Avyakt murli for Wednesday 24 April 1974

⁰> ¹24-04-74 om shanti avyakt baapdaadaamdhuban

⁰> > 02/01/95 Madhuban Avyakt BapDada Om Shanti 24/04/74

²ab trimoorti light ke saakshaatkaar-moorta banne ki date fix karo

¹Fix a date for becoming the embodiment of one who grants visions of the trimurti lights.

³ek second mein janma-siddha eeshvareey adhikaar dene vaale, na-ummeedvaar ko ummeedvaar banaane vaale,aur sarva aatmaon ko bliss dene vaale trimoorti shiv baba bole:-

²Which speciality of this gathering is BapDada seeing today? ³Do each of you know your own speciality? ⁴TheTrimurti Father is seeeing the three lights in the trimurti dynasty, as to whether all three lights attract others towardsyou or whether they are numberwise.

⁴aaj is sangathan ki kaun-si visheshta baap-daada dekh rahe hain?

⁵When all three lights are sparkling brightly and visibly, then you canunderstand that you are able to grant visions.

⁵kya harek apni visheshta ko jaante hain?

⁶The light of purity, the light of completely pure and divine drishti andthe light of the jewel on the forehead: these three are the main things that make you complete. ⁷So ask yourself towhat extent there is satopradhan, soul conscious vision and the sparkle of purity in your every thought, word andaction. ⁸Have you become one who is constantly the embodiment of remembrance? ⁹If you lack even one aspect, youwould not be able to grant visions of the trimurti lights.

⁶trimoorti baap se trimoorti vanshaavli harek mein aaj teen light dekh rahi hain ki teenon hi light apni taraph aakarshit karne vaali hain va nambarvaar hain?

¹⁰This purity is the most elevated and easiest publicity, and it isthe final form of publicity which no other soul is able to attain. ¹¹In the task of world transformation, the mostpowerful means of publicity of you special souls is this. ¹²So are you creating such publicity?

⁷jab teenon hi light jagamgaati hui dikhaai den tab hi sabko saakshaatkaar kara sakenge। ⁸purity ki light, satopradhaan divya- drishti ki light aur mastak mani ki light yeh teenon hi sampoorn banaane ki mukhya baaten hain।

¹³Have you created such aplan or such a unique film? ¹⁴Just as people are very much impressed when seeing the worldly films, in the same way,if your forehead and eyes showed films which give such unique experiences, would people not be transformed?When you sit in front of the screen, you are able to see many different scenes. ¹⁵In the same way, when people come infront of you, they should be able to see many types of divine vision.

⁹to apne aap se poochho ki sada satopradhaan aatmik drishti, sada har sankalp, har bol va karma mein purity ki jhalak kahaan tak aayi hai?

¹⁶Are you preparing such a film? ¹⁷Are youengaged in this effort or are you still engaged in setting yourself on your seat? ¹⁸Today, souls of the world want something new, something which has not even entered anyone's thoughts.

¹⁰kya sada smriti swaroop bane ho?

¹⁹Who willbecome the instruments to carry out such a task? ²⁰Maharathis.

¹¹agar aap mein ek baat ki bhi kami hai to trimoorti light ka saakshaatkaar nahin kara sakoge। ¹²yahi purity sabse shreshtha aur sahaj pablisiti hai aur yahi antim pablisiti ka roop hai।

²¹Each of you considers yourself to be a maharathi, doyou not? ²²You constantly have the courage to become Shri Lakshmi or Shri Narayan in the future, and none of youraise your hand for coming into the moon dynasty. ²³Therefore, those who come into the sun dynasty are themaharathis, are they not?

¹³jo anya koi bhi aatmaaen kar nahin sakteen।

²⁴When all the maharathis begin to perform such an elevated task, then in how much timewould world transformation take place? ²⁵There is a gathering of the maharathis from time to time. ²⁶In the gathering ofthe present time, will you also just create plans as in the previous gatherings or will you also fix a date for creating animpression in a practical way? ²⁷Just as you create a plan and fix a date for many other things, in the same way, willyou fix a plan and a date for becoming the complete and successful embodiments who grant visions of the trimurtilights, or will there be another meeting for this?

