Avyakt murli for Sunday 23 September 1973

⁰> ¹23-09-73 om shanti avyakt baapdaadaamdhuban

⁰> > 24/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 23/09/73

²vishwa ki aatmaon ko light va might dene vaala hi vishwa-adhikaari ³nav vishwa-nirmaata, trikaaldarshi banaane vaale,har paristhiti aur har samasya ka saamna karne ki shakti dene vaale aur divya-drishti vidhaata shiv baba bole:-

¹Do you perform every action whilst considering yourselves to be the elevated souls of the highest­on­high Father, who are constantly stabilised in the most elevated stage? ²For the Father, it is remembered: "Your name is elevated, Your task is elevated and Your abode is elevated".

⁴kya aap apne ooche-se-ooche baap ki oonchi sthiti par sada sthit rahne vaali svayan ko shreshtha aatmaayen samajh kar har karma karte rehte ho?

³According to this, do you also consider yourselves to be the special souls who, like the Father, have an elevated name and perform an elevated task? ⁴Do you pay attention to not creating even one wasteful or ordinary thought?

⁵jaise baap ke baare mein gaayan hai-’’ooncha tera naam, ooncha tera kaam, ooncha tera dhaam,’’-isi ke anusaar kya aap apne ko bhi baap-samaan oonche naam aur oonche kaam karne vaali vishesh aatma samajhte ho?

⁵This is known as an elevated stage. ⁶Do you experience yourselves to be those who have such an elevated stage? ⁷Whilst you have wasteful thoughts, speak wasteful words or perform wasteful actions, you cannot become the best; there can only be either the best (elevated) or waste.

⁶yeh dhyaan rakhte ho ki ek bhi vyartha athva saadhaaran sankalp utpanna na ho? ⁷isko kaha jaata hai-’’oonchi sthiti।

⁸Just as when it is the day, the night cannot exist and when it is the night, the day cannot exist, in the same way, where there is waste,y ou cannot become the best.

⁸’’ kya aap apne ko aisi oonchi sthiti vaala anubhav karte ho?

⁹So, in order to become the best, you have to finish the waste.

⁹jab tak vyartha (vesta) sankalp, bol ya karma hain tab tak shreshtha (best;) nahin ban sakte। ¹⁰ya to best (shreshtha) hain ya phir vesta (vyartha) hain।

¹⁰When the wastage is finished, you will experience that no matter what task the soul is performing, no matter what atmosphere or circumstances the soul is living in are like, even in the midst of an upheaval, it will remain in rest.

¹¹jaise din hai to raat nahin,raat hai to din nahin, vaise hi jahaan vesta hota hain, vaha baista (uchcha) nahin ban sakte।

¹¹Scientists nowadays, on the basis of their knowledge of science, are able to give others the experience of rest bygiving them an injection at the time they experience sorrow, are they not?

¹²to baista (unch) banne ke liye vesta (vyartha) ko khatma karna padega। ¹³jab vesta (vyartha) khatma ho jaayega tab anubhav karoge ki aatma kaisa bhi kaarya karti hui, kaise bhi vaataavran athva paristhiti mein rehti hui aur hangaame hote hue bhi vo rest (aaraam) mein hai।

¹²In the same way, no matter how muchuproar or how impure the atmosphere is, with the power of silence, because of having finished the wastage andhaving stabilised yourself in the stage of the best, you will constantly experience rest, that is, you will constantlyexperience yourself to be resting on the bed of peace and happiness.

¹⁴jaise aajkal science vaale apni science ki knowledge (vidya) ke aadhaar par kaise bhi duhkh ke samay ek injection dvaara alpakaal ke rest (aaraam) ka anubhav karaate hain na? ¹⁵vaise hi kitni bhi aavaaz aur kitna bhi tamoguni vaataavran ho, lekin silence ki shakti se vesta (vyartha) samaapta hone ke kaaran best (shreshtha) sthiti mein sthit hone se sada rest (aaraam) anubhav karoge, arthaat sada apne ko sukh aur shanti ki shaiya par aaraam karta hua anubhav karoge। ¹⁶jaise yaadgaar ka chitra bhi hai -- saagar mein jahaan lahron ki halchal hoti hai to saagar mein hote hue, saanpon ki shaiya hote hue bhi arthaat vaataavran va paristhiti duhkhamay hote hue bhi (saanp to duhkhadaai arthaat kaatne vaala hota hai na) aaraam ka anubhav karoge।

¹³There is a picture of the memorial of this: wherethere is the upheaval of ocean waves, and whilst being in the ocean, even whilst resting on a bed of snakes, that is,even whilst the atmosphere and the circumstances are of sorrow ­ a snake bites and gives sorrow ­ there is still theexperience of rest.

¹⁷to iska bhaav yeh hai ki aisi paristhitiyaan,aisa vaataavran jo kaatne vaala ho,hilaane vaala ho aur apne vish dvaara moorchhit karne vaala ho lekin aise vaataavran ko bhi sukh-shanti ki shaiya bana de। ¹⁸arthaat aaraam ka sthaan bana de, arthaat aatma sada apne rest mein rahe।

¹⁴This means that even when there are such situations and such an atmosphere which bite or shakeyou, and though the poison would make you unconscious, you must make such an atmosphere the bed of peace andhappiness, that is, make that place a place of rest, that is, let the soul constantly maintain its stage of rest.

