Avyakt murli for Tuesday 7 October 1975 - 1
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 107-10-75 om shanti avyakt baapdaadaamdhuban
0> > Avyakt BapDada 7th October 1975
2sarva adhikaar aur behad ke vairaagya vaala hi raajarishi
1Which gathering is BapDada seeing today? 2This is a gathering of Raj Rishis.
3sada vijayi banaane vaale tatha sarva adhikaaron ki praapti karaane vaale roohaani militri ke sarvochcha commander niraakaar shiv baba boleh -
3Do you move along while constantly considering yourself to be a Raj Rishi? 4On one side, to have a kingdom, and on the other side, to be a Rishi. 5The qualifications needed for each are distinct from one another.
4aaj baapdaada kaun-si sabha dekh rahe hain?
6One is fortune, and the other is renunciation.
5yeh hai raaj rishiyon ki sabha। 6apne ko sada raaj rishi samajhte hue chalte ho? 7ek taraph raajya, doosri taraph rishi।
7One is to have all rights, and the other is to be a Rishi, which means to have unlimited disinterestः to have all rights, and to have unlimited disinterest.
8donon ke lakshan alag-alag hain। 9woh hai bhaagya, woh hai tyaag।
8One is to be loved by all, and the other is to be totally detached.
10woh hai sarvaadhikaari aur woh phir rishi arthaat behad ke vairaagi।
9Both qualifications are constantly and simultaneously visible in the words and deeds.
11sarva adhikaari aur behad ke vairaagi। 12woh sarva ka pyaara aur woh sabse nyaara।
10To have self-sovereignty at present, means to be able to rule your physical senses.
13donon hi lakshan, bol aur karma mein sada saath-saath dikhaai dete hain। 14vartamaan svaraajya arthaat sva ka in sarva-karmaindriyon par raajya - isko kehte hain svaraajya aur vahi hai bhavishya ka double raajya adhikaari।
11This is known as self-sovereignty, and the other is a double kingdom of the futureः that is, to be able to rule both the self and the world. 12Do you have a right to the double kingdom? 13Do you constantly have the intoxication of a double kingdom?
15double raajya ka nasha sada rehta hai? 16jitna raajya ka nasha utna hi behad ka vairaag arthaat rishi roop sada smriti mein rehta hai?
14To the extent that you have intoxication of the kingdom, so there should also be unlimited disinterest. 15That is, does the form of a Rishi remain constantly in your awareness?
17donon ka balance hai।
16Do you have a balance of both forms?
18va ek swaroop yaad rehta hai, doosra bhool jaata hai?
17Or, do you constantly remember one form, and forget the other?
19is puraani deh aur deh ki duniya se behad ke vairaagi ban gaye ho?
18Have you developed unlimited disinterest in that old body and bodily world?
20va abhi bhi yeh puraani deh aur duniya apni taraph aakarshit karti hai?
19Or, does that old body and world still pull you to itself?
21yeh kabristaan anubhav hota hai?
20Do you experience it to be a graveyard?
22sabhi moorchchhit hui aatmaayen najar aati hain ya sirf kahne maatra hain?
21Do you actually see souls in front of you being unconscious, or is it just for the sake of saying it?
23ye sab mare pade hain arthaat kabristaan hai, jab tak woh anubhav na hoga to behad ke vairaagi nahin ban sakenge।
22Unless you experience everyone to be already dead - that is, unless you experience this world to be a graveyard - you cannot become one who has unlimited disinterest.
24aaj ki duniya mein bhi had ke vairaagi jangal mein ya shmashaan mein jaate hain।
23In todays world, those who have limited disinterest go to the forests or the graveyard.
25isliye hi gaayan hai shmashaani vairaagya। 26to jab tak yeh duniya shmashaan hai, aisa anubhav nahin hoga to sadaakaal ka behad ka vairaagya - yeh anubhav kaise hoga?
24This is why the temporary disinterest experienced at a graveyard is remembered. 25So, unless you experience this world to be a graveyard, how would you possibly be able to experience permanent unlimited disinterest?
