Avyakt murli for Friday 4 August 1972

⁰> ¹04-08-72ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > Avyakt BapDada 4th August 1972

²सर्विसएबल, सेंसीबल और इसेंसफुल की निशानियां

¹Do you consider yourself to beserviceable, sensible, and essence-full?

³अपने कोसर्विसएबल, सेन्सीबल और इसेन्सफुल समझते हो? ⁴तीनों ही गुण बाप समान अपने में अनुभव करते हो?

²Do you experience all three of these virtues in yourselves, in the same way as they are in the Father?

⁵क्योंकि वर्तमान समय का जो अपने सामने सिम्बल रखा है, उसी प्रमाण समानता में समीप आते जाते हो ना।

³Whatever symbol is being kept in front of you at present, you are close to being equal to that symbol, are you not?

⁶सिम्बल कौन-सा रखा है?

⁴What is the symbol that is being kept in front of you?

⁷बाप का।

⁵That of the Father.

⁸विष्णु का सिम्भले तो है भविष्य का लेकिन संगम का सिम्भले तो बाप ही है ना।

⁶The symbol of Vishnu belongs to the future, does it not? ⁷However, the symbol of the Confluence Age is the Father is it not?

⁹तो सिम्भले को सामने रखते हुये समानता लाते रहते हैं ना।

⁸So, you are bringing about equality, whilst keeping the symbol in front of you, are you not?

¹⁰इन तीनों ही गुणों में समानता अनुभव करते हो कि एक गुण की विशेषता अनुभव करते हो और दूसरे-तीसरे की नहीं?

⁹Do you experience equality(with the Father) in all three virtues? ¹⁰Or is it that you experience the speciality of one virtue, and not of the second or third virtues?

¹¹तीनों ही गुण समय प्रमाण जिस परसेन्टेज में होने चाहिएवह हैं?

¹¹Are all three virtues within you to the percentage that they should be, according to the time?

¹²वर्तमान समय के अनुसार पुरूषार्थ की स्टेज की परसेन्टेज जितनी होनी चाहिए इतनी है?

¹²According to the present time, has your stage reached the percentage of effort that it should have?

¹³95 प्रतिशत तक तो पहुंचना चाहिए ना।

¹³You should have reached 95%, should you not?

¹⁴जबकि समय ही थोड़ा- सा रह गया है, उस समय के प्रमाण 95% होना चाहिए।

¹⁴Since there is very little time remaining, you should now have - according to the time - 95%.

¹⁵100% तो नहीं कह सकते हैं, कहें तो समय का कारण दे देंगे।

¹⁵One cannot say 100% because you would then give the excuse of time.

¹⁶इसलिए 100% नहीं कह रहे हैं।

¹⁶This is why Baba is not saying that it should be 100%.

¹⁷50% छोड़ रहे हैं।

¹⁷Baba is still giving you a margin of 5%.

¹⁸संगमयुग के पुरूषार्थ के समय प्रमाण 4 वर्ष कितनी परसेन्टेज है?

¹⁸How much percentage do you have, according to the time of effort of the confluence age?

¹⁹समय की परसेन्टेज अनुसार 95% तो कोई बड़ी बात नहीं है।

¹⁹According to the percentage of time, 95% is not a big thing.

²⁰तो इतना लक्ष्य रखते हुये स्पीड को आगे बढ़ाते जा रहे हो कि अभी भी समझते हो समय पड़ा है?

²⁰So, are you continuing to increase your speed, and moving forward, whilst keeping this aim?

²¹यह संकल्प तो नहीं आता है कि-’’अभी अजुन 4 वर्ष पड़े हैं।

²¹Or do you, even now, think that there is still time?

²²उसमें तब क्या करेंगे अगर अभी ही पुरूषार्थ समाप्त कर दें’’?

²²You do not have the thought that there is still time, do you?

²³यह संकल्प तो नहीं आता है?

²³What would you then do if effort were to stop now?