¹⁹to jaisa yaadgaar chitra hai, kya vaise hi practical jeevan mein anubhav karte ho?

¹⁵So, do youhave the practical experience in your life of the image of the memorial?

²⁰sheetalta mein sheetal rehna koi badi baat nahin hai, aaraam ke saadhnon mein aaraam se rehna-yeh bhi saadhaaran baat hai lekin be-aaraami mein aaraam se rehna isko kaha jaata hai-’’padmaapadma bhaagyashaali’’।

¹⁶To remain cool in an atmosphere of coolnessis not a big thing, or to remain comfortable when you have the facilities for comfort is also ordinary; but to staycomfortable in a situation of restlessness is known as being multimillion times fortunate.

²¹to aise vishay saagar ke beech rehte hue paanch vikaaron ko apne aaraam va sukh aur shanti ki shaiya banaana hai। ²²arthaat kya abhi se vikaaron ke oopar sada vijayi ban sada gyaan ke manan aur baap ke milan mein magna rehte ho? ²³jo aisi sthiti mein sthit hai, arthaat sada magna hai,woh hi sada nirvighna hai।

¹⁷So, whilst staying amidstthe ocean of poison, to make the five vices a bed for your rest, peace and happiness, that is, to become the conquerorsof the vices from now and for all time and remain engaged in the churning of knowledge and in celebrating a meetingwith the Father: those who are stabilised in such a stage, that is, those who are constantly absorbed in the meetingwith the Father are constantly free from obstacles.

²⁴magna nahin to zaroor koi vighna hai।

¹⁸If you are not absorbed in deep love, then there are definitelyobstacles.

²⁵ab vighna aapke oopar vaar karne se haar gaye hain ya aap bhi vighnon se haar kha jaate ho?

¹⁹Are the obstacles now being defeated when attacking you or are you still defeated by the obstacles?

²⁶ab tak bhi haar khaate rehna kya yeh ho sakta hai?

²⁰Is itpossible that, even now, you are still being defeated?

²⁷yeh to asambhav hai na?

²¹This is impossible, is it not?

²⁸abhi haar khilaane vaale ho ya ki khaane vaale ho?

²²At this time, are you those whodefeat others or the ones who are defeated?

²⁹agar svayan nirvighna bane ho to banne vaalon ka karttavya kya hai?

²³You yourselves have become free from obstacles, so what is the duty ofthose who are going to be free of them?

³⁰koi to ab ban rahe hain, koi ban gaye hain। ³¹jo banne vaale hain woh apne mein hi busy (vyasta)। ³²kyonki jab tak svayan na bane tab tak auron ko banaane mein yatha-shakti hi kaarya kar sakte hain।

²⁴Some are still becoming this whereas others have already become this.Those who are to become this are busy with themselves, because as long as they themselves have not become this,they can only carry out this task of making others this, according to their capacity.

³³lekin jo ban gaye hain unka kya karttavya hai?

²⁵However, what is the duty of thosewho have already become this?

³⁴unka karttavya hai doosron ko banaana। ³⁵to bana rahe ho na?

²⁶Their duty is to make others this. ²⁷So, you are making others this, are you not?

³⁶to kya pahle ‘charity biginsa ait hom’ hain? ³⁷arthaat apne saathiyon ko।

²⁸Areyou practising "Charity begins at home", that is, have you made your companions this?

³⁸ve saathi kaun-se hain? ³⁹aapke jo brahman parivaar ke saathi hain।

²⁹Who are your companions?The companions of the Brahmin family.

⁴⁰to un apne saathiyon ko aap samaan banaane ke baad phir baap-samaan banaana hai।

³⁰After making your companions the same as yourself, you have to make themthe same as the Father.

⁴¹lekin pahli stage mein yadi unhein aap-samaan banaao to bhi bahut hai।

³¹However, it is enough if you carry out the first stage of making them the same as you.

⁴²to jo bane hain unka karttavya kya hai?

³²What is the duty of those who have become this?

⁴³unka swaroop abhi kaun-sa hona chaahiye?

³³What should their form at the present time be?

⁴⁴kisi ne uttar diya-vighna-vinaashak।

³⁴(Someone replied:Destroyer of obstacles.)

⁴⁵achha vighna-vinaashak kaise banenge?

³⁵Achcha, how will you become a destroyer of obstacles?

⁴⁶to kis roop se sanhaar karenge ki jisse sahaj hi vishwa ki seva kar sako?

³⁶With which form will you destroyso that you are able to serve the world easily?

⁴⁷woh roop kaun-sa hai?

³⁷Which is that form?

⁴⁸vo hai double light aur might house ka। ⁴⁹double kyon kaha?

³⁸That of being a double light and might­house.Why did Baba say "double"?

⁵⁰kyonki aapko do kaarya karne hain?

³⁹Because you have to perform two tasks.

