Avyakt murli for Sunday 26 October 1975

⁰> ¹26-10-75 om shanti avyakt baapdaadaamdhuban

⁰> > 15/07/96 Om Shanti Avyakt BapDada Madhuban 26/10/75

²vikaari deh roopi saanp se saari kamaai khatma

¹Allowing the snake, that is, the vicious body, to finish the entire income.

³sarva praaptiyon ka adhikaar dilaane vaale, beeti ko beeti kar vartamaan aur bhavishya ke har sankalpon ko shreshtha banaane vaale aur aatmaon ke karmon ki karma-kahaani ko jaanne vaale dharmaraaj shiv baba bole :- ⁴baap-daada sab bachchon ko dekh rahe hain ki har-ek ne yahaan aane par course kiya hai? ⁵course kiya hai na। ⁶course ke baad phir revise course chala।

²BapDada is seeing all the children as to whether they have all done the course since coming here. ³You have done thecourse, have you not? ⁴After the course, there is the revision course. ⁵After the revision course, the final course is therealisation course, that is, whatever you have heard, whatever you have attained, whatever activities you saw of theFather ­ to what extent have you merged all of this within yourself and to what extent have you wasted it?

⁷revise ke baad ab antim course hai realisation course।

⁶Are youthose who just heard or have you also become complete?

⁸arthaat jo kuchh suna, jo paaya, jo baap ke charitra dekhe usi pramaan apne mein samaaya kitna aur ganvaaya kitna?

⁷Have you become powerful, or have you just become thosewho sing the praise of BapDada and others?

⁹sirf sunne vaale bane ya svayan sampanna bane? ¹⁰samartha bane ya sirf anya shreshtha aatmaon va baapdaada ke gungaan karne vaale bane?

⁸Have you become an embodiment of knowledge, an embodiment ofremembrance, a complete embodiment of all the divine virtues and an embodiment of constant service?

¹¹gyaan-swaroop,yaad-swaroop,divya gun sampanna swaroop aur sada sevaadhaari swaroop bane ya in sabke sirf sumiran vaale bane? ¹²gyaan to bahut ooncha hai, yog bada shreshtha hai, divya-gun dhaaran karna aavashyak hai aur seva karna mujh brahman ka pharja hai, aisa sirf sumiran karte ho ya swaroop bhi bane hain?

⁹Or, have youjust become those who remember all these things? ¹⁰Knowledge is very high, yoga is very elevated; it is essential toimbibe the divine virtues and the duty of I, a Brahmin, is to do service: do you just remember all these things or doyou also become an embodiment of them?

¹³isi prakaar se apne aap ko realise karna,yeh hai last course।

¹¹To realise yourself in this way is the final course.

¹⁴jaise deepaavli par puraana potaamel samaapta kar naya shuru karte hain aur apne rajistarsa check karte hain aise aap sabko bhi aadi se ant tak arthaat aaj tak apna register check karna hai,ki har subject mein kitni marks li hain? ¹⁵samay ke pramaan jabki manzil saamne dikhaai de rahi hai, double lakshya spashta hai - vartamaan sangamayugi pharishtepan ka lakshya aur bhavishya devta swaroop ka lakshya। ¹⁶jaise lakshya spashta hai vaise lakshan spashta dikhaai dete hain?

¹²Just as you finish theold accounts at Deepawali and begin a new account, and also check your register, so too, all of you have to checkyour register from the beginning to the end. ¹³That is, how many marks have you claimed in each subject until today?According to the time, since your destination and your double aim can be seen clearly in front of you ­ the aim of thepresent, confluence­aged angelic form and the aim of the future deity form ­ since your aim is clear, are thequalifications for your aim just as clearly visible?

¹⁷vishwa-parivartan ke pahle kya svayan mein parivartan hua anubhav hota hai?

¹⁴Before bringing about world transformation, have you broughtabout transformation in yourself?

