Avyakt murli for Saturday 21 July 1973
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 121-07-73 om shanti avyakt baapdaadaamdhuban
0> > 10/10/94 Morning Murli Om Shanti Avyakt BapDada 21/07/73
2roohaani judge aur jismaani judge
1Do you consider yourselves to be justices?
3sada saphaltaamoortta banaane vaale, shaktiyon se sampanna kar master sarvashaktivaan banaane vaale,sarva dhaarnaayen karaake dhaarna moortta banaane vaale,suprim justice pyaare baba bole:-
2Are you able to judge yourselves and other souls? 3Those judges simplyjudge words and actions, whereas you are also able to judge thoughts. 4Have you become such judges that you areable to discern and judge the thoughts of the self and other souls?
4apne ko justice samajhte ho?
5Who can become such judges?
5kya apne aapko aur sarva- aatmaon ko judge kar sakte ho?
6Those whosepointer of the intellect is very stable.
6woh justice to sirf bol aur karma ko hi judge karte hain lekin aap to sankalp ko bhi judge kar sakte ho।
7You are only able to judge with scales accurately when the pointer is absolutelystill, when the fluctuation has finished and both the scales are equal.
7aise justice jo apne aur doosri aatmaon ke bhi sankalp ko judge kar saken va parakh saken, aise ban gaye ho? 8aisa justice kaun ban sakta hai? 9jiski buddhi ka kaanta ekaagra ho। 10jaise taraaju ki sahi parakh tab hoti hai jab kaanta ekaagra ho jaata hai, halchal banda ho jaati hai aur donon taraph samaan ho jaati hai।
8In the same way, only those whose pointer of theyoga of the intellect is still, and whose intellect does not have any upheaval, those who have a stage that is free fromsinful thoughts, who have love and law in their words and actions and who have the balance of love and power, onlysuch judges are able to give an accurate judgment.
11aise hi jiska buddhi-yog roopi kaanta ekaagra hai, jiski buddhi mein koi halchal nahin aur nirvikalp stage va sthiti hai aur jiske bol aur karma mein, lav aur law mein, aur sneh aur shakti mein arthaat in donon ka balance hai, to aisa justice yathaartha jazmenta de sakta hai।
9Such souls are easily able to discern other souls. 10Do youexperience within yourself such a power to discern and judge? 11If a lokik judge judges someone wrongly, he could waste that one birth of that person, or he could waste some time ofthat person, that is, he would become responsible in bringing a loss to that person in many different ways.
12aisi aatma sahaj hi kisi ko parakh sakti hai। 13kya aisi parakhne ki shakti va jazmenta karne ki shakti apne mein anubhav karte ho?
12However,if you spiritual judges are not able to discern someone, then you would become responsible for bringing a loss offortune for many births to that soul.
14laukik judge agar jazmenta wrong karte hain to kisi aatma ka ek janma vyartha ganva sakte hain ya uska kuchh samay vyartha ganva sakte hain athva usko kai prakaar ke nuksaan pahunchaane ke nimitta ban sakte hain, lekin aap roohaani justice agar kisi ko parakh na saken to aatma ke anek janmon ki takdeer ko nuksaan pahunchaane ke nimitta ban jaayenge। 15kya apne oopar aisi jimmevaari mahsoos karte ho? 16jab aap log sarva-aatmaon ke kalyaan ke nimitta bante ho, anek aatmaon ka baap se milan manaane ke nimitta bante ho, to aisi aatmaon ko apne oopar kitni badi jimmevaari mahsoos karni chaahiye?
13Do you experience yourselves to have such a responsibility?
17yadi koi tadapti hui pyaasi aatma aapke saamne aaye, unki tadap ya pyaas ko samaapta kar uski pyaas mitaane ke nimitta kaun hain?
14Since you becomeinstrumental in bringing benefit to many souls, you become the instruments for many souls to celebrate a meetingwith the Father, then you should experience yourselves to have such a huge responsibility.
18baap ya aap? 19baap to backbone hain, lekin nimitta shakti sena aur paandav sena hi hai।
15If any desperate, thirstysoul comes in front of you, who is responsible for satisfying the thirst and hunger of that soul?
