Avyakt murli for Thursday 2 May 1974
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 102-05-74 om shanti avyakt baapdaadaamdhuban
0> > 06/02/95 Om Shanti Avyakt BapDada Madhuban 02/05/74
2ab baap-samaan sarva gun sampanna bano
1Become complete with all virtues, the same as the Father.
3sarva praaptiyon se sampanna banaane vaale, atal,akhanda aur nirvighna,vishwa ke raajya ka adhikaari banaane vaale sarva-shaktivaan shiv baba bole:-- 4apne aapko master gyaansaagar samajhte ho?
2Do you consider yourselves to be master oceans of knowledge? 3Just as the Ocean of Knowledge is complete with allpowers, in the same way, do you experience yourselves to be complete with all attainments?
5jaise gyaan-saagar sarva-shaktiyon se sampanna hain, aise apne ko bhi sarva-praaptiyon se kya sampanna anubhav karte ho?
4Is the praise, "Nothingis lacking in the treasurestore of the deities", sung for the Brahmins or for the deities?
6yeh jo kahaavat hai, ki devtaaon ke khajaane mein apraapta koi bhi vastu nahin hoti hai-yeh kahaavat braahmanon ki gaai hui hai ya devtaaon ki?
5You experience all thesanskars in your Brahmin life because you are now filling yourselves with all these sanskars.
7sarva sanskaar brahman jeevan mein hi tum anubhav karte ho, kyonki abhi tum sarva sanskaar apne mein bhar rahe ho।
6So, do you experiencethe sanskars of this praise in yourselves at this time. 7It is at this time that you are the children of BapDada, theHighest on High.
8to yeh gaayan ke sanskaar abhi se tum anubhav karte ho? 9kyonki is samay oonch te oonch baap-daada ke tum bachche ho।
8However, whilst in the deity life, you will not be called master almighty authorities.
10lekin tum devtaai jeevan mein master sarvashaktimaan nahin kahlaavenge।
9Since you arethe children of the Ocean, will you be complete like the Ocean now or in the future?
11jab ki abhi saagar ki santaan ho, to saagar-samaan sampanna abhi honge ya bhavishya mein honge? 12gyaansaagar baap bachchon ko sab mein sampanna abhi banaate hain। 13tab hi last stage ka gaayan kiya jaata hai-sarvagun sampanna, solah kala sampanna,sampoorn nirvikaari aur sampoorn aahinsak।
10The Father makes the childrencomplete in everything at this time, and this is why the praise of the final stage is "Complete with all virtues, sixteencelestial degrees complete, completely viceless and completely nonviolent." 11In the praise, the word complete is alsoattached to every virtue.
14mahima mein bhi sabke saath sampanna va sampoorn shabd hai। 15yeh sampanna-pan ka varsa baap dvaara is brahman jeevan mein hi milta hai।
12Only in Brahmin life do you receive from the father the inheritance of being complete.Have you claimed a right to your inheritance or are you still going to claim it?
16ab apne varse ke adhikaari ho ya banna hai? 17jab se baap ke bane, tab se varse ke adhikaari bane।
13You should have a right to theinheritance from the moment that you belong to the Father.
18varsa kya hai?
14What is the inheritance?
19kya varse mein sarva praapti va sarva ka akhut khazaana anubhav karte ho?
15Do you experience allattainment and the unlimited, limitless treasures in your inheritance?
20jab varse ke adhikaari hain to adhikaari ki nishaani kya hai?
16Since you have a right to the inheritance, what is the sign of one who has all rights?
21adhikaari baap-samaan sada kalyaankaari,merciful, mahaagyaani,gundaani,baap ka har sankalp, har bol, har karma dvaara saakshaatkaar karaane vaala,saakshaat baap-samaan hoga।
17One who has all rights wouldconstantly be like the Father, a benefactor, merciful, a great donor, a donor of virtues, one who grants a vision of theFather through his every thought, word and practical action like the Father.
22aise adhikaari ka gaayan hai ki uske jeevan mein apraapta koi vastu nahin।
18For such souls who have all rights, thepraise is that nothing is lacking in their life.
23jo sarva mein sampanna hota hai, uski aankh va buddhi koi kisi taraph nahin doobti।
19The vision of those who are complete in everything is not drawn towardsanything.
24woh sada roohaani nazar mein rehte hain,anek vyartha sankalpon va anek taraph buddhi va drishti jaane se pare, sarva phikron se phaarig aur apne baap dvaara mile hue khajaane mein sada raman karta rehta hai।
20They constantly stay in spiritual intoxication. 21They will be beyond having any wasteful thoughts; theirintellect and vision will not be drawn in other directions and they will remain free from all types of worry.
25unko doosra koi anya sankalp karne ki bhi phursat nahin rehti, kyonki baap dvaara mile hue khajaane ko,svayan ke prati va sarva-aatmaon ke prati baantane va dhaaran karne mein woh bahut busy rehta hai। 26sabse bade-te-bada dhandha, sabse bade-te-bada daan ya sabse bade-te-bada punya jo bhi kaho,woh yahi hai।
22They willconstantly be playing with the treasures received from the Father. 23They don't even have the time to have any otherthoughts, because they constantly remain busy in imbibing and distributing to others the treasures they have receivedfrom the Father. 24The greatest business, the greatest donation and the greatest charity is this.
