Avyakt murli for Tuesday 24 April 1973

⁰> ¹24-04-73 om shanti avyakt baapdaadaamdhuban ²alaukik janma-patri

⁰> > 24/04/73 Avyakt BapDada Revised: 04/07/94 ¹At this time, are all of you stable in the form of being master almighty authorities?

³gyaan ke saagar, sarva mahaan, shreshtha mat ke daata,karmon ki rekhaaon ke gyaata, sarva aatmaon ke pita shiv bole:-

²Can you stabilise yourself in your perfect form in one second? ³Have you practised this spiritual drill? ⁴Are you able to stabilise yourself in what everstage you want? ⁵Have you developed the practice of being able to stabilise yourself for as long as you want, at thetime you want?

⁴is samay sabhi master sarvashaktivaan swaroop mein sthit ho?

⁶Or, do the situations created by matter still attract you towards themselves a little?

⁵ek second mein apne is sampoorn stage par sthit ho sakte ho? ⁶is roohaani drill ke abhyaasi bane ho?

⁷Do the remaining karmic accounts of the body, that is, do the situations in the form of the suffering of the karma which still remains, pull you?

⁷ek second mein jis sthiti mein apne ko sthit karna chaaho, usmein sthit kar sakte ho?

⁸When even this attraction is finished, it is called being a complete destroyer of attachment. ⁹Anything for which you have love or attachment will pull you towards itself again and again.

⁸jitna samay aur jis samay chaahen tabhi sthit ho jaao,ismen abhyaasi ho,ki abhi tak bhi prakriti dvaara bani hui paristhitiyaan avastha ko apni taraph kuchh-na-kuchh aakarshit kar leti hain?

¹⁰No circumstances of the body or the bodily world can make your stage fluctuate: this stage has been remembered. ¹¹The memorial of Angad in the previous kalpa is the memorial of the complete stage. ¹²Has your stage become such that the foot of your intellect cannot be shaken by any circumstance created by matter?

⁹sabhi se jyaada apni deh ke hisaab-kitaab,rahe hue karma-bhog ke roop mein aane vaali paristhitiyaan apni taraph aakarshit karti hain?

¹³This is your aim, is it not? ¹⁴Even now, there is still a difference between your aim and your qualifications. ¹⁵There is a difference between the memorial of the previous kalpa and the practical life of the present time.

¹⁰yeh bhi aakarshan samaapta ho jaaye, isko kaha jaata hai - ‘sampoorn nashtomohah’।

¹⁶In order to make intense effort to remove this difference, what is the yukti required? ¹⁷Since you know the yuktis, why is there a difference?

¹¹jis vastu se moh arthaat lagan hoti hai,woh apni taraph baar-baar aakarshit karti hai।

¹⁸Do you not have any eyes? ¹⁹Or, is it that you have the eyes, but that you do not have the speciality of being able to use those eyes at the right time?

¹²koi bhi deh ki va deh ki duniya ki paristhiti sthiti ko hila nahin sake isi sthiti ka hi gaayan gaaya hua hai।

²⁰Is there as much greatness visible as there are specialities? ²¹Do you know the reason for the lack of greatness?Although you even constantly speak of this main belief, you do not have depth and subtlety in this belief.

¹³angad ke roop mein jo kalpa pahle ka gaayan hai-yahi sampoorn stage hai।

²²When thereis that depth and subtlety, there can be the stage of being brave. ²³To be brave means to be great. ²⁴So what aspect islacking?

¹⁴jo buddhi roopi paanv ko prakriti ki paristhitiyaan hila nahin saken, aise bane ho? ¹⁵lakshya to yahi hai na?

²⁵That of the depth and subtlety. ²⁶Anything that is fine can be merged into anything. ²⁷Without this refinement,you cannot make anything become merged as you would wish.

¹⁶abhi tak lakshya aur lakshan mein antar hai।

²⁸The more profound and refined something is, themore accepted it is.

