koi samasya aane vaali hogi, unka pahle se hi yog ki shakti se anubhav hoga ki yeh hone vaala hai, to pahle se hi maaloom hone kaaran kabhi bhi haar nahin khaavenge। ¹⁰⁰aise hi yog ki shakti dvaara apne pichhle sanskaaron ka beej khatma hota hai। ¹⁰¹koi bhi sanskaar apne purooshaartha mein vighna nahin banega, jisko nature kehte ho woh bhi vighna roop nahin banenge purooshaartha mein। ¹⁰²to jis subject ki jo object hai, woh anubhav honi chaahiye।

⁶⁹Because of the right method, there is success, and due to the lack of the right method, there is a lack of success.

¹⁰³object hai to iska parinaam respekta zaroor milegi।

⁷⁰Now, in order to become the embodiment of success, put this method right.

¹⁰⁴aap mukh se jo bhi shabd repeat karenge va jo bhi plan banaavenge woh samartha hone kaaran sabhi respekta denge arthaat jo bhi ek-do ko raay dete hain us raay ko sabhi respekta denge kyonki samartha hai। ¹⁰⁵is prakaar har subject ka dekho। ¹⁰⁶divya gunon ki va service ki subject hai to uski praapti yeh hai jo najdeek samparka mein aur sambandh mein aana chaahiye। ¹⁰⁷najdeek samparka-sambandh mein aane se automatically respekta zaroor milega।

⁷¹On the path of bhakti, they make spiritual endeavour, but here, you have the facilities.

¹⁰⁸aise har subject ki object ko check karo aur object ko check karne ka saadhan hai respekta। ¹⁰⁹agar main knowledgeful hoon to jiaasko bhi knowledge deti hoon woh us knowledge ko itna respekta dete hain? ¹¹⁰knowledge ko respekta dena arthaat knowledgeful ko respekta dena hai। ¹¹¹agar knowledge ki subject mein object hai to aur bhi kiske sankalp ko parivartan mein la samartha bana sakte hain, to zaroor respekta denge।

⁷²Which facilities?

¹¹²to is reeti har subject mein checking karni hai।

⁷³Whilst imbibing every speciality of BapDada within yourself, you will become special souls.

¹¹³har sankalp mein object aur respekta donon ki praapti ka anubhav karte hain to perfect kahenge। ¹¹⁴perfect arthaat koi bhi effect se door perfect। ¹¹⁵effect se pare hai to perfect hai।

⁷⁴When the examination days come close, then you revise whatever you have studied, both the theory and the practical, and check in which subject you are lacking and in what way.

¹¹⁶chaahe shareer ka, chaahe sankalpon ka, chaahe koi bhi samparka mein aane se kiske bhi vibration va vaayumandal - sabhi prakaar ke effect se pare ho jaavenge।

⁷⁵In the same way, now that the time is coming close, check yourself in every subject as to what is lacking to what percentage. ⁷⁶Check both the theory and the practical.

¹¹⁷to samjho subject mein paas arthaat perfect hain। ¹¹⁸aise ban rahe ho na।

⁷⁷Whilst seeing what is lacking in each subject, continue to make yourself complete.

¹¹⁹lakshya to yahi hai na। ¹²⁰ab apni checking jyaada honi chaahiye।

⁷⁸However, you will only become complete when you first revise and recognise your weaknesses.

¹²¹jaise doosron ko kehte ho ki samay ke saath svayan ko bhi parivartan mein laao, vaise hi sadaiv apne ko bhi yeh smriti mein rahe ki samay ke saath-saath svayan ko bhi parivartan laana hai। ¹²²apne ko parivartan mein laate-laate srishti parivartan ho jaavegi। ¹²³apne parivartan ke aadhaar se srishti mein parivartan laane ka kaarya kar sakenge। ¹²⁴yahi shreshthata hai jo doosre logon mein nahin hai।

⁷⁹You know your subjects.

¹²⁵woh sirf doosron ko parivartan karne ke yatna mein hain।

⁸⁰What is the sign of having imbibed the subjects in your intellect?

¹²⁶yahaan svayan ke aadhaar se srishti ko parivartan karte ho।

⁸¹As the percentage of success increases, time will not be wasted.

¹²⁷to jo aadhaar hai uske liye apne oopar itna attention dena hai -- sadaiv yeh smriti rahe ki hamaare har sankalp ke peechhe vishwa-kalyaan ka sambandh hai। ¹²⁸jo aadhaarmoorta hain unke sankalp mensamartheenheen to samay ke parivartan mein bhi kamjori pad jaati। ¹²⁹is kaaran jitna-jitna samay samartha banenge utna hi srishti ke parivartan ka samay sameep la sakenge। ¹³⁰drama anusaar bhale nishchit hai lekin woh bhi kis aadhaar se bana hai?

