Avyakt murli for Wednesday 1 October 1975 - 1
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 01-10-75 om shanti avyakt baapdaadaamdhuban
0> > 15/04/96 Om Shanti Avyakt BapDada Madhuban 01/10/75
1ekaanta, ekaagrata aur dridh-sankalp se siddhi ki praapti
1The achievement of results (siddhi) through solitude, stability and determined thought.
2siddhi swaroop banaane vaale, bhavishya phal ke saath-saath vartamaan pratyaksha phal dene vaale, praaneshvar shiv baba bole -
2Today, BapDada is selecting from this gathering special souls for a particular task. 3Do you understand for which taskHe is selecting them?
3aaj baapdaada koi-koi vishesh aatmaon ko kisi kaarya-arth is sangathan se chun raha hai। 4kis kaarya-arth chun raha hai woh samajhte ho?
4Today, BapDada went on a tour of the world. 5Firstly, Baba went to see the foreign servicebeing carried out by the foreign children and the children who had been converted into other religions.
5aaj baapdaada srishti ki sair par nikle, ek to khaas videshi bachchon dvaara videsh seva aur bhinna-bhinna prakaar ke convert (doosre dharma mein badle hue) hue bachchon ko dekhne ke liye।
6He went tosee the centres and the serviceable children in whose mind there is, day and night, just the one determined thought ofrevelation. 7Such serviceable children are tirelessly engaged day and night in working hard with deep love.
6seva-kendra aur sevaadhaari bachche, jinhon ke man mein dinraat pratyakshata ka bol baala karne ka ek hi sankalp hai।
8On seeingthe children, BapDada became very happy. 9BapDada saw the enthusiasm of their love for the Father on the face andin the character of the new children.
7aise sevaadhaari athak lagan se din-raat mehnat mein lage huye hain।
10He saw their desperation to meet the Father and how, like moths, they take ahigh jump to the Father.
8bachchon ko dekh baapdaada harshit hote the।
11It was a very beautiful bouquet and the variety of flowers were very beautiful.
9nae-nae bachchon ki fast lagan ki umang ki,milne arth tadapne ki, patange samaan baap par high-jump lagaane ki soorat aur seerat dekhi।
12Baba alsosaw a variety of buds and leaves. 13Baba also saw many souls who had sweet complaints. 14Baba also saw many soulsgarlanding Baba with pearls of their tears of happiness of meeting Baba.
10guldasta achha tha - variety phoolon ki shobha sundar lag rahi thi - kaliyaan aur patte variety dekhe kai aatmaayen meethe ulhaane vaali bhi dekhi।
15When Baba went on tour of the foreignlands, He saw the familiar faces of those who were singing songs of meeting Baba. 16Secondly, Baba went on a tour of the nongyani and bhagat souls in all directions.
11kai aatmaayen milan ki khushi mein ansuvan moti ki maalaayen baapdaada ke prati pahnaate hue bhi dekhi। 12aisi pahchaanti hui moorta jo baar-baar milan ke geet gaane vaali bhi thi aur phir videsh ka sair kiya।
17What did Baba see in that? 18On theone hand, many souls were very busy with themselves in using one or another instrument for the livelihood of theirown body and for attaining the facilities for life. 19As well as this, many souls were busy in refining the instruments fordestruction.
13doosra tha chaaron or ki agyaani va bhakta aatmaon ka sair। 14usmein kya dekha? 15ek taraph anek aatmaaen apne shareer nirvaah-arth jeevan ke saadhnon arth kisi-na-kisi yantron dvaara svayan mein vyasta thi। 16saath-saath kuchh aatmaayen vinaash- arth yantra refine karne mein vyasta thi।
20On the other side, many householders and bhagat souls were busy in their own task of attaining the fruitof their love and devotion through mantras or of having some practical, instant attainment for a temporary period.Out of all of these, especially in Bharat and in certain cases the foreign lands, souls were especially invokinggoddesses in order to achieve results.
17doosri taraph kai grihasthi aur bhakta aatmaayen apne jantra-mantra se apni bhaavna ka phal paane ke liye va alpakaal ki pratyaksha praapti karne ke liye apne-apne kaarya mein vyasta thi।
21The majority were particularly engrossed in achieving results. 22In order toachieve results, they were even ready to surrender themselves. 23They especially do two things in the method toachieve their results.
18in sabmen vishesh bhaarat aur kuchh videsh mein bhi siddhi praapta karne ki kaamna se deviyon ka vishesh aahvaan kar rahi thi।
24In order to achieve any type of results, solitude and stability are needed. 25Through theapplication of both these things, they achieve results.
19majority siddhi ke peechhe jyaada vyasta thi।
26So today, BapDada was selecting the children who were embodiment of results.