27itne shreshtha kaarya va shreshtha daan-punya ko chhodkar aur kya karenge?
25What else would you doif you let go of such an elevated task and such elevated donation and charity?
28kya phursat milti hai, jo ki anya chhote-chhote vyartha kaarya karne ka sankalp bhi aave ya kaarya samaapta kar liya hai kya isliye phursat hai? 29samaapta nahin kiya hai, to phir phursat kahaan se aati hai?
26Do you have time for anything else?Do you still have time to have thoughts of performing insignificant tasks or have you already finished all tasks?Since you have not finished everything, how can you have time for anything else?
30itne bade kaarya mein busy rahne vaale, phir gudiyon ke khel mein kya koi em-object (Aim Object) hoti hai?
27Can those who remain busy insuch a great task have any aim and object in playing with dolls?
31kya koi result nikalta hai?
28Is there any result in that?
32itne bade aadmi hokar har kadam mein padmon ki kamaai karne vaale aur aisi gudiyon ka khel khelen,to kya inko mahaan samajhdaar kahenge?
29If someone veryimportant, someone who normally earns multimillions at every step, plays with dolls, would you call him someonewho is greatly sensible?
33vyartha sankalp, gudiyon ka hi to khel hai।
30Wasteful thoughts are the play of dolls.
34abhi tak bhi aise bachapne ke sanskaar hain kya?
31Do you still have such sanskars of childhood?
35jiska apni aavashyak aur sameep ki chetan shaktiyon, sankalpon aur buddhi athva man aur buddhi par control nahin, adhikaar nahin ya vijay nahin to kya,vishwa ke svaraajya ka adhikaari va vijayi ratna ban sakta hai?
32Can those who do not have control over their essential, close and live powers; their thoughts, mind and intellect; canthose who do not have all rights and who are not victorious, become the victorious jewels who have the right to worldsovereignty?
36jis raajya ke mukhya adhikaari apne adhikaar mein na hon, kya woh raajya atal,akhanda,aur nirvighna chal sakta hai?
33Can a kingdom, in which the main one is not one who has all rights, remain constant, unshakeable andfree from obstacles?
37yeh man aur buddhi aap aatma ki sameep shaktiyaan va mukhya raajya adhikaari hain,va kaarya adhikaari hain,yadi woh bhi vash mein nahin,to aise ko kya kaha jaayega?
34If the mind and intellect, the closest powers of the soul, the main ones who rule the kingdom, theworkers, are not under your control, what would you call such workers?
38mahaan vijayi ya mahaan kamzor?
35The greatest victorious ones or the weakestof all?
39to apne aapko dekho ki kya mere mukhya raajya-adhikaari,mere adhikaar mein hain?
36So check yourself and see whether your main workers are under your control.
40agar nahin, to vishwa raajya adhikaari athva raajan kaise banenge? 41apne hi chhote chhote kaaryakartta apne ko dhokha den, to kya aise ko mahaaveer kaha jaayega?
37If not, then how would youbecome the ones who have a right to world sovereignty or the world emperors? 38If your own little workers deceiveyou, would you be called mahavirs?
42challenge to karte ho,ki ham law aur order sampanna raajya sthaapit kar rahe hain।
39You issue a challenge that you are establishing a kingdom that is ruled with lawand order.
43to challenge karne vaale ke yeh chhote-chhote kaaryakarta arthaat karmendriyaan apne hi law aur order mein nahin,aur ve svayan hi kaaryakartta ke vasheebhoot hon to kya aise ve vishwa mein law aur order sthaapit kar sakte hain?
40If the workers, that is, the sense organs of those who issue the challenge are not under their own law andorder, but that they themselves are under the influence of the workers, then can they establish law and order in theworld?
44har karmendriyaan kahaan tak apne adhikaar mein hain?
41To what extent are all your sense organs under your control?
45yeh chaik karo aur abhi se vijayeepan ke sanskaar dhaaran karo।
42Check this and develop the sanskars of being victoriousfrom now.
46baap-daada ka naam baala karne vaale hi baapasmaan sampanna hote hain।
43Only those who glorify BapDada's name can become complete, the same as the Father.
47achha!
44Achcha.
48aise ishaare se samajhne vaale, har kaaryakartta ko apne ishaare par chalaane vaale,har aatma ko baap ki taraph ishaara dene vaale, sada apne adhikaar ko anubhav mein laane vaale, sada sampanna,aur sada vijayi aise samajhdaar bachchon ko baap-daada ka yaad-pyaar, goodnight aur namaste।
45To those who understand with a signal and make their workers work with a signal; to those who direct all soulstowards the Father; to those who experience all rights; to those who are constantly complete and constantlyvictorious; to such sensible children, BapDada's, love, remembrances, good night and namaste.
49is murli ka saar 50baap ke varse ke adhikaari ki nishaani baap-samaan sada kalyaankaari, merciful,mahaagyaani,gundaani,baap ka har sankalp, bol aur karma dvaara saakshaatkaar karaane vaala saakshaat baap-samaan hoga।
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