²⁴कोई कमी रही हुई है तब तो ड्रामा में 4 वर्ष रहे हुए हैं तो फिर जब कमी को भरने लिये 4 वर्ष हैं, तो कमी भी रहनी चाहिए ना? ²⁵अगर कमी रह भी जाती है तो कितनी रहनी चाहिए?

²⁴You do not have the thought that, because you still have some weaknesses remaining, there is still time in the drama, do you? ²⁵If, according to the time, there can be some weaknesses remaining, then how many weaknesses should there be?

²⁶ऐसे नहीं 50-50 रहे।

²⁶It should not be that there can be 50% remaining.

²⁷अगर 50% जो सम्पन्न करना है, फिर तो स्पीड बहुत तेज चाहिए।

²⁷If you have to finish 50%, then you will have to have a very fast speed.

²⁸इतनी तेज स्पीड जो कर सकता है वह 95% तक ना पहुंचे - यह तो हो नहीं सकता।

²⁸It is not possible that those who can make their speed fast cannot reach 95%.

²⁹तो अब लक्ष्य क्या रखना है?

²⁹So, what aim do you have to keep now?

³⁰अगर समय प्रमाण ड्रामा अनुसार कुछ कमी रह भी जाती है तो 5% का अलाऊ है, ज्यादा नहीं।

³⁰If - according to the time and drama - there are some weaknesses remaining, then you are only allowed 5%, and no more.

³¹अगर इससे ज्यादा है तो समझना चाहिए फाइनल स्टेज से दूर हैं।

³¹If there are more weaknesses that this, then understand that you are far from your final stage.

³²फिर बापदादा के समीप और साथ रहने का जो लक्ष्य रखते हो वह पूर्ण नहीं हो पावेगा।

³²In that case you will not be able to reach the aim that you have kept, of being close to BapDada.

³³क्योंकि जब फर्स्ट नंबरअव्यक्त स्थिति को पा चुके हों, उसके बाद जो समीप के रत्न होंगे वह कम से कम इतना तो समीप हों जो बाकी सिर्फ 5 प्रतिशत की कमी रहे।

³³This is because, since the first number has reached the avyakt stage, those who come after him - the jewels who are to be close to him - should at least be so close that only 5% difference in weakness remains.

³⁴बाप अव्यक्त हो चुके हैं और समीप रत्नों में 50% का फर्क हो; तो क्या इसको समीप कहेंगे?

³⁴The Father has already become avyakt, and if there is a difference of 50% in the jewels who are close to him, then would you call that “close”?

³⁵क्या वह आठ नंबर के अन्दर आ सकता है?

³⁵Can such souls come within the eight?

³⁶साकार बाप साक्षी हो अपनी स्थिति का वर्णन नहीं करते थे?

³⁶Sakar Baba used to speak of his stage as a detached observer.

³⁷साक्षी हो अपनी स्थिति को चेक करना है।

³⁷So you have to check your stage as detached observers.

³⁸जो जैसे हैं वह वर्णन करने में ख्याल क्यों आना चाहिए?

³⁸Why should you have any further thoughts in speaking of something as it is?

³⁹बाहर से अपनी महिमा करना दूसरी बात है, लेकिन अपने आपकी चेकिंग में बुद्धि की जजमेंट देना है।

³⁹To praise yourself externally is a different matter, but in checking your own self, you have to judge your intellect.

⁴⁰दूसरों को आपकी ऐसी स्टेज का अनुभव तो होना चाहिए ना?

⁴⁰Others should also be able to experience that stage of yours.

⁴¹तो समीप रत्न बनने के लिये इतनी स्पीड से अपनी परसेन्टेज को बनाना पड़े।

⁴¹So, in order to become a close jewel, you have to increase your percentage with that speed.

⁴²50 प्रतिशत तो मैजारिटी कहेंगे, लेकिन अष्ट देवताएं, मैनारिटी कैसे कह सकते?

⁴²The majority can say that they have 50%, but how can those who are one of the eight deities - the minority - say this?

⁴³अगर मैजारिटी के समान मैनारिटी के भी लक्षण हों तो फर्क क्या रहा?

⁴³What is the difference if the qualifications of the minority are the same as those of the majority?