⁵¹kisi ko mukti ka raasta bataana hai aur kisi ko jeevanmukti ka raasta bataana hai।

⁴⁰To some you have to show the path to mutkiand to others you have to show the path to jeevanmukti.

⁵²ek hi raasta nahin balki do raaste dikhaane hain aur har-ek aatma ko apne-apne thikaane lagaana hai।

⁴¹You do not have to show just one path, but two paths, andyou have to make each soul reach his destination.

⁵³to jo bane hain unka swaroop ab double light aur might hona chaahiye taaki ek sthaan par hote hue bhi chaaron or apne light aur might ke aadhaar se bhatki hui aatmaon ko thikaana de deven।

⁴²Therefore, those who have become this should have the form ofdouble light and might so that whilst being in one place, on the basis of the light and might of the self, you are able toshow wandering souls their destination.

⁵⁴to kya is kaarya mein busy ho?

⁴³So, are you busy in this task?

⁵⁵ab light aur might donon ka balance hona chaahiye।

⁴⁴Now, there should be a balance between bothlight and might.

⁵⁶sirf light se bhi kaam na hoga aur sirf might se bhi kaam nahin hoga।

⁴⁵Simply having light will not do and simply having might will not do.

⁵⁷donon ka balance jab theek hoga tab sab andhon ki aulaad andhon ko (shaastra mein bhi kaurav sampradaay ke liye gaaya hua hai ki andhon ki aulaad andhe hain) apni light aur might ke dvaara kaun-sa vardaan denge aur ve vardaan mein kya praapta karenge?

⁴⁶When there is the accuratebalance of the two, then what blessing will all the children of the blind, with their light and might, give and whatblessing will they receive? ⁴⁷(In the scriptures, it has been remembered that the Kaurav community, the children of theblind, were blind). ⁴⁸Give them the blessing of divine insight, the third eye.

⁵⁸divine insight arthaat unhein teesre netra ka vardaan do।

⁴⁹In fact, the donation of sight is said to be the most elevated donation.

⁵⁹vaise bhi ‘netra-daan’sabse shreshtha daan kaha jaata hai।

⁵⁰If someone doesn't have sight, the worlddoesn't exist for him.

⁶⁰netra nahin to jahaan nahin। ⁶¹sabse bade-se-bada jeey daan kaho ya vardaan kaho ya mahaadaan kaho vaastav mein woh yahi hai।

⁵¹Call it the greatest donation of life (jeeya daan), a blessing (vardaan) or the greatest donation(mahadan), it is this.

⁶²to andhon ko divine insight ya teesre netra ka daan do jisse ki woh mukti aur jeevanmukti ke thikaane ko dekh bhi saken।

⁵²So give the blind divine insight or the donation of the third eye through which they are able tosee their destination of mukti and jeevanmukti.

⁶³agar ve dekhenge nahin to phir pahunchenge kaise?

⁵³If they can't see it, how can they reach there?

⁶⁴isliye double light aur might house ban,donon ka balance theek rakh har aatma ko teesre netra ka vardaan do। ⁶⁵-yeh hai shreshtha aatmaon ka karttavya।

⁵⁴Therefore, become adouble light and might house; keep a good balance between the two and give every soul the blessing of the third eye.This is the duty of the elevated souls.

⁶⁶sirf apne prati hi light aur might rakha to light house nahin kahlaayenge। ⁶⁷agar apne mein light aur might hai to apne saathiyon ko aur vishwa ki sarva aatmaon ko mahaadaan do aur vardaan do।

⁵⁵If you have light and might just for yourself, then how can you give the greatdonation and blessings to your companions and the souls of the world?

⁶⁸agar koi bulb chaaron or roshni na phailaaye, sirf jahaan jag raha hai us thode sthaan par hi light de to kahenge na ki yeh to kaam ka nahin hai।

⁵⁶If a bulb does not spread its light, but onlylights up the little area around itself, you would say that the bulb is of no use, would you not?

⁶⁹to apne ko dekho ki kya main svayan tak light va might dene vaala bana hoon ya vishwa tak light aur might dene vaala bana hoon?

⁵⁷So check yourself:Have I become one who is only able to spread my light and might around myself, or am I one who can give light andmight to the whole world?

⁷⁰jitne tak light dene vaale ab banenge utne hi chhote ya bade raajya ke adhikaari bhavishya mein banenge।

⁵⁸To the extent that you are able to spread your light now, so you will claim a right to akingdom accordingly small or large in the future.

⁷¹agar sirf thodi si aatmaon ke prati light aur might dene ke nimit bante hain to vahaan bhi thodi-si aatmaon ke oopar hi raajya karne ke adhikaari banenge।

⁵⁹If you become instrumental only to give a few souls light andmight, then there also, you will only claim a right to rule over a few souls.

⁷²yahaan vishwa ke sevaadhaari to vahaan bhi vishwa ke raajya-adhikaari honge।

⁶⁰If you are a world server here, then youbecome a ruler of the world kingdom.

⁷³ek hote hain raajya-adhikaari banaane vaale jinko teacher kehte hain। ⁷⁴woh raajya kaarobaar sikhlaane vaale banenge lekin raajya karne vaale nahin।

⁶¹There are those who make others claim the right to a kingdom, and they are called teachers; they would become thosewho teach the royal activities, but they would not become those who rule.