¹⁷kalpa pahle ke gaayan aur vartamaan practical jeevan mein antar hai।

²⁹It is powerful to that extent. ³⁰So ask yourself: what is the first belief, or what is the most elevated belief out of all beliefs?

¹⁸is antar ko mitaane ke liye teevra purooshaartha ki yukti kaun-si hai?

³¹Shrimat is your belief.So what is the first belief? ³²(To forget everything including the body.) ³³Renounce it or forget it; to forget it is also torenounce it.

¹⁹jab yuktiyon ko jaante bhi ho phir antar kyon?

³⁴Even whilst it is with you, if you have forgotten it, it is as though you have renounced it.

²⁰kya netra nahin hain?

³⁵To forget itmeans to renounce it. ³⁶For instance, you challenge the sannyasis, saying that they have not renounced anything. ³⁷Theysay that they have left their home and family, but, in fact, they have not renounced them, because they haven'tforgotten them. ³⁸In the same way, if, according to the circumstances, you have externally renounced something, thatis, moved away from it, but you haven't forgotten it with your mind, would you say that you have renounced it?Here, what does it mean to renounce?

²¹ya netra bhi hain lekin netra ko yogya samay par use (Use) karne ki yogyata nahin hai?

³⁹To forget with the mind. ⁴⁰You have forgotten everything with the mind, haveyou not? ⁴¹So, have you renounced it or will you renounce it now?

²²jitni yogyata, utni mahaanta dikhaai deti hai?

⁴²If, even now, you say that you still need to haverenunciation, then, instead of being in the list of those who have had renunciation over a long period of time, youcome into the list of those who have had renunciation just recently. ⁴³The time, date and moment are recorded with BapDada and within the drama, of all those who have had renunciationwith their mind, that is, those who have renounced the bondages of the body and bodily relations in one second.Nowadays, astrologers, those who have the knowledge of astrology, create your future horoscope, according to thedate and time of your birth, on the basis of the knowledge they have and according to their capacity. ⁴⁴Their basis isalso the date, the time and the stage: they look at the circumstances in which you were born. ⁴⁵Here, you look at thestage at that time: what stage did you have when you took birth?

²³mahaanta ki kami ke kaaran jaante ho?

⁴⁶The future reward of each one is based on this stage.

²⁴jo mukhya maanyata sadaiv sunaate bhi rehte ho। ²⁵us maanyata ki maheenta nahin hai।

⁴⁷So, whilst knowing all these three, the date, the time and the stage, you can also know for yourself your reward of theconfluence age, the future stage of the confluence age and the reward of your future births.

²⁶maheenta aane se mahaaveerta aa jaati hai।

⁴⁸Each aspect is connectedwith attainment and your practical life.

²⁷mahaaveerta arthaat mahaanta।

⁴⁹This is the eye to know your own fortune.

²⁸to phir kami kis baat ki rahi - maheenta ki।

⁵⁰Through this, each of you canknow your number in your final stage.

²⁹maheen vastu to kisi mein bhi sama sakti hai।

⁵¹Fortune­tellers can tell the horoscope of others just by studying the lines on their hand. ⁵²In the same way, because ofbeing master trikaldarshi, trinetri and the embodiment of knowledge, that is, master knowledge­full, in your life ofhaving died alive, with the lines of your practical actions performed and the subtle lines of thoughts, if you were toput your thoughts into an image, what would that image be? ⁵³On the basis of the lines of your thoughts and on thebasis of the lines of your actions, can you know your horoscope, that is, are the lines of your thoughts straight, that is,are they clear? ⁵⁴Firstly, check that you have spent a long period of time according to shrimat, in terms of your stageand in terms of relationships with others.

³⁰bina maheenta ke koi bhi vastu jahaan jaisa samaana chaahe vaise sama nahin sakti।

⁵⁵This is what it means to see the time. ⁵⁶The time, that is, the moment also hasa great impact on the horoscope.