¹⁸aisi checking ki hai?

¹⁵Do you experience this?

¹⁹baapdaada ne sarva bachchon ke register check kiye।

¹⁶Have you checked yourself in this way? ¹⁷BapDada checked every child's register.

²⁰jinhonne apni karma-kahaani likhi unki result bhi dekhi।

¹⁸BapDada also saw the result of those who wrote a story of their karma.What did Baba see?

²¹to kya dekha - kai aatmaon ne bhay aur lajja ke vash likhi hi nahin hai।

¹⁹Many souls, due to fear and shame, didn't even bother to write.

²²lekin baapdaada ke paas niraakaari aur saakaari baap ke roop mein har bachche ka register aadi se aaj tak ka spashta hai। ²³isko to koi mita nahin sakta hai।

²⁰However, BapDada, in the formof the incorporeal Father and the corporeal father, has the register of all the children from the beginning up to now.No one can erase this.

²⁴ab tak ke register ki result mein vishesh teen prakaar ki result hain - ek chhipaana; doosra - kahin-na-kahin phansana; teesra- albelepan mein bahaana banaana।

²¹There are three types of results in the register up to now. ²²One is to hide, the second is to betrapped somewhere or the other and the third is to create excuses due to carelessness.

²⁵bahaanebaaji mein bahut hoshiyaar hain।

²³Children are very clever ingiving excuses.

²⁶apne aap ko va apni galti ko chhipaane ke liye bahut wonderful baaten banaate hain।

²⁴They tell many wonderful stories in order to hide themselves or their mistakes.

²⁷aadi se ab tak aisi baaton ka sangrah karen to aajkal ke shaastron samaan bade shaastra ban jaayen।

²⁵If such stories, fromthe beginning until now, had been collected together, huge scriptures like those of today would have been created.

²⁸apni galti ko galti maanne ke bajaay use yathaartha siddha karne mein va jhooth ko sach siddha karne mein aajkal ke kaale kot vaale vakeelon ke samaan hain, maaya se ladne ke bajaay aise case ladne mein bahut hoshiyaar hain।

²⁶Bytrying to prove their mistake correct, instead of accepting it to be a mistake, or in trying to prove something false to bethe truth, many become like the black­coated lawyers of today. ²⁷Instead of fighting with Maya, they are very clever infighting such cases.

²⁹lekin yeh yaad nahin rehta ki abhi apne ko siddha karna arthaat baap dvaara janma-janmaantar ke liye sarva-siddhiyon ki praapti se vanchit hona hai।

²⁸However, they do not remember that justifying themselves at this time means that they deprivethemselves for many births of all attainments received from BapDada.

³⁰siddha karne vaalon mein jidda karne ke sanskaar zaroor hote hain।

²⁹Those who try to prove something definitelyhave sanskars of stubbornness.

³¹aisi aatma sadgati ko nahin pa sakti।

³⁰Such souls cannot attain salvation.

³²ab tak majority pahle paath arthaat pahli baat - ‘pavitra drishti aur bhaai-bhaai ki vritti’ mein fail hain।

³¹At present, the majority have failed the firstlesson of having pure vision, that is, of having an attitude of brotherly vision.

³³ab tak is pahle pharmaan par chalne vaale pharmaanbardaar bahut thode hain।

³²Even now, there are very few obedientchildren who obey this first order of Baba's.

³⁴baar-baar is pharmaan ka ullanghan karne ke kaaran apne oopar bojh uthaate rehte hain।

³³Because of repeatedly disobeying this order, they continue to carry aburden by themselves.

³⁵iska kaaran yeh hai ki pavitrata ki mukhya subject ka mahatva nahin jaante hain, uske nuksaan ki knowledge ko nahin jaante।

³⁴The reason for this is that they do not know the importance of the main subject of purity.They do not have knowledge of the loss caused by this.

