Avyakt murli for Saturday 6 September 1975

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.

How is Hinglish generated?

The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.

Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.

Everyday spelling examples
HindiHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 106-09-75 om shanti avyakt baapdaadaamdhuban

0> > 27/11/95 Om Shanti Avyakt BapDada Madhuban 06/09/75

2teen combined swaroop

1The three combined forms.

3baap aur daada mein combined roop mein apna vaayda sada nibhaane vaale, sachche roohaani saathi trimoorti shiv baba bole – 4har ek apne teen roopon se combined roop jaante ho?

2Does each one of you know the three forms of the combined form? 3One is the eternally combined form; the second isthe confluence­aged combined form and the third is the future combined form; do you know these three combined forms? 4What is the eternally combined form of human souls?

5ek hai anaadi combined (sanyukta) roop,doosra hai sangamayugi combined roop aur teesra hai bhavishya combined roop - in teenon ko jaante ho?

5Whether you call it the being and matter or the soul and thebody, this eternally combined form is eternally fixed within the drama. 6What is the future combined form? 7The four­armed image of Vishnu. 8What is your confluence­aged combined form?

6aap manushyaatmaaon ka anaadi combined roop kaun-sa hai?

9Shiv and Shakti. 10The Shaktis cannot doanything without Shiva and the Father Shiva also cannot do anything without the Shaktis.

7puroosh aur prakriti kaho ya aatma aur shareer kaho।

11So the confluence­ agedcombined form of all of you is of Shiv Shakti.

8yeh anaadi combined roop is anaadi drama mein noondha hua hai।

12It is not the combined form of just the mothers, even the Pandavs arethe form of Shakti.

9bhavishya combined roop kaun-sa hai? 10vishnu chaturbhuj।

13As a memorial, even the jagadgurus of today worship your combined form of Shiv­Shakti.

11sangamayugi combined roop aapka kaun-sa hai?

14So you should constantly have the awareness that you are the combined Shiv Shaktis.

12shiv aur shakti।

15Since you are combined, canyou forget Him?

13shakti shiv ke sivaay kuchh kar nahin sakti aur shiv baap bhi shaktiyon ke bina kuchh kar nahin sakte। 14to sangamayugi combined roop sabka hai - shiv-shakti।

16So why do you forget Him? 17It is because you consider yourself to be alone that you forget Him. 18Inthe memorial of the previous kalpa, what did Arjuna become when he forgot the company of the Father, that is, thecompany of his co­charioteer?

15sirf maataaon ka hi nahin hai,paandav bhi shakti swaroop hain।

19Weak and cowardly. 20And when he had the awareness that his companion and co­charioteer was the Father, he became victorious.

16yaadgaar ke roop mein aajkal ke jagadguru bhi aapke combined roop shiv-shakti ka poojan karte aa rahe hain।

21There is only one easy yukti for constant remembrance and that is toconstantly keep yourself in the combined form and to constantly have this awareness.

17to sada yeh smriti rahni chaahiye ki ham hain hi combined shiv-shakti।

22Then, let alone thoughts ofweakness, you wouldn't even have any dreams of it.

18jab hai hi combined to bhool sakte hain kya?

23Let there be the combined form whilst awake and whilst asleep.

19phir bhoolte kyon ho? 20apne ko akela samajhte ho isliye bhool bhi jaate ho।

24Since the Father is making a promise to constantly stay with you, and is also fulfilling that promise, you should takethe benefit of that promise.

21kalpa pahle ki yaadgaar mein bhi arjun ko jab baap ka saath bhool jaata tha, arthaat jab woh saarthi ko bhool jaata tha, to kya ban jaata tha? 22nirbal kaho va kaayar kaho aur jab smriti aati thi, ki mera saathi aur saarthi baap hai to vijayi ban jaata tha।

25Will you ever get such company or such a Companion again? 26Having been in thecompany of souls for many births and experiencing sorrow, do you still enjoy the company of souls that you forgetthe company of the Father and go into the company of others? 27Some people make physical comforts their companionand others make other people their companions.