⁷⁵ab aap sikhlaane vaale banenge ya karne vaale banenge?

⁶²Will you become those who teach how torule or those who actually rule?

⁷⁶vahaan satayug mein bhi nimit maatra padhaate to honge na? ⁷⁷raajya kaarobaar sikhlaane vaale shikshak jo hote hain usko raajyadhaari kehte hain parantu raajya adhikaari nahin। ⁷⁸ya to raajyadhaari banenge ya phir raajya adhikaari।

⁶³In satyug also, there would be teaching, even if just in namesake, would there not?A teacher who teaches the royal activities is said to be in the kingdom, but not one who has a right to the kingdom.You can either be one who is in the kingdom or one who has a right to the kingdom.

⁷⁹lekin adhikaari woh banenge jo abhi se apne svabhaav,sanskaar aur sankalp ke adheen nahin banenge।

⁶⁴However, only those who arenot subservient now to their nature, sanskars or thoughts will claim a right.

⁸⁰jo abhi bhi apne sankalp ke adheen hota hai to kya woh adhikaari hua?

⁶⁵Is someone who is, even now, subservientto his thoughts one who has claimed the right?

⁸¹woh sankalpon ke bhi adheen hua na?

⁶⁶He is even subservient to his thoughts, is he not?

⁸²to isliye ab sankalpon ke bhi adheen nahin,svabhaav aur sanskaar ke bhi adheen nahin hona hai।

⁶⁷Therefore, you mustnow not be subservient to your thoughts, your nature or your sanskars.

⁸³jo ab se in sabke adhikaari banenge, woh hi vahaan raajya-adhikaari banenge।

⁶⁸Those who have now claimed a right over allthese will become the ones who have a right to the kingdom.

⁸⁴ab hisaab nikaalo ki kitna adheen rehte hain aur kitna adhikaari rehte hain। ⁸⁵phir uski result se svayan bhi apne bhavishya ka saakshaatkaar kar sakte ho। ⁸⁶arthaat apne-aap ko parakhne ke aaeene mein apne vartamaan aur bhavishya 21janmon ke liye hamaare future ke features kya honge woh bhi dekh sakte ho।

⁶⁹So now, calculate for yourself how much you remainsubservient to them and how much you have claimed a right over them. ⁷⁰Then, from this result, you can have a visionof your own future, that is, you will then be able to recognise yourself in the mirror and see what your features will bein the future for twenty­one births.

⁸⁷aap apne 21 janmon ke features bhi dekh sakte ho agar aapka apne-aapko parakhne ki shakti ka aaina itna powerful hua to।

⁷¹You can see your features for twenty­one births if you have made your mirror ofthe power of self­recognition so powerful.

⁸⁸us aaine mein to sirf vartamaan dekh sakte hain, bhale kitne bhi powerful sheeshe hon,jis dvaara bahut door ki cheej ko bhi dekh sakte hain, lekin woh bhi hain to is duniya ka hi na?

⁷²In a physical mirror, you are only able to see your present. ⁷³No matter howpowerful a mirror is, even though you are also able to see something very far away, that also only belongs to thisworld, does it not?

⁸⁹usse bhavishya ko to nahin dekh paate।

⁷⁴Through that, you are not able to see your future.

⁹⁰lekin aap logon ko parakhne ki shakti ka aaina itna powerful mila hai jinse na sirf bhavishya ek janma ko apitu21 janmon ko dekh sakte ho।

⁷⁵However, you have received such a powerful mirror of the power of recognition that not only are you able to see yourfuture one birth, but in fact, your future twenty­one births.

⁹¹aur phir 21janmon ke aadhaar par, bhavishya pad ke aadhaar par apne pujaari-pan ke part ko bhi dekh sakte ho।

⁷⁶Then, on the basis of your twenty­one births and on thebasis of your future status, you would also be able to see your role as a worshipper.

⁹²to aisa powerful aaina jo baapdaada dvaara praapta hua hai, kya unmein dekhte rehte ho?

⁷⁷So, do you continually look at thepowerful mirror you have received from BapDada?

⁹³apne ko clear dekh sakte ho ki dekhne ke liye kisi aur ki jaroorat hai?

⁷⁸Are you able to see yourself clearly, or do you also needsomeone else to look at the mirror?

⁹⁴trikaaldarshi ko aur koi ki aavashyakta hoti hai kya?

⁷⁹Does someone who is trikaldarshi need anyone else?

⁹⁵trikaaldarshi to doosron ke bhavishya ko bhi jaan sakte hain।

⁸⁰Someone who istrikaldarshi is able to know the future of others.

⁹⁶to kya aap apne bhavishya ko nahin jaan sakte? ⁹⁷trikaaldarshi bane ho ki ek-darshi bane ho?

⁸¹So, can you not know your own future? ⁸²Have you become trikaldarshi or those who are only able to see one aspect of time?

⁹⁸ek-darshi arthaat sirf vartamaan ke darshi।

⁸³Only to be able to see one aspectof time means to be able to see the present.

