Avyakt murli for Sunday 19 October 1975 - 1

⁰> ¹19-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁰> > 17/06/96 Om Shanti Avyakt BapDada Madhuban 19/10/75

²वृक्षपति द्वारा कल्प-वृक्ष की दुर्दशा का आँखों देखा हाल

¹The bad state of the kalpa tree as seen through the eyes of the Seed of the Tree.

³मनुष्य-सृष्टि रूपी वृक्ष के बीज रूप और नये कल्प-वृक्ष के रचयिता परमपिता शिव वृक्ष की सैर का समाचार सुनाते हुए बाबा बोले :-

²Today, both the Seed of the Tree and Adi Dev went to look at their tree. ³When Adi Dev, that is, the father of thecorporeal human world, Prajapita Brahma, looked at the tree from all directions, what did he see?

⁴आज वृक्षपति और आदि देव दोनों ही अपने वृक्ष की देख-रेख करने गये। ⁵आदि देव अर्थात् साकार मनुष्य सृष्टि का रचयिता बाप (प्रजापिता ब्रह्मा) ने जब वृक्ष को चारों ओर से देखा तो क्या देखा?

⁴Although everyleaf, that is, every human soul, has become old, he saw that the majority of the leaves had some disease on them dueto which the colour or form of the leaf has changed, that is, its beauty has been lost.

⁶हर-एक मनुष्य आत्मा रूपी पत्ता पुराना तो हो ही गया है लेकिन मैजॉरिटी पत्तों को बीमारी भी लगी हुई है जिससे उस पत्ते का रंग- रूप बदला हुआ है अर्थात् रौनक बदली हुई है।

⁵On the first side, Baba saw theruling authority; on the second side, he saw the authority of religion; on the third side, he saw the authority of bhaktiand on the fourth side, the authority of the people. ⁶All these four authorities seemed completely hollow inside andpowerless.

⁷एक तरफ राज्य-सत्ता को देखा, दूसरी तरफ धर्म सत्ता, तीसरी तरफ भक्ति की सत्ता, चौथी तरफ प्रजा की सत्ता - यह चारों ही सत्तायें बिल्कुल अन्दर से शक्तिहीन, खोखली दिखाई दीं। ⁸अन्दर खाली,बाहर से सिर्फ रूप रहा हुआ था।

⁷Although, externally, they still had their beauty, internally, they seemed empty. ⁸Just as when somethingis eaten away by termites, it is rotten inside, but externally, you can still see its beautiful form, in the same way, theruling authority did not have any authority of a kingdom.

⁹जैसे दीमक लगती है तो अन्दर से खाया हुआ होता है सिर्फ बाहर का रूप ही दिखाई पड़ता है, ऐसे ही राज्य सत्ता में राज्य की सत्ता नहीं थी।

⁹It was called a kingdom, but internally, day and night, therewas a lot of pull from all sides, that is, the fire of jealousy was burning away.

¹⁰नाम राज्य लेकिन अन्दर दिन-रात एक-दूसरे में खींचातान अर्थात् ईर्ष्या की अग्नि जल रही थी।

¹⁰Not only did they not have anyattainment of happiness from their kingdom, but they didn't even have one moment's comfort.

¹¹राज्य से सुखों की प्राप्ति तो क्या लेकिन एक मिनट भी चैन नहीं। ¹²नींद का भी चैन नहीं। ¹³जो मानव जीवन में सारे दिन की थकावट का,संकल्पों को समाने का साधन निद्रा का नियम बना हुआ है, वह अल्पकाल का भी चैन भाग्य में नहीं।

¹¹They did not evenhave the comfort of sleep. ¹²Sleep is the means to remove a person's tiredness of the whole day and the means tomerge all thoughts, but they do not have even this temporary comfort in their fortune, that is, they have a kingdomthat doesn't have any fortune.

¹⁴अर्थात् भाग्यहीन राज्य। ¹⁵न राज्य सत्ता,न राज्य द्वारा अल्पकाल की प्राप्ति की सत्ता, ऐसा सत्ताहीन राज्य देखा।

¹³They neither have the authority to rule nor do they have any authority of sometemporary attainment from their kingdom. ¹⁴Baba saw a kingdom that had no authority.

