Avyakt murli for Thursday 9 January 1975
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 09-01-75 om shanti avyakt baapdaadaamdhuban
0> > 31/07/95 Om Shanti Avyakt BapDada Madhuban 09/01/75
1intazaar ki bajaay intazaam karo
1Make preparations instead of waiting.
2apne sarvashreshtha evan kalyaankaari sankalp se satayugi, paavan srishti ka srijan karne vaale srijanhaar shiv baba bole:-
2Have you made all three stages of being incorporeal, angelic and corporeal the same?
3niraakaari, aakaari aur saakaari - in teenon stejis ko samaan banaaya hai? 4jitna saakaari roop mein sthit hona sahaj anubhav karte ho,utna hi aakaari swaroop arthaat apni sampoorn stage va apne anaadi swaroop - niraakaari stage - mein sthit hona sahaj anubhav hota hai?
3Just as you find it easy tostabilise yourself in the corporeal form, so too, do you experience it just as easy to stabilise yourself in your angelicform which is your perfect form, and in your eternal form which is the incorporeal stage?
5saakaari swaroop aadi swaroop hai, niraakaari anaadi swaroop hai।
4The corporeal form is youroriginal form and the incorporeal form is your eternal form.
6to aadi swaroop sahaj lagta hai ya anaadi roop mein sthit hona sahaj lagta hai?
5Do you find it easier to stabilise yourself in the originalform or in your eternal form?
7woh avinaashi swaroop hai aur saakaari swaroop parivartan hone vaala swaroop hai।
6That is the eternal form, and the corporeal form is the form that goes throughtransformation.
8to sahaj kaun-sa hona chaahiye?
7So which form should it be easy to stabilise in?
9saakaari swaroop ki smriti svatah rehti hai ya niraakaari swaroop ki smriti svatah rehti hai, ya smriti laani padti hai?
8Do you naturally have the awareness of thecorporeal form? 9Or, do you naturally have the awareness of the incorporeal form? 10Or, do you have to make effort toremember them?
10main jo hoon, jaisa hoon usko smriti mein laane ki kya aavashyakta hai?
11What need is there to bring into your awareness the form of what you are and how you are?
11ab tak bhi smriti-swaroop nahin bane ho?
12Haveyou not as yet become an embodiment of remembrance?
12kya yeh antim stage hai ya bahut samay ke abhyaasi hi ant mein is stage ko praapta kar paas with honour ban sakenge?
13Is this the stage at the end, or is it that those who practisethis over a long period of time are able to attain this stage and pass with honour?
13vartamaan samay purooshaarthiyon ke man mein yeh sankalp uthna ki ant mein vijayi banenge va ant mein nirvighna aur vighna-vinaashak banenge - yeh sankalp hi royal roop ka albelaapan hai arthaat royal maaya hai; yeh sampoorn banne mein vighna daalta hai।
14At present, the thought in the mindof effortmakers is that they will become victorious, free from obstacles and the destroyers of obstacles at the end.This thought is a royal form of carelessness, that is, it is royal form of Maya; it creates an obstacle to your becomingcomplete.
14yahi albelaapan saphaltaamoorta aur samaan-moorta banne nahin deta hai।
15This carelessness doesn't allow you to become an embodiment of success or an image that is equal to theFather's.
15doosra sankalp - vinaash ki ghadiyon ki ginti karte rehte ho na।
16The other thought you have is of counting the time to destruction.
16sochte rehte ho ki kya hoga, kaise hoga ya hoga ki nahin hoga?
17You continue to think: What willhappen? 18How will it happen? 19Will it happen or not?
17yeh seedha swaroop nahin hai, yeh hai -- seedha sanshay ka roop। 18isliye seedha shabd na bol royal shabd bolte hain ki kya hoga, kaise hoga?
20This is not the direct form, but instead, it is the direct form ofdoubt; therefore, you don't tell them directly, but instead you use royal words, "What will happen?
19-is swaroop se sochte ho।
21How will ithappen?" 22You think in this way.
20jitna samay sameep aa raha hai,utna svayan ko satayug ke devi-devtaaon ki visheshtaaon ke sameep bana rahe ho?
23Just as time is coming close, so too, are you making yourselves as close as thosegoldenaged deities in their specialities?
21vinaash kiske liye hoga; kinke liye hoga - yeh jaante ho?
24Do you know why or for whom destruction is to take place?
