Avyakt murli for Wednesday 5 February 1975

⁰> 05-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > 11/09/95 Om Shanti Avyakt BapDada Madhuban 05/02/75 ¹Today, the Father, the Creator who makes you into the deities of all deities and the kings of all kings, is happy to seethe creation, that is, He is happy to see the elevated future of you elevated souls. ²You are the souls who are tobecome the most elevated of all souls, even more elevated than the Father. ³Today, Baba is especially seeing twothings of such elevated souls.

¹pavitrata - pratyakshata ki poorvagaamini hai aur personality ki janni ²roohaani royalty ke sanskaar bharne vaale, sarvotam personality banaane vaale, vishwa ke parampita shiv bole -

⁴What are they? ⁵One is the spiritual royalty and the other is the personality. ⁶You arethe children of the highest­on­high Father, compared to whom even the deities are not considered to be as elevated, atwhose feet even kings bow down, in front of whom even very famous souls will come as beggars for a little Godlyprasad.

³aaj baap sarva devon ke bhi dev, sarva raajaaon ke bhi raaja banaane vaale rachayita ki rachna, arthaat shreshtha aatmaon ke shreshtha bhaagya ko dekh harshit ho rahe hain।

⁷You are the master bestowers of knowledge and the bestowers of blessings who are instruments for all souls.So, do you have such royalty? ⁸In fact, purity is royalty and purity is your personality. ⁹So now check yourself to seeto what percentage you have imbibed purity.

⁴aap oonche-se-oonche,baap se bhi oonchi banne vaali aatmaayen hain।

¹⁰One's purity is recognised by one's royalty and personality. ¹¹What is your royalty?

⁵aaj aisi oonchi aatmaon ki vishesh do baaten dekh rahe hain।

¹²A royal soul will be never be attracted towards perishable things or perishable beings.

⁶woh kaun-si hain?

¹³In theworld, the vision of souls with a royal personality is never pulled by little things. ¹⁴They would have no desire toaccept anything that has been dropped by anyone; their eyes are always filled with the intoxication of being complete,that is, their eyes are never lowered; their words are sweet and invaluable, that is, they speak a very few select words,and others in contact with them experience real intoxication. ¹⁵In the same way, someone with spiritual royalty ismultimillion times even more elevated. ¹⁶The vision of souls who maintain such royalty is never drawn towards the defects or weaknesses of another.Whatever someone else is letting go of, that is, if someone is making effort to finish something, whatever is beingrelinquished ­ it may be something degraded that has already brought that one down ­ it cannot be adopted by soulswith spiritual royalty, even in their thoughts.

⁷ek roohaani royalty, doosri personality।

¹⁷In fact, the vision of their thought cannot fall on something that belongsto another person.

⁸jab hain hi oonche-se-oonche baap ki oonchi santaan - jinhon ke aage devtaayen bhi shreshtha nahin gaaye jaate, raajaayen bhi charnon mein jhukte hain, aur sarva naami-graami aatmaayen bhi bhikhaari ban eeshvareey prasaad lene ke liye jigyaasa rakh aane vaali hain to aisi sarva- aatmaon ke nimitta bane hue aap sabhi master-gyaandaata aur vardaata ho।

¹⁸So this old tamoguni nature, these sanskars and weaknesses belong to shudras and not toBrahmins. ¹⁹How can your vision be drawn towards anything that belongs to shudras? ²⁰If you do imbibe something oftheirs, it becomes like the saying, "A thief who steals even a straw can also steal a hundred thousand". ²¹So too, soulswho imbibe even one of their thoughts for even one second cannot be called royal souls.

⁹to aisi royalty hai?

²²The words of souls with spiritual royalty are like elevated versions. ²³Their words are golden versions, and those whohear these words claim a right to the golden age. ²⁴Each word is as valuable as a jewel; their words are not those thatcause sorrow, or like stones that make another fall; they are not even ordinary or wasteful words, but words which arepowerful and loving. ²⁵The words spoken throughout the day are so elevated that if you account for them, you canactually remember how many words you spoke that day.