⁴⁴तो तीनों ही बातें जो सुनाई वह अपने आप में देखो।

⁴⁴So, check in yourself all three things that you were told of.

⁴⁵सर्विसएबल का रूप क्या होता है, इसको सामने रखते हुए अपने आपको चेक करो कि वर्तमान स्थिति के प्रमाण व वर्तमान एक्टिविटी के प्रमाण अपने को सर्विसएबल कह सकते हैं?

⁴⁵What is the form of those who areserviceable? ⁴⁶Keeping that in front of you, check yourselves as to whether - according to your present stage and your present activity - you can call yourselves serviceable.

⁴⁶सर्विसएबल का हर संकल्प, हर बोल, हर कर्म सर्विसकरने योग्य होगा।

⁴⁷Every thought, word, and action, of those who are serviceable, will be worthy of doing service.

⁴⁷उसका संकल्प भी आटोमेटिकलीसर्विसकरेगा। ⁴⁸क्योंकि उनका संकल्प सदा विश्व के कल्याण प्रति ही होता है अर्थात् विश्व-कल्याणकारी संकल्प ही उत्पन्न होता है।

⁴⁸Their thoughts will also automatically do service, because their thoughts are always for world benefit - that is, they only have world-benefactor thoughts.

⁴⁹व्यर्थ नहीं होगा।

⁴⁹Their thoughts will not be wasteful.

⁵⁰समय भी हर सेकेण्ड मन्सा, वाचा, कर्मणासर्विसमें ही व्यतीत करेंगे।

⁵⁰They will spend every second of their time doing service through their thoughts, words, and deeds.

⁵¹उसको कहा जाता है सर्विसएबल।

⁵¹This is known as “being serviceable”.

⁵²जैसे जिसको जो स्थूल धन्धा वा व्यापार होता है तो आटोमेटिकली उनके संकल्प वा कर्म भी उसी प्रमाण चलते हैं ना।

⁵²When someone has a worldly(lokik) job or business, his thoughts and actions are automatically according to that.

⁵³ना सिर्फ संकल्प, स्वप्न में भी वहीं देखेंगे।

⁵³Not only his thoughts, but that is also what he will see in his dreams.

⁵⁴तो सर्विसएबल के संकल्प आटोमेटिकलीसर्विसप्रति ही चलेंगे क्योंकि उनका धन्धा ही यह है।

⁵⁴So, the thoughts of those who are serviceable will automatically be just for service, because this is their business. ⁵⁵Achcha.

⁵⁵अच्छा, सेन्सीबल के लक्षण क्या होंगे?

⁵⁶What would be the qualifications of those who aresensible?

⁵⁶(हरेक ने सुनाया) इतने लक्षण सुनाये हैं जो अभी ही लक्ष्य में स्थित हो सकते हो। ⁵⁷सेन्सीबल अर्थात् समझदार।

⁵⁷(All gave their own ideas) . ⁵⁸You have spoken of so many qualifications, that you can stabilise yourself in your aim even now. “Sensible” means one who has common sense.

⁵⁸लौकिक रीति जो समझदार होते हैं वह आगे-पीछे को सोच- समझ कर फिर कदम उठाते हैं।

⁵⁹Those who are sensible in a worldly way will - first of all - consider everything carefully before taking any step.

⁵⁹लेकिन यहां तो है बेहद की समझ।

⁶⁰But here, there is unlimited sense.

⁶⁰तो समझदार जो होगा उसका मुख्य लक्षण त्रिकालदर्शा बन तीनों कालों को पहले से ही जानते हुए फिर कर्म करेगा।

⁶¹The main qualification of those who are sensible is that they will be trikaldarshi - they will know the three aspects of time in advance, and then perform their actions.

⁶¹कल्प पहले की स्मृति भी स्पष्ट रूप में होंगी कि कल्प पहले भी मैं ही विजयी बना हूँ, अभी भी विजयी हूँ, अनेक बार के विजयी बनते रहेंगे।

⁶²They will have the awareness of the previous cycle very clearly in the intellects - that they were victorious in the previous cycle, and that they will be victorious now. ⁶³They will become victorious many times.