³¹jitni jo vastu maheen hoti hai utni maanneey hoti hai।

⁵⁷So, here also, this has a connection with a long period of time.

³²powerful hoti hai।

⁵⁸A long period oftime does not mean a long time in terms of physical dates or many years, but, from the moment you took birth, thereshould be this deep love over a long period of time. ⁵⁹The account of the extent to which each one is accurate in everysubject will be accumulated. ⁶⁰For instance, someone may have been on the path of knowledge for 35 years, but hasnot spent a lot of time in terms of success in his efforts. ⁶¹That would not then be counted as a long period of time.But, if, instead of 35 years, someone has been on this path for 15 years, and has had success in effort for those 15years, then that would be counted as a long period of time.

³³to apne-aap se poochho ki pahli maanyata va sarva maanyataaon mein shreshtha maanyata kaun-si hai?

⁶²So, that is the basis of time, is it not? ⁶³Those who remain absorbed in deep love over a long period of time receive a reward for a long period of time.

³⁴shreemat hi aapki maanyata hai to pahli maanyata kya hai?

⁶⁴Thosewho have temporary success only receive a temporary reward.

³⁵(deh sahit sabhi kuchh bhoolna) chhodo ya bhoolo, bhoolna bhi chhodna hai।

⁶⁵That is, out of the twenty­one births, they receive areward in only a few births; the rest would be an ordinary reward.

³⁶paas rehte bhi agar bhoole hue hain to chhoda hua hai।

⁶⁶This is why the astrologers give a lot ofimportance to the time.

³⁷bhoolna bhi goya chhodna hai।

⁶⁷You should be free from obstacles over a long period of time, that is, the line of actionsshould be clear; your horoscope is based on this. ⁶⁸In the lines on your hand, if the line is broken every so often, thenyour fortune is not said to be so elevated, or you are not said to have a long life­span. ⁶⁹In the same way, if the line ofthe intellect is constantly being broken or is not clear, because of obstacles every now and again, then you cannotclaim a big reward. ⁷⁰Now, will you be able to know yourself as to what your horoscope is?

³⁸jaise dekho sanyaasiyon ke liye aap log challenge karte ho ki unhonne chhoda nahin hai। ³⁹kehte hain ghar-baar chhoda hai lekin chhoda nahin hai kyonki bhoole hue nahin hain।

⁷¹What status is fixed as an attainment for you?People even see the omens in the horoscope. ⁷²When there are the omens of Jupiter, do they remain for a long period oftime or do the omens keep on changing again and again? ⁷³Maybe, there are sometimes the omens of Jupiter,sometimes the omens of Saturn?

⁴⁰aise hi agar sarakmastaansij(Circumstances)pramaan baahar ke roop se agar chhoda bhi arthaat kinaara bhi kiya lekin man se yadi bhoole nahin to kya usko chhodna kahenge?

⁷⁴If they keep changing again and again, that is, if you are not free from obstacles,then you cannot claim the reward of a kingdom that is free from obstacles. ⁷⁵So check these omens to see what omensyou have had from the beginning until now.

⁴¹yahaan chhodne ka arth kya hua?

⁷⁶People look at the zodiac sign of their horoscope.

⁴²man se bhoolna।

⁷⁷What are the zodiac signs here?

⁴³man se to aap bhoole ho na?

⁷⁸Here, you have three zodiac signs.

⁴⁴to chhoda hai na ya ki abhi bhi chhodna hai?

⁷⁹One is that of a maharathi, the second is of the cavalry and the third is the infantry.

⁴⁵agar abhi tak bhi kahenge ki chhodna hai to phir bahut samay se chhodne vaalon ki list se nikal,abhi se chhodne vaalon ki list mein aa jaayenge।

⁸⁰From these three, look at yourown horoscope and see if you have had the sign of being a maharathi, the cavalry or the infantry from the beginning,that is, from the moment you took birth. ⁸¹You can know your horoscope on the basis of your zodiac sign.