¹⁰vaastav mein to purity hi royalty hai aur purity hi personality hai।

²⁶The sign and speciality of souls with this royalty is thatinstead of using fifty words and giving the detail of something, they will use ten words and just give the essence.They will reduce the quantity and create quality. ²⁷Whoever comes into contact with a soul with spiritual royaltyshould in a short time experience the qualities of a bestower and a bestower of blessings in that soul. ²⁸Such coolnessand peace should be experienced that everyone's mind sings praise in amazement as to which angel it is that has comeinto contact with them; so that in a short time, those desperate souls who have been stumbling for a long period oftime would be able to see the means of their thirst being quenched and also their destination. ²⁹This is known as eveniron becoming divine in the company of the touchstone, that is, those souls are able to go beyond from just a glance ofthose who have spiritual royalty.

¹¹ab apne ko dekho kitne percent purity dhaaran ki hui hai? ¹²purity ki parakh va pahchaan harek ki royalty aur personality se ho rahi hai।

³⁰Do you experience such royalty? ³¹Now, the speed of service has to become intense, but that will only happen when spiritual royalty is visible in yourface. ³²Only then will you be able to finish the complaints of all souls.

¹³royalty kaunsi hai? ¹⁴royal aatma ko had ki vinaashi vastu va vyakti mein kabhi aakarshan nahin hoga।

³³There should be such a personality of puritythat, from your forehead, others see you as a pure, satopradhan soul, that is, others have this experience.

¹⁵jaise laukik reeti se royal personality vaali aatma ko kinheen chhoti-chhoti cheejon mein okh nahin doobti hai,kisi ke dvaara giri hui koi bhi cheej sveekaar karne ki ichchha nahin hoti hai,unke nayan sada sampanna hone ke nashe mein rehte hain, arthaat nayan neeche nahin hote hain, unke bol madhur aur anmol arthaat ginti ke hote hain aur unke samparka mein khumaari anubhav hoti hai, aise hi roohaani royalty usse bhi padam guna shreshtha hai।

³⁴From youreyes, they should see the vision of brotherhood, that is, through your elevated attitude, you should be able totransform the atmosphere and vibrations. ³⁵Since those worldly personalities are able to create an impression, howimpressive should the personality of purity be? ³⁶Are you able to make weak souls into embodiments of power throughyour pure consciousness? ³⁷Bring about such royalty and personality in yourself in a visible form; only then will yoube able to reveal yourself and the Father.

¹⁶aisi royalty mein rahne vaali aatmaon ki kabhi bhi ek-doosre ke avgunon ya kamjori ki taraph aankh bhi nahin ja sakti।

³⁸Now become particularly merciful. ³⁹Be merciful towards yourself andtowards others; you will then become loving and co­operative towards all souls. ⁴⁰Do you understand?

¹⁷jisko doosra chhod raha hai arthaat mitaane ke purooshaartha mein laga hua hai, aisi chhodne vaali cheej arthaat giraavat mein laane vaali cheej aur giri hui cheej, roohaani royalty vaale ke sankalp mein bhi dhaaran nahin ho sakti va doosre ki vastu ki taraph kabhi sankalp roopi okh bhi nahin ja sakti।

⁴¹Your star offortune is sparkling so much, is it not? ⁴²Everyone wishes to see the stars of the earth sparkling. ⁴³Achcha. ⁴⁴To those who bring about the golden age through golden versions; to those who are constantly merciful towardseveryone; to those who are complete with all virtues and who have all attainments; to those who are constantbestowers who do not deprive even one soul; to those who maintain their spiritual royalty and personality; to theconstantly sparkling stars, BapDada's love, remembrance and namaste.

¹⁸to yeh puraane tamoguni svabhaav, sanskaar,kamzoriyaan shoodron ki hain na ki braahmanon ki।

⁴⁵Personal meeting with a group. ⁴⁶All confluence­aged elevated souls are like chatrak (thirsty for water) birds.

¹⁹shoodron ki vastu ki taraph sankalp kaise ja sakta hai? ²⁰agar dhaaran karte hain to jaise kahaavat hai na ki ‘‘kakh ka chor so lakh ka chor’’ - to yeh bhi second-maatra va sankalpamaatra dhaaran karne vaali aatmaaen royal nahin gaayi jaayengi।

⁴⁷Just as it is said for an oyster that it turnsdrops of water into a pearl by accumulating them in itself, in the same way, what do all the elevated versions or wordsof knowledge that you hear and imbibe become? ⁴⁸You also turn them into pearls, and each word here becomes onethat makes you multimillion times fortunate. ⁴⁹Each word becomes invaluable when you imbibe it.