⁶²यह विजयीपन के निश्चय के आधार पर वा त्रिकालदर्शा- पन के आधार पर जो भी कार्य करेंगे वह कब व्यर्थ वा असफल नहीं होंगे।

⁶⁴On the basis of having the faith of being victorious - or on the basis of being trikaldarshi - whatever actions they perform will not be wasteful or unsuccessful.

⁶³तो समझ त्रिकालदर्शापन की होनी चाहिए।

⁶⁵So, you should have the sense to be trikaldarshi.

⁶⁴सिर्फ वर्तमान समय को समझना, इसको भी सम्पूर्ण नहीं कहेंगे।

⁶⁶Simply to understand the present time is not known as being complete.

⁶⁵जो कोई भी कार्य में असफलता होती वा व्यर्थ हो जाता, इसका कारण ही यह है कि तीनों कालों को सामने रखते हुए कार्य नहीं करते, इतनी बेहद की समझ धारण कर नहीं सकते।

⁶⁷Whenever you are unsuccessful in any action, or there are wasteful actions performed, the reason for it is that you did not perform that task while keeping the three aspects of time in front of you. ⁶⁸You are then not able to imbibe such unlimited sense.

⁶⁶इस कारण वर्तमान समस्याओं को देखते हुए घबरा जाते हैं और घबराने कारण सफलता पा नहीं सकते।

⁶⁹Because of this, you become afraid while seeing the problems of the present time, and because of being afraid you are not able to attain success.

⁶⁷सेन्सीबल जो होगा वह बेहद को समझ कर वा त्रिकालदर्शा बन हर कर्म करेंगे वा हर बोल बोलेंगे, जिसको ही अलौकिक वा असाधारण कहा जाता है।

⁷⁰Those who are sensible will understand the unlimited, and will perform every action - and speak every word - while being trikaldarshi: this is called “being unworldly”(alokik) , or “being unique”.

⁶⁸सेन्सीबल कब भी समय वा संकल्प वा बोल को व्यर्थ नहीं गंवायेंगे।

⁷¹Those who are sensible will never waste their time, thoughts, or words.

⁶⁹जैसे लौकिक रीति भी अगर कोई धन को वा समय को व्यर्थ गंवाते हैं तो कहने में आता है - इनको समझ नहीं है।

⁷²It is just as in a worldly(lokik) way, when someone wastes his time or wealth unnecessarily, it is said that he does not have any sense.

⁷⁰इस रीति से जो सेन्सीबल होगा, वह हर सेकेण्ड को समर्थ बना कर कार्य में लगावेंगे, व्यर्थ कार्य में नहीं लगावेंगे।

⁷³Those who are sensible in this way will make every second powerful, and will also use it in a worthwhile way. ⁷⁴They will not use it for any wasteful task.

⁷¹सेन्सीबल कभी भी व्यर्थ संग के रंग में नहीं आवेंगे, कब भी कोई वातावरण के वश नहीं होंगे।

⁷⁵Those who are sensible will never be coloured by wasteful company. ⁷⁶They will never be under the influence of any type of atmosphere.

⁷²यह सभी लक्षण सेन्सीबल के हैं।

⁷⁷All of these are qualifications of being sensible.

⁷³तीसरा है इसेन्सफुल।

⁷⁸The third virtue is of beingessence-full.

⁷⁴इसके लक्षण क्या होंगे?

⁷⁹What would be the qualifications of such souls?(They all gave their own ideas) . ⁸⁰Whatever each of you said was right, because all of you sitting here are those who are sensible. ⁸¹Those who are essence-full will have the fragrance of spirituality. “Spiritual fragrance” means that they will have all the powers of spirituality within themselves; and, on the basis of all these powers, they will easily be able to attract anyone to themselves. ⁸²Just as a physical fragrance or essence attracts others from a distance - it even attracts those who do not want to be attracted - in the same way, no matter what type of souls come in front of those who are essence-full, they will be attracted by that spirituality.