20to nimitta banne vaalon ke oopar itni badi jimmevaari hai jo kisi bhi aatma ko kisi bhi baat se ya kisi property se bhi vanchit nahin kar sakte - kya aise sarva ke mahaadaani aur vardaani bane ho? 21kya ek second mein kisi ko parakh sakte ho?
16The Father or you?The Father is the backbone, but the Pandav Army and the Shakti Army are the instruments. 17So, the souls who areinstruments have such a huge responsibility that they do not deprive any soul of any thing or any property: have youbecome such great donors and bestowers of blessings?
22agar kisi ko aavashyakta ho shanti ki aur aap usko sukh ka raasta bataao (parakhne ki shakti kam hone ke kaaran) to bhi woh santushta nahin hoga।
18Are you able to discern someone in one second? 19If someoneneeds peace and you show him the path to happiness (due to lacking the power to discern), then that person would notbe content.
23isliye harek ki praapti ki ichchha ko parakhne vaala hi sampoorn aur yathaartha jazmenta kar sakta hai।
20Therefore, only those who are able to discern what attainment each one wants are able to judgecompletely and accurately.
24aisi sarva ki ichchhaaon ko jaanne vaale ki vishesh kvoliphikeshansa kaun-si hogi ki jisse buddhi roopi kaanta ekaagra ho?
21What special qualification is needed to know the desires of each and every one throughwhich the pointer of the intellect would become stable?
25lav aur law ka balance ho,uske liye mukhya vishesh dhaarna kya hogi?
22What is the special dharna through which there would be thebalance of love and law?
26(sabhi ne bataaya) baaten to bahut achhi-achhi sunaai।
23(Everyone gave their ideas.) 24You have spoken many good things.
27in sabhi ka saar hua ki svayan jo ichchha maatram avidya ki sthiti mein sthit hoga,vahi kisi ki bhi ichchhaaon ki poorti kar sakta hai।
25The essence of this isthat only those who are themselves stabilised in a stage of being beyond desires are able to fulfil the desires of others.
28agar svayan mein hi koi ichchha rahi hogi to woh doosre ki ichchhaaon ko poorn nahin kar sakte।
26If you yourself have any desires, you are not able to fulfil the desires of others.
29ichchha maatram avidya ki stage tab rah sakti hai jab svayan yukti-yukta,sampanna,nolezphul aur sada successful arthaat saphalta-moortta honge।
27You can only have the stage of beingcompletely ignorant of the knowledge of desires, when you yourself are complete with all yuktis, knowledgefull andsuccessful, that is, when you are the embodiment of success.
30jo svayan saphalta-moortta nahin hoga to woh anek aatmaon mein sankalp ko bhi saphal nahin kar sakta।
28Those who themselves are not the embodiment ofsuccess are not able to make the thoughts of other souls successful.
31isliye jo sampanna nahin to uski ichchhaayen zaroor hongi kyonki sampanna hone ke baad hi ichchha maatram avidya ki stage aati hai।
29Therefore, those who are not yet complete willdefinitely have desires, because only when you become complete are you able to have the stage of being completelyignorant of the knowledge of any desires.
32tab koi apraapta vastu nahin rah jaati to aisi stage ko hi karmaateetathva pharishtepanki stage kaha jaata hai।
30When you are not lacking anything, such a stage is called the karmateetstage, that is, the angelic stage.
33aisi sthiti vaala hi har aatma ko yathaartha parakh sakta hai aur doosron ko praapti kara sakta hai।
31Only souls who have such a stage are able to discern souls accurately and enablethem to attain something.
34to aisi stage apne sameep anubhav karte ho ya ki abhi tak yeh stage bahut door hai?
32Do you experience such a stage to be close to you or is this stage still very far away?
35saamne hai ya sameep hai?
33Is itin front of you or is it close to you?
36itne sameep hai ki abhi-abhi chaaho to vahaan pahunch jaao athva usko bhi abhi sameep la rahe ho?
34Is it so close that if you wished, you could reach it instantly or are you bringing itclose to you?