²¹roohaani royalty vaali aatmaon ke bol mahaavaakya hote hain।

⁵⁰Just as a chatrakbird swallows every drop, in the same way, you also listen to this knowledge and merge it into yourself.

²²ye vaakya golden versions hote hain, jinhen sunne vaale bhi golden ej ke adhikaari ban jaate hain। ²³ek-ek bol ratna ke samaan velyuebal hota hai ve duhkh dene vaale, giraane vaale ya patthar ke samaan bol nahin hote, saadhaaran aur vyartha bhi nahin hote, samartha aur sneh ke bol hote hain।

⁵¹Whatpractical form is visible from merging it into yourself? ⁵²It is just as when someone's every thought, every word andevery action become the basis for accumulating multimillions, that is, with the words spoken at every second, thatsoul is visible as a multimillionaire; the happiness and intoxication of physical wealth is visibly sparkling on his face,but it is still only temporary. ⁵³However, is the sparkle of happiness constantly and clearly visible on the faces of thosewho are thirsty for knowledge?

²⁴saare din ke uchchaaran kiye hue bol aise shreshtha hote hain ki hisaab nikaalne par smriti mein aa sakte hain ki aaj aise aur itne bol bole।

⁵⁴Do you see your sparkle in the mirror with your third eye at every moment? ⁵⁵Do you check your account ofaccumulation every second? ⁵⁶Do you have the practice of keeping a clear account of how much debit and how muchcredit you have in your account?

²⁵royalty vaale ki nishaani va visheshta yeh hai ki pachaas bol bolne vaale vistaar ke bajaay das bol ke saar mein bole, kvontiti ko kam kar kvoliti mein laaye।

⁵⁷Do you make special time to check your account? ⁵⁸If there is an income earned atone moment and a loss the next, if there is a lot of this fluctuation, then you will have to make special time to thinkabout it, to check it and do something about it.

²⁶roohaani royalty vaale ke samparka mein jo bhi aatma aaye, use thode samay mein bhi, us aatma ke daataapan ki va vardaataapan ki anubhooti honi chaahiye, sheetalta va shanti ki anubhooti honi chaahiye jo har-ek ke man mein yeh gungaan ho ki yeh kaun-sa pharishta tha,jo samparka mein aaya।

⁵⁹If there is a constant income and you are only accumulating all thetime, if there is no question of any loss, that is, if your account is clear, then are you able to do your accountswhenever you want in one second? ⁶⁰Do you check your result? ⁶¹At present, you are the ones who inspire other souls toburn the sins from their account of the many past births; so are you not able to create your account like this?

²⁷thode samay mein bhi us tadapti hui aur bhatakti hui aatma ko bahut kaal ki pyaas bujhaane ka saadhan va thikaana dikhaai dene lage।

⁶²All theseare old accounts, whereas you are the ones who finish the old accounts and start the new accounts of your new birth.Do you experience all your old accounts finishing?

²⁸isko kaha jaata hai - paaras ke sang loha bhi paaras ho jaae, arthaat roohaani royalty vaale ki roohaani najar se nihaal ho jaae।

⁶³If you do not know the proper method to finish the old accounts,then the little account that remains will continually make your conscience bite. ⁶⁴Here also, if there is a little debt to Maya, then the creditor constantly harrasses you. ⁶⁵Such a debt is also known as aworry.

²⁹aisi royalty anubhav karte ho?

⁶⁶Here also, there are some debts to Maya in the old accounts, and this is why Maya distresses you again andagain or comes to you in some form as a debt in the mind. ⁶⁷You have to settle that debt. ⁶⁸So check your account and see that no debt remains in the form of some thought, sanskar or nature. ⁶⁹Just as anyphysical illness or debt doesn't allow the intellect to become concentrated and stable, and it pulls your attention toitself again and again, in the same way, the worry of any debt of the mind doesn't allow the yoga of the intellect tobecome concentrated.

³⁰ab seva ki gati teevra chaahiye।

⁷⁰But instead, it becomes an obstacle.