⁸²In a little time, you will experience greater success.

¹³¹aadhaar to hoga na।

⁸³This is known as success.

¹³²to aadhaarmoorta aap ho। ¹³³abhi to aap sabhi ki najron mein ho। ¹³⁴challenge ki hai na 4 varsha ki!

⁸⁴If you spend a lot of time and have to labour a lot before attaining success, then this is said to be a lesser percentage.

¹³⁵jab yeh baaten sunte ho to thoda-bahut sankalp chalta hai ki - ‘‘agar sachmuch nahin hua to, yeh bhi ho sakta hai ki 4 varsha mein na ho-yeh sankalp roop mein nahin chalta hai?

⁸⁵You should have to use little in every way: your body should be used to a lesser extent; you should have to use fewer thoughts of the mind. ⁸⁶Otherwise, you may think about something, but it takes a month and a half to create plans.

¹³⁶saamna kar lenge, woh doosri baat hai। ¹³⁷iska matlab yeh sankalp mein kuchh hai tab to aata hai na।

⁸⁷So, you must not use too much of your time, your thoughts or the treasures of all your powers.

¹³⁸bilkul pakka hai ki 4 varsha mein hoga?

⁸⁸Let there be greater splendour through less expenditure.

¹³⁹achha, samjho aap logon se koi poochhte hain ki vinaash na ho to kya hoga? ¹⁴⁰phir aap kya kahenge?

⁸⁹Only those thoughts should be created through which there would definitely be success.

¹⁴¹jis samay samjhaate ho to yeh spashta samjhaana chaahiye - aise nahin 4 varsha mein complete vinaash ho jaavega।

⁹⁰The time fixed would also be that in which success is already guaranteed. ⁹¹This is known as being the embodiment of success.

¹⁴²nahin, 4 varsha mein aise nazaare ho jaavenge jisse log samjhenge ki barobar yeh vinaash ho raha hai, vinaash shuru ho gaya। ¹⁴³ek baat sahaj lag gai to doosri baaten bhi sahaj lagengi hi।

⁹²So, what is the sign of knowing to what extent you have passed in every subject? ⁹³To the extent that someone has passed in each subject, accordingly, on the basis of that subject, he will receive the objective and respect.

¹⁴⁴vinaash mein bhi samay to lagega।

⁹⁴Firstly, you will experience the attainment.

¹⁴⁵svayan sampoorn ho jaavenge to kaarya bhi sampoorn hoga ki sirf svayan sampoorn honge?

⁹⁵For example, in the subject of knowledge, the objective you achieve is that of light and might; you will experience that attainment.

¹⁴⁶edvaansapaarteeka kaarya chal raha hai। ¹⁴⁷aap logon ke liye saari pheelda taiyaar karenge। ¹⁴⁸unke parivaar mein jaao, na jaao, lekin jo sthaapna ka kaarya hona hai uske liye woh nimitta banenge।

⁹⁶And, on the basis of the subject of knowledge, you will receive respect accordingly, either from the divine family or from all other souls. ⁹⁷For instance, look at the mahatmas nowadays; why do they receive so much respect?

¹⁴⁹koi powerful stage lekar nimitta banenge। ¹⁵⁰aisi powers lenge jisse sthaapna ke kaarya mein madadgaar banenge।

⁹⁸Because whatever spiritual endeavour they have made, whatever subjects they have studied, they receive the objective of that, which is respect.

¹⁵¹aajkal aap dekhenge din-pratidin new-blood ka regard jyaada hai।

⁹⁹Nature becomes their servant. ¹⁰⁰So, this was an aspect of knowledge.

¹⁵²jitna aage badhenge utna chhoton ki buddhi jo kaam karegi woh boodhon ki nahin, yeh change hogi।

¹⁰¹In the same way, there is also the subject of yoga. ¹⁰²What objective should you achieve from that?

¹⁵³bade bhi bachchon ki raay ko regard denge। ¹⁵⁴ab bhi jo bade hain woh samajhte hain - ‘‘ham to puraane jamaane ke hain, yeh hain aajkal ke।

¹⁰³Through yoga, that is, through the power of remembrance, you should achieve this objective: whatever thoughts you create will be powerful.