¹⁶सदा भय के भूतों के बीच कुर्सी पर बैठा हुआ देखा।

¹⁵Baba saw the people seated ontheir chair of position constantly surrounded by evil spirits of fear.

¹⁷यह देखते हुए फिर और तरफ क्या देखा?

¹⁶Having seen this, what did Baba see on the otherside?

¹⁸’’ ¹⁹धर्म सत्ता - धर्म सत्ता में कुछ थोड़े बहुत छोटे-छोटे नये पत्ते दिखाई दे रहे थे, लेकिन उन पत्तों को बहुत जल्दी अहंकार अर्थात् स्व-अभिमान और सिद्धि स्वीकार की चिड़िया खा रही थी।

¹⁷The authority of religionः there were a few new leaves visible amidst the authorities of religion. ¹⁸However, thoseleaves were very quickly being eaten away by arrogance, that is, they were being eaten by the birds of arrogance ofthe self and acceptance of their own success. ¹⁹What did Baba see on the other side?

²⁰दूसरी तरफ क्या देखा-नाम धर्म लेकिन है अति कुकर्म।

²⁰There were extremely bad actionsbeing performed in the name of religion.

²¹कुकर्म अर्थात् विकर्म का कीड़ा उन्हों की धर्म सत्ता अर्थात् शक्ति को खत्म कर रहा है।

²¹The insects of sinful action were eating away the authority of religion, thatis, they were finishing their power.

²²अनेक प्रकार के उलटे नशों में चूर, धर्म के होश से बेहोश थे।

²²They were completely intoxicated in the wrong type of intoxication and werecompletely unconscious to the awareness of righteousness.

²³तो धर्मसत्ता भी बाहर के आडम्बर रूप में देखी।

²³Baba also saw the authority of religion in its external,glittering form.

²⁴त्याग, तपस्या और वैराग्य के बदले लोगों को रिद्धियों-सिद्धियों में खेलते हुए देखा।

²⁴Baba saw that instead of being engaged in renunciation, tapasya and disinterest, people were playingwith occult powers.

²⁵वैराग्य के बजाय राग-द्वेष में देखा।

²⁵Instead of seeing them having disinterest, Baba saw them caught up in duality.

²⁶मैजॉरिटी जैसे राज्य सत्ता लॉटरी की जुआ खेल रही है वैसे ही वे धर्म सत्ता होते हुए भी भूले भक्तों से अल्पकाल की सिद्धियों का जुआ खेल रहे थे।

²⁶Just as themajority of those with the authority of the kingdom were gambling in a lottery, in the same way, whilst having theauthority of religion, they were gambling with the innocent devotees, offering them temporary success.

²⁷बड़े-बड़े दाव लगा रहे हैं - यह प्राप्त करा दूंगा तो इतना देना होगा, बीमारी को मिटायेंगे तो इतना दान पुण्य करना होगा।

²⁷They werepromising great winingsः You give this and I will enable you to attain all of this. ²⁸I will cure your illness, and inexchange, you will have to donate this much and do this much charity etc.

²⁸ऐसे सिद्धियों के जुआ के दाव लगा रहे हैं।

²⁹They were asking people to put up suchstakes and gamble for success.

²⁹फिर क्या देखा?

³⁰What did Baba see next?

³⁰भक्ति की सत्ता - उसमें क्या देखा?

³¹The authority of bhaktiः What did Baba see in that?

³¹अन्ध-श्रद्धा की पट्टियाँ ऑखों पर बंधी हुई हैं - और ढूँढ रहे हैं मन्जिल को।

³²Whilst searching for their destination, people have the blindfoldof blind faith over their eyes.

³²यह खेल देखा है ना, जो ऑखों पर पट्टी बांधे हुए होते हैं तो फिर रास्ता कैसे ढूँढते हैं?

³³You have seen this game, haven't you, where someone is blindfolded and then has tolook for the path?

³³जहाँ से आवाज आयेगा वहाँ चल पड़ेंगे।

³⁴He would go in the direction from where sound is coming.