23nirantar sahaj yaad ki sahaj yukti ek hi hai ki sada apne combined roop ko sada saath rakho va smriti mein rakho to kabhi bhi kamjori ke sankalp bhi kya svapna bhi nahin aayenge।

28That is, they become so engrossed in that company that they becomecarefree about the promise they have made to the Father. 29Do you know what games you play at that time? 30Youbecome very intoxicated at the time of playing those games, but you have now forgotten them.

24jaagte-sote combined roop ho।

31You play an evenmore enteresting game than that of juggling.

25jabki baap svayan bachchon se sada saath rahne ka vaayda kar rahe hain aur nibha bhi rahe hain to vaayde ka laabh uthaana chaahiye।

32It is not that only those who respond to Baba would be playing thosegames, but even those who just observe these games being played can respond to Baba.

26aise company va companion, phir kab milenge?

33In this corporeal world ofyours, they show a play of monkeys.

27bahut janmon se aatmaon ki company lete hue duhkh ka anubhav karte hue bhi ab bhi aatmaon ki company achhi lagti hai kya, jo baap ki company ko bhool auron ki company mein chale jaate ho?

34In order to get a female monkey engaged to the male monkey, they catch holdof her, and then the female monkey plays mischief and covers herself with a veil and turns her back on the malemonkey. 35As the male monkey moves forward, she moves away. 36They show this interesting play for entertainment.In the same way, children also become mischievous at times.

28koi vaibhav ko va koi vyakti ko companion bana dete ho,arthaat us company ko nibhaane mein itne masta ho jaate ho jo baap se kiye hue vaayde mein bhi almasta ho jaate ho!

37The Father comes in front of them and because of beingcarefree, they see but do not see and they hear, but they don't listen. 38Do not play such games any more. 39Keep allyour three combined forms in your awareness and you will constantly be able to fulfil the companionship with theCompanion for all time.

29aise samay maaloom hai kaun-sa khel karte ho?

40By considering yourself to be alone, you become unhappy in life.

30khel karne ke time to bade masta ho jaate ho। 31abhi bhool gae ho। 32kalaabaaji se bhi bahut ramneek khel karte ho?

41At that time, you experience the life ofsupersensuous joy, the life that is complete with all relationships with One and the life complete with all attainmentsto be dry and without any essence.

33aise nahin ki jo sunaayenge woh khel karte honge, dekhne vaale bhi suna sakte hain। 34aapke hi is saakaari duniya mein khel dikhaate hain - bandar aur bandari ka।

42Even whilst being trinetri, you are not able to find a path. 43You don't know whatto do or where to go. 44At that time, you, who open the gates to jeevanmukti, are not able to find any destination!Whilst being trikaldarshi, you are not able to know your present situation.

35bandariya ko bandar se sagaai ke liye pakad kar le jaate hain aur bandariya natkhat ho ghoonghat nikaal kinaara kar leti, peeth kar leti hai।

45Since you are the ones who know the final results of all souls of the world, can you not know the consequences of theactions you perform at the present time. 46You perform this wonder, don't you?

36woh aage karta hai woh peechhe hatti hai।

47Every day, one or another child showssuch wonders. 48What does BapDada do at that time?

37to jaise woh ramneek khel manoranjan ke liye dikhaate hain, aise hi bachche bhi us samay aise natkhat hote hain।

49He tries to comfort you and console you, but even then children are verymischievous, and when that time has passed, they try to make it up with Baba. 50Children are very clever.

38baap sammukh aate aur bachche almasta hone ke kaaran dekhte hue bhi nahin dekhte, sunte hue bhi nahin sunte। 39aisa khel abhi nahin karna hai।

51They try toremind the One who is the Embodiment of Knowledge. 52You know very well what you do, don't you? 53"You are theOcean of Forgiveness, You are Merciful, You are Compassionate, You are Merciful."

40apne teenon combined roopon ko smriti mein rakho to hi sada ke liye sada saathi se saath nibha sakenge।

54You try to make it up withHim like this in many ways. 55What does the Father do then? 56He then maintains the balance of love and law.