³⁶koi bhi dehdhaari mein sankalp se va karma se phansana, is vikaari deh roopi saanp ko touch karna arthaat apni ki hui ab tak ki kamaai ko khatma karna hai।

³⁵To be trapped in any bodily being through your thoughts oractions, to touch the snake of a vicious body, means to finish the income that you have accumulated until now.

³⁷chaahe kitna bhi gyaan ka anubhav ho ya yaad dvaara shaktiyon ki praapti ka anubhav kiya ho ya tan-man-dhan se seva ki ho,lekin sarva praaptiyaan is deh roopi saanp ko touch karne se is saanp ke vish ke kaaran, jaise vish manushya ko khatma kar deta hai, vaise hi yeh saanp bhi arthaat deh mein phansane ka vish saari kamaai ko khatma kar deta hai।

³⁶Nomatter how much experience of knowledge you have, or however much attainment you have experienced throughremembrance, or however much service you may have done through your body, mind or wealth, by touching thesnake of a body, then, just like the poison of a snake finishes a person as soon as he is touched by it, so too, thissnake, that is, the poison of being trapped by a body finishes all income.

³⁸pahle ki hui kamaai ke register par kaala daag pad jaata hai jisko mitaana bahut mushkil hai।

³⁷It makes a black mark in your register of theincome you have already accumulated, and it is very difficult to remove.

³⁹jaise yog-agni pichhle paapon ko bhasma karti hai vaise yeh vikaari bhog bhogne ki agni pichhle punya ko bhasma kar deti hai।

³⁸Just as the fire of yoga burns all the sins of the past, in the same way, the fire of indulging in vice burns all the charityperformed in the past.

⁴⁰isko saadhaaran baat nahin samajhna।

³⁹Do not consider this to be something ordinary.

⁴¹yeh paanchaveen manzil se girne ki baat hai।

⁴⁰This is a matter similar to falling from the fifthfloor.

⁴²kai bachche ab tak albelepan ke sanskaar-vash is baat ko kadi bhool va paap karma nahin samajhte hain।

⁴¹Even now, many children, under the influence of sanskars of carelessness, do not even understand this aspectto be a severe mistake or sin.

⁴³varnan bhi aisa saadhaaran roop mein karte hain ki mere se chaar paanch baar yeh ho gaya, aage nahin karoonga।

⁴²They speak of it in an ordinary way: I made this mistake four to five times. ⁴³I will notdo it again in the future.

⁴⁴varnan karte samay bhi pashchaataap ka roop nahin hota,jaise saadhaaran samaachaar suna rahe hain।

⁴⁴Even when speaking about it, they do not have any form of repentence, but it is as thoughthey are simply relating ordinary news.

⁴⁵andar mein lakshya rehta hai ki yeh to hota hi hai manzil to bahut oonchi hai, abhi yeh kaise hoga?

⁴⁵Internally, they have this aim: These things will continue to happen anyway.The destination is very high, and so how would I be able to do this?

⁴⁶lekin phir bhi aaj aise paap aatma, gyaan ki glaani karaane vaalon ko baapdaada warning dete hain ki aaj se bhi is galti ko kadi bhool samajhkar yadi mitaaya nahin to bahut kadi saza ke adhikaari banenge।

⁴⁶However, even today, BapDada is giving a strict warning to such sinful souls who also defame knowledge. ⁴⁷It is this:If you do not finish this mistake by considering it to be a severe mistake, then, you will receive very seriouspunishment.

⁴⁷baar-baar avagya ke bojh se oonchi sthiti tak pahunch nahin sakenge।

⁴⁸Because of constantly being disobedient, you will not be able to reach an elevated stage.

⁴⁸praapti karne vaalon ki line ke bajaay pashchaataap karne vaalon ki line mein khade honge।

⁴⁹Instead ofstanding in the line of those who attain something, you will be standing in the line of those who are repenting.