¹⁵⁵unhon ko regard na denge, bada samajh na chalaayenge to kaam na chalega। ¹⁵⁶’’ pahle bachchon ko rob se chalaate the, abhi aise nahin। ¹⁵⁷bachche ko bhi maalik samajh chalaate hain। ¹⁵⁸to yeh bhi drama hai।

¹⁰⁴And, if you are to face any problems, then with the power of yoga, you should experience in advance what is to happen and, because of knowing in advance, you will never experience defeat.

¹⁵⁹chhote hi kamaal kar dikhaayenge। ¹⁶⁰advance paarteeka to apna kaarya chal raha hai।

¹⁰⁵Similarly, with the power of yoga, you finish the seed of your past sanskars.

¹⁶¹lekin woh bhi aapki sthiti advance mein jaane liye rooke hue hain।

¹⁰⁶Then none of your sanskars will be an obstacle to your efforts.

¹⁶²unka kaarya hi aapke connection se chalna hai। ¹⁶³saare kaarya ka aadhaar vishesh aatmaon ke oopar hai।

¹⁰⁷Even that which you call nature will not take on the form of an obstacle to your efforts.

¹⁶⁴chalte-chalte thandaai ho jaati hai।

¹⁰⁸So, you should experience the objective of each subject.

¹⁶⁵aag lagti hai, phir sheetal ho jaate hain। ¹⁶⁶lekin sheetal to nahin honi chaahiye na?

¹⁰⁹If you have the objective, then as a result, you will definitely receive respect.

¹⁶⁷baahar ka jo roop hota hai, manushya to woh dekhte hain। ¹⁶⁸samajhte hain - ‘‘yeh to chalta aata hai, badi baat kya hai? ¹⁶⁹parampara ka khel chalta aa raha hai। ¹⁷⁰’’ lekin yeh chalte-chalte sheetalta kyon aati hai?

¹¹⁰Because whatever words you repeat through your mouth or whatever plans you create are powerful, everyone will give you respect, that is, whatever advice you give to one another will be respected by everyone because it is powerful.

¹⁷¹iska kaaran kya hai?

¹¹¹Check every subject in the same way.

¹⁷²percentage bahut kam hai। ¹⁷³lectures to karte hain lekin lecture ke saath-saath features bhi atraikta karen tak lecture ka effect ho।

¹¹²There are the subjects of the divine virtues and service, and the attainment of that is that souls should come into a close relationship and connection.

¹⁷⁴to apne ko har subject mein check karo। ¹⁷⁵aajkal lecture mein aapka kampeeteeshan karen to ismen kai aur bhi jeet lenge।

¹¹³When they come into a close relationship and connection, you will definitely and automatically receive respect.

¹⁷⁶lekin jo practical mein hai usmein sabhi aapse haar lenge। ¹⁷⁷mukhyavisheshta practical life ki hai।

¹¹⁴In the same way, check the objective of every subject; the means of checking the objective is respect.

¹⁷⁸practical koi bhi baat aap bataao to ekdam chup ho jaavenge। ¹⁷⁹to lectures se phir practical ka bhaav prakat ho jaavega। ¹⁸⁰tab woh lecture dene se nyaara dikhaai de।

¹¹⁵If I am knowledge­full, then to whomsoever I give that knowledge, do they have just as much respect for that knowledge? ¹¹⁶To have respect for knowledge means to give respect to the one who is knowledge­full.

¹⁸¹jo shabd bolte ho woh nainon se dikhaai den। ¹⁸²yeh jo bolte hain woh practical hai, yeh anubhveemoorta hain।

¹¹⁷If you have attained the objective in the subject of knowledge, you can transform the thoughts of others and make them powerful.

¹⁸³tab uska prabhaav pad sakta hai।

¹¹⁸So, they will definitely give respect.

¹⁸⁴baaki sun-sun kar to sabhi thak gaye hain।

¹¹⁹So check every subject in this way.

¹⁸⁵bahut suna hai। ¹⁸⁶anek sunaane vaale hone kaaran sunne se sabhi thake huye hain।

¹²⁰If you experience both the ojective and respect in every thought, you would then be said to be perfect.

¹⁸⁷kehte hain -- suna to bahut hai, ab anubhav karna chaahte hain, koi ‘praapti’ karaao।

¹²¹Perfect means beyond effect; perfect. ¹²²If you are beyond effect, then you are perfect.

¹⁸⁸to lecture mein aisi power honi chaahiye jo woh ek-ek shabd anubhav karaane vaala ho। ¹⁸⁹jaise aap samjhaate ho na ki apne ko aatma samjho, na ki shareer।

¹²³Then you will be beyond all types of effect, whether of the body, your thoughts, of any connection you make or of any vibrations or atmosphere.