⁴⁶jinhonne jab se man se tyaag kiya arthaat koi bhi deh ke bandhan va deh ke sambandh ko ek second mein tyaag kar diya un ki woh tithi-taareekh aur vela sabhi drama mein va baapdaada ke paas noondhi hui hai।

⁸²Become amaster trikaldarshi and check your own horoscope and look at your future. ⁸³You can change your sign, the omens andthe lines. ⁸⁴After recognising them, after checking them, are you then going to adopt the means to change? ⁸⁵Peopleshow many means in the worldly knowledge also.

⁴⁷jaise aajkal jyotishi, jyotish vidya ko jaanne vaale janma ki tithi aur vela ke pramaan apni yatha-yogya knowledge ke aadhaar se bhavishya janmapatri banaate hain।

⁸⁶Here, you know the means, do you not? ⁸⁷So, with these means, attain complete success. ⁸⁸Do you understand? ⁸⁹To such souls who attain success through an intellect that is the embodiment of knowledge; to those who reveal thisperfect form through their life in a visible way; to the mahavirs who constantly overcome the external situationsthrough their original stage, BapDada's love, remembrances and namaste.

⁴⁸unhon ka bhi aadhaar tithi aur vela par hota hai। ⁴⁹vaise yahaan bhi marjeeva janma ki tithi vela aur sthiti hai।

⁹⁰Achcha. ⁹¹Class conducted in Madhuban ⁹²Become one who is faithful to the Husband and the Father and the blessings from BapDada will continue to protect you.

⁵⁰ve log paristhiti ko dekhte hain kis paristhiti mein paida hua।

⁹³Of course, it is Baba's wonder, but it is also the wonder of BapDada's blessings. ⁹⁴Do not just keep a note of theblessings received in your diary, but use them.

⁵¹yahaan us vela ke samay sthiti ko dekha jaata hai।

⁹⁵The more you use knowledge and yoga, the more you become a gyaniand yogi soul. ⁹⁶Use knowledge in every thought and every action.

⁵²janmate hi kis sthiti mein rahe, usi aadhaar par yahaan bhi harek ke bhavishya praarabdha ka aadhaar hai।

⁹⁷By using knowledge in your thoughts, they becomepure and elevated. ⁹⁸By churning whatever you listen to, by keeping it in your mind, your thoughts become pure and elevated.

⁵³to aap log bhi in teenon baaton ki tithi, vela aur sthiti ko jaante hue apne sangamayug ki praarabdha va sangamayug ki bhavishya sthiti aur bhavishya janma ki praarabdha apne-aap bhi jaan sakte ho।

⁹⁹Then, bygoing into the depth of yoga, you forge all relationships with Baba. ¹⁰⁰The more you go into the depth of yoga, the moreyou experience the power of the sweetness of all relationships. ¹⁰¹Mother, Father, Friend, Lord, Satguru, Beloved,Surgeon and Child. ¹⁰²We are His children and He is our Child.

⁵⁴ek-ek baat ki praapti practical jeevan ke saath sambandhit hai।

¹⁰³It is a wonder! ¹⁰⁴It is said that Sati Ansuya madeBrahma, Vishnu and Shankar her children. ¹⁰⁵Who is that Sati Ansuya?

⁵⁵yeh hai hi apne takdeer ko jaanne ka netra।

¹⁰⁶We mothers. ¹⁰⁷These three are our children.This awareness also gives us so much happiness.

⁵⁶isse aap harek apni final stage (Final Stage) ke number ko jaan sakte ho।

¹⁰⁸Not only have we received the knowledge of these three, but weknow them and we have experienced them.