⁹⁹ab to trikaaldarshi ban sabko sandesh do।

⁸⁴At least become trikaldarshi and give everyone the message.

¹⁰⁰jab ek-darshi ban sandesh dete ho to ek percent hi result nikalti hai।

⁸⁵When youonly see one aspect of time and give a message, then the result is also of only one third.

¹⁰¹trikaaldarshi ban sandesh do to teen hissa result to nikal hi jaayegi। ¹⁰²arthaat 75% result hogi।

⁸⁶Give the message whilstbeing trikaldarshi, and then the result will be triple, that is, it will be 75%.

¹⁰³ab hai 25% result।

⁸⁷At present, it is only 25%.

¹⁰⁴to ab kya karenge?

⁸⁸So what willyou do now?

¹⁰⁵abhi paandav sena ki vijay ka jhanda lahraayenge?

⁸⁹Will all of you hoist the flag of victory for the Pandav Army?

¹⁰⁶-phir kya karenge?

⁹⁰What will you do then?

¹⁰⁷donon hi lahraayenge na?

⁹¹You will hoistboth of them, will you not?

¹⁰⁸yeh jhanda lahraana to sahaj hai chaahe ek ke bajaay 100lahra do।

⁹²It is easy to hoist this flag, even if you hoist a hundred instead of just one.

¹⁰⁹har ek apne area mein jitne chaahe lahra de।

⁹³Each of youcan hoist as many flags in your area as you want.

¹¹⁰lekin is jhande ke lahraane ka arth kya hai?

⁹⁴But what is the meaning of this hoisting?

¹¹¹vijay ka jhanda lahraana।

⁹⁵You have to hoist theflag of victory.

¹¹²jo ab milkar tan-man aur dhan sab laga rahe ho woh kis lakshya se?

⁹⁶With what aim are you using your body, mind and wealth?

¹¹³kya sirf shiv ke chitra ke jhande lahraane ke lakshya se?

⁹⁷Is it just with the aim of hoisting a flagwith Shiva's image on it?

¹¹⁴ab lakshya yeh rakho ki sab milkar apni raajdhaani par vijay ka jhanda lahraayenge aur sab par vijay paayenge।

⁹⁸Now, keep the aim that all of you together will hoist the flag of victory in your kingdomand you will attain victory over everything. ⁹⁹Look!

¹¹⁵agar bach bhi jaayen to woh bhi dabe hue hon।

¹⁰⁰What is the mouth of the world? ¹⁰¹The newspapers, leaflets andmagazines.

¹¹⁶bolne se chup to ho hi sakte hain na?

¹⁰²You are now speaking through the mouth of the world, are you not?

¹¹⁷ab to chup bhi nahin hain, ab to bolne mein bhi hoshiyaar hain।

¹⁰³If it becomes quiet and you are notable to kill it, at least make it unconscious.

¹¹⁸dekho, vishwa ka mukh kaun-sa hai?

¹⁰⁴Anyone who is unconscious will not speak, will he?

¹¹⁹akhbaar,parche aur maigizan।

¹⁰⁵Now, the result hasto be announced.

¹²⁰ab vishwa ke mukh dvaara bolte to rehte hain na?

¹⁰⁶Who becomes the ashes? ¹⁰⁷How many become this?

¹²¹lekin chup ho jaayen,maar na sako to kamse- kam moorchhit to karo। ¹²²moorchhit vaala bhi bolega to nahin na?

¹⁰⁸Now, we will see who is the one who emergesout of multimillions or out of the hundreds of thousands.

¹²³ab yeh result aaoot honi hai।

¹⁰⁹But how will this happen?

¹²⁴raakh kaun bante hain aur kitne bante hain aur koton mein se, laakhon mein se ek kaun nikalte hain,woh bhi dekhenge।

¹¹⁰For this, you have to renouncetwo things and imbibe one thing. ¹¹¹What two things do you have to renounce?

¹²⁵lekin yeh hoga kaise? ¹²⁶iske liye do baaten chhodni hai aur ek baat dhaaran karni hai।

¹¹²(Someone said: We have to renouncefollowing dictates from two directions and follow the directions of the One.)

¹²⁷do baat kaunsi chhodni hai? ¹²⁸(do mat ko chhodkar ek mat dhaaran karni hai) lekin do mat hoti kyon hai?

¹¹³But why are there the two dictates?What is the reason for there being dictates of two when you have been following the directions of the One?

¹²⁹ek mat se do mat mein aane ka kaaran kya hai? ¹³⁰do baaten chhodni kya hain aur ek baat dhaaran kya karni hai? ¹³¹chhodni hai ek to stuti aur doosri paristhiti।

¹¹⁴What twoaspects do you have to renounce and which one aspect do you have to imbibe? ¹¹⁵Firstly, you have to renounceacceptance of praise and secondly, the external situations.

¹³²kyonki ek to koi paristhiti ke kaaran dagmag hote hain aur doosre stuti mein aane se sthiti nahin banti hai।

¹¹⁶Some of you fluctuate because of the external situationsand secondly, because of praise, you are not able to create that stage of yours.

¹³³to isliye sva-sthiti ko dhaaran karna hai।

¹¹⁷Therefore, you have to imbibe thestage of the original self.