20siddhi praapta karne ke liye svayan ko samarpan karne ko bhi taiyaar ho jaate।
27The memorial images of thosechildren are even today enabling many souls to attain many types of success.
21siddhi ki vidhi mein mukhya do baaten karte hain।
28At that time, the scene of attainingsuccess is worth seeing.
22koi bhi siddhi ke liye ek to ekaanta doosri ekaagrata, donon ki vidhi dvaara siddhi ko paate hain।
29Just as you people experience supersensuous joy through remembrance, in the same way, thetemporary happiness that the bhagats experience on achieving results is no less.
23to aaj baapdaada siddhi swaroop bachchon ko chun rahe the।
30After having toured in this way, howdid Baba see the children in the corporeal form?
24jinhon ke yaadgaar chitron dvaara bhi ab tak anekon ko anek siddhiyaan praapta ho rahi hain।
31The goddesses from whom bhagats achieve results are themselves still having the thought of achieving results. 32Whyis this?
25us samay siddhi ki praapti ka drishya dekhne vaala hota hai।
33Whilst moving along, they definitely have the thoughtः Even after making all this effort, why aren't anyresults visible?
26jaise aap logon ko yaad dvaara atiindriy sukh ka anubhav hota hai vaise hi bhakton ko bhi siddhi praapta karne ke samay ke alpakaal ka sukh us samay ke liye kam anubhav nahin hota। 27aisa sair karne ke baad saakaar swaroop-dhaari bachchon ko dekha।
34According to the time, why is the revelation of the perfect stage still less? 35Baba is also askingः Why?What main aspect do you need to adopt the form of one who is an embodiment of results? 36The previous kalpa'smemorial of the Pandavs is that wherever they shot the arrow, the Ganges emerged, that is, the impossible becamepossible in one second.
28bhakta jin deviyon dvaara siddhi praapta kar rahe hain, vahi deviyaan kab svayan bhi siddhi praapta karne ka sankalp rakh rahi hain।
37They were able to see the practical fruit. 38This is known as success. 39This does not happenbecause you do not have, in an emerged way, the awareness of your perfect form complete with all powers.
29yeh kyon?
40"I am aneffortmaker.
30chalte-chalte yeh sankalp zaroor utpanna hota hai, ki mehnat karte hue bhi siddhi kyon nahin?
41I will become complete and perfect. 42It definitely will happen, but it will happen numberwise.
31samay pramaan sampoorn stage ki pratyakshata kam kyon?
43My dutyis to make effort and I am doing that according to my capacity."
32to baap bhi prashn karte hain - kyon?
44These seed thoughts of every second are not filledwith all powers.
33siddhi swaroop ki mukhya baat kaun-si apnaani pade? 34jaise kalpa pahle paandavon ka gaayan hai ki second mein jahaan teer lagaaya vahaan ganga pragat hui arthaat second mein asambhav bhi sambhav pratyaksha phal ke roop mein dikhaai diya।
45By thinking that, anyway, it will happen, thoughts of the present are filled with thoughts of thefuture. 46You do not have the power of the sweetness of determined faith or the practical fruit, and so success is not visibleeither. 47However, you have some attainment after two seconds, or after an hour or after a few days.
35isko hi siddhi kaha jaata hai।
48So, do youunderstand the reason for this?
36yeh nahin hota,kyonki pratyaksha-phal ki praapti ke liye har second apni sampoorn sarva shakti sampanna swaroop ki smriti pratyaksha sankalp roop mein nahin rehti।
49Because of your seed thought, you do not have the success of instant attainment. 50Youhave many types of ordinary thoughts. 51You know that something is going to happen according to the time, but that allpreparations are not yet made.
37main purushaarthi hoon, sampanna ho hi jaaoonga,hona to zaroor hai-nambarvaar hona hi hai।
52As yet, even the numbers at the front are not ready. 53Finally, there will only be eightwho pass.
38hamaara kaam hai mehnat karna,woh to yathaashakti kar hi rahe hain - yeh har second ka sankalp roopi beej sarva shakti sampanna nahin hota hai।
54Such ordinary thoughts of the future, which you should not use at that time, are used in this way, and thismakes the seed weak. 55And, because of this, the instant fruit becomes transformed into fruit of the future.
39us samay ke sankalp mein ho hi jaayega arthaat bhavishya ka sankalp bhara hua hota hai।
56So, in order to attain instant fruit, make the seed thought powerful with the water of determined faithः This is alreadyaccomplished. 57It definitely will happen.
40dridh nishchay va pratyaksha phal ke ras ka bal bhara hua na hone ke kaaran siddhi bhi pratyaksha nahin।
58Only then will you become an embodiment of instant success. 59You havebeen told of the two special aspects which are needed to achieve results as in your memorial imagesः solitude andstability.