⁵⁷jaise jyotishi haston ki lakeeron dvaara kisi ki bhi janma-patri ko jaan sakte hain, vaise aap log master trikaaldarshi,trinetri va gyaanasvaroop arthaat master knowledgeful hone ke naate apne marjeeva jeevan ki practical karma rekhaaon se, sankalpon ki sookshm lakeeron se agar sankalp ko chitra mein laayenge to kis roop mein dikhaavenge?

¹⁰⁹Baba gave us birth through the mouth of sakar Brahma. ¹¹⁰Just as sakarBrahma became perfect, in the same way, he tells us to become perfect like he is and to remain bodiless like Shankar.In order to go into the golden­aged kingdom like Vishnu, be a self­sovereign. ¹¹¹This knowledge is making our life forus. ¹¹²Our life is created by knowledge and we can also tell from our experience and reasoning what our many futurebirths will be like.

⁵⁸apne sankalpon ki lakeeron ke aadhaar par va karmon ki rekhaaon ke aadhaar par apni janmapatri ko jaan sakte ho ki sankalp roopi lakeeren seedhi arthaat spashta hain?

¹¹³We will be so sensible. ¹¹⁴In order to rule a kingdom, you need Godly power; without God's power,you cannot become worthy of ruling the kingdom of satyug. ¹¹⁵The more you have a soul conscious stage, the more youbecome worthy of drawing power from the Father.

⁵⁹karma ki rekhaayen shreshtha arthaat spashta hain!

¹¹⁶The same happens with virtues. ¹¹⁷There should not be anythinglacking.

⁶⁰ek to yeh check karo ki bahut kaal se sthiti mein va samparka mein shreemat ke pramaan bitaaya hai?

¹¹⁸We have a soul conscious stage, we imbibe the divine virtues and observe the disciplines of the Brahmincode of conduct. ¹¹⁹Then, just as Baba does not forget us, we too cannot forget Baba.

⁶¹yeh hai kaal arthaat samay ko dekhna।

¹²⁰We get this response from within. ¹²¹Can Baba forget us?

⁶²samay arthaat vela ka prabhaav bhi janmapatri par bahut hota hai।

¹²²Never. ¹²³Baba remembers us. ¹²⁴Baba has selected us from hundreds of thousands of souls.

⁶³to yahaan bhi samay arthaat bahut samay ke hisaab se sambandh rakhta hai।

¹²⁵Heremembers that we are the souls of the previous kalpa and this is why He has selected us.

⁶⁴bahut samay ka matlab yeh nahin ki sthool taareekhon va varshon ke hisaab se nahin,lekin jab se janma liya tab se bahut samay ki lagan ho।

¹²⁶Then He also observes veryclearly what effort each one is making. ¹²⁷So let me make such effort that His vision falls on me. ¹²⁸We cannot remainhidden from Baba's vision and He cannot remain hidden from our vision.

⁶⁵sabhi sabjektas mein yathaartha roop se kahaan tak bahut samay se rehte aaye hain, iska hisaab jama hoga।

¹²⁹Just as Baba says: Yes, my Lord, in thesame way, we also have to accept what Baba says and say: Yes, my Lord. ¹³⁰The moment Baba calls the child, the childshould respond: Yes Baba.

⁶⁶maano koi ko 35varsha hue hain lekin apne purooshaartha ki saphalta mein bahut samay nahin bitaaya hai to unki ginti bahut samay mein nahin aayegi।

¹³¹Whenever Baba asks for any task to be carried out, your mind should not raise questionsabout that. ¹³²He knows where I am needed at any particular moment. ¹³³Claim a place for yourself in Baba's heart.

⁶⁷agar koi 35 varsha ke badle 15varsha se aa rahe hain lekin 15 varsha mein bahut samay purooshaartha ki saphalta mein raha hai to unki ginti jaasti mein aayegi।

¹³⁴Thenyou easily receive power to merge everything in your heart. ¹³⁵Then, we are able to have a place for one Baba alone inour heart. ¹³⁶The intellect is then never pulled elsewhere. ¹³⁷Become those who are faithful to the one Husband in thisway.