¹³⁴aur stuti aur paristhiti-in donon baaton ko chhodna hai।

¹¹⁸You have to renounce praise and the external situations.

¹³⁵sankalp se bhi chhodna hai।

¹¹⁹You have to renounce them evenfrom your thoughts.

¹³⁶paristhiti ke kaaran sva-sthiti nahin hoti hai aur stuti ke kaaran sthiti nahin hoti।

¹²⁰Because of the external situations, you are not able to create your own stage.

¹³⁷to isliye stuti mein kabhi nahin aana।

¹²¹Therefore, do notever expect praise.

¹³⁸agar yahaan apni stuti ka sankalp bhi rakha to aadha kalpa se jo stuti honi hai usmein sau guna kat ho jaata hai kyonki ab ki alpa kaal ki stuti sada kaal ki sthiti ko kat kar deti hai। ¹³⁹isliye ab paristhiti shabd bhi nahin kehna aur stuti ka sankalp bhi nahin karna।

¹²²If you think about having your own praise here, then the praise that you would receive for half akalpa would be reduced by 100%, because the temporary praise received now cuts out the permanent stage achieved.Therefore, you must now not use the words "external situations", nor must you have any thoughts of receiving praise.

¹⁴⁰jitna nirmaan rahenge, utna nirmaan ka kaarya saphal hoga।

¹²³The more humble you remain, the more successfully you will be able to carry out the task of renewal.

¹⁴¹agar nirmaanta nahin to nirmaan nahin kar sakte।

¹²⁴If there isn'thumility, you would not be able to carry out the renewal.

¹⁴²nirmaan karne ke liye pahle nirmaan banna padega।

¹²⁵In order to carry out the renewal, you first need to behumble.

¹⁴³isliye ek salogan sada yaad rakhna-koi bhi kaarya ho, koi bhi sarakmastaansij saamne hon lekin sadaiv jaise agyaan kaal mein kahaavat hai ki ‘pahle aap’ arthaat‘doosron ko aage badhaana svayan ko aage badhaana hai’।

¹²⁶Therefore, no matter what the task is or what the circumstances in front of you are, constantly remember oneslogan. ¹²⁷There is the saying on the path of ignorance, "you first", which means that to make others move forward firstis to make the self move forward.

¹⁴⁴svayan ka jhukna hi vishwa ko apne aage jhukaana hai। ¹⁴⁵isliye sadaiv ek do mein yahi vritti, drishti aur vaani rahe ki ‘pahle aap’। ¹⁴⁶yeh salogan kab bhoolna nahin।

¹²⁸For the self to bow down and teach the self, to make the self bow down, is to makethe world bow down in front of oneself. ¹²⁹Therefore, let there always be this attitude, vision and words for one another:You first.

¹⁴⁷jaise baapdaada ne kabhi bhi sankalp va bol mein va karma mein yeh nahin dikhlaaya ki pahle ‘main’।

¹³⁰Do not ever forget this slogan. ¹³¹Never through His thoughts, words or actions has BapDada ever taughtyou: "I first".

¹⁴⁸sadaiv bachchon ko pahle laaye-is drishti va vritti ko aage rakha।

¹³²He always kept the children ahead. ¹³³He always placed this attitude and vision first.

¹⁴⁹is prakaar ‘follow-father’karne vaali har aatma is baat mein ‘follow father’ karegi to saphalta 100% gale ki maala banegi।

¹³⁴If every soul who follows the father follows the father in this way, then they can become the rosary of 100% successaround the neck of the Father.

¹⁵⁰agar pahle aap ki bajaaye ‘pahle main’ yeh sankalp bhi kiya, agar ek aatma ne bhi yeh sankalp kiya va vaani aur karma mein bhi laaya to maano saphalta ki maala ka ek manka toota।

¹³⁵If, instead of, "you first", you have the thought, "I first", even if one soul has thisthought or even speaks or acts that it should be "I first", then understand that one bead from the rosary of success isbroken.

¹⁵¹maala se ek manka bhi yadi toot jaata hai to saari maala par prabhaav padta hai।

¹³⁶Even if one bead of a rosary breaks, it affects the whole rosary.

¹⁵²isliye svayan ko to is baat mein pakka karna hi hai lekin svayan ke saath-saath sangathan ko bhi is paath mein va is salogan mein sada saphal banaane ke prayatna mein rehna hai। ¹⁵³jisse vijay maala ka ek manka bhi alag na hone paaye।

¹³⁷Therefore, you have to make it firm foryourself in this aspect that together with the self, you also have to constantly try to make the gathering very successfulin this lesson, so that not even one bead from the rosary of victory can become separated.

¹⁵⁴jab aisa purooshaartha karenge va yeh kaarya karenge tab vijay ka jhanda apni raajdhaani ke oopar khada kar sakenge।

¹³⁸When you make such effortand carry out this task, then you will be able to hoist the flag of victory over your kingdom.

¹⁵⁵part bajaane ke pahle – rehearsal, samjha?

¹³⁹Before a part is played it is always first rehearsed.