37vinaash ki taali va seeti baje aur aap apni stage par sthit ho jaao jaise ki sinhaasan par sameep aa gaye aur sirf chadhkar baithna hi baaki rah jaaye arthaat seeti baje aur seat par baith jaao।
35When the whistle or the clap for destruction sounds, you should be stabilised in your stage, as thoughyou have come close to your throne and all that remains is for you to sit on it, that is, as soon as the whistle blows,you sit on your seat.
38jaise chairs ka khel hota hai na?
36There is the game of "musical chairs".
39daudte rehte hain, seeti baji aur kursi par baith gaye।
37You continue to run and as soon as the whistle blows, you have to sit on achair.
40jisne kursi li woh vijayi, nahin to haar।
38Anyone who has a chair wins and the one who doesn't have a chair loses.
41yeh bhi kursi ka khel chal raha hai।
39This is also a game of musicalchairs.
42to ismen aap kya samajhte ho?
40What do you think of this? 41There will be three claps.
43abhi teen taaliyaan bajengi aur teesri par cheyar par baith jaao - kya itni taiyaari hai?
42Therefore, do you think that you are ready to such anextent that you will be able to sit on your chair on the third clap?
44lekin ye teen taaliyaan jaldi-jaldi bajti hain, unke beech mein jyaada time nahin hota hai।
43However, these three claps will be very quick; therewill not be a long time between each clap.
45to kya itni taiyaari hai ki jo teesri par jhat cheyar par baith jaao?
44So, have you made such preparations that you will be able to sit on thechair at the third clap?
46aisi guarantee hai na?
45You have such a guarantee, do you not?
47koshish shabd kehna to maano ki shak hai koi। 48kalpa pahle seat par nahin baithe the kya?
46If you say that you will try, then understand thatthere is still some doubt.
49koi-na-koi kursi lena-woh koi badi baat nahin hai।
47Did you not sit on your seat a kalpa ago? 48To take any chair is not a big thing.
50koi-na-koi kursi to praja ko bhi milegi। 51jab solah hazaar ko seat milegi to 9 laakh vaalon ko bhi seat milegi।
49Even thesubjects will receive a chair; the sixteen thousand receive a seat and even the nine hundred thousand will receive aseat.
52lekin first seat ke liye sada apne ko ever-ready banaana pade।
50However, you constantly have to keep yourself everready in order to claim the first seat.
53agar nimitta banne vaale hi second stage tak pahunche to jinki aap nimitta banengi woh kahaan tak pahunchenge?
51If the instrumentsreach the second stage, then where would those for whom you are the instruments reach?
54isliye jo apne ko vishwa-kalyaankaari samajh kar chal rahe hain, unko to sadaiv taali athva seeti ka intajaar karna chaahiye।
52Therefore, those who aremoving along whilst considering themselves to be world benefactors should constantly be waiting for the clap or thewhistle.
55intazaar woh karega jiska pahle se hi apna intazaam hua pada hoga।
53Only those who have made full preparations in advance will be able to wait for this.
56agar intazaam nahin hai to woh intazaar nahin kar sakta to pahle se hi intazaam karna-yeh hai mahaarthiyon ki va mahaaveeron ki nishaani।
54If you haven't madeyour preparations, you cannot wait for this. 55To make all the preparations in advance is the sign of a maharathi or amahavir.
57to abhi ever-ready banne ke liye abhi se hi apni chaiking karo।
56So, in order to become everready, check yourself from now.
58jaise saari knowledge ka revise course kar rahe ho, vaise hi apni praapti va purooshaartha ka chart bhi shuru se revise karke dekho।
57Just as you are revising the course of the entire knowledge, in the same way, revise your chart of attainment and effortfrom the beginning.
59usmein mukhya chaar subjects hain।
58There are four main subjects in this.
60chaaron ko saamne rakho aur har subjects mein paas ho usko dekho।
59Keep all these four in front of you and see to whatpercentage you have passed in all four.