⁷⁵(हरेक ने सुनाया) सभी ने ठीक सुनाया क्योंकि सभी सेन्सीबल हो बैठे हैं ना।

⁸³The speciality of those who have spirituality is that they can attract souls with their spirituality even from a distance.

⁷⁶जो इसेन्सफुल होगा उसमें रूहानियत की खुशबुएं होंगी।

⁸⁴On the basis of the power of the mind, you bring about transformation of the elements - that is, you bring them benefit. ⁸⁵You do not go close to the sky, or to any atmosphere, and speak to it. ⁸⁶So, just as you make the elements pure(satopradhan) from impure (tamopradhan) with the power of the mind, in the same way, you can touch the intellects of many souls of the world who are far away and not able to come to you. ⁸⁷With the power of spirituality, and the power of your minds, you can enable them to receive the Father’s introduction, and the main message, from a distance.

⁷⁷रूहानी खुशबुएं अर्थात् रूहानियत की सर्व-शक्तियां उसमें होंगी, जिन सर्व-शक्तियों के आधार से सहज ही अपने तरफ किसकोआकर्षितकर सकेंगे।

⁸⁸You are world benefactors, but would you be able to give the message to all the souls of the world by personally being in front of them? ⁸⁹You will not be able to give everyone the message through words. ⁹⁰Together with words, you will also experience service through themind to be increasing day by day.

⁷⁸जैसे स्थूल खुशबुएं वा इसेन्स दूर से ही किसको अपने तरफ आकर्षित करता है ना।

⁹¹The Father fulfils the desires of the devotees in a subtle way; does he do that through words, by personally going in front of them?

⁷⁹ना चाहने वाले को भी आकर्षितकर देता है।

⁹²It is a subtle machinery, is it not?

⁸⁰इसी प्रकार कैसी भी आत्माएं इसेन्सफुल के सामने आवें, तो भी उस रूहानियत के ऊपर आकर्षित हो जावेंगी।

⁹³In the same way, the subtle machinery of you Shaktis and Pandavas - which gives devotee souls and gyani souls the message and the introduction of the Father - is now to become fast.

⁸¹जिसमें रूहानियत है उनकी विशेषता यह है जो दूर रहते हुए आत्माओं को भी अपनी रूहानियत से आकर्षित कर सकते हैं। ⁸²जैसे आप मन्सा-शक्ति के आधार से प्रकृति का परिवर्तन वा कल्याण करते हो ना।

⁹⁴This is the form of the final service. ⁹⁵Just as a fragrance does the task of giving fragrance to those who are close or far away, in the same way, the power of your spirituality will not only serve those sitting close by, but also those who are far away.

⁸³आकाश अथवा वायुमण्डल आदि-आदि को समीप जाकर तो नहीं बोलेंगे।

⁹⁶Only then will you be praised as the practical world benefactors. ⁹⁷At present, you are making plans for world benefit.

⁸⁴लेकिन मन्सा-शक्ति से जैसे प्रकृति को तमोप्रधान से सतोप्रधान बनाते हो, वैसे अन्य विश्वकी आत्माएं जो आप लोगों के आगे नहीं आ सकेंगी, तो उनको दूर रहते हुए आप रूहानियत की शक्ति से बाप का परिचय वा बाप का जो मुख्य संदेश है, वह मन्सा द्वारा भी उनके बुद्धि में टच कर सकते हो।

⁹⁸You do not have it in a practical way; but then, when this subtle machinery begins, you will be engaged in doing this in a practical way. ⁹⁹You will experience how souls are desperate to receive even a drop of the introduction to the Father. ¹⁰⁰And through your intellects - or through subtle power - you will experience those desperate souls to be visible in front of you, even though they are not there.

⁸⁵विश्व- कल्याणकारी हो, तो क्या इतनी सारी विश्व की आत्माओं को सामने संदेश दे सकेंगे क्या?

¹⁰¹So, when you become engaged in such service, your name will be glorified as the practical world benefactors. ¹⁰²Now look! ¹⁰³What do you say?