¹⁵⁶dress aur mek-up aadi kiya jaata hai tab hi part successful hota hai। ¹⁵⁷to yeh dhaaran karna hai।

¹⁴⁰Then they put on their costume and make­up etc., for only then istheir part successful.

¹⁵⁸aise saje sajaaye ever ready ban jab stage par aayenge to sabke mukh se ‘hear-hear’ka aavaaz,vansa mor ki aavaaz niklegi। ¹⁵⁹kya taiyaari ke saath-saath yeh bhi taiyaari kar rahe ho।

¹⁴¹So, when you come onto the stage ever­ready and decorated with all your make­up, then therewill be the sound of applause, and "once more" will emerge from everyone's lips.

¹⁶⁰sirf sthool taiyaariyaan karne mein to busy nahin ho gaye ho?

¹⁴²You have not made yourself busyjust in making the physical preparations, have you?

¹⁶¹pahle apni dress taiyaar karo aur phir mek-up ka saamaan taiyaar karo।

¹⁴³First of all, prepare your dress and then prepare the materials forthe make­up.

¹⁶²mek-up karna arthaat sthiti mein sthit hona,kya yeh bhi taiyaari kar rahe ho?

¹⁴⁴To put on your make­up means to stabilise yourself in a particular stage.

¹⁶³kya inki bhi meeting karte ho?

¹⁴⁵Are you also preparing this?Do you have a meeting for this?

¹⁶⁴jyaada meeting mein yeh pointa bhool na jaana।

¹⁴⁶Whilst having many meetings do not forget this point.

¹⁶⁵stall ko sajaate-sajaate samay ho jaaye aur svayan aise hi khade ho jaao-aise hota hai na?

¹⁴⁷Whilst you are decorating thestage, time is up and then you are just left standing there. ¹⁴⁸It doesn't happen like this, does it?

¹⁶⁶kai centres par function ki taiyaari karte-karte svayan aise hi khade rah jaate hain, svayan taiyaar nahin hote to yahaan ab aise nahin karna।

¹⁴⁹At many centres, theymake all the preparations for the function and then they are left standing there. ¹⁵⁰They themselves are not ready. ¹⁵¹So,do not do the same here.

¹⁶⁷daan lene vaale aa jaaven aur aap us samay socho ki kya le aaven jo baante, isliye stock pahle se hi ikaththa kiya jaata hai।

¹⁵²When someone comes to take a donation, you start to think what to distribute. ¹⁵³This is why the stock is accumulatedin advance.

¹⁶⁸us samay ikaththa karne va koshish karenge to kai vanchit rah jaayenge।

¹⁵⁴If you began to accumulate stock at that time, many would be deprived.

¹⁶⁹jaise aur cheejon ka stock ikaththa karte ho, vaise hi yeh stock pahle ikaththa karna hai।

¹⁵⁵Just as you accumulate a stockof other things, in the same way, you must also accumulate this stock in advance.

¹⁷⁰jisko jo chaahiye, sukh-shanti chaahiye ya sirf praja pad chaahiye ya koi ko saahookaar pad chaahiye aur koi sirf salaam bharna chaahen। ¹⁷¹vishwa-mahaaraajan ko kai aise bhi chaahte hain ki jo sadaiv charnon ke daas rahen।

¹⁵⁶You have to supply whatever eachone wants, whether they want happiness and peace or the status of a subject or of a wealthy person, or whethersomeone just wants to salute you; there are also some people who simply want to serve at the feet of the worldemperors.

¹⁷²to aise bhakta jo naman karna chaahte hon aison ka bhi stock bhar do।

¹⁵⁷Therefore, you should also fill the stock of such bhagats who simply wish to bow down to you.

¹⁷³jisko jo cheez chaahiye aur jis cheej ki ichchha ho, uski ichchha avinaashi poori kar sako। ¹⁷⁴is mitti ki duniya ki nahin, sone ki duniya ki।

¹⁵⁸Whatevereach one wants and whatever they desire, you should be able to fulfil their imperishable desires; not of this world ofdust, but of the golden world.

¹⁷⁵aisa stock jab ikaththa hoga tab jaldi apne stock se un aatmaon ko de sakogi।

¹⁵⁹When such a stock is accumulated, you will quickly be able to give to those souls fromyour stock.

¹⁷⁶kya yeh bhi taiyaari ki hai?

¹⁶⁰Have you made these preparations?

¹⁷⁷yeh potaamel nikaala hai ya sirf yahi nikaala hai ki har ek zone kitna tan-dhan denge, kitne bainarsa,aur chaadren aadi denge kya yeh nikaal rahe ho?

¹⁶¹Have you made this account, or do you simply see how many bodiesand wealth each zone gives, or how many banners and sheets each zone gives.

¹⁷⁸lekin apne mastak par bhi bainarsa lagaana padega।

¹⁶²However, you also have to put upbanners on your forehead.

¹⁷⁹pahle to apni moortta ki chaitanya pradarshani lagaani padegi। ¹⁸⁰jismen nain kamalsam dikhaai den, hothon par roohaani muskaraahat dikhaai de aur mastak se aatma ki soorat dikhaai de।

¹⁶³First of all, you have to set up a living exhibition of your own image, in which your eyes appear like lotus flowers anda spiritual smile is visible on your face, and the image of the soul is visible through the forehead.