¹⁴vishwa parivartan ke kaarya mein sabse powerful pablisiti ka saadhan aap vishesh aatmaon ka yahi hai।

²⁸Scientists create time­bombs; so are you not able to create time­bombs? ²⁹Do you just create bombs? ³⁰Or do you think that, at present, the land is not yet ready for the practical, visiblefruit to emerge?

¹⁵to kya aisi pablisiti kar rahe ho ya koi aisa plan banaaya hai ya aisi koi vichitra film banaai hai?

³¹In today's world, it is not difficult to transform land. ³²No matter what the land is like, using science, you are able togrow fruit on that land.

¹⁶jaise sthool film dekhne se aaj ke log prabhaavit hote hain, vaise hi aap sabke mastak aur nayan aise vichitra anubhav karaane ki film dikhaaven,to log kya parivartan mein nahin aavenge?

³³It is able to make someone who has no hope into someone who is full of hope. ³⁴So, can you,the master almighty authorities, the ones who have the crown, the throne and the tilak, not make those in whom thereis no hope into those who have hope?

¹⁷jaise parde ke saamne baithne se bhinna-bhinna drishya parde par dikhaai dete hain vaise hi aapke saamne aane se anek prakaar ki divya-drishti dikhaai degi।

³⁵To challenge the impossible and make it possible is the original dharma(religion) of you Brahmins, that is, it is your dharma and your dharna. ³⁶So, is it easy or difficult to stabilise yourself inyour original religion?

¹⁸kya aisi reel taiyaar kar rahe ho?

³⁷What do you write on the boards you put up?

¹⁹isi purooshaartha mein lage hue ho ya ab tak svayan ko hi seat par set karne mein lage hue ho?

³⁸"Claim your birthright in one second." ³⁹So, youdefinitely must have a practical plan to claim it in one second, for this is why you write this.

²⁰duniya ki aatmaon ko aajkal koi nai baat chaahiye jo ki kabhi kisi ke sankalp mein bhi na ho।

⁴⁰So, this is the challengeyou issue for making the impossible possible, is it not? ⁴¹When will you begin to perform such a fast task?

²¹aisa karttavya dikhaane ke kaun nimitta banenge?

⁴²You alsowrite other words at the bottom of the board. ⁴³"If not now, then never."

²²-mahaarthi। ²³harek apne ko mahaarthi to samajhte ho na?

⁴⁴Then, it should be from now, should it not? ⁴⁵This year, create a unique plan.

²⁴jabki bhavishya mein sada shreelakshmi shreenaaraayan banne ki himmat rakhte hain aur chandravanshi mein koi bhi haath nahin uthaate, to sooryavanshi banne vaale mahaarthi hue na?

⁴⁶But first, are the images that grant visions ready? ⁴⁷On the path of bhakti also, there is the system that if an idol is even slightly damaged, it is not considered worthy tobe worshipped or even worthy to be in a temple.

²⁵jab sab mahaarthi aisa mahaan kaarya karne lag jaayen,to vishwa-parivartan kitne samay mein hoga?

⁴⁸Nor can it be an idol that people have a glimpse of. ⁴⁹Would it seemright, if when the curtain of the drama opened, the idol behind it was not yet complete?

²⁶mahaarthiyon ka sangathan samay-prati-samay hota hi rehta hai। ²⁷ab ke sangathan mein bhi kya beete hue sangathan pramaan hi plan banaavenge ya practical prabhaav ki date fix bhi karenge?

⁵⁰In their decorations, thesixteen decorations are specially remembered, so in the same way, have you become sixteen celestial degreescomplete (sixteen skills)? ⁵¹Or, is it that at the time you want a particular skill, you are not able to put that skill intopractice?

²⁸jaise anya sab baaton ka plan aur date fix karte ho vaise hi sampoorn saphalta trimoorti light ke saakshaatkaar-moorta banne ka plan aur date is baar fix karenge ya iske liye koi aur meeting hogi?