27apne aap se poochho ki rishi bana hoon?
26Ask yourselfः Have I become a Rishi?
28aise nishchay buddhi vairaagya ke saath-saath adhikaar ki khushi mein bhi rahege to raaj-rishi banne ke liye jitna hi raajya ka nasha utna hi behad ke vairaagya ke najaare, donon hi saath-saath anubhav honge।
27As well as having disinterest, those who have such faith will also maintain the happiness of having all rights. 28Therefore, in order to become a Raj Rishi, you should be able to experience the intoxication of a kingdom, and scenes of unlimited disinterest, simultaneously.
29jitna kabristaan anubhav hoga,utna hi paristaan saamne dikhaai dega। 30tyaag ke saath-saath bhaagya bhi spashta saamne dikhaai dega।
29You should be able to see the land of angels(Parishthan) in front of you, to the extent that you experience the world to be a graveyard(kabristhan).
31sampoorn raajarishi ki sthiti arthaat nasha aur nishaane donon hi spashta honge। 32nishaana arthaat sampoorn stage।
30Through your renunciation, you will also be able to see your fortune clearly in front of you. 31The stage of a perfect Raj Rishi - that is, the intoxication and goal - will be very clear.
33aise nashe mein rahne vaale ke saamne nishaana itna sameep hoga jaise sthool netron ke saamne sthool vastu spashta dikhaai deti hai।
32The goal means the perfect stage. 33The goal of those who have such intoxication would be as close as when a physical object is clearly visible with the physical eyes.
34jab saamne dikhaai deti hai, to phir koi sankalp nahin uthega ki yeh vastu hai ki nahin hai,kya hai, va kaisi hai?
34When you can see it in front of you, there wont be questions such asः Does this object exist? 35What is it?
35aise hi sampoorn stage ka nishaana saamne dikhaai dene ke kaaran, main banoonga ya nahin banoonga va sampoorn stage kisko kaha jaata hai yeh question samaapta ho jaayega।
36What is it like? etcetera. 37In this way, because you will be able to see the perfect stage in front of you, the questions of whether you will become something or not, or what the perfect stage is, will finish.
36apne sampoorn staij ki nishaaniyaan svayan mein spashta najar aayengi।
38You willvery clearly be able to see signs in yourself of the perfect stage.
37woh nishaaniyaan kya hongi,woh jaante ho va anubhav karte ho?
39Do you know what those signs would be? 40Are you able to experience them?
38pahli nishaani-puraani duniya ki kisi bhi vyakti va vaibhav se sankalp-maatra va svapna-maatra bhi lagaav nahin hoga।
41The first sign is that there wont be any attachment - either in your thoughts or your dream- to any person or object of the old world.
39sada svayan ko kaliyugi duniya se kinaara karne vaale sangamayugi samjhenge।
42You will constantly consider yourself to have stepped away from the Iron-Aged world, and to be Confluence Aged.
40saari srishti ki aasuri aatmaon ko kalyaan aur raham ki drishti se dekhenge।
43You will see impure souls of the entire world with the vision of mercy and benevolence.
41sada svayan ko baap samaan vishwa-sevaadhaari anubhav karenge।
44You will constantly experience yourself to be a server, the same as the Father.
42har paristhiti va pareeksha mein sada svayan ko vijayi anubhav karenge।
45You will constantly experience yourself to be victorious in every situation and test.
43vijay mera janma-siddha adhikaar hai। 44aisa adhikaari swaroop samajh kar har karma karenge।
46You will perform every deed considering the right to victory to be your birthright.
45sada trimoorti takhta-nasheen anubhav karenge।
47You will constantly experience yourself to be seated on the trimurti throne.
46trikaaldarsheepan ke smriti swaroop hone ke kaaran har karma ke teenon kaalon ko jaanne vaale har karma ko shreshtha karma va sukarma banaayenge।
48Because of being an embodiment of trikaldarshi awareness - one who knows the three aspects of time, of every deed - you make every deed an elevated deed, a pure deed.