41apne ko akela samajhne se chalte-chalte jeevan mein udaasi aa jaati hai।

57This isthe story of the Father and the children. 58All of you become very happy when you hear this story.

42ati-indriy sukhmay jeevan, sarva sambandhon se sampanna jeevan aur sarva praaptiyon se sampanna jeevan us samay neeras va bilkul asaar anubhav karte ho।

59But you have to usethis story to transform yourselves. 60Just as the Father is on service as the Obedient Servant, in the same way, each co­operative companion who is Baba's child has to become an obedient servant the same as the Father.

43trinetri hote hue bhi koi raah najar nahin aati।

61An obedientservant cannot remain carefree; he remains engaged in service day and night.

44kya karoon, kahaan jaaoon kuchh samajh mein nahin aayega। 45khud jeevan-mukti ke gates kholne vaale ko koi thikaana najar nahin aata, trikaaldarshi hote hue apne vartamaan ko nahin samajh sakte।

62Just as the Father is fulfilling Hiscompanionship in the faithful form, so too, the children have to become obedient and become those who followBaba's every order and fulfil their companionship. 63You have to become constant companions in this way. 64Achcha.

46srishti ke sarva aatmaon ke bhavishya parinaam ko jaanne vaale apne us samay ke karma ke parinaam ko jaan nahin sakte!

652. Can you see the sparkling star of your fortune? 66Is the star of your fortune constantly sparkling or does itsometimes sparkle less brightly, that is, does it get hidden behind the clouds of problems?

47yeh kamaal karte ho na? 48aisi kamaal roj koin- koi bachche dikhaate rehte hain।

67Or, like these physicalstars that change their positions, you do not constantly change in your stage, do you?

49aise samay par baapdaada kya karte hain? 50bahut manaate aur rijhaate hain,lekin phir bhi bachche natkhat karte hain aur phir jab woh samay beet jaata hai,tab phir baap ko rijhaate hain।

68Or, your line of fortune is notconstantly changing, sometimes in the stage of ascent, sometimes in the stopping stage and sometimes in the stage ofdescent, is it? 69For, at the confluence age, the Father who changes the line of fortune is Himself playing His part infront of you.

51bachche bhi bade chatur hote hain। 52gyaan swaroop ko yaad dilaate hain।

70So the fortune of the direct children of the Father who creates such a fortune has to be elevated andeternal.

53woh to jaante ho na kya karte hain?

71No other soul can create such a fortune.

54aap kshama ke saagar ho, kripaalu ho, dayaalu ho,merciful ho - aisi kai baaton se rijhaate hain।

72Do you experience yourselves to be so fortunate? 73What would be the sign of one who has created an elevated fortune? 74Do you know that?

55phir baap kya karte hain? 56baap phir lav aur law ka balance rakhte hain।

75Such a fortunate soul wouldbe following the Father in every thought, every word and every action.

57yeh kahaani hai bachchon aur baap ki।

76His thoughts would be for the service ofworld benefit, the same as the Father's.

58kahaani sunne mein sabhi khush ho rahe hain।

77Every word would be constructive, filled with humility and greatness.

59lekin yeh kahaani parivartan mein laani hai। 60jaise baap obedient servant ban seva par upasthit hai,aise hi harek baap ke saathi va sahayogi bachchon ko bhi baap ke samaan obedient servant banna hai।

78In hisawareness, on the one hand, he would have the intoxication of being an unlimited master and on the other hand, hewould be a world server soul. 79On the one hand, he would have the intoxication of all rights and on the other hand, hewould be like the Father: respectful to all, a bestower and a bestower of blessings to every soul.