41lekin do ghadi baad,ghante baad ya kuchh dinon baad bhavishya praapti ho jaati hai - to iska kaaran samjha?
60Adopt this method in a practical way, exactly as you did a kalpa ago. 61Because you lack stability, you lackdetermined faith.
42aapke sankalp roopi beej ke kaaran hi pratyaksha siddhi nahin hoti।
62Because of not being in solitude sufficiently, ordinary thoughts make the seed weak.
43anek prakaar ke saadhaaran sankalp hote hain।
63Therefore,become the embodiments of success through this method.
44jaise ki samay pramaan hona hi hai,abhi saare taiyaar kahaan huye hai?
64You are the ones whom Baba saw whilst on tour, are younot?
45abhi to aage ke number hi taiyaar nahin hue hain।
65So now, make the form of your remembrance the same as the memorial form.
46final to aath hi hone hain।
66Bhagats ask for success from thememorial of the Pandavs.
47aise-aise bhavishya knowledge ke saadhaaran sankalp aapke beej ko kamzor kar dete hain aur yahi bhavishya sankalp jo us samay use nahin karna chaahiye,lekin us samay na sochte hue bhi use kar lete ho - jis kaaran pratyaksha phal bhi bhavishya phal ke swaroop mein parivartan ho jaata hai।
67Achcha. 68To such souls who are the embodiments of results and who enable many souls to attain success; to the masterbestowers of fortune and blessings; to those who are the embodiments of all attainments and who, through their everythought, fulfil the desires of many; to such elevated souls, including the souls in the foreign lands, BapDada's love,remembrance and namaste.
48to pratyaksha-phal paane ke liye hi sankalp roopi beej ko dridh nishchay roopi jal se ki yeh to hua hi pada hai - hona hi hai - is jal se power full banaao। 49tab hi pratyaksha siddhi-swaroop ho jaayenge।
69Personal meetingःThe sign of Shaktis who are the conquerors of Maya and nature. 70Do the Shaktis remain stable in their nature of being the embodiments of power, constantly decorated with allornaments, constantly fearless, those who destroy all devilish sanskars and who become the conquerors of Maya andnature?
50jaise aapke yaadgaar chitron dvaara siddhi praapta karne vaalon ki vishesh do baaton ki vidhi sunaai। 51ekaantavaasi aur ekaagrata।
71In the memorial image of the Shaktis, the symbol for a conqueror of Maya is the weapon and the halo oflight, and the symbol for a conqueror of nature is the lion being ridden.
52yahi vidhi kalpa pahle muaaphik saakaar mein apnaao।
72These animals and birds are symbols fornature.
53ekaagrata kam hone ke kaaran hi dridh nishchay ki kami hoti hai।
73The elements of nature cannot create fear in someone who is an embodiment of power.
54ekaantavaasi kam hone ke kaaran hi saadhaaran sankalp beej ko kamzor bana deta hai।
74To ride nature meansto have a right. 75Even nature becomes that one's servant, that is, nature is respecting that soul.
55isliye is vidhi dvaara siddhi-swaroop bano, jo sair par dekhe vahi aap ho na?
76Are you constantlyvictorious in this way? 77The sign of constantly being wed is the tilak.
56to yaadgaar roop ko ab yaad roop banaao। 57paandavon ki yaadgaar se bhi bhakta log siddhi maangate hain।
78Those who are constantly with the Father havethe tilak of victory constantly on their forehead.
58achha। 59aise anek aatmaon ko siddhi praapta karaane vaale sarva siddhi swaroop master vidhaata aur vardaata, apne har sankalp dvaara anekon ki anek kaamnaayen poorn karne vaale sarva praapti swaroop aise sarva-mahaan aatmaon ko,videshi aatmaon sahit sarva ko baapdaada ka yaad-pyaar aur namaste। 60is murli ke vishesh tathya 611. kisi bhi siddhi ke liye ek to ekaanta aur doosre ekaagrata donon ki vidhi dvaara siddhi ki praapti hoti hai।
79To stay in your awareness means to have the tilak.
622. dridh nishchay ki kami va har second apni sampoorn sarvashakti sampanna swaroop ki smriti pratyaksha sankalp roop mein nahin rehti hai, isi kaaran siddhi bhi pratyaksha nahin hoti।
80You shouldalways have the awarenessः I am one who is victorious every kalpa, not just at the present time. 81Previously, you wereunconscious, that is, you were not aware of your own self. 82Since you didn't know who you were, you wereunconscious, were you not?
633. pratyaksha phal paane ke liye sankalp roopi beej ko dridh nishchay roopi jal se powerful banaao to pratyaksha siddhi swaroop ho hi jaayenge।
83You have now become conscious. 84One who is conscious can never forget the Father.Constantly remember that you are always victorious. 85Achcha. 86* * * O M S H A N T I * * *