Avyakt murli for Monday 15 April 1974

⁰> ¹15-04-74 om shanti avyakt baapdaadaamdhuban

⁰> > 15/04/74 Avyakt BapDada

²vighna-vinaashak ban kar angad samaan maaya par vijay praapta karo

¹Become the destroyers of obstacles and, like Angad, conquer Maya.

³vighna-vinaashak, vishwa-paalak aur maaya par vijay praapta kara kar umang aur ullaas ko badhaane vaale shivbaaba bole :- ⁴kya sabhi unnati ki or badhte ja rahe ho?

²Are all of you progressing? ³Do you know what is the sign of the stage of ascent? ⁴It is to be constantly absorbed in love and to be a destroyer of obstacles.

⁵chadhti kala ki nishaani kya hai, kya woh jaante ho?

⁵Are you experiencing both these signs in yourself?

⁶sada lagan mein magna aur vighna-vinaashak yeh donon nishaaniyaan kya anubhav mein aa rahi hain?

⁶Instead of becoming a destroyer of obstacles, you don't come down from your stage when you see any obstacles, do you?

⁷ya vighnon ko dekh vighna-vinaashak banne ke bajaay,vighnon ko dekh apni stage se neeche to nahin aa jaate ho?

⁷Do all the different types of storms that come create upheaval in your intellect?

⁸kya anek prakaar ke aaye hue toofaan aapki buddhi mein toofaan to paida nahin karte hain?

⁸When you receive a gift from someone, it doesn't cause upheaval in the intellect, but it creates enthusiasm.

⁹jaise koi ke dvaara tohpha milta hai to buddhi mein halchal nahin hoti hai balki ullaas hota hai।

⁹In the same way, do the storms that come increase your enthusiasm or do they increase your upheaval?

¹⁰isi prakaar aaye hue toofaan ullaas badhaate hain ya halchal badhaate hain? ¹¹agar toofaan ko toofaan samjha to halchal hogi aur tohpha samjha va anubhav kiya to usse ullaas aur himmat adhik badhegi।

¹⁰If you consider the storm to be a storm, there will be upheaval, whereas if you consider or experience it to be a gift, then your enthusiasm and courage will increase multifold.

¹²yeh hai chadhti kala ki nishaani।

¹¹This is the sign of the stage of ascent.

¹³ghabraane ke bajaay gahraai mein jaakar anubhav ke naye-naye ratna in pareekshaaon ke saagar se praapta karenge to kya aise anubhav karte ho?

¹²Instead of being afraid, by going into the depth you will attain many new jewels of experiences from the ocean of tests.

¹⁴yeh kya ho raha hai, kyon ho raha hai aur aise kaise chalega?

¹³Do you have this experience? ¹⁴Having the thoughts, "What is happening?

¹⁵yeh jo sankalp chalte hain isko halchal kaha jaata hai।

¹⁵Why is this happening? ¹⁶This will not do." is known as upheaval.

¹⁶halchal ke andar ratna samaaye hue hain।

¹⁷Jewels are merged in the upheaval.

¹⁷oopar-oopar se arthaat bahirmukhta ki drishti aur buddhi dvaara dekhne se halchal dikhaai degi athva anubhav hogi? ¹⁸lekin usi aai hui baaton ko antarmukhi drishti va buddhi se dekhne se anek prakaar ke gyaan-ratna arthaat points praapta honge।

¹⁸When you look at them on the surface with the vision and intellect of extroversion, you will see and experience it as upheaval, but by looking at the same thing with the vision and intellect of introversion, you will attain many types of jewels of knowledge, points of knowledge.

¹⁹agar koi bhi baat ko dekhte ya sunte hue aashcharya anubhav hota hai to yeh bhi final stage nahin hai।

¹⁹If, whilst seeing or hearing of anything, you experience amazement, then this is also not the final stage. ²⁰"It should not happen like this.