³⁴अन्दर घबराहट होगी क्योंकि ऑखों पर पट्टी है।

³⁵Internally, there would be fear becausehe is blindfolded.

³⁵तो भक्त भी अन्दर से दुःख-अशान्ति से घबड़ा रहे हैं।

³⁶So bhagats, too, are very much afraid inside because of sorrow and peacelessness.

³⁶जहाँ से कोई आवाज सुनते हैं कि फलानी आत्मा बहुत जल्दी प्राप्ति कराती है तो उस आवाज के पीछे अन्ध-श्रद्धा में भाग रहे हैं।

³⁷Whenever theyhear that a certain person is able to give them a lot of attainment, they run to that person with blind faith.

³⁷कोई ठिकाना नहीं।

³⁸They haveno destination.

³⁸दूसरी तरफ गुड़ियों के खेल में इतने मस्त कि यदि कोई घर (परमधाम) का सही रास्ता बतायें तो कोई सुनने के लिये तैयार नहीं।

³⁹On the other side, they are so engrossed in the play of dolls that, even if someone were to show themthe true path home, they would not be ready to listen to that person.

³⁹भक्ति की सत्ता है अति स्नेह की लेकिन स्नेह की सत्ता स्वार्थ में बदल गई है।

⁴⁰The authority of bhakti is of deep love, but that authority of love has changed into selfishness.

⁴⁰स्वार्थ का बोल बाला होता है।

⁴¹The words ofselfishness are glorified.

⁴¹सब स्वार्थ में भिखारी दिखाई दिया - शान्ति दो,सुख दो, सम्बन्धी की आयु बड़ी दो,सम्पत्ति में वृद्धि हो,यह दो, यह दो, वह दो - ऐसे भीख मांगने वाले भिखारी थे।

⁴²Due to selfishisness, everyone appeared to be a beggar asking for peace, happiness, long lifefor relatives, a lot of wealth; asking for this, that and the other. ⁴³They were beggars begging for something.

⁴²तो भक्तों को भिखारी रूप में देखा और आगे चलो।

⁴⁴So Babasaw bhagats as beggars. ⁴⁵Now, move further from there.

⁴³प्रजा की सत्ता - प्रजा में क्या देखा?

⁴⁶The authority of the peopleः What did Baba see amongst the people?

⁴⁴सभी चिन्ता की चिता पर बैठे हुए हैं।

⁴⁷Everyone is sitting on the pyre of worry.

⁴⁵खा भी रहे हैं, चल भी रहे हैं और कोई कर्म भी कर रहे हैं लेकिन सदैव यह भय का संकल्प है कि अभी तीली अर्थात्. आग लगी कि लगी।

⁴⁸Theyare eating, they are moving along, they are performing some action, but at the same time, they are constantly afraidthat any moment there will be a spark, that is, that the fire will ignite.

⁴⁶संकल्पों में स्वप्न मुआफिक यह दिखाई देता रहता है कि अभी पकड़ गये कि पकड़े गये - कभी राज्य सत्ता द्वारा,कभी प्रकृति की आपदाओं द्वारा, कभी डाकुओं द्वारा - ऐसे ही संकल्पों में स्वप्न देखते रहते।

⁴⁹As though in a dream, it constantly appears intheir thoughts that they might be caught at any moment by either the authority of the government, by the authority ofsome natural calamity or by thugs. ⁵⁰They constantly have such nightmares in their thoughts. ⁵¹By sitting on the pyre ofsuch worries, they were distressed, peaceless and experiencing sorrow and unable to see any clear path by which theycould save themselves.

⁴⁷ऐसी चिन्ताओं की चिता पर सवार, परेशान,दुःखी और अशान्त थे जो कोई रास्ता नजर न आये जिससे अपने को बचा सकें।

⁵²If they went in one direction, there would be fire, if they went in another direction, therewould be water. ⁵³With tension all around them, they were afraid. ⁵⁴This was today's tour. ⁵⁵When Baba returned from this tour, He saw the sapling of the new tree.