¹⁸¹to kya aisi apni moortta ko sajaaya hai?

¹⁶⁴So, have youdecorated your form in this way?

¹⁸²yeh pradarshani bhi taiyaar kar rahe ho ya sirf stall ki pradarshani taiyaar kar rahe ho?

¹⁶⁵Are you preparing this exhibition also, or are you simply preparing the exhibitionof the stall?

¹⁸³iska inaam bhi milega na?

¹⁶⁶You will receive a prize for this also, will you not?

¹⁸⁴aap aapas mein ek-do ko stol ki sajaavat ka inaam denge aur baapdaada inaam denge chaitanya pradarshani ki sajaavat ka, isliye ab double inaam milega।

¹⁶⁷You will give one another a prize for the decorationof the stall and BapDada will give you a prize for the decoration of the living exhibition. ¹⁶⁸Therefore, you will receivea double prize.

¹⁸⁵kis-kis ne apni chaitanya pradarshani va apne mastak ke banner dvaara service ki uska inaam denge।

¹⁶⁹Whoever does service through their living exhibition or the banner on their forehead will receive aprize.

¹⁸⁶ab result denkhenge।

¹⁷⁰Now, we shall see the result.

¹⁸⁷result to aani hai na?

¹⁷¹The result has to be announced.

¹⁸⁸teen numbers ko inaam milega-first,second aur third।

¹⁷²There will be three prizes: first, second andthird.

¹⁸⁹baapdaada bhi teen inaam denge।

¹⁷³BapDada will also give three prizes.

¹⁹⁰har ek abhi se soch rahe hain ham first inaam lenge aur first mein bhi aa jaayenge।

¹⁷⁴Each one of you is thinking that you will claim the first prize and that youwill come in the plus.

¹⁹¹agar sab first mein aa jaaven to bhi saugaat denge। ¹⁹²ismen kya badi baat hai? ¹⁹³jab itne vijayi banenge to vijayi ratnon ke aage inaam ki kya badi baat hai?

¹⁷⁵If all of you come in the first number, then also, you can receive a prize; this is not a big thing.When so many become the victorious jewels, what is the big deal in giving a prize to the victorious jewels?

¹⁹⁴sab first number bano to inaam bhi sabko milega, sthool mein milega।

¹⁷⁶All ofyou should become the first number and all of you will receive a prize.

¹⁹⁵sookshm kahenge to badi baat nahin hogi। ¹⁹⁶saakaar srishti nivaasi hone ke kaaran saakaar mein bhi denge।

¹⁷⁷You will receive a prize in the physical form.If you are given a prize in the subtle form, that is not a big thing.

¹⁹⁷kya denge woh abhi nahin bataavenge। ¹⁹⁸woh us samay prasiddha hoga।

¹⁷⁸Because of being the residents of the corporeal world, you will also be given this in the physical form.

¹⁹⁹jaisi yogyata hogi,us yogyata ke anusaar inaam hoga।

¹⁷⁹You are not going to be told now what you are going to receive. ¹⁸⁰That will be revealed at that time.

²⁰⁰gold bhi kya badi baat hai?

¹⁸¹You will receive the prize according to your speciality.

²⁰¹thode samay ke baad yeh saara hi sona aapke charnon mein aana hai।

¹⁸²Gold is not a big thing either. ¹⁸³After a little time, all this gold will come at your feet.

²⁰²vishwa ka maalik banne vaalon ke liye yeh sab kya badi baat hai?

¹⁸⁴Allthese gifts from BapDada are not a big thing for those who are going to become the masters of the world.

²⁰³jo baapdaada ki saugaate hain na। ²⁰⁴jitna number utni saugaat।

¹⁸⁵There willbe as many gifts as there are the number of you.

²⁰⁵jitna badhiya service ki saphalta dikhaayenge unko aisi badhiya saugaat milegi।

¹⁸⁶The greater the success of the great service you do, the greater theprize you will receive.

²⁰⁶baaki stol ki sajaavat ka inaam yeh (deedi-daadi) dengi aur woh baapdaada denge।

¹⁸⁷But these people (Didi and Dadi) will give you a prize for the decoration of the stall andBapDada will give the other gifts.

²⁰⁷achha,dilaasa nahin hai। ²⁰⁸practical mein denge।

¹⁸⁸This is not just temptation, but you will be given it practically.

²⁰⁹achha!

¹⁸⁹Achcha.

²¹⁰aise sada vijayi, sada saphalta-moortta,sada sva-sthiti se,sada har paristhiti ka saamna karne vaale, sada nirmaan ban vishwa nav-nirmaan karne vaale aur kadam-kadam par ek baap ki yaad mein ek-mat ho,ek ka naam baala karne vaale shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁹⁰To such constantly victorious jewels who are constantly the image of success; to those who face every externalsituation with their original stage; to those who constantly remain humble and bring about the renewal of the world; tothose who follow the directions of the one Father at every step and who glorify the name of the one Father; to suchelevated souls, love, remembrances and namaste from BapDada.

²¹¹omshaanti।

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