²⁰aisa to hona nahin chaahiye, achha jo hua woh hona hi chaahiye,agar aisa sankalp drama ke hone par bhi utpanna hota hai to isko bhi anshamaatr ki halchal ka roop kahenge।

²¹That which is good should happen." ²²If, after having knowledge of the drama, you have such thoughts, then this too is called a slight trace of upheaval. ²³If, even now, you have the questions of "why, what" etc, it means there is upheaval.

²¹ab tak yeh kyon-kya ka question ka arth hai - halchal। ²²vighna aana aavashyak hai aur jitna vighna aana aavashyak hai agar utna yeh buddhi mein rahega to utna hi aisa mahaarthi harshit rahega।

²⁴It is essential for obstacles to come, and if it also remains in the intellect to the same extent that it is essential for the obstacles to come, then a maharathi also remains cheerful to the same extent.

²³nothing new yeh hai final stage ।

²⁵"Nothing new", is the final stage.

²⁴yadi koi bhi halchal ka karttavya karte ho va part bajaate ho to saagar samaan oopar se halchal bhale hi dikhaai de rahi ho arthaat chaahe karmendriyon ki halchal mein aa rahe hon lekin sthiti nothing new ki ho।

²⁶If anyone performing a task or playing a part creates upheaval, then just like in the ocean, upheaval may be visible on the surface, that is, there may be upheaval of the sense organs, but your internal stage should be of "nothing new".

²⁵ekaagra, ekras,ekaanta arthaat ek rachayita aur rachna ke ant ko jaanne vaale trikaaldarshi ki stage par,kya aaraam se shanti ki stage par sthit hain ya karmendriyon ki halchal aantarik stage ko bhi hilaati hai?

²⁷Are those who are stable, constant and in solitude, that is, those who know the depth of the Creator and the creation and have the trikaldarshi stage, stabilised in a comfortable stage peacefully? ²⁸Or, does upheaval of the sense organs make your internal stage fluctuate?

²⁶jab sthool saagar donon hi roop dikhaata hai to kya master gyaan saagar aisa roop nahin dikha sakte?

²⁹When the physical ocean is able to show both the forms, can the master oceans of knowledge not show both forms also?

²⁷yeh prakriti ne puroosh se copy ki hai।

³⁰The elements have copied human beings.

²⁸aap to purooshottam ho।

³¹You are the most elevated of all human beings.

²⁹jo prakriti apni qualification dikha sakti hai,kya woh purooshottam nahin dikha sakte?

³²If the elements are able to show their qualifications, are the most elevated human beings not able to show this also?

³⁰ab samay kis or badh raha hai yeh jaante ho?

³³Do you know in which direction time is going?

³¹ati ki taraph badh raha hai।

³⁴It is going towards the extreme.

³²sabhi taraph ati dikhaai pad rahi hai।

³⁵You can see the extreme in every aspect.

³³ant ki nishaani ati hai।

³⁶The sign of the end is the extreme.

³⁴to jaise prakriti samaapti ki taraph ati mein ja rahi hai vaise hi sampanna banne vaali aatmaon ke saamne ab pareekshaayen va vighna bhi ati ke roop mein aayenge।

³⁷Just as the elements are going towards their extreme and their end, so too, the tests and obstacles that come to souls who are to become complete also come in their extreme form.

³⁵isliye aashcharya nahin khaana hai ki pahle yeh nahin tha ab kyon hai?

³⁸Therefore, there should not be any wonder that this didn't exist before; that why is it like this now?

³⁶yeh aashcharya bhi nahin।

³⁹There shouldn't be any wonder about this.

³⁷final paper mein aashcharyajnak baaten question ke roop mein aayengi tab to paas aur fail ho sakenge।

⁴⁰Only when amazing things come to you in the form of questions in the final paper will you be able to pass or fail.

³⁸na chaahte hue bhi buddhi mein question utpanna na hon,yahi to paper hai।

⁴¹The paper is when you do not have any questions in your intellect. ⁴²And it is a paper of just one second.