61obedient servant almasta nahin hote।

80No matter whetherthe other soul is an enemy or someone who has come as an instrument to enable you to settle the accounts of manypast births ­ even souls who have become instruments to make you fall from such an elevated stage, even souls whocome into conflict with you because of your sanskars, even souls who have an attitude of dislike towards you ­ for allsouls he would be a bestower and a bestower of blessings. 81Even a soul who comes to kick you should be experiencedto be a benevolent soul. 82Words of insult or defamation should be experienced as praiseworthy to be remembered, anddefamation should be experienced as praise. 83Just as all of you defamed the Father at the copper age, but He acceptedthat defamation as praise and in return for the defamation you caused, He gave you knowledge, not dislike, as the fruitof bhakti ­ in fact, He became even more merciful ­ so, too, follow the Father.

62din-raat seva mein tatpar rehte hain।

84Only those who follow the Father inthis way become the greatly fortunate souls. 85Just as the Father makes the souls who have separated from Him belongto Him and makes them even more elevated than Himself, in the same way, the children who have a great fortunebecome the same as the Father and will be world benefactors and have the good wishes to make others move ahead ofthemselves. 86This is referred to as a sign of having the characteristics of a constant yogi. 87Those who reach such an elevated destination and who transform words and feelings, that is, those who transformdefamation and insult into praise, those who change the feelings of rejection into those of being respected, those whotransform insult into self­esteem and who transform harm by others into upliftment for them, who consider theobstacles of Maya to be a method of being absorbed in the love of the Father and who transform obstacles, such soulswho are equal to the Father become one of the eight who are constantly victorious, and they become the specialdeities of the bhagats.

63jaise baap bachchon ke aage vaphaadaar swaroop se saath nibha rahe hain,aise hi bachchon ko bhi pharmaan-vardaar arthaat har pharmaan par chalne vaale ban saath nibhaana hai।

88Have you reached such a stage? 89Or have you become co­operative souls for those who areloving souls? 90To make a hopeless case become hopeful or to make a disheartened soul into a star of hope is awonder.

64aise sada ke saathi banna hai। 65achha!

91Have you become those who show such wonders?

66aise sada sachche saathi, har pharmaan par svayan ko kurbaan karne vaale, vaphaadaar,baap ke pharmaan-vardaar,baap samaan shreshtha banaane vaale,aisi shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste!

92Or, are you those who simply become happy on seeingthe wonders of the Father? 93Since you are following the Father, you have to become those who perform wonders. 94Doyou understand? 95This is known as following the Father.

67is murli ki vishesh baaten

96You should move forward according to the time.

681. nirantar sahaj yaad ki sahaj-yukti ek hi hai, ki teenon roopon se apne combined swaroop ko smriti mein rakho ve hain-pahla aatma aur shareer athva prakriti ka anaadi combined roop, doosra bhavishya vishnu chaturbhuj ka combined roop aur teesra sangamayug ka shiv-shakti combined roop।

97Since you consider these to be the final moments, do you consideryour stage to be the final, perfect stage? 98If the time is of the final moment and the speed and stage of your effort is ofa mediocre level, what would the result be? 99Those who make effort of a middle level will attain a middle level ofhappiness in heaven, that is, they will attain it in the middle of the golden age.

69is smriti se kabhi bhi kamjori athva nirbalta ka sankalp svapna mein bhi nahin aayega।

100This is not your aim, is it? 101Since youhave the aim of coming into the first birth, your qualifications should also be first class.

702. jo brahma vatsa ki company va companion ko bhool auron ki company mein chale jaate hain।

102Check your efforts as towhether they are according to the time and your aim. 103Achcha.

71koi vaibhav ko va koi vyakti ko companion bana lete hain,to chalte-chalte unke jeevan mein udaasi aa jaati hai aur ant mein duhkh ko praapta hote hain। 723. jaise baap obedient servant ban seva par upasthit hai, aise hi harek baap ke saathi va sahayogi bachchon ko bhi baap samaan obedient servant banna hai।

104To the souls who are as respectful to all as the Father is and who claim a right to the inheritance; to those who followthe Father in every thought and at every step; to the stars of fortune who have created an elevated fortune; to thosewho constantly remain engaged in Baba's remembrance and service; to the constantly victorious children, love,remembrance and namaste from BapDada. 105* * * O M S H A N T I * * *