61jaise chaar subjects hain -- gyaan, yog,daivi gunon ki dhaarna aur eeshvareey seva। 62vaise hi yahaan chaar sambandh bhi hain,teen sambandh to spashta hain -- sat baap, sat shikshak aur sadguru parantu chautha sambandh hai saajan aur sajni ka।
60Just as there are the four subjects: gyan, yoga, dharna of divine virtues andGodly service, in the same way, there are also the four relationships. 61Three relationships are very clear: The TrueFather, the True Teacher, and the Satguru; and the fourth relationship is that of the Bridegroom and the bride.
63yeh bhi ek vishesh sambandh hai-aatma-paramatma ka milan arthaat sagaai।
62This isalso a special relationship: it is a meeting, that is, the engagement of the soul with the Supreme Soul.
64yeh sambandh bhi purooshaartha ko sahaj kar deta hai।
63Theserelationships make your efforts very easy.
65jaise chaar subjects hain, vese hi chaar sambandh saamne laao aur in chaar sambandhon ke aadhaar se mukhya chaar dhaarnaayen hain।
64Just as there are the four subjects, in the same way, bring the fourrelationships in front of you, and on the basis of these four relationships, there are four main points of dharna.
66ek to baap ke sambandh mein-pharmaan vardaar,shikshak ke sambandh mein-irmaandaaraur guru ke sambandh mein-aagyaakaariaur saajan ke sambandh mein-vaphaadaar। 67 jo yeh chaaron sambandh aur chaar vishesh dhaarnaayen in sabhi ko revise karke dekho।
65Inrelation to the Father, you have to be one who follows the orders of the Father. 66In relation to the Teacher, you have tobe honest; in relation to the Guru, you have to be obedient and in relation to the Bridegroom, you have to be faithful.So, revise these four relationships and the four points of dharna and then check yourself.
68iske saath-saath chaar salogansa bhi smriti mein rakho-woh kaun-se?
67Together with this, also keep four slogans in your awareness. 68What are they?
69baba ke sambandh mein salogan hai-san shows father,arthaat sapoot ban saboot dena hai।
69The slogan in relationship to the Fatheris: The son shows the Father, that is, become worthy and give the proof.
70shikshak ke roop mein salogan hai-jab tak jeena hai tab tak padhna hai, arthaat last ghadi tak padhna hai।
70The slogan in relation to the Teacher is: Youhave to study for as long as you live, that is, you have to study till the last moment.
71yeh lakshya agar majboot hai to phir sarva praaptiyaan svatah hi hoti hain।
71If this aim is strong, then youwould automatically have all attainments.
72aur guru ke roop mein salogan hai-jahaan bithaaye, jaise bithaaye, jo sunaaye, jaise sunaaven, jaise chalaave aur jaise sulaave arthaat jaise ki sabhi hukmi hukam chala raha hai-yeh hai sadguru ka salogan।
72And the slogan in terms of the Guru is: Wherever You seat me, howeverYou seat me, whatever You tell me, however You tell me, however You conduct me and however You put me tosleep. 73That is, I move along under Your orders.
73abhi saajan ke roop mein kya salogan hai-tumheen se baithoon, tumheen se khaaoon aur tumheen se shvaansonshvaans saath rahoon।
74This is the slogan of the Satguru. 75What is the slogan for theBridegroom? 76I sit with You, I eat with You, I remain in Your company in every breath.
74yeh hai saajan ke roop ka salogan।
77This is the slogan for theBridegroom.
75yeh sabhi baaten apne saamne laakar apne purooshaartha ko check karo।
78Keep all these things in front of you and check your effort.
76in sabhi ko rivaaeez karna hai।
79Revise all these.
77yeh bhi check karna hai ki bahut samay se aur ek-ras arthaat lagaataar kya chaaron hi sambandh nibhaate rahe hain ya beech-beech mein kat hua hai?
80You also have to check: Have you been in a constant stage fulfilling all four relationships over a long period of timeor have they been broken in between?
78agar beech mein kuchh margin rah gayi hai to baar-baar kati hui cheez kamjor hoti hai।
81If there is a margin inbetween, then anything that is broken again and again isweak.