⁶⁸bahut samay saÌphalta ke aadhaar par gina jaata hai।

¹³⁸In Bharat, they remain faithful to the husband and the father.

⁶⁹to vela ka aadhaar hi hua na?

¹³⁹Both these are very well known.

⁷⁰bahut samay ke lagan mein magna rahne vaale ko praarabdha bhi bahut samay tak praapta hoti hai।

¹⁴⁰In order to beworthy, I constantly need their blessings and these blessings protect us through our whole life.

⁷¹alpa kaal ki saphalta vaalon ki alpakaal arthaat 21janmon mein thode janma ki hi praarabdha hoti hai।

¹⁴¹One who is faithful toher husband is one who has taken the firm oath to belong to none other than the one. ¹⁴²Her vision is never attractedanywhere else; neither to other people nor to objects.

⁷²baaki saadhaaran praarabdha। ⁷³isliye jyotishi log bhi vela ko mahatva dete hain।

¹⁴³You should also have the experience of being Baba's companion and then you also need to have the wisdom toobserve everything as a detached observer.

⁷⁴bahut kaal se nirvighna arthaat karmon ki rekha clear ho, uska aadhaar janmapatri par hota hai।

¹⁴⁴He is always with you in every relationship. ¹⁴⁵In order to play and observeevery part in the drama, Baba says: Just as I play My part as the detached Observer, you too, should play your partwith detachment.

⁷⁵jaise haston ki line mein agar beech-beech mein lakeer kat hoti hain to shreshtha bhaagya nahin gina jaata hai va badi aayu nahin maani jaati hai।

¹⁴⁶Constantly apply a bindi, a full stop, and become a hero and a zero. ¹⁴⁷It is very simple, but if weremember the three bindis, then our life becomes as valuable as a diamond and we become hero actors.

⁷⁶vaise hi yahaan bhi agar beech-beech mein vighnon ke kaaran baap se juti hui buddhi ki line kat hoti rehti hai, va clear nahin rehti hai to badi praarabdha nahin ho sakti।

¹⁴⁸The value ofour life increases. ¹⁴⁹Many virtues are very useful to us, and then we start performing actions that inspire others. ¹⁵⁰Just asBaba performs actions to demonstrate to us, in the same way, we should inspire others through our actions.

⁷⁷abhi apne-aapko jaan sakenge ki hamaari janmapatri kya hai?

¹⁵¹For this,we should continue to increase the value of our life.

⁷⁸kis pad ki praapti noondhi hui hai?

¹⁵²There shouldn't be the slightest flaw within the self.

⁷⁹janmapatri mein dashaayen bhi dekhte hain।

¹⁵³Here, youhave been told the method to remove those flaws.

⁸⁰jaise brihaspati ki dasha rehti hai।

¹⁵⁴Flaws in physical diamonds cannot be removed.

⁸¹kya bahut samay brihaspati ki dasha rehti hai ya baar-baar dasha badalti rehti hai?

¹⁵⁵But here, bybelonging to God, the attainment we receive from Him and the relationship with Him makes us flawless.

⁸²kabhi brihaspati ki,kabhi raahu ki?

¹⁵⁶You have tolook at yourself with your third eye: am I a good diamond?

⁸³agar baar-baar badalti hai arthaat nirvighna nahin hai to praarabdha bhi bahut samay ke liye nirvighna raajya mein nahin pa sakte।

¹⁵⁷I know that Baba doesn't like just anything. ¹⁵⁸In order tomake someone happy, He will say: Yes, you are very good, so that the soul does not become disheartened or losehope.

⁸⁴to yeh dashaayen check karo ki shuru se lekar abhi tak kaunsi dasha rahi hai?

¹⁵⁹But whom would He tell from His heart? ¹⁶⁰Those who make their life very good and become a good actor.