³¹woh tab hogi, jab aisi roohaani royalty chehre se dikhaai degi।

⁷¹Now, the time of completion is very close. ⁷²So check all your accounts and finish any remaining accounts.

³²tab hi sarva-aatmaon ka ulaahna poorn kar sakenge।

⁷³You knowhow to do your accounts, do you not? ⁷⁴You are master knowledge­full, are you not?

³³aisi purity ki personality ho ki jo mastak dvaara shuddh aatma aur satopradhaan aatma dikhaai de arthaat anubhav kar sake,naynon dvaara bhaai-bhaai ki vritti arthaat shuddh,shreshtha vritti dvaara vaayumandal va vibration parivartit kar sako।

⁷⁵The debt of the old accounts willeither be in the form of sinful thoughts or in the form of a particular sanskar or nature. ⁷⁶From these things, checkwhether all your thoughts are unified. ⁷⁷You also only remember One, that is, you try only to remember the One, butsomething else happens. ⁷⁸What pulls you towards itself and why does it pull you?

³⁴jab laukik personality apna prabhaav daal sakti hai to purity ki personality kitni prabhaavshaali hogi?

⁷⁹Is there any burden that pulls youtowards itself? ⁸⁰Anything light will never come down. ⁸¹It will stay in the stage of ascent. ⁸²But any type of burden willnot go up; no matter how much you try to make it ascend, it will only come down.

³⁵shuddh smriti dvaara nirbal aatmaon ko samarthi swaroop bana sakte ho?

⁸³In the same way, check yourthoughts, words, actions, connections and service throughout the day. ⁸⁴In service also, why is there a difference between your plans and the practical form in your thoughts and actions?

³⁶aisi royalty aur personality svayan mein pratyaksha roop mein laao। ³⁷tab svayan ko va baap ko pratyaksha kar sakenge!

⁸⁵Ifyou think about the reason for this, ⁸⁶you will clearly be able to see, that because of one or another weakness, there is adifference between the plans and the practice. ⁸⁷You lack one particular power out of all powers.

³⁸ab vishesh merciful bano।

⁸⁸When a soldierdoesn't go onto the battlefield with all his equipment and at the time of need, he needs even an ordinary weapon, andbecause he is lacking even that, there is damage caused, so here, too, you need to have all the powers workingtogether, that is, you need to have all your equipment. ⁸⁹With your intellect, you may be judging what is correct, butthat ordinary matter deceives you when the time comes. ⁹⁰This is why you have the title of a master almighty authority. ⁹¹How is it possible that the Father is the Almighty Authority and the children are not the master almighty authorities?To be victorious means to be one with all equipment.

³⁹svayan par bhi aur sarva par bhi merciful!

⁹²Together with the checking, why are you not able to bringabout change?

⁴⁰sahaj hi sarva ke snehi aur sahayogi ban jaayenge।

⁹³There will only be change when you have all powers merged within yourself.

⁴¹samjha? ⁴²aise bhaagya ka sitaara chamak raha hai na?

⁹⁴That is, together withbeing knowledge­full, you also need to be balanced by being powerful.

⁴³aise dharti ke sitaaron ko sab chamakta hua dekhna chaahte hain।

⁹⁵If you are 75% knowledge­full and a fewmarks less in being powerful, then also, you need to have an accurate balance.

⁴⁴achha, golden versions dvaara golden ej laane vaale, sarva ke prati sada merciful,sarvagunon se sampanna,sarva praapti karne vaale, ek aatma ko bhi vanchit nahin rakhne vaale aise sada daata, roohaani royalty aur personality mein rahne vaale,sada chamakte hue sitaaron ko baapdaada ka yaad-pyaar aur namaste!

⁹⁶The result of being knowledge­full isthe planning, and the result of being powerful is the practice. ⁹⁷The result of being knowledge­full is to have thethoughts and the result of being powerful is to become the embodiment. ⁹⁸The closeness or equality of the two meansto become an equal form in both aspects, that is, to become perfect. ⁹⁹The more you keep yourself busy in knowledgeand yoga, accordingly, the creditor will have less courage and time to come to you.

¹⁰⁰Achcha.

¹⁰¹* * * O M S H A N T I * * *