79isliye apne jeevan ko in chaaron hi baaton ke aadhaar par rivaaeez kar ke dekho।
82Now, check your life on the basis of these four and then revise them.
80is chaiking ko karke apne-aap ko parakh sakenge ki meri praapti va praarabdha kya hai? 81sooryavanshi hai ya chandravanshi hai?
83By checking yourself in this way, youwill be able to discern for yourself what your attainment and your reward is; whether you are in the sun dynasty or themoon dynasty.
82sooryavanshi mein raajaai family mein hain ya svayan mahaaraaja mahaaraani banne vaale hain?
84And, even in the sun dynasty, whether you are in the royal family or whether you yourself willbecome an emperor or empress.
83abhi jabki samay najdeek hai final paper ka to jaise laukik padhaai mein bhi sabhi subjects ko revise kiya jaata hai aur ek-ek sabjektsa ko revise kar apni kami ko sampanna karte hain, isi prakaar sabhi ko apne purooshaartha ko isi reeti revise karna hai।
85Now, since the time for the final paper is close, then, just as in lokik studies, all the subjects are revised and whilstrevising each subject, you make yourself complete in your weak subjects, in the same way, all of you have to reviseyour effort in this way.
84kaise svayan ka justice bano abhi woh tareeka suna rahe hain।
86Baba is now telling you the method of how you can become your own judge.
85jab svayan ko judge karna aa jaayega to phir doosron ko bhi sahaj hi parakh sakenge।
87When youknow how to judge yourself easily, then you will be able to discern others.
86jab svayan praapti-sampanna honge to doosron ko bhi praapti kara sakenge।
88When you are complete with allattainments, you will enable others to have attainments.
87yeh check karna to sahaj hai na?
89It is easy to check this, is it not?
88ek sabjekt athva ek sambandh va ek dhaarna va ek salogan mein bhi kami nahin honi chaahiye।
90There shouldn't be anythingmissing in any subject, any relationship, any dharna or any slogan.
89jabki abhi result out hone ka samay aa raha hai, to result out hone se pahle kampalentsa ko complete karo। 90apni kamplenta bhi aap svayan hi karte ho।
91Now, since the time for the result to be announced is coming close, finish your complaints before the result is out.You complain about your own self.
91amrit vele se apni complaint karte ho।
92You complain about yourself from amrit vela.
92jab tak apni kampalentsa hain, tab tak complete nahin ho sakenge।
93Whilst you still have complaints,you are not going to be able to be complete.
93isliye svayan hi master sarvashaktivaan ban apni complaint ko complete karo।
94Therefore, become the master almighty authorities and complete all yourcomplaints.
94abhi phir bhi last chance ka samay hai।
95Now, there is still time for the last chance.
95phir nahin to tu let ka board lag jaayega।
96Otherwise, the board of "Too late", will be put up.
96abhi praapti ka samay bhi-bahut gai, thodi rahi hai -- nahin to pashchaataap ka samay aa jaayega phir pashchaataap ke samay praapti nahin kar sakenge।
97Now,even for attainment, "a lot of time has passed and very little time remains". 98Otherwise, the time for repentance willcome and you will not then be able to attain anything at the time of repentance.
97isliye abhi jo thodi rahi hui hai, yeh chance bhi chaahe kisi aur ke nimitta, aap logon ko bhi yeh chance mila hai।
99Therefore, the little time that nowremains is the chance that you have received, although it is on behalf of others.
98phir bhi kisi prakaar ka chance to hai na? 99to chance ko ganvaana va lena, apne prayatna se aap jo chaaho woh kar sakte ho।
100At least, it is a chance of some kind.So, to lose the chance or to take that chance: you can do whatever you want through your own effort.
100isliye abhi se revise karo।
101Therefore,revise everything from now.
101yeh to suna diya ki jab revise karo va judge karo to kis roop mein karna hai।
102You have already been told how you have to revise and judge yourself.
102vidhi to suna hi di hai। 103kyonki vidhi-poorvak karne se siddhi ki praapti to ho hi jaayegi।
103You have beentold the method, because by doing everything according to the right method, there will definitely be attainment.