⁴⁸वहाँ जायें तो आग है, वहाँ जायें तो पानी है।

⁵⁶Who was in the sapling? ⁵⁷Do all of youconsider yourselves to be the sapling?

⁴⁹ऐसे चारों ओर की टेन्शन (तनाव) के बीच घबराये हुए नज़र आये यह थी आज की सैर।

⁵⁸When the old tree is diseased and completely decayed, the new tree­plantingceremony will take place through you images of support.

⁵⁰जब यह सैर कर लौटे तो नये वृक्ष की कलम को देखा।

⁵⁹Brahmins are the roots, that is, they are the foundation ofthe new tree.

⁵¹कलम में कौन थे?

⁶⁰You are the foundation.

⁵²आप सभी अपने को कलम समझते हो?

⁶¹So Baba saw how powerful the foundation was.

⁵³जब पुराने वृक्ष को बीमारी लग गई,जड़जड़ीभूत हो गया तो अब नया वृक्ष-आयेपण आप आधार मूर्तियों द्वारा ही होगा।

⁶²Whilst seeing the badconditions all around, Brahma Baba had the thought that the old tree should be finished right now through the tapaswiform of the children and the fire of yoga.

⁵⁴ब्राह्मण हैं ही नये वृक्ष की जड़ें अर्थात् फाउण्डेशन,आप हो फाउण्डेशन।

⁶³And then Baba made the spiritual army, the tapaswi Brahmins, emerge.

⁵⁵तो देखा कि फाउण्डेशन कितना पॉवरफुल निमित्त बना हुआ है।

⁶⁴Allof them were engaged in tapasya according to their own capacity.

⁵⁶ब्रह्मा बाप को चारों ओर की दुर्दशा देखते हुए संकल्प आया कि अभी-अभी बच्चों के तपस्वी रूप द्वारा योग अग्नि द्वारा इस पुराने वृक्ष को भस्म कर लें।

⁶⁵An intense fire was visible. ⁶⁶Within the gathering,the impact of the fire of yoga was definitely good, but it wasn't powerful enough for the destruction of the world.There was force, but not full force.

⁵⁷इतने में तपस्वी-रूप ब्राह्मण व रूहानी सेना इमर्ज की।

⁶⁷The Brahmins had not completely attained the full stage that they have to claimaccording to their number.

⁵⁸सब तपस्वी रूप में अपने-अपने यथा शक्ति फोर्स (शक्ति) लगा रहे थे।

⁶⁸Therefore, they didn't have the full force through which destruction could immediatelytake place, that is, through which the old tree could finish.

⁵⁹योग-अग्नि प्रज्जवलित हुई दिखाई दे रही थी।

⁶⁹What will you do now? ⁷⁰Put Brahma Baba's thought intothe practical form.

⁶⁰संगठन रूप में योग अग्नि का प्रभाव अच्छा जरूर था,लेकिन विश्व् के विनाश अर्थ विशाल रूप नहीं था।

⁷¹Be loving to the Father and co­operate in this unlimited task. ⁷²However, it should not be at sometime later; you have to make yourself complete right now.

⁶¹फोर्स था लेकिन फुलफोर्स नहीं था।

⁷³Do you understand? ⁷⁴Achcha.

⁶²अर्थात् सर्व ब्राह्मणों के नम्बर अनुसार यथा-शक्ति फुल स्टेज जो हर ब्राह्मण को अपने-अपने नम्बर प्रमाण सम्पूर्ण अर्थात् फुल स्टेज प्राप्त करनी थी, उसमें फुल नहीं थे अर्थात् सम्पन्न नहीं थे इस लिये फुलफोर्स नहीं था, जो एक धक से विनाश हो जाए व पुराना वृक्ष भस्म हो जाय।

⁷⁵To those who put such thoughts into the practical form; to those who give the return of love and are constantlymerciful; to those who are stable in the stage of world benefactors; to those who remain unshakeable and immovable;to the children who constantly maintain good wishes, BapDada's love, remembrance and namaste. ⁷⁶Personal meetingः ⁷⁷Today, you heard what Brahma Baba wants. ⁷⁸He wants the army to be ready.