22teevra purooshaarthiyon va sampoorn banne vaali aatmaon ke liye sampoorn srishti va satopradhaan prakriti ki praalabdha bhogne ke liye vinaash hona hai।
25Destructionwill take place for the intense effortmakers and those souls who become complete in order for them to experience thereward of the perfect world and satopradhan elements.
23to vinaash ki ghadiyaan ginti karte rehna chaahiye ya svayan ko sampoorn satopradhaan banaane ke liye baap-samaan qualification ko baar-baar ginti karna chaahiye?
26So, should you continue to count the moments to destructionor should you be constantly counting the qualifications of becoming like the Father, again and again, in order to makeyourselves perfect and satopradhan?
24vinaash ki ghadiyon ka intazaar karne ki bajaay to svayan ko abhi se sampanna banaane aur baap-samaan banaane ke intazaammen rehna chaahiye।
27Instead of waiting for the time of destruction, you should engage yourself in the preparations for making yourselfcomplete and perfect like the Father.
25parantu intazaar mein jyaada rehte ho।
28Instead, you spend a lot of time in waiting.
26praarabdha bhogne vaale hi is intazaar mein rehte hain to anya aatmaayen, jo saadhaaran praarabdha paane vaali hain,un tak bhi sookshm sankalp pahunchaate ho?
29If those who are to experience thisreward spend their time waiting, then they enable a subtle thought to reach all those other ordinary souls who receivean ordinary reward.
27result mein majority aatmaayen yahi shabd bolti hain ki jab vinaash hoga tab dekh lenge।
30As a result, the majority of souls use the words, "We will see about this when destruction takesplace."
28jab practical prabhaav dekhenge, tab ham bhi purooshaartha kar lenge।
31"When we see the practical influence, then we will also make effort".
29kya hoga, kaise hoga - yeh kisko pata?
32"Who knows what will happen or howit will happen?"
30yeh vibrations nimitta bani hui aatmaon ka auron ke prati bhi kamzor banaane ka va bhaagyaheen banaane ka kaaran ban jaata hai।
33Even these vibrations of the instrument souls become the reason for making others weak and deprivethem of their fortune.
31is samay aap sabki jagat-maata aur jagat-pita ki va master rachayita ki stage hai।
34At present, all of you have the stage of being a world mother or world father or a mastercreator.
32to rachayita ke har sankalp athva vritti ke vibrations rachna mein svatah hi aa jaate hain।
35So, every thought and vibration of the attitude of a creator would definitely reach the creation.
33isliye vartamaan samay jo karma ham karenge hamko dekh sab karenge - sirf yeh attention nahin rakhna hai, lekin saath-saath jo main sankalp karoongi,jaisi meri vritti hogi vaise vaayumandal mein va anya aatmaon mein vibrations phailenge - yeh slogan bhi smriti mein rakhna aavashyak hai varna aap rachayita ki rachna kamzor arthaat kam pad paane vaali ban jaayegi।
36This is why,whatever actions others see you perform at the present time, they will do the same. 37Do not just pay attention to this,but together with this, also pay attention to whatever thoughts you have and what your attitude is like because thatvibration will definitely spread into the atmosphere and into other souls. 38It is essential to keep this slogan in yourawareness, otherwise, the creation of you creators will be weak, that is, they will become those who claim a lowstatus.
34rachayita ki kami rachna mein bhi spashta dikhaai degi।
39The weakness of the creator will very clearly be visible in the creation.
35isliye apne kamzor sankalpon ko bhi ab samartha banaao।
40Therefore, now make your weak soulspowerful.
36yeh jo kahaavat hai ki sankalp se srishti rachi,yeh is samay ki baat hai।
41The saying that the world was created through thought applies to the present time.
37jaisa sankalp vaisi apni rachna rachne ke nimitta banenge।
42As is your thought, soyou will be instrumental in creating such a creation.
38isliye har-ek star mein alag-alag duniya ka gaayan karte hain।
43Therefore, it is remembered that every star is a world on its own.
39svayan ka aadhaar anek aatmaon ke prati smriti mein rakhte hue chalte ho ya yeh baapdaada ka kaam hai?
44Do you move along with this awareness and consider yourself to be the support for many souls, or do you think thatthis is BapDada's task?
40aapka kaam hai ya baap ka kaam hai?
45Is this Baba's task or yours?
41praarabdha paane vaalon ko purooshaartha karna hai ya baap ko?
46Do those who receive the reward have to make the effort ordoes the Father have to make effort?
42jaise lene mein kuchh bhi kami nahin karna chaahte ho ya lene ke samay svayan ko kisi se bhi kam nahin samajhte ho balki yahi sochte ho ki mera bhi adhikaar hai, vaise hi har baat ko karne mein apne ko adhikaari samajhte ho?
47Just as you don't wish to miss even a little bit when it comes to taking, or, at thetime of receiving, you don't consider yourself to be any less than anyone else, but instead you think that you too havea right, in the same way, do you consider yourself to have a right to do everything?
43ya karne ke samay to yeh samajhte ho ki ham chhote hain, yeh badon ka kaam hai aur lene ke samay yeh sochte ho ki ham chhote bhi kam nahin hain, chhoton ko bhi sab adhikaar hone chaahiye; chhoton ko bhi bada samajhna chaahiye va banna chaahiye?
48Or, is it that at the time of doingsomething, you think that you are still small and that the task is for the elders? 49And, at the time of receiving, youthink that even you small ones are no less and that even the young ones should have all rights? 50Even the youngshould consider themselves to be old.
44jo karenge woh paayenge ya jo sochenge woh paayenge? 45niyam kya hai?
51What is the law: that those who do something will receive the return or thatthose who think about something will receive the return?
46sochna,bolna aur karna - ye teenon ek-samaan banaao!
52Make your thinking, speaking and doing all the same.
47sochna aur bolna bahut ooncha, karna kuchh bhi nahin - to ve sochte aur bolte hi samay bita denge aur karne se jo paana hai, woh ve pa nahin sakenge।
53Ifyou only think and speak of very elevated things but don't do anything at all, then because you spend your time inthinking and speaking, you will not be able to attain whatever you could have by actually doing it.
48svayan ko to shreshtha praapti se vanchit karenge hi, apni rachna ko bhi vanchit karenge।
54You will then notonly deprive yourself of the elevated attainment, but you will also deprive your creation.
49isliye kehna kam aur karna jyaada hai।
55Therefore, do more andspeak less.
50mehnat karke paayenge - yeh lakshya sada yaad rakho।
56Always remember the aim that you will attain something by making effort.
51mujhe bhi mahaarthi va serviceable samjha jaae, mujhe bhi adhikaar diya jaae, sneh va sahayog diya jaae - yeh maangane ki cheej nahin।
57"I too should be considered tobe a maharathi. 58I should be considered serviceable; I should also receive all rights; I should be given love and cooperation."
52shreshtha karma, shreshtha vritti aur shreshtha sankalp ki siddhi roop mein yeh sab baaten svatah hi praapta hoti hain।
59These are not things to be asked for. 60You automatically attain success in all these things as a result ofelevated actions, an elevated attitude and elevated thoughts.
53isliye in saadhaaran sankalpon mein ya vyartha sankalpon mein bhi samay vyartha na ganvaao।
61Therefore, do not waste time in ordinary thoughts orwaste thoughts.
54samjha? 55aise baap-samaan gun aur karma karne vaale, har sankalp mein jimmevaari samajhne vaale,sankalp mein bhi albelepan ko mitaane vaale, sada baap-samaan baap ke saathi ban saath nibhaane vaale, har part ko saakshi ho bajaane vaale,sarva-shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste। 56avyakt vaani ka saar 571. jitna saakaari roop mein sthit hona sahaj anubhav hota hai,utna hi aakaari swaroop arthaat apni sampoorn stage mein aur utna hi apni niraakaari, anaadi stage mein sthit hona sahaj anubhav hona chaahiye।
62Do you understand?
582. yeh yaad rakhna hai ki jaisa sankalp main karoongi aur jaisi meri vritti hogi,vaayumandal mein vaise hi vaaibreshansa phailege। 593. vinaash ki ghadiyaan ginti karne ki bajaay svayan ko sampoorn banaane ki aur baap-samaan kvolipheekeshansa ki baar-baar ginti karo। 604. kehna kam hai, karna jyaada hai।
63To such souls who are equal to the Father in performing such actions and having those virtues; to those who considerthemselves to be responsible whilst creating every thought; to those who finish their carelessness even in theirthoughts; to those who are constantly equal to the Father and who fulfil the responsibility of being a companion; tothose who play their every part as a detached observer; to the most elevated souls, BapDada's love, remembrancesand namaste.
615. sochna,bolna aur karna - teenon ek-samaan banaao।
64* * * O M S H A N T I * * *