⁴⁹praapti karne vaalon ki jayjaykaar hogi aur avagya karne vaalon ke nain aur mukh ‘haay haay’ ka aavaaj nikaalenge aur sarva praapti karne vaale brahman aisi aatmaon ko kulaklankit ki line mein dekhenge।

⁵⁰Therewill be cries of victory for those who attain something, whereas the sight and sound of distress will emerge from theeyes and lips of those who repent. ⁵¹The Brahmins who attain all attainments will see such souls as those who are inthe line of those who defame the clan.

⁵⁰apne kiye vikarmon ka kaalaapan chehre se spashta dikhaai dega।

⁵²The ugliness of the sins committed by them will be very clearly visible ontheir face.

⁵¹isliye ab se yeh vikraal bhool arthaat badi-se-badi bhool samajhkar ke abhi hi apni pichhli bhoolon ka pashchaataap dil se karke baap se spashta kar apna bojh mitaao।

⁵³This is why you have to consider this to be a very strong mistake. ⁵⁴Repent for your past mistakes fromyour heart now. ⁵⁵Clear it with the Father and finish your burden.

⁵²apne aap ko kadi saja do taaki aage ki sazaaon se bhi chhoot jaayen।

⁵⁶Punish yourself severely so that you are liberatedfrom the punishment of the future.

⁵³agar ab bhi baap se chhupaavenge va apne ko sachcha siddha karke chalaane ki koshish karenge to abhi chalaana arthaat ant mein aur ab bhi apne man mein chillaate rahege - kya karoon, khushi nahin hoti, saphalta nahin hoti, sarva-praaptiyon ki anubhooti nahin hoti।

⁵⁷If, even now, you try to hide from the Father or you move along whilst trying to justify yourself, then it means tocompromise now. ⁵⁸That means to cry out in distress at the end, and to cry out in distress in your mind now: what can Ido? ⁵⁹I can't experience any happiness! ⁶⁰I don't have any success!

⁵⁴aise ab bhi chillaayenge aur ant mein ‘haay mera bhaagya’ kah chillaayenge।

⁶¹I don't have the experience of all attainments! ⁶²Inthis way, you will cry out now and at the end also.

⁵⁵to ab ka chalaana arthaat baar-baar chillaana।

⁶³You will cry, saying that that was your fortune!

⁵⁶agar abhi baat ko chalaate ho to apne janma-janmaantar ke shreshtha takdeer ko jalaate ho। ⁵⁷isliye is vishesh baat par vishesh attention rakho।

⁶⁴To compromiseat this time means to cry out in distress again and again. ⁶⁵If you simply compromise at this time, it means that you areburning your elevated fortune of many births.

⁵⁸sankalp mein bhi is vish-bhare saanp ko touch nahin karna।

⁶⁶Therefore, pay special attention to this particular aspect.

⁵⁹sankalp mein bhi touch karna arthaat apne ko moorchhit karna hai।

⁶⁷Do not touchthis poisonous snake even in your thoughts.

⁶⁰to register mein vishesh albelaapan dekha।

⁶⁸So, Baba especially saw carelessness in the register.

⁶¹doosri result kal sunaai thi ki kin-kin baaton mein chadhti kala ke bajaay rook jaate hain।

⁶⁹Baba told youanother result yesterday, of the aspects in which you stop instead of going into the stage of ascent.

⁶²teevra gati ke bajaay madhyam gati ho jaati hai।

⁷⁰Instead of a fastspeed, you have a mediocre speed. ⁷¹This is the result of the majority of you.

⁶³yeh hai majority ka result।

⁷²Therefore, now realise this by yourself,that is, complete the realisation course.

⁶⁴isliye ab apne aap ko realise karo arthaat antim realise course samaapta karo।

⁷³Check yourself very carefully in every subject: To what extent have I put intopractice all the maryadas, all of Baba's orders and elevated directions.

⁶⁵apne aap ko achhi tarah har prakaar se har subject mein check karo।

⁷⁴Check this as well and offer the final sacrificein the great sacrificial fire of Madhuban for all time.