⁸⁶सभी को वाणी द्वारा संदेश नहीं दे सकेंगे।

¹⁰⁴That you have had the thought of bringing about world benefit.

⁸⁷वाणी के साथ-साथ मन्सा-सर्विसभी दिन-प्रतिदिन बढ़ते हुए अनुभव करेंगे।

¹⁰⁵What do people say to you? ¹⁰⁶So, will you be able to carry out the great task of bringing about benefit at such a speed?

⁸⁸जैसे बाप भक्तों की भावना को सूक्ष्म रूप से पूर्ण करते हैं, तो क्या वाणी द्वारा सामने जाए करते हैं क्या?

¹⁰⁷Up to now, you have carried out the task of world benefit very little. ¹⁰⁸How will you reach the whole world? ¹⁰⁹Now, you do not have it in a practical way, do you?

⁸⁹सूक्ष्म मशीनरी है ना। ⁹⁰वैसे ही आप शक्तियों का वा पाण्डवों का प्रैक्टिकल में भक्त आत्माओं को वा ज्ञानी आत्माओं को दोनों बाप का परिचय वा संदेश देने का कार्य अर्थात् सूक्ष्म मशीनरी तेज होने वाली है।

¹¹⁰At that time, while being master intellects of the wise with the subtle machinery, you will touch the intellects of those in all four directions. ¹¹¹Then the sound will spread, that some power - some spirituality - is attracting them towards itself. ¹¹²They will search for it, and will want to meet such souls. ¹¹³They will be desperate for even a moment’s glimpse.

⁹¹यह अन्तिमसर्विसकी रूपरेखा है।

¹¹⁴The sign of this is even now continuing in the non-living images.

⁹²जैसे खुशबुएं चाहे नजदीक वालों को, चाहे दूर वालों को खुशबुएं देने का कर्त्तव्य करते हैं, वैसे ना सिर्फ सम्मुख आने वालों तक लेकिन दूर बैठी हुई आत्माओं तक भी आपकी यह रूहानियत की शक्ति सेवा करेगी।

¹¹⁵When there is any such festival, there is such a huge crowd of those who want to have a glimpse of the non-living images. ¹¹⁶So many souls are desperate and thirsty to have a glimpse of the images on that day and at that moment. ¹¹⁷They may have had a glimpse many times, but in order to fulfil the importance of that day, the helpless people make so much difficult effort. ¹¹⁸Whose sign is this?

⁹³तभी प्रैक्टिकल रूप में विश्व-कल्याणकारी गाये जावेंगे।

¹¹⁹It is because it happened in a practical way that the memorials were created. ¹²⁰Achcha. ¹²¹(Pujab and U.P. ¹²²Zones)

⁹⁴अब तो विश्व-कल्याण के प्लैन्स बना रहे हो, प्रैक्टिकल नहीं है।

¹²³Do you experience yourselves to be the Ganges? ¹²⁴Why does the Ganges in U.P. have importance? ¹²⁵Because no other river is called “the purifier”.

⁹⁵फिर यह सूक्ष्म मशीनरी जब शुरू होगी तो प्रैक्टिकल कर्त्तव्य में लग जावेंगे।

¹²⁶Only the Ganges is called “the purifier”. ¹²⁷The River Janina is not called “the purifier”, but it(the source — Punjab) is known as the land of divine activity. ¹²⁸Punjab has many rivers.

⁹⁶अनुभव करेंगे कि ‘‘कैसे आत्माएं बाप के परिचय रूपी अंचली लेने के लिए तड़प रही हैं और तड़पती हुई आत्माओं को बुद्धि द्वारा वा सूक्ष्म शक्ति द्वारा ना देखते हुए भी ऐसा अनुभव करेंगे जैसे दिखाई दे रहे हैं।

¹²⁹Wherever rivers pass by, they make that place flourish, and there is both greenery and happiness. ¹³⁰So the task of all of you is also to make everyone full and prosperous. ¹³¹It is your task to bring prosperity to the souls who have become dry, and who have no sweetness of happiness or peace, and to make them flourish once again. ¹³²Where there is dryness, people become poverty- stricken; whereas, where there is prosperity, people become happy.

