Avyakt murli for Wednesday 10 September 1975
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 110-09-75 om shanti avyakt baapdaadaamdhuban
0> > 01/01/96 Om Shanti Avyakt BapDada Madhuban 10/09/75
2knowledgeful aur powerful aatma hi successful
1A knowledgefull and powerful soul is successful
3gyaan ke saagar, shakti ke saagar, sada jaagti-jyoti athak sevaadhaari vatson ko nidra-jeet banaane vaale shiv baba bole-
2Do you always experience yourself to be master knowledgefull, powerful and successful in every situation. 3Because,t he result of being a knowledge full and powerful soul is to be successful.
4sada har sthiti mein master knowledgeful (gyaanmoorta) powerful (shakti ya yogmoorta) aur successful (saphalta-moorta) svayan ko anubhav karte ho?
4At the present moment, there are two subjects: yoga and gyan. 5Yoga means being powerful, and gyan means knowledge. 6The object of these two subject sis to become successful.
5kyonki knowledgeful aur powerful aatma ki result (parinaam) hai successful।
7This is called the visible reward. 8The visible reward of this time will glorify your futurere ward.
6vartamaan samay in donon subjects yaad arthaat powerful aur gyaan arthaat knowledgeful।
9It should not be that you become deprived from experiencing the visible reward of the present on the basis of waiting for the future reward.
7in donon subjects (vishay) ka object (udeshya) hai successful। 8isi ko hi pratyaksha phal kaha jaata hai।
10You should never think that nothing is visible at the present moment, or that there is no experience of it nor any attainment.
9is samay ka pratyaksha phal aapke bhavishya phal ko prakhyaat karega।
11"This study is for the future. 12My future is very bright. 13Now I am incognito.
10aise nahin ki bhavishya phal ke aadhaar par ab ke pratyaksha phal ko anubhav karne se vanchit rah jaao। 11aise kabhi bhi sankalp nahin karna ki vartamaan mein kuchh dikhaai nahin deta hai va anubhav nahin hota hai va praapti nahin hoti hai,yeh padhaai to hai hi bhavishya ki। 12bhavishya mera bahut ujjaval hai। 13abhi main gupta hoon ant mein prakhyaat ho jaaoonga-lekin bhavishya ki jhalak,bhavishya ki praalabdha va antim samay par prasiddha hone vaali aatma ki chamak ab se sarva ko anubhav honi chaahiye।
14Atthe end I will be revealed."
14isliye pahle pratyaksha phal aur saath mein bhavishya phal। 15pratyaksha phal nahin to bhavishya phal bhi nahin।
15But the future sparkle and future reward of a soul who is going to be renowned at the end should be experienced by all souls now.
16svayan ko svayan pratyaksha bhale hi nahin kare, lekin unka samparka,sneh aur sahayog aisi aatma ko svatah hi prasiddha kar dete hain।
16If there is no visible fruit, then there can be no future fruit. 17You should not have to reveal yourself but the connection, love and cooperation of such a soul will automatically reveal itself.
17yeh eeshvareey law (niyam) hai ki svayan ko kisi bhi prakaar se siddha karne vaala kabhi bhi prasiddha nahin ho sakta।
18It is a Godly law that those who try to prove themselves in any way will never become renowned.
18isliye yeh sankalp ki main svayan ko jaanta hoon ki main theek hoon doosre nahin jaante va doosre nahin pahchaante, aakhir pahchaan hi lenge va aage chalkar dekhna kya hota hai?
19Therefore, suchthoughts as, "I know that I am right; others don't know or recognize it; ultimately they will recognize me. 20Let's seewhat happens later on", are thoughts of sleep.
19yeh bhi gyaan swaroop, yaad swaroop aatma ke svayan ko dhokhe dene vaali albelepan ki meethi nidra hai।
21For a soul who is an embodiment of gyan and an embodiment ofremembrance, this is a sweet sleep of carelessness and selfdeception.
20aise alpakaal ke aaraam dene vaale va alpakaal ke liye apne dil ko dilaasa dene vaali maaya ki nidra ke anek prakaar hain।
22Maya has many types of sleep which give restfor a temporary period, or which give you comfort for a short time.
21jis bhi baaton mein apni praalabdha ko va pratyaksha phal ki praapti ko khote ho to avashya anek prakaar ki nidra mein sote ho।
23If there is any aspect in which you lose yourreward or attainment of visible fruit, then definitely you are sleeping in one or another type of sleep.
22isliye kahaavat hai - jin soya tin khoya।
24This is whythere is the saying, "One who sleeps is a loser".
23 to khona hi sona hai।
25To sleep means to lose.
24aise kabhi bhi samay par saphalta pa nahin sakte arthaat successful nahin ban sakte।
26At that time such souls can never experiencesuccess, that is, they can never become successful.
25saare kalpa ke andar sirf is sangam yug ko drama plen anusaar vardaan hai - kaun-sa?
27In the entire kalpa, according to the plan of the drama, it is only the confluence age that has this blessing. 28Whichblessing?
26sangamayug ko kaun-sa vardaan hai?
29What blessing does the confluence age have?
27pratyaksha phal ka vardaansirf sangamayug ko hai।
30The blessing of visible fruit only belongs to the confluenceage.