104jo sampoorn stage ke ati najdeek honge unke sankalp mein, bol mein aur karma mein ek nasha rahega।
104Those who are extremely close to the perfect stage will have a certain intoxication in their thoughts, words andactions.
105woh kaun-sa?
105What is that?
106eeshvareey nasha to sabko hai hi।
106Of course everyone has Godly intoxication.
107eeshvareey nashe ka varsa to eeshvareey god li aur praapta hua।
107As the inheritance of Godly intoxication, youattained God's lap and came into it.
108woh to hai hi।
108That is there anyway.
109lekin woh vishesh kya nasha rahega? 110unke sankalp mein, bol mein nashe ki kaun-si baat hogi?
109But what is the special intoxication they would have?What intoxication will be in their thoughts and words?
111nasha yeh hoga ki jo bhi kuchh kar raha hoon usmein sampoorn saphalta hui hi padi hai।
110The intoxication they have is that whatever they are doing isalready guaranteed to be successful.
112honi hai va hogiaisa nahin,parantu hui hi padi hai।
111It is not that they will think: It will be successful or it has to be successful, butthat it is already successful.
113sankalp mein bhi yeh nasha hoga ki mere har sankalp ki siddhi hui hi padi hai।
112There will be the intoxication, even in their thoughts, that their every thought isguaranteed to be successful.
114karma mein bhi yeh nasha hoga ki mere har karma mein peechhe saphalta meri parchhaai ki tarah hai।
113In their actions also, they will have the intoxication that success is merged in their everyaction like a shadow.
115mere bol ki siddhi hui hi padi hai।
114Success is guaranteed in their words.
116saphalta mere peechhe-peechhe aane vaali hai।
115Success is definitely going to follow me.
117saphalta mujhse alag ho hi nahin sakti।
116Success cannotbe separated from me.
118aisa nasha har sankalp mein,har bol aur har karma mein jab hota hai, tab samjho ati sameep hai।
117When there is such intoxication in your every thought, word and action, then understand thatyou are extremely close.
119hona to chaahiye, law to aise kehta hai va karma ki philosophy va gyaan to yeh kehta hai-yeh hai sameep।
118It should be like this, the law says this, the philosophy of karma says this and gyan also saysthis. 119This is a sign of being close.
120abhi isse judge karo to ati sameep hain ya sameep hain ya saamne hain।
120From this, judge for yourself whether you are extremely close, close or whether itis in front of you.
121ye teen stejis ho gai na?
121These are the three stages, are they not?
122achha।
122Achcha.
123sabhi ke andar ek sankalp ki halchal hai - woh kaun-si?
123There is an upheaval of one thought in everyone: what is that?
124to na maaloom yeh milan bhi kab tak? 125is halchal ka response kaun-sa hai?
124Of not knowing how long this meeting will continue.What is the response of this upheaval?
126dekho pahle bhi sunaaya ki praapti ka samay abhi bahut gaya, thoda raha, thode ka bhi thoda hai।
125You were told earlier also that a lot of time for attainment has gone by; only ashort time remains, and very little of that short time now remains.
127jabki praapti ka samay thoda hai aur kai aatmaayen aane vaali hain jinke nimitta aap logon ko bhi chance hai।
126The time for attainment is very short and manysouls are yet to come, and so on their behalf, you have got a chance too.
128aisi aatmaon ke prati abhi baap bhi bandhan mein bandhe hue hain।
127For such souls, even the Father is now tiedin a bondage.
129isliye jab naye-naye ratna aa rahe hain apna kalpa pahle ka hak nambarvaar le rahe hain to baapdaada ko bhi hak dene aana hi pade na?
128Therefore, since new jewels are coming and claiming their rights numberwise, as in the previous kalpa,then BapDada also has to come to give them their rights, does He not?
130to aisi halchal nahin machaao ki na maaloom kya hona hai?
129Therefore, do not create any upheaval aboutnot knowing what is going to happen.