⁵²If you are able to remember it, but not able to become the embodiment of it, then how would you attainsuccess? ⁵³If, on a battlefield, you are not able to use your weapons at the right time, would you attain victory? ⁵⁴First ofall, create a practical plan to make yourself complete, and success will personally come in front of you easily. ⁵⁵What results have been seen so far?

²⁹science vaale time-bam banaate hain to kya aap time-bamsa nahin banaate? ³⁰aap sirf baamsa hi banaate ho kya?

⁵⁶Is it visible that both service of the self and service of others take placeconstantly and simultaneously and that the balance between the two is maintained?

³¹ya sochte ho ki abhi dharni nahin bani hai jo ki pratyaksha phal nikal aaye?

⁵⁷The balance of the two willbecome instrumental to give the souls of the world the experience of bliss.

³²aajkal ke jamaane mein dharni ko parivartan karna koi mushkil baat nahin hai। ³³kaisi bhi dharni mein aajkal science phal paida kar deti hai na?

⁵⁸In fact, the entire task is the Father's, but,just as there are instruments for all the other tasks, so too, why do you forget to become the instruments for this task?When bhagats find a task difficult, they leave it to God.

³⁴na-ummeedvaar ko bhi ummeedvaar bana deti hai na?

⁵⁹When it is easy, they do it themselves and when it is difficultthey leave it to God.

³⁵to aap master sarvashaktimaan,taaj, takhta aur tilakdhaari kya na-ummeedvaar ko ummeedvaar nahin bana sakte?

⁶⁰However, Baba has now made you the instruments of all the powers and for all the tasks, has Henot? ⁶¹Because Baba has given you the throne and the crown and taken Himself into the stage of retirement.

³⁶asambhav ko sambhav karna yeh challenge aap braahmanon ka svadharma hai arthaat dhaarna hai to svadharma mein sthit hona sahaj hai ya kathin hai?

⁶²Theremaining responsibility of the Father is now the responsibility of you children. ⁶³Yes, the Father is definitely yourHelper, but in the corporeal form and in glorifiying His name, it is the son who shows the Father.

³⁷board jo lagaate ho usme kya likhte ho?

⁶⁴This is why you arethe souls who are responsible. ⁶⁵You are not ordinary souls.

³⁸ek second mein janma-siddha adhikaar praapta karo।

⁶⁶You are the knowledgeable and victorious souls. ⁶⁷Do youunderstand? ⁶⁸This is the task of the maharathis. ⁶⁹Achcha.

³⁹to zaroor ek second mein praapta karne ka plan practical mein hai, tab to likhte ho na?

⁷⁰To those who create practical plans for practical, instant fruit; to those who claim the rights of having constant victoryas their birthright; to those who fulfill a challenge practically; to those who belong to the trimurti clan and who havethe dharna of the trimurti lights and become the embodiment who grant visions of this; to those who use all threepowers simultaneously in one second and who are constant companions of BapDada; to such mahavirs, BapDada'slove, remembrances and good night. ⁷¹Achcha. ⁷²Avyakt BapDada's personal meeting with the Pandavs.Which gathering would you call today's gathering? ⁷³What is the speciality of the responsibility of this gathering?Have you made all these things clear within your gathering?

⁴⁰to yahi asambhav ko sambhav hone ka challenge karte ho na? ⁴¹to aisa fast karttavya kab se shuru karenge?

⁷⁴Have you been given a responsibility or have you takenit? ⁷⁵Have you received the responsibility of making your stage elevated and strong? ⁷⁶Or have you not taken it?

⁴²lekin board ke neeche aur bhi shabd likhte ho-’abhi nahin to kabhi nahin’।

⁷⁷Doyou think that you have taken the responsibility for creating a memorandum or that you have been given theresponsibility for creating your stage?

⁴³phir to ab se hi hona chaahiye na?

⁷⁸Today, according to the time, what is the main responsibility?

⁴⁴to is varsha mein koi aisa anokha plan banaao।

⁷⁹There are many facilities and forms for Godly service,and they will increase even more in the future.

⁴⁵pahle kya saakshaatkaar-moorta taiyaar ho?