28abhi-abhi dena,abhi-abhi milna।
31To give now and to receive now.
29pahle dekhte ho - phir karte ho-pakke saudaagar ho।
32First, you look and then you act; you are strong business people.
30sangamayug ki visheshta hai ki is yug mein hi baap bhi pratyaksha hote hain, oonch te oonch brahman bhi pratyaksha hote hain। 31aap sabke 84janmon ki kahaani bhi pratyaksha hoti hai। 32shreshtha knowledge bhi pratyaksha hoti hai। 33is kaaran hi pratyaksha phal milta hai।
33Thespeciality of the confluence age is that it is only in this age that the Father is revealed; the highestonhigh Brahminsare also revealed; the story of the eightyfour births of you all is revealed; the elevated knowledge is also revealed.This is the reason why you receive visible fruit.
34pratyaksha phal ka anubhav kar rahe ho?
34Are you experiencing the visible fruit?
35pratyaksha phal praapta hote samay bhavishya phal ko sochta rahe aisi aatma ko kaun-si aatma kahenge?
35If, at the time of attaining thevisible reward, a soul keeps thinking of the future reward, what would that soul be called?
36aisi aatma ko master knowledgeful kahenge ya yeh bhi ek agyaan hai?
36Would that soul be calleda master knowledgefull soul or is this a type of ignorance?
37kisi bhi prakaar ka agyaan usko, agyaan ki neend kehte hain।
37Any type of ignorance of gyan is called the sleep ofignorance.
38apne aap ko check karo ki kisi bhi prakaar ke agyaan neend mein soye hue to nahin ho?
38Check yourself and see whether you are sleeping in any type of ignorance.
39sada jaagti-jyoti bane ho?
39Have you become an everlit light?
40jaagne ki nishaani hai jaagna arthaat paana।
40The sign of being awake is to awaken and attain.
41to sarva praapti karne vaale sada jaagti-jyoti ho?
41And so, are you the everlitlights who always have attainments?
42sada jaagti-jyoti banne ke liye mukhya kaunsi dhaarna hai, jaante ho?
42What is the main dharna in order to become an everlit light?
43jo saakaar baap mein vishesh thi - woh bataao?
43Do you know?Tell Me which dharna sakar Baba had?
44saakaar baap ki vishesh dhaarna kya thi?
44Which special dharna did sakar Baba have?
45jaagti-jyoti banne ke liye mukhya dhaarna chaahiye athak banne ki।
45In order to become a constantlyignited light, the main dharna needed is that of being tireless.
46jab thakaavat hoti hai to neend aati hai -saakaar baap mein athak-pan ki visheshta sada anubhav ki।
46When there is tiredness, there is sleep. 47The specialityof tirelessness was always experienced in sakar Baba.
47aise follow father karne vaale sada jaagti-jyoti bante hain।
48The ones who follow the father in this way become the everlitlights.
48yeh bhi check karo ki chalte-chalte koi bhi prakaar ki thakaavat agyaan ki neend mein sula to nahin deti?
49You should also check if whilst moving and walking, any type of tiredness makes you sleep in the sleep ofignorance.
49iseeliye kalpa pahle ki yaadgaar mein bhi nidraajeet banne ka vishesh gun gaaya hua hai।
50This is why the memorial of the special virtue of becoming the conquerers of sleep a kalpa ago has alsobeen remembered.
50anek prakaar ki nidra se nidraajeet bano।
51You have to become the conquerers of every type of sleep.
51yeh bhi list nikaalna ki kis-kis prakaar ki nidra nidraajeet banne nahin deti jaise nidra mein jaane se pahle nidra ki nishaaniyaan dikhaai deti hai us neend ki nishaani hai ubaasi aur agyaan neend ki nishaani hai udaasi।
52You also have to make a list of whichtypes of sleep do not allow you to become a conqueror of sleep. 53Before falling asleep, there are visible signs of sleep. 54The sign of that sleep is yawning, and a sign of the sleep ofignorance is sorrow.
52isi prakaar nishaaniyaan bhi nikaalna - iski do mukhya baaten hain। 53ek aalasya, doosra albelaapan।
55Look out for such types of signs. 56There are two main aspects of this; one is laziness and thesecond is carelessness.
54pahle yeh nishaaniyaan aati hain - phir neend ka nasha chadh jaata hai।
57Firstly, it is these signs that come and then later the intoxication of sleep.
55isliye is par achhi tarah se chaiking (jaanch) karna।
58Therefore,thoroughly check this.
56chaiking ke saath change (parivartan) karna।
59Along with checking you also have to change.
57sirf chaiking nahin karna - chaiking aur change donon hi karna,samjha?
60Don't just go on checking; you have to doboth, checking and changing.
58achha!
61Achcha.
59aise svayan ke parivartan dvaara vishwa ko parivartan karne vaale, baap samaan sada athak,har sankalp,bol aur karma ka pratyaksha phal anubhav karne vaale, sarva praapti swaroop vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।
62To those who transform the world through selftransformation; to those who are as tireless as the Father; to those whoexperience the revealed fruit in every thought, word and action; to those who are the embodiments of all attainments;to the special souls, BapDada's love, remembrance and namaste.
60om shanti।
63* * * O M S H A N T I * * *