⁶³अब क्या करेंगे?

⁷⁹So, the instrument souls in thecorporeal form have to intensify their speed of preparing the army. ⁸⁰Intense speed means they have to do this quickly.Quick means that you do something practically as soon as you think about it; your thoughts and actions should beequal; the plans and the practical form should be equalः do you have such speed? ⁸¹Or, is it that you continually createplans, but that very little happens in practice? ⁸²Is it that you create many thoughts, but that very few are put intopractice?

⁶⁴ब्रह्मा बाप के संकल्प को साकार में लाओ।

⁸³To have equality of thoughts and actions is a sign of perfection. ⁸⁴From this sign, you will be able to judgehow close you are to your goal. ⁸⁵So, now, prepare such a group that everyone who sees this group would receive courage and enthusiasm and begin tofollow them. ⁸⁶Just as the sample of sakar Baba makes the effort of the effort­makers very simple, in the same way, create such asample that the effort of many souls becomes very simple.

⁶⁵बाप स्नेही बन इस विशाल कार्य में सहयोगी बनो।

⁸⁷Have you prepared such a group? ⁸⁸It should be such agroup of shaktis who would be able to challenge Maya, no matter which authority Maya comes with.

⁶⁶लेकिन कब नहीं,अभी से ही स्वयं को सम्पन्न बनाओ।

⁸⁹Those people are destined to be defeated whilst gambling anyway.

⁶⁷समझा?

⁹⁰In the memorial of the previous kalpa, gamblinghas been shown, but not accurately. ⁹¹Kauravs are engaged in their own gambling whereas those of the authority ofreligion are engaged in their own gambling. ⁹²They are to be defeated through their gambling and the flag of thePandavs will be revealed. ⁹³When someone who challenges fearlessly in this way, someone who isn't even afraid ofthe storms of Maya and constantly issues a challenge to be victorious, takes the initiative in the army, others can alsofollow.

⁶⁸अच्छा।

⁹⁴Achcha.

⁶⁹ऐसे संकल्प को साकार करने वाले, स्नेह का रिटर्न सहयोग में देने वाले, सदा रहम दिल,विश्व कल्याणकारी स्थिति में स्थित होने वाले,अचल और अड़ोल रहने वाले और ऐसे सदा शुभ चिन्तन में रहने वाले शुभ-चिन्तक बच्चों को बापदादा का याद-प्यार और नमस्ते।

⁹⁵2. The main qualifications of those who fulfil the responsibility of love for the Father. ⁹⁶Have you made Baba your life's Companion? ⁹⁷You constantly have to fulfil the responsibility ofcompanionship to your Companion. ⁹⁸To fulfil the responsibility means to follow His directions atevery step.

⁷⁰इस मुरली का सार ⁷¹1. इस कल्प-वृक्ष का हर-एक मनुष्यात्मा रूपी पत्ता पुराना तो हो ही गया है, साथ ही उसमें बीमारियाँ भी लगी हुई हैं जिससे उसका रंग रूप बदला हुआ है अर्थात् रौनक नहीं है।

⁹⁹So, constantly to follow His directions at every step means to fulfil the responsibilityof companionship. ¹⁰⁰Are you those who fulfil this responsibility or those who simply have love?Even now, some are engaged in developing love and therefore say that they are not able to haveyoga. ¹⁰¹Those who are able to have yoga for a short time and then break their yoga are said to bethose who are still developing love for the Father.

⁷²चारों प्रकार की सत्ताएं -राज्य सत्ता, धर्म सत्ता, भक्ति सत्ता एवं प्रजा सत्ताबिल्कुल अन्दर से शक्तिहीन, खोखली दिखाई दीं, बाहर से सिर्फ उनका रूप (ढाँचा) ही रहा हुआ है।

¹⁰²Those who fulfil the responsibility of love areabsorbed in love. ¹⁰³They are totally unaware of the body and bodily relations. ¹⁰⁴So, if you fulfil theresponsibility of such love, how can you remember your body and bodily relations? ¹⁰⁵* * * O M S H A N T I * * *