131lekin avyakt milan ka avyakt roop se anubhav karaane ke liye beech-beech mein margin di jaati hai va samay diya jaata hai ki jisse kabhi achaanak vyakta dvaara avyakt milan ka part samaapta ho to avyakt sthiti dvaara avyakt milan ka anubhav kar sako।
130But, in order to be given the experience of the avyakt meeting in an avyaktway, you are given a margin inbetween every now and then. 131If the part of the avyakt meeting through the vyakt(corporeal form) were to come to an end, you have to be given time through which you could still experience theavyakt meeting through the avyakt stage.
132jab tak baap ki sampoorn pratyakshata nahin ho jaati tab tak bachchon aur baap ka milan to hona hi hai।
132Until the final glorification of Baba takes place, the meeting of the Fatherand the children has to take place.
133lekin chaahe vyakta dvaara avyakt milan aur chaahe avyakt sthiti dvaara avyakt milan,lekin milan to ant tak hai na?
133However, whether it is the avyakt meeting through the vyakt form or the avyakt meeting through the avyakt stage,there will be a meeting till the end, will there not?
134isliye aisa samay aane vaala hai ki jismen avyakt sthiti dvaara avyakt milan ka anubhav na hoga to baap ke milan ka,praapti ka aur sarvashaktiyon ke vardaan ka jo sundar milan ka anubhav hai, usse vanchit rah jaayenge।
134Therefore, such a time is to come whereby, if you do not have theavyakt meeting through the avyakt stage, you would be deprived of the beautiful experience of the meeting with theFather where you receive the blessing of all attainments and all powers.
135isliye yeh donon milan abhi tak to saathsaath chal rahe hain lekin last stage kya hai?
135Both these meetings are taking placesimultaneously at present, but what will the final stage be?
136last stage ki taiyaari karaane ke liye baap ko hi samay dena padta hai aur sikhlaana padta hai।
136In order to enable you to make preparations for the laststage, the Father has to give you time and also teach you.
137abhi samjha kya hone vaala hai?
137Now, do you understand what is going to happen?
138abhi itne halchal mein nahin aao।
138Do notcreate a lot of upheaval now.
139jab hone vaala hoga to avyakt sthiti mein sthit rahne vaalon ko svayan hi aavaaz aayega,touching hogi,sookshm sankalp hoga,taar pahunchegi ya trank-kaal hoga।
139When it is to happen, then those who remain in the avyakt stage will automatically hearthe sound, receive a touching, have a subtle thought, receive a telegram or a trunk call. 140Do you understand?
140samjha? 141jab line clear hogi tabhi to pakad sakenge।
141Whenyour line is clear, you will be able to catch this signal.
142jab avyakt milan ka anubhav hoga tab to pahchaanenge va pahunchenge।
142Only when you have the experience of the avyakt meeting willyou be able to recognise this and reach there.
143iske beech-beech mein yeh chance de abhyaas karaate hain।
143Inbetween, you are being given the chance to practise this.
144baaki ghabraane ki koi baat nahin।
144There isnothing to be afraid of.
145samjha? 146achha।
145Do you understand?
147aise sada saphalta-moortta, gyaan swaroop, shakti-sampanna,divya dhaarna sampanna, yog-yukta,yukti-yukta sankalp aur karma karne vaale, parakhne ki shakti ko har aatma ke prati karma mein laane vaale,roohaani justice shreshtha aatmaon ko,sada vardaani moortta aatmaon ko aur baapdaada ke noore ratnon ko yaad-pyaar aur namaste। 148mahaavaakyon ka saar 1491. svayan jo ichchha maatram avidya ki sthiti mein sthit hoga vo hi kisi ke ichchhaaon ki poorti kar sakta hai।
146Achcha. 147To such souls who are the embodiment of success, the embodiment of knowledge, complete with all powers,complete with all divine dharna, and who are yogyukt and yuktiyukt in thoughts and actions; to those who use thepower to discern for every soul; to the spiritual justices, the elevated souls, to the souls who are constantly the imageof a bestower of blessings, and to the souls who are the light of BapDada's eyes, love, remembrances and namaste.
1502. intazaar woh karega jinka pahle se hi apna intazaam hua pada hoga।
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