⁸⁵janmapatri mein raashi dekhte hain। ⁸⁶yahaan kaun-si raashi hai?

¹⁶¹ToHim, we are the elevated, worship­worthy souls and the elevated worshippers.

⁸⁷yahaan teen raashi hain।

¹⁶²We are not ordinary.

⁸⁸ek hai mahaarthi ki raashi, doosri hai ghode savaar ki aur teesri hai pyaade ki। ⁸⁹in teenon mein se apni raashi ko bhi dekho ki shuru se arthaat janma se hi purooshaartha ki raashi mahaarthi ki rahi, ya ghudasvaar ya pyaade ki rahi hai?

¹⁶³We should havea deep relationship with the Father, and perform good actions and have many virtues, and constantly remain content.Am I as content as Baba sees me, in the form of a jewel of contentment? ¹⁶⁴We can only remain content when we haveone Baba in our awareness, and experience the happiness from the treasures we receive from Baba. ¹⁶⁵Let me continueto see the specialities of everyone in the Godly family.

⁹⁰is raashi ke hisaab se bhi janmapatri ka maaloom pad jaata hai।

¹⁶⁶By having a loving relationship with everyone, I remaincontent and Baba also remains content.

⁹¹master trikaaldarshi ka gyaan-swaroop ban apni janmapatri svayan hi check karo aur apne bhavishya ko dekho।

¹⁶⁷To remain content at the confluence age is also a great fortune; a kingdom.Those who experience something to be lacking in their relationship and attainment from Baba cannot experience thatmuch happiness.

⁹²raashi ko va dasha ko va lakeeron ko badal bhi sakte hain।

¹⁶⁸Those who have the thought that they should receive what someone else has are beggars.

⁹³parakhne ke baad,check karne ke baad, phir change (Change)karne ka saadhan apnaana।

¹⁶⁹Youshould just look at your own fortune and your own actions. ¹⁷⁰You have caught hold of God's hand.

⁹⁴sthool knowledge mein bhi kai saadhan bataate hain। ⁹⁵yahaan to saadhan ko jaante ho na?

¹⁷¹Since God isholding my hand and I am holding His hand, then why should I cast my vision on someone else's fortune?

⁹⁶to saadhnon dvaara sampoorn siddhi ko praapta karo। ⁹⁷samjha?

¹⁷²The handof God, the Bestower of Fortune, is in my hand.

⁹⁸aise gyaan-swaroop, buddhi dvaara siddhi ko praapta karne vaale, sampoornata ko apne jeevan se pratyaksha dikhlaane vaale,sada apni sva-sthiti se paristhiti ko paar karne vaale mahaaveeron ko baapdaada ka yaad-pyaar aur namaste।

¹⁷³Then, there are never any other thoughts or worries. ¹⁷⁴I have thepower of the blessings received from the Bestower of Fortune; I also have a lot of fruit and this can never beforgotten. ¹⁷⁵I constantly remember that my fortune is in God's hands. ¹⁷⁶The hand of the Bestower of Fortune is in myhand.

⁹⁹achha! ¹⁰⁰om shanti। ¹⁰¹is murli ki vishesh baaten

¹⁷⁷This awareness remains easily and naturally; I do not have to make effort for it.

¹⁰²koi bhi deh ki va deh ki duniya ki paristhiti, sthiti ko hila na sake isi sthiti ka hi to gaayan hai ‘angad’ ke roop mein, jo buddhi roopi paanv ko prakriti ki paristhitiyaan hila na sakeen।

¹⁷⁸In order to understand Baba's signals, I have to make my intellect very refined and clean, so that I am easily able tounderstand everything without having to speak a lot. ¹⁷⁹Let me become one with such quality. ¹⁸⁰Let me be the type ofsoul that Baba likes and remain present in front of Him and I will continue to receive limitless happiness from Him. ¹⁸¹* * * O M S H A N T I * * *