Avyakt murli for Friday 25 January 1974

⁰> ¹25-01-74 om shanti avyakt baapdaadaamdhuban

⁰25-01-1974 Avyakt BapDada 25-01-1974

²niraakaar swaroop ki smriti mein rahne tatha aananda ras lene ³ki sahaj vidhi

¹The easy method to stay in the awareness of the incorporeal form and to taste the sweetness of bliss.

⁴swaroop ki smriti dilaane vaale, aananda ras ka rasaasvaadan karaane vaale,avyakt shiv baba bole:- ⁵jaise apna saakaar swaroop sada aur sahaj smriti mein rehta hai, kya vaise hi apna niraakaari swaroop sada aur sahaj smriti mein rehta hai?

²Just as you constantly and easily have your corporeal form in your awareness, in the same way, do you constantly and easily have your incorporeal form in your awareness? ³Because of having a corporeal form, you are able to maintain that awareness naturally.

⁶jaise saakaar swaroop apna hone ke kaaran svatah hi smriti mein rehta hai, kya vaise niraakaari swaroop bhi apna hai to apnaapan sahaj yaad rehta hai?

⁴In the same way, as you have your incorporeal form, do you easily remember that form as belonging to you? ⁵It is difficult to forget something when it belongs to you.

⁷apnaapan bhoolna mushkil hota hai। ⁸sthool vastu mein bhi jab apnaapan aa jaata hai, to woh svatah hi yaad rehti hai,use yaad kiya nahin jaata hai।

⁶With physical things too, when something belongs to you, you naturally remember that; you do not have to make effort to remember it.

⁹yeh bhi apna niji aur avinaashi swaroop hai, to isko yaad karna mushkil kyon?

⁷This too is your original and eternal form; so why is it difficult to remember it?

¹⁰jaanne ke baad to, sahaj smriti mein hi rehna chaahiye।

⁸After knowing it, it should easily remain in your awareness.

¹¹jaan to liya hai na?

⁹You do know it now, do you not?

¹²ab isi smriti-swaroop ke abhyaas ki guhyata mein jaana chaahiye।

¹⁰Now, you should go into the depths of the practice of being an embodiment of this awareness.

¹³jaise science vaale har vastu ki guhyata mein jaate hain aur nai-nai invention (khoj) karte rehte hain aise hi apne niji swaroop aur uske anaadi gun va sanskaar in ek-ek gun ki deepness (gahraai) mein jaana chaahiye।

¹¹Just as scientists go into the depths of everything and create new inventions, in the same way, you should go into the depths of your original form and its eternal virtues and sanskars.

¹⁴jaise aananda swaroop kehte hain, to woh aananda swaroop ki stage kya hai?

¹²You speak of being an embodiment of bliss; so what is the stage of being that embodiment?

¹⁵uski anubhooti kya hai, aananda swaroop hone se uski vishesh praapti kya hai aur aananda kaha kisko jaata hai?

¹³What is the experience of that? ¹⁴What is the special attainment of being an embodiment of bliss?

¹⁶us samay ki sthiti ka pratyaksha prabhaav svayan par aur anya aatmaon par kya hota hai?

¹⁵What is known as bliss? ¹⁶What is the visible effect of that stage on yourself and on other souls?

¹⁷-aise har gun ki guhyata mein jaao।

¹⁷In this way, go into the depths of each virtue.

¹⁸jaise ve log saagar ke tale mein jaate hain aur jitna andar jaate hain, utne hi unhein naye-naye padaartha praapta hote hain। ¹⁹aise hi aap jitna antarmukh hokar ke svayan mein khoye hue rahoge to aapko bahut naye-naye anubhav honge।

¹⁸Just as those people go so deep to the bottom of the ocean and, the deeper they go, the more new things they find; so too, the more introverted and lost in yourself you remain, the more you will have many new experiences.

²⁰aise mahsoos karoge jaise ki aap ismen khoye hue hain।

¹⁹You will feel yourself to be lost in those.

²¹jaise machchhali paani ke andar rehti hui apna ji-daan mahsoos karti hai, uska lagaav paani se hota hai।

²⁰A fish, whilst living in the water, feels itself very much alive, because it has attachment to water.