⁸⁰But what is the form and means of going last­so­fast? ⁸¹You have gotmany good ideas.

⁴⁶kyonki bhakti mein bhi niyam hai ki jara bhi khandit moorti poojya ya mandir ke yogya nahin ban sakti, aur na darshaneey-moortta hi ban sakti hai।

⁸²You will put up boards, create films, create memorandums, you will go to the crematoriums andthe villages. ⁸³Of course, you will do all these things, but what board will you put up your forehead?

⁴⁷drama ka parda khul jaae aur moorti sampanna nahin ho, to kya yeh shobhega?

⁸⁴What is thememorandum and how will you give it through your lips and through your form to the souls of the entire world?Through your divine and spiritual activities, through your pure thoughts and through the image of your cheerful face,what alokik film will you show? ⁸⁵Will you only make one film or will all the Pandavs who are in the gatheringemerge from Madhuban, the land of blessings, as a living and alokik film? ⁸⁶If you are able to show people so manyfilms everywhere, then is this not the service of coming last and going fast? ⁸⁷If, through your being the embodiment of all experiences, you are able to give people in the villages and everywhereelse the experience of constant peace and bliss in one second, then is this not the service of less expenditure andgreater glorification?

⁴⁸jaise shrringaar mein solah shrringaar prasiddha hain,to kya aise hi sampoorn solah kala sampanna bane ho?

⁸⁸This is the greatest duty and responsibility in every thought, word and action of the worthychildren, the co­operative children and the serviceable children.

⁴⁹ya samay par jis kala ki aavashyakta ho,kya us samay woh kala swaroop mein nahin la sakte?

⁸⁹The gathering of you Pandavs and the gathering ofthe instrument souls is not just for collecting physical means for service or to implement those.

⁵⁰yadi smriti mein aata hai lekin swaroop mein nahin aa paata ho to aapko saphalta kaise hogi?

⁹⁰Together with thephysical means, there has to be the subtle method. ⁹¹And, together with the plans, let there be remembrance and a plainstage.

⁵¹yadi yuddha sthal mein samay par shastra upayog mein na la sako, to kya vijay hogi?

⁹²You have to move forward considering these things to be your responsibility, that is, you have to performaction with this awareness.

⁵²pahle svayan ko sampanna banaane ke practical plan banaao, to sahaj saphalta aapke sammukh aa jaayegi।

⁹³If all those sitting here were to take up the responsibility of all these aspects whileconsidering themselves to be the instruments, would the service of a fast speed not be visible?

⁵³ab tak result kya dekhi hai?

⁹⁴Just as the teachersand the main souls are responsible at the Godly centres, in the same way, do you consider yourselves to beresponsible and instruments to this extent? ⁹⁵Just as it is the responsibility of the teachers to follow every aspect of thecodes of conduct and to inspire others to follow them, so too, do you consider yourself to be an instrument who stayswithin every aspect of the codes of conduct, or do you think that this is just the task of the teachers and Didi andDadi? ⁹⁶Even before the teachers, this is the responsibility of you Pandavs because you have challenged the world andsaid that whilst living in the household you will live like a lotus: loving and detached. ⁹⁷Even though the lotus is in thedirt, that is, whilst you Brahmins are in contact with iron­aged connections, you, and not the teachers, are theinstruments to put this challenge into practice.

⁵⁴svayan ki aur anya aatmaon ki donon ki seva saath-saath aur sada rahi।

⁹⁸This is the part of the Pandavs, that is, of those who are living in ahousehold.

⁵⁵donon ka balance samaan rahe yeh dikhaai deta hai?

⁹⁹Even before others reach the teachers, you are the sample for everyone.

⁵⁶donon ka balance vishwa ki sarva-aatmaon ko bliss dilaane ke nimitta banegi।

¹⁰⁰Only after seeing a sample doessomeone have the courage and enthusiasm to do business. ¹⁰¹Similarly, do you move along whilst considering your partto be of an instrument in this way?

⁵⁷yoon to sarva kaarya baap ka hai lekin jaise anya kaarya mein nimit bane hue ho, to ismen kyon bhool jaate ho?