³⁹aur hai bhi ek second ka hi paper। ⁴⁰kyon ka sankalp chandravanshi ki queue mein laga dega।

⁴³When you have to question "why?", it will make you stand in the queue of being part of the moon dynasty.

⁴¹pahle to sooryavanshi ka raajya hoga na?

⁴⁴But first, there will be the kingdom of the sun dynasty, will there not?

⁴²chandravanshiyon ka number peechhe hoga।

⁴⁵The turn of those of the moon dynasty will be after that.

⁴³to unka,raajya ke takhtansheen banne ki queue mein number aayega।

⁴⁶Their number will come in the queue of those who are to be seated on the throne of the kingdom.

⁴⁴isliye ekras sthiti mein sthit hone ka abhyaas nirantar ho।

⁴⁷Therefore, there should be the practice of remaining stable in a constant stage at all times.

⁴⁵samasya ke seat ko sambhaalne nahin lag jaao। ⁴⁶lekin seat par baith samasya ka saamna karna hai।

⁴⁸Don't begin to look after the seat of problems, but whilst seated on your seat, face the problems.

⁴⁷ab to samasya seat ki yaad dilaati hai।

⁴⁹Now, the problems remind you of your seat.

⁴⁸vighna aata hai, to vishesh yog lagaate ho aur bhatthi rakhte ho na?

⁵⁰When obstacles come, you have special yoga and bhatthis, do you not?

⁴⁹isse siddha hota hai ki dushman hi shastra ki smriti dilaate hain lekin svatah aur sada-smriti nahin rehti।

⁵¹This proves that your enemy reminds you of your weapons; and that you do not have natural and constant remembrance.

⁵⁰nirantar yogi ho ya antar vaale yogi ho?

⁵²Are you constant yogis or yogis who still experience the difference?

⁵¹title to nirantar yogi ka hai na?

⁵³Your title is "constant yogi", is it not?

⁵²dushman aave hi nahin, samasya saamna na kar sake।

⁵⁴No enemy should come and neither should any problem oppose you.

⁵³sooli se kaanta banna yeh bhi final stage nahin।

⁵⁵To become a thorn from a crucifix is also not the final stage.

⁵⁴sooli se kaanta bane aur kaante ko phir yogaagni se door se hi bhasma kar den।

⁵⁶Change the crucifix into a thorn and then burn the thorn with the fire of yoga from a distance.

⁵⁵kaanta lage aur phir nikaalo,yeh final stage nahin hai।

⁵⁷It is not the final stage when you have to remove a thorn that has pricked you.

⁵⁶kaante ko apni sampoorn stage se samaapta kar dena hai-yeh hai final stage।

⁵⁸Finish the thorns with your perfect and complete stage. ⁵⁹This is the final stage.

⁵⁷aisa lakshya rakhte hue apni stage ko aage chadhti kala ki taraph badhaate chalo।

⁶⁰Whilst keeping such an aim, make your stage move forward in the stage of ascent.

⁵⁸badi baat ko chhota anubhav karna,is stage tak mahaarthi nambarvaar yatha-shakti pahunche hain।

⁶¹Maharathis have reached the stage of experiencing a big thing to be something small numberwise, according to their capacity.

⁵⁹ab pahunchna vahaan tak hai jo ki ansh aur vansh bhi samaapta ho jaae।

⁶²You now have to reach the destination where even the slightest trace and its progeny are finished.

⁶⁰aap sabhi himmat, ullaas aur sarva ke sahayogi sada rehte hue chal rahe ho na?

⁶³All of you are constantly moving along with zeal, enthusiasm and in co-operation with everyone, are you not?

⁶¹kaliyugi duniya ko samaapta karne ke liye va parivartan karne ke liye,maaya ko vidaai dene ke liye sangathan arthaat gheraav daala hua hai na?

⁶⁴You have encircled everything in order to finish the iron-aged world, to transform it and to bid farewell to Maya.