⁹⁷’’ तो ऐसी सर्विस में जब लग जावेंगे तोविश्व-कल्याणकारी प्रैक्टिकल में नाम बाला होगा।

¹³³So, the new world is full and prosperous, whilst the old world is dry and barren. ¹³⁴All of you are full and flowing rivers, are you not?

⁹⁸अब देखो आप लोग क्या कहते हैं कि हमने विश्व-कल्याण का संकल्प उठाया है; लोग आपको क्या कहते हैं?

¹³⁵So, whilst walking and moving along, at every step, make souls full and propserous. ¹³⁶At this time, everyone’s attention is on Punjab. ¹³⁷For what reason? ¹³⁸For untimely death.

⁹⁹तो कल्याण का इतना बड़ा कार्य आपकी ऐसी स्पीड से होगा?

¹³⁹The most untimely deaths are happening in Punjab. ¹⁴⁰So, all of you are those who save others from untimely death, are you not?

¹⁰⁰विश्व-कल्याण का कार्य अब तक तो बहुत थोड़ा किया है।

¹⁴¹Give such souls eternal knowledge, and make them immortal, so that they can be saved from untimely death for many births.

¹⁰¹विश्व तक कैसे पहुंचावेंगे?

¹⁴²In the Golden Age there will not be untimely death.

¹⁰²अभी प्रैक्टिकल नहीं है ना।

¹⁴³They will shed their bodies through their own will.

¹⁰³फिर चारों ओर जहां-जहां से मास्टर बुद्धिवानों की बुद्धि बन सूक्ष्म मशीनरी द्वारा सभी की बुद्धियों को टच करेंगे तो आवाज फैलेगा कि कोई शक्ति, कोई रूहानियत अपने तरफ आकर्षित कर रही है।

¹⁴⁴Just as old clothes are changed through one’s own will - and not out of compulsion - in the same way the costume of the body will also be changed at one’s own will. ¹⁴⁵Just as clothes become old and are changed, similarly - according to the time and age - the body is also changed. ¹⁴⁶So you children have to share the good news with such unhappy souls that you can change them from untimely death for 21 births.

¹⁰⁴ढूंढ़ेंगे मिलने लिए वा एक सेकेण्ड सिर्फ दर्शन करने लिये तड़पेंगे जिसकी निशानी जड़ चित्रों की अब तक चलती आती है।

¹⁴⁷These days there is fear of untimely death. ¹⁴⁸The eat, drink, sleep, and live, in fear. ¹⁴⁹Share things of happiness with such souls, and liberate them from fear.

¹⁰⁵जब कोई ऐसा उत्सव होता है जड़ मूर्तियों का तो कितनी भीड़ लग जाती है!

¹⁵⁰Even if they leave their bodies, they will not die in fear, because they have the happiness that they are going to be safe from untimely death.

¹⁰⁶कितने भक्त उस दिन उस घड़ी दर्शन करने लिये तड़पते हैं वा तरसते हैं।

¹⁵¹They are taking something with themselves, and are not going empty handed. ¹⁵²Are you doing this service? ¹⁵³Or are you afraid of being shot?

¹⁰⁷अनेक बार दर्शन करते हुए भी उस दिन के महत्व को पूरा करने लिये बेचारे कितने कठिन प्रयत्न करते हैं!

¹⁵⁴All of you are brave, are you not? ¹⁵⁵With your vibrations of happiness and peace, give people the experience of happiness and peace of mind. ¹⁵⁶Even if it is a terrorist, they too will change with the power of love and peace.

¹⁰⁸यह निशानी किसकी है?

¹⁵⁷What would any of you do if someone like that came to you?

¹⁰⁹प्रैक्टिकल होने से ही तो यह यादगार निशानियां बनी हैं।

¹⁵⁸You would transform him with love would you not? ¹⁵⁹You would make him your brother, would you not? ¹⁶⁰Achcha.

¹¹⁰अच्छा!

¹⁶¹* * * O M S H A N T I * * *