¹⁹⁰to ye shabd bolne mein bhi itni power honi chaahiye jo sunne vaalon ko aapke shabdon ki power se anubhav ho।

¹²⁴So understand that to pass in a subject means to become perfect. ¹²⁵You are becoming like this, are you not?

¹⁹¹ek second ke liye bhi agar unko anubhav ho jaata hai; to anubhav ko woh kab chhod nahin sakte, aakarshit hua aapke paas pahunchega। ¹⁹²jaise beech-beech mein aap bhaashan karte-karte unko silence mein le jaane ka anubhav karaate ho, to is practice ko badhaate jaao। ¹⁹³unhon ko anubhav mein le jaate jaao। ¹⁹⁴is puraani duniya se behad ka vairaag dilaana chaahte ho to bhaashan mein jo pvaaeentas dete ho woh dete huye vairaagya-vriti ke anubhav mein le aao।

¹²⁶This is your aim, is it not?

¹⁹⁵woh feel karen ki sachmuch yeh srishti jaane vaali hai, isse to dil lagaana vyartha hai। ¹⁹⁶to zaroor practical karenge।

¹²⁷Now, there should be greater checking of the self. ¹²⁸You tell others that together with the transformation of the time, they should transform themselves.

¹⁹⁷un panditon aadi ke bolne mein bhi power hoti hai। ¹⁹⁸ek second mein khushi dila dete, ek second mein roola dete।

¹²⁹In the same way, you should also have the awareness that together with the transformation of the time, you also have to transform yourself.

¹⁹⁹tab kehte hain inka bhaashan effect karne vaala hai।

¹³⁰Whilst bringing about transformation in the self, the world will be transformed.

²⁰⁰saari sabha ko hansaate bhi hain, sabhi ko shmashaani vairaagya mein laate bhi hain na।

¹³¹On the basis of self­transformation, you will be able to carry out the task of world transformation.

²⁰¹jab unhon ke bhaashan mein itni power hoti hai; to kya aap logon ke bhaashan mein woh power nahin ho sakti hai?

¹³²This is the greatness which others do not have. ¹³³They are in the process of trying to transform others.

²⁰²ashareeri banaana chaaho to woh anubhav kara sakte hain?

¹³⁴Here, on the basis of the self, you transform the world.

²⁰³woh lahar chha jaave। ²⁰⁴saari sabha ke beej baap ke sneh ki lahar chha jaave।

¹³⁵So, because you are the basis, you have to pay that much attention to yourself.

²⁰⁵usko kaha jaata hai practical anubhav karaana। ²⁰⁶ab aise bhaashan honechaahie, tab kuchh change hogi।

¹³⁶Always have the awareness that every thought of yours is connected with world benefit.

²⁰⁷woh samjhen ki inhon ke bhaashan to duniya se nyaare hain। ²⁰⁸woh bhale bhaashan mein sabha ko hansa lete, roola lete, lekin ashreereepan ka anubhav nahin kara sakte, baap se sneh nahin paida kara sakte।

¹³⁷If there isn't power in the thoughts of those who are the embodiment of success, then there will be a weakness in the transformation of time. ¹³⁸Because of this, the more powerful you become, the closer you will be able to bring the time of world transformation.

²⁰⁹krishna se sneh kara sakte, lekin baap se nahin kara sakte। ²¹⁰unhon ko pata nahin hai।

¹³⁹Although this is fixed according to the drama, on what basis has it become fixed?

²¹¹to niraali baat honi chaahiye।

¹⁴⁰There must be some support, must there not?

²¹²samjho, geeta ke bhagwan par points dete ho, lekin jab tak unko baap kya cheez hai, ham aatma hain woh paramatma hai - jab tak yeh anubhav na karaao tab tak yeh baat bhi siddha kaise hogi? ²¹³aisa koi bhaashan karne vaala ho jo unhon ko anubhav karaave - aatma aur paramatma mein raat- din ka pharka hai। ²¹⁴jab antar mahsoos karenge to geeta ka bhagwan siddha ho jaavega। ²¹⁵sirf points se unhon ki buddhi mein nahin baithega, aur hi lahren utpanna hongi।

¹⁴¹So, you are the images of support.

²¹⁶lekin anubhav karaate jaao to anubhav ke aage koi baat jeet nahin sakta।

¹⁴²At present, you are in the vision of everyone. ¹⁴³Achcha.

²¹⁷bhaashan mein ab yeh tareeka change karen। ²¹⁸achha!

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