⁶²mazboot gheraav daala hua hai ya beech-beech mein koi dheele ho jaate hain athva thak to nahin jaate ya chalte- chalte rook to nahin jaate ho na?

⁶⁵Have you surrounded it strongly or do some become weak in-between? ⁶⁶You don't get tired or stop whilst moving along, do you?

⁶³na aage badhna,na peechhe hatna,jaise-the-vaise rehna woh paath to pakka nahin karte ho?

⁶⁷You don't fix the aspect of not moving forward and not moving backwards, but remaining as you are, do you?

⁶⁴samay dhakka lagaavega to chal padenge, aisa soch jahaan ke tahaan rook to nahin gaye ho?

⁶⁸You have not stopped anywhere thinking that you will move along when time gives you a push, have you?

⁶⁵kisi ke kisi prakaar ke sahaare ka to intazaar karte hue, khade to nahin ho gaye ho?

⁶⁹You have not come to a standstill, waiting for some sort of support from someone, have you?

⁶⁶to aisi stage vaalon ko kya kahenge?

⁷⁰So, what would you call those who have such a stage?

⁶⁷kya isko hi to ‘angad’ ki stage nahin samajhte ho?

⁷¹You do not think this is the stage of Angad, the unshakeable one, do you?

⁶⁸agar aise rook gaye,to phir last vaale fast chale jaavenge।

⁷²If you come to a standstill in this way, then those who come last will go ahead fast.

⁶⁹jab bhi pahaadon par barpha girti hai aur jam jaati hai to raaste rook jaate hain। ⁷⁰to phir barpha ko galaane ke liye va use hataane ke liye purooshaartha karte hai na?

⁷³Whenever snow settles on a mountain and the roads are blocked, you cannot go ahead, and so you have to make effort to melt or move the ice.

⁷¹yahaan bhi agar barpha ke maaphik jam jaate ho to isse siddha hota hai ki yog-agni ki kami hai।

⁷⁴Here also, if you become set like ice, it proves that you lack the fire of yoga.

⁷²yog-agni ko tez karo to raasta clear ho jaayega।

⁷⁵Intensify the fire of yoga and the path will become clear.

⁷³mili hui himmat aur ullaas ke points buddhi mein daudaao to raasta clear ho jaayega।

⁷⁶Keep in your intellect the points of courage and enthusiasm that you have received and the path will become clear.

⁷⁴ab ki result mein aise aadha hi chal rahe hain। ⁷⁵isliye isko aage badhaao।

⁷⁷According to the result of the present time, only half of you are moving along in this way.

⁷⁶yeh result kya purooshottam aatmaon ko achhi lagti hai?

⁷⁸Therefore, now move forward in this. ⁷⁹Does this result seem right for the most elevated souls?

⁷⁷isliye na purooshaartha ki gati mein angad bano, na maaya se haar khaane ke liye angad bano, balki vijayi banne ke liye angad banna hai।

⁸⁰Therefore, now do not become Angad in your present speed of effort nor become Angad in being defeated by Maya, but become Angad in being victorious.

⁷⁸achha,

⁸¹Achcha.

⁷⁹oonch-te-oonch baap dvaara paalna lene vaale, vishwa ki paalna karne vaale, vishnu-kul ki shreshtha aatmaayen, prakriti ko parivartan karne vaali purooshottam aatmaayen, vishwa ke aage saakshaatmoortta prasiddha hone vaali aatmaayen aur yogi tu aatmaon ke prati baap-daada ka yaad-pyaar aur good morning। ⁸⁰achha!

⁸²To the souls who take sustenance from the highest-on-high Father; to the souls who sustain the world; to the elevated souls of the Vishnu clan; to the most elevated souls who transform the elements; to the souls who are revealed to the world as the images who grant visions; to the yogi souls, love, remembrances and good morning from BapDada. ⁸³* * * O M S H A N T I * * *