¹⁰²Many come to the teachers and after listening to this, they ask if there is apractical form they can see, whether it is possible or not; they ask for an example of this.

⁵⁸jaise bhakta logon ko jab koi kaarya mushkil lagta hai, to bhagwan ke oopar rakh dete hain na?

¹⁰³So who is more responsiblethan the teachers? ¹⁰⁴The codes of conduct (Maryadas) for the teachers are their own, but your codes of conduct are noless than those of the teachers.

⁵⁹sahaj mein svayan aur mushkil mein bhagwan ab to baap ne sarva-shaktiyon ka aur sarva-karttavyon ka aapko nimitta bana diya hai na?

¹⁰⁵Do the maryadas you have been given for your awareness, your attitude, vision andactions from amrit vela remain clearly and constantly in the intellects of all of you? ¹⁰⁶Do you put every thought intopractice according to the maryadas?

⁶⁰kyonki baap ne svayan ko vaanaprasthi banaakar aap sabko takhtansheen aur taajdhaari bana diya hai।

¹⁰⁷This is the practical form of the last­and­so­ fast means of service. ¹⁰⁸What is the first challenge which no one else has yet been able to issue nor would be able to do so?

⁶¹jo baap ki zimmevaariyaan rahi hui hain woh ab tum bachchon ki hain।

¹⁰⁹The firstchallenge is of purity. ¹¹⁰Even whilst interacting with connections and relationships, there should be no weakness evenin thought in this first challenge.

⁶²haan, madadgaar baap avashya hai। ⁶³lekin saakaar swaroop mein,aur naam baala karne mein san shows father (Son Shows Father) hai।

¹¹¹What is the first promise? ¹¹²The promise is "I will break all connections with othersand have all relationships with You alone" and "I will eat with You, I will sit with You", and "Mine is one God andnone other". ¹¹³It is the same thing.

⁶⁴isliye aap sabhi jimmevaar aatmaayen ho, parantu saadhaaran aatmaayen nahin ho।

¹¹⁴The first promise and the first challenge have a connection with each other. ¹¹⁵Howmuch attention do you pay to both of these?

⁶⁵aap gyaani tu aatmaayen aur vijay ratna ho,samjha!

¹¹⁶You do not have any tension in this first aspect, do you? ¹¹⁷You are notmaharathis in this battle, are you?

⁶⁶-yeh hai mahaarthiyon ka kaarya।

¹¹⁸To be a maharathi does not mean to stay in tension, but to constantly pay attention.

⁶⁷pratyaksha phal ke practical plan banaane vaale, sada vijay hamaara janma-siddha adhikaar hai, aise adhikaar praapta karne vaale, challenge ko practical mein laane vaale,sada sampanna, saakshaatkaar-moorta trimoorti light dhaaran karne vaale trimoortivanshi,ek second mein teenon shaktiyon dvaara saath-saath kaam karne vaale aur baap-daada ke sada saathi, aise mahaaveeron ko baap-daada ka yaad-pyaar aur good night।

¹¹⁹The first influence is of this special aspect, because this is the one thing that will make the impossible possible. ¹²⁰Doyou have strong points in creating the first impression? ¹²¹Or are you even now compelled by your own sanskars? ¹²²It isnot possible for those who are compelled by their own sanskars to free others from their compulsion for all time.They can create a temporary influence, but whilst walking and moving along, even those souls are compelled by theirsanskars.

⁶⁸achha।

⁶⁹murli ka saar ⁷⁰svayan mein yeh dekhte raho ki sada smriti swaroop, sada satopradhaan aatmik drishti, sada har sankalp, bol aur karma mein purity ki jhalak kahaan tak aayi hai tabhi trimoorti light ka saakshaatkaar kara sakenge।

¹²³This is why the first responsibility of this gathering is that all types of compulsion have to be finished; firstof the self and then those of the world. ¹²⁴Your responsibility is to become in charge of the first challenge. ¹²⁵BapDadaand all the souls of the world wish to see this newness and speciality.

¹²⁶Achcha.

¹²⁷* * * O M S H A N T I * * *