47vikarma ka khaata samaapta hua anubhav hoga।
49You will experience your account of sin to be finished.
48har kaarya, har sankalp siddha hua hi pada hai aisa sada anubhav karenge, puraane sanskaar aur svabhaav se upraam anubhav karenge,sada saaksheepan ki seat par svayan ko sait hua anubhav karenge।
50You will constantly experience every task and every thought to be already accomplished. 51You will experience yourself to be beyond old sanskars and nature. 52You will constantly experience yourself to be set on the seat of a detached observer.
49yeh hai - nishaaniyaan bhi aur nishaana bhi।
53These are the signs and also the goal.
50aise ko kaha jaata hai raajarishi।
54Such a soul is called a Raj Rishi.
51aise raaj-rishi bane ho?
55Have you become such a Raj Rishi?
52taaeetal to raaj-rishi ka mila hai na?
56You have received the title of Raj Rishi, have you not?
53jo taaeetal hain vahi practical bhi hai na?
57You are a practical form of the title that you have, are you not?
54brahman arthaat kehna aur karna, sochna aur bolna, sunna aur swaroop mein laana ek samaan ho।
58To be a Brahmin means that your speaking and doing, your thinking and speaking, your listening and putting into practice, will all be the same.
55sab brahman ho na?
59All of you are Brahmins, are you not?
56ek second mein jahaan apne ko chaaho us sthiti mein sthit kar sakte ho?
60Are you able to stabilise yourself in whatever stage you want in a second!
57aise ever ready bane ho?
61Have you become ever ready to this extent?
58ashareeri banne ka abhyaas itna hi saral anubhav hota hai jaise shareer mein aana ati sahaj aur svatah lagta hai।
62You experience the practice of being bodiless as easily and naturally as you experience coming into the body.
59roohaani militri ho na?
63You are the spiritual military, are you not?
60militri arthaat har samay second mein order ko practical mein laane vaale। 61abhi-abhi order ho ashareeri bhav, to ever ready ho ya ready hona padega?
64The military are those who put every order into practice in a second. 65If you were to receive an order to become bodiless now, would you beever- ready, or do you still have to make yourself ready!
62agar militri ready hone mein samay lagaaye to vijay hogi?
66If the military were to take time in getting ready, would they experience victory?
63aisa sada ever ready rahne ka abhyaas karo। 64achha।
67Now, practise being constantly ever-ready.
65aise sada sarva adhikaaron ke nashe mein rahne vaale sangamayugi shreshtha braahmanon,svaraajya aur vishwa ke raajya ke nashe mein rahne vaale,shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste। 66om shanti। 67murli ke vishesh tathya 681. ek taraph sarva adhikaar, doosri taraph behad ka vairaagya-donon ka balance rakhne vaala hi raaj-rishikahla sakta hai।
68Achcha.
692. apne ko double raajya arthaat svaraajya arthaat sarva karmaindriyon par raajya aur bhavishya vishwa ke raajya ka adhikaari samajh kar chalte ho? 703. asaar sansaar anubhav hota hai ya ab tak bhi koi saar dikhaai deta hai?
69To the most elevated Brahmins of the confluence age, who maintain the intoxication of having all rights… to those who maintain the intoxication of the kingdom of the worldः to such elevated souls, BapDadas love, remembrance, and namaste.
71yeh sab mare pade hain arthaat kabra daakhil hai,jab tak yeh anubhav nahin hoga tab tak behad ke vairaagi nahin ban sakenge। 724. brahman arthaat kehna aur karna, sochna aur bolna, sunna aur swaroop mein laana, ek samaan ho। 735. sampoorn stage ki guhya nishaani yeh hai ki puraani duniya ka koi bhi vyakti va vaibhav se sankalp-maatra va svapnamaatra bhi lagaav ka anubhav nahin hoga aur har paristhiti va pareeksha mein sada svayan ko vijayi anubhav karenge।
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