⁶⁶sarva maryaadaaon ko,baap ke pharmaanon ko aur shreshtha-mat ko kahaan tak practical mein laaya hai,usko check karo aur saath-saath madhuban mahaayagya mein sadaakaal ke liye antim aahuti daalo।

⁷⁵Do you understand? ⁷⁶Do not take any wrong advantage ofBaba's form of love at the present time. ⁷⁷Otherwise, in front of the final form of the Great Death, you will have torepent a thousand­fold for each mistake. ⁷⁸Achcha.

⁶⁷samjha?

⁷⁹To those Brahmins, and so deities, who understand through signals; to those who have all rights to all attainments; tothose who let the past be the past and who make every thought of the present and the future elevated; to such lights ofthe Brahmin clan; to the stars of hope and the fortunate souls who awaken their own fortune as well as the fortune ofthe world, BapDada's love, remembrance and namaste. ⁸⁰Avyakt BapDada's personal meeting with senior brothers and sisters.Just like Brahma Baba, do the maharathis also constantly experience themselves to be instruments, the same as thefather? ⁸¹The speciality of the maharathis is that they do not have any consciousness of "I". ⁸²They would naturally havethe nature of being an instrument and a server; they do not have to create this nature.

⁶⁸abhi baap ke prem-swaroop ka ulta advantage nahin uthaao।

⁸³And, their thoughts, words anddeeds are naturally according to their nature. ⁸⁴Feelings of world benefit are clearly visible in every deed performed by the maharathis.

⁶⁹nahin to antim mahaakaal roop ke aage ek bhool ka hajaar guna pashchaataap karna padega।

⁸⁵The practical proof of this isthat they would very firmly have the lesson of "you first" in order to keep other souls ahead of them.

⁷⁰aise ishaare se samajhne vaale brahman so devta, sarva praapti ke adhikaar praapta karne vaale adhikaari aur beeti ko beeti kar bhavishya aur vartamaan ke har sankalp ko shreshtha banaane vaale,aise brahman-kul ke deepkon ko,ummeedvaar sitaaron ko apni aur vishwa ki takdeer jagaane vaale takdeervaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁸⁶They wouldnever say, "I first". ⁸⁷By saying, "you first", they become instruments to bring benefit to those souls. ⁸⁸Such maharathiswho have such elevated feelings and an elevated nature are said to be the same as the father. ⁸⁹Maharathis are great donors who donate their own time, their facilities of comfort, their virtues and the powers theyhave attained to other souls for their progress.

⁷¹is murli ki vishesh baaten

⁹⁰Such a soul is called a great donor.

⁷²1. bachchon ke karma-kahaani ke rajistarsa mein vishesh teen prakaar ki result hain - ek chhipaana, doosra kahin-na-kahin phansana, teesra albelepan mein bahaane banaana। ⁷³2. abhi apne se hui bhool ko sach siddha karna arthaat baap dvaara janmajanmaantar ke liye sarva siddhiyon ki praapti se vanchit hona hai।

⁹¹The thoughts and words of such agreat donor automatically become a blessing. ⁹²Whatever thoughts or words such a soul has for others, these willbecome a blessing for other souls, because to be a great donor means to be an embodiment of renunciation andtapasya. ⁹³This is why the practical fruit of their renunciation, tapasya and great donation is that their every thoughtbecomes a blessing.

⁷⁴3. koi bhi dehdhaari mein sankalp se va karma se phansana arthaat apni ki hui ab tak ki kamaai ko khatma karna hai।

⁹⁴This is why praise of a maharathi is sung as that of being a great donor and a bestower ofblessings. ⁹⁵A gathering of such maharathi souls works like a light­and­ might­house.

⁷⁵5. jaise lakshya spashta hai - vartamaan sangamayugi pharishtepan ka aur bhavishya devta swaