Avyakt murli for Thursday 23 January 1975
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 123-01-75 om shanti avyakt baapdaadaamdhuban
0> > Avyakt BapDada 23rd January 1975
2svamaan ki seat par sait hokar karma karne vaala hi mahaan 3sarva aatmaon ke parampita paramatma shiv bole 4jaise baapdaada ke mahatva ko achhi tarah se jaante ho vaise hi is sangamayugi brahman janma ko va shreshtha aatma ke apne shreshtha part ko itna hi achhi reeti se jaante ho?
1Just as you know the importance of BapDada very well, do you know just as well the importance of the confluence-aged Brahmin birth, and of the elevated part of you, the elevated soul? 2Just as the Father is so great, in the same way, those souls who have a good connection - and who play a part with the Father at every step and in every divine activity - are also just as great.
5jaise baap mahaan hai,vaise hi baap ke saath jin aatmaon ka har kadam va har charitra ke saath sambandh va part hai, woh bhi mahaan hain। 6is mahaanta ko achhi reeti se jaante hue har kadam uthaane se har kadam mein padmon ki praapti svatah hi ho jaati hai kyonki saara aadhaar smriti par hai।
3By taking every step, whilst knowing this greatness very well, you automatically attain multimillions at every step: because everything depends on your awareness. 4Does your awareness remain constantly powerful and great? 5Or is it sometimes great, and sometimes ordinary?
7smriti sada powerful aur mahaan rehti hai ya kabhi mahaan aur kabhi saadhaaran rehti hai?
6Whatever someone is, he always conducts himself whilst aware of who he is.
8jo jaisa hota hai,vaisa hi woh sada svayan ko svatah hi samajh kar chalta hai।
7It isnt that he is sometimes aware, and sometimes unaware.
9woh kabhi smriti tatha kabhi vismriti mein nahin aata। 10aise hi jab aap uchcha brahman ho,vishwa mein sarva shreshtha aatmaaen ho aur vishesh paartadhaari ho, phir apne is antim janma ke is roop ki,apni position ki va apne okyupeshan ki smriti kabhi vishesh aur kabhi saadhaaran kyon rehti hai?
8In the same way, since you are elevated Brahmins, since you are the most elevated souls of the world and the special actors, why does the awareness of the form of this last birth, of your position, and your occupation, sometimes remain special, and sometimes become ordinary?
11baar-baar utarna aur chadhna kyon hota hai?
9Why is there constant fluctuation?
12kya iske kaaran ko samajhte ho?
10Do you know the reason for this?
13jabki niji swaroop hai aur janma hi mahaan hai, to apne jeevan ki aur janma ki mahaanta ko bhoolte kyon ho?
11Since your original form and your birth are so elevated, why do you forget the greatness of your life and your birth?
14bhoolna tab hota hai jab ki part bajaane ke liye temporeri roop banaaya jaata hai।
12You only forget when you have a temporary form in order to play your part.
15niji roop na hone ke kaaran baar-baar smriti-vismriti hoti rehti hai।
13Because that is not your original form, there is always awareness and forgetfulness.
16yahaan kyon bhoolna hota hai?
14But why do you forget here?
17deh-abhimaan ke kaaran।
15Because of body consciousness.
18deh abhimaan kyon aata hai?
16Why is there body consciousness?
19in sab kaarnon ko to bahut samay se jaante ho na? 20jaante hue bhi nivaaran nahin kar paate ho।
17You have known about all these reasons for a long time, and yet, even whilst knowing this, you are not able to find a solution.
21iska kaaran shakti ki kami hai ya dridhta nahin hai।
18This is because you lack power, or there isnt thatdetermination.
22yeh bhi bahut samay se jaante ho,phir bhi nivaaran kyon nahin kar paate?
19You have even known about this for a long time, so why are you still not able to find a solution?
23vahi baat baar-baar anubhav mein aane ke kaaran parivartan karna to sahaj aur sadaakaal ke liye hona chaahiye na।
20Because of experiencing the same thing again and again, transformation should be easy and for all time, should it not?
24jaise laukik reeti mein maaloom pad jaata hai ki is baat ke kaaran nuksaan hota hai, result achha nahin nikalta hai to ek baar dhokha khaane ke baad svatah hi sambhal jaate hain na ki baar-baar dhokha khaate hain?
21In a worldly way, you can tell when there has been damage, and when the result hasnt been good because of that. 22Once you have been deceived, you ensure that you look after yourself. 23You dont allow yourself to be deceived again and again, do you?
25deh-abhimaan ke kaaran athva kisi bhi kamjori ke vasheebhoot hone se parinaam kya hota hai?
24What happens because of body consciousness, or because of being under the influence of a particular weakness?
26- is baat ke anek baar anubhvi ho chuke ho।
25You have experienced this many times.
27anubhvi hone ke baad phir bhi dhokha khaate ho,to aise ko kya kaha jaayega?
26If you allow yourself to be deceived even after having experienced this, what can one say?
28isse siddha hota hai ki apni mahaanta ko svayan hi sada jaankar nahin chalte ho।
27It proves that you do not conduct yourself in the awareness of your greatness. 28Why do you forget your greatness?
29apni mahaanta ko bhoolte kyon ho?
29What is the reason for this?
30kaaran? 31-kyonki vighna-vinaashak,sarva-paristhitiyon ko mitaane vaale, sva-sthiti va position ke shreshtha sthaan aur svamaan ki seat jo baapdaada ne sangamayug par di hui hai us seat par sait nahin hote ho।
30It is because you do not set yourself on the seat of the stage of a destroyer of obstacles - one who finishes all situations - and on the seat of your original stage and position, which BapDada has given you at the confluence age.
32apni seat ko chhodkar baarbaar neeche aa jaate ho।
31You get off your seat, and come down, again and again.
33seat par rahne se svamaan bhi svatah smriti mein rehta hai।
32By being seated on the seat, you are automatically able to maintain the awareness of your stage of self-respect.
34laukik reeti bhi koi saadhaaran aatma ko seat mil jaati hai to svamaan hi badh jaata hai, us nashe mein svatah hi sthit ho jaate hain।
33In a lokik way too, when an ordinary soul receives a seat of some position, his self-respect increases, and he automatically stabilises himself in that stage of intoxication.
35aise hi sada apni seat par raho to svamaan nirantar smriti mein rahe, samjha?
34In the same way, constantly remain on your seat and you will be able to maintain your self-respect in your awareness.
36seat ke neeche aana arthaat smriti se neeche vismriti mein aana।
35Do you understand? 36To get off the seat means to become forgetful, instead of having remembrance.
37oonchi seat par sait rahne ki checking karo।
37Check that you remain on your elevated seat.
38seat par set hone se svatah hi woh sanskaar aur karma parivartan mein aa hi jaate hain।
38By sitting on the seat, you are automatically able to transform your sanskars and actions. 39Do you understand?
39samjha? 40kamjori ke bol braahmanon ki bhaasha hi nahin।
40Words of weakness are not the language of Brahmin souls.
41shoodrapan ki bhaasha ko kyon use (prayog) karte ho?
41So, why do you use the language of shudras?
42apne desh aur apni bhaasha ka nasha rehta hai na।
42You have the intoxication of your land and your language, do you not?
43apni bhaasha ko bhool doosre ki bhaasha kyon bolte ho?
43Why do you forget your own language, and use someone elses language?
44to ab yeh parivartan karo। 45pahle check karo, phir bolo।
44So, now, bring about this transformation.
46seat par sait hokar ke phir sankalp va karma karo।
45First of all, check yourself and then speak.
47is seat par rahne se svatah hi mahaanta ka vardaan praapta ho jaata hai।
46Set yourself on your seat, and then create thoughts and perform actions.
48to vardaani seat ko chhodkar ke mehnat kyon karte ho?
47By sitting on this seat, you automatically receive the blessing of being elevated.
49mehnat karte-karte phir thak bhi jaate ho aur dilshikasta ho jaate ho।
48So, why do you let go of the seat that is blessed, and labour instead?
50isliye ab sahaj saadhan apnaao। 51achha।
49Then, after labouring, you become tired and disheartened.
52is murli ke vishesh gyaan-bindu
50Therefore, now adopt the easy method. 51Achcha.
531. apne janma aur jeevan ki mahaanta ko bhoolne ke kaaran hi avastha mein baarbaar utarna-chadhna hota rehta hai। 542. jaise baap mahaan hai,vaise baap ke saath jin aatmaon ka har kadam va har charitra ke saath sambandh hai va part hai woh bhi mahaan hai। 55aisa samajh kar kadam uthaane se har kadam mein padmon ki kamaai svatah ho jaati hai। 563.apne jeevan ki, janma ki mahaanta ko bhoolne ka kaaran yeh hai ki svamaan ki seat, jo baapdaada ne sangam par di hai, us par sada sait nahin rehte ho।
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