²²shareer nirvaah-arth yadi baahar niklegi bhi,to ek second baahar aayi aur phir andar chali jaayegi, kyonki bina paani ke woh rah nahin sakti।

²¹Even if it does come out of the water for its own livelihood, it will come out for a second and then go back in, because it cannot stay without water.

²³aise aap sabki lagan apne niji swaroop ke bhinna-bhinna anubhav ke saagar se honi chaahiye।

²²In the same way, the deep concern of each of you should be with the ocean of various experiences of your original form.

²⁴kaarya-arth baahyamukhta mein aaye, indriyon ka aadhaar liya arthaat saakaar svaroopdhaari sthiti mein aye lekin lagaav aur aakarshan us anubhav ke saagar hi ki taraph hona chaahiye।

²³Only become extroverted for the sake of carrying out a task; take the support of the physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attraction should be towards the ocean of experiences.

²⁵jaise sthool vastu apni bhinna-bhinna rasnaaon ka anubhav karaati hai na?

²⁴Physical things also give you the experience of their own taste, do they not?

²⁶jaise mishri apni mithaas ka anubhav karaati hai aur har gun vaali vastu apne gun ka anubhav karaati hui apni taraph aakarshit karaati hai aise hi aap apne niji swaroop ke har gun ki rasna ka anubhav anya aatmaon ko karaao।

²⁵Everything gives an experience of its own virtue and attracts you towards itself. ²⁶Just as sugar cubes give the experience of sweetness, in the same way, you should give the experience of the sweetness of your every virtue of your original form to all souls.

²⁷tab hi aatmaayen aakarshit hongi।

²⁷Only then will souls be attracted.

²⁸to ab yeh anubhav karna aur karaana, yahi apna vishesh karttavya samjho।

²⁸So, now, experience this and give others the same experience. ²⁹Consider this to be your special task.

²⁹varnan ke saath-saath har gun ki anubhooti karaao।

³⁰Together with speaking about it, give the experience of every virtue.

³⁰woh tab kara sakoge jab svayan is saagar mein samaaye honge to kya aisa samaaye hue rehte ho?

³¹You will only be able to do that when you yourself are merged in this ocean. ³²So, do you remain merged in this way?

³¹isse sahaj smriti swaroop ho jaaoge।

³³Through this, you will easily become an embodiment of remembrance.

³²yaad kaise karen?

³⁴How can we remember Baba?

³³-iski bajaay yeh question (prashn)uthe ki yaad bhool kaise sakti hai?

³⁵Instead of asking this question, you should have another question: How can we forget Baba?

³⁴itna parivartan aa jaaye।

³⁶There should be this much transformation.

³⁵abhi to sirf thoda-sa anubhav kiya hai।

³⁷At present, you have only had a little experience.

³⁶sirf chakh kar dekha hai।

³⁸You have only tasted it.

³⁷jab usmein kho jaaoge tab kahenge khaaya bhi aur swaroop mein bhi laaya।

³⁹When you become absorbed in it, you will feel that you have eaten it and have also put it into your practical form.

³⁸abhi bahut anubhav karne ki aavashyakta hai।

⁴⁰Now, there is a need to experience a lot more.

³⁹jab is anubhav mein chale jaaoge to phir yeh chhoti-chhoti baaten svatah hi kinaara kar lengi, arthaat vidaai le lengi! ⁴⁰achha!

⁴¹When you become lost in this experience, trivial matters will automatically move away from you, that is, they will bid you farewell.

⁴¹’’ ⁴²is murli ka saar

⁴²Achcha.

⁴³jis prakaar apna saakaar swaroop sada aur sahaj smriti mein rehta hai, vaise hi apna niji anaadi aur niraakaari swaroop bhi smriti mein rehna chaahiye। ⁴⁴jaise science vaale har vastu ki guhyata mein jaate hain, aise hi apne niji swaroop aur uske anaadi gun va sanskaar ki gahraai mein jaana chaahiye। ⁴⁵jaise machhli bina paani ke nahin rah sakti aise hi aap sabki lagan aur aakarshan apne niji swaroop ke bhinna-bhinna anubhav ke saagar se honi chaahiye। ⁴⁶jaise sthool vastu apni bhinna-bhinna rasnaaon ka anubhav karaati hai, aise hi aap apne niji swaroop ke har gun ki rasna ka anubhav anya aatmaon ko karaao।

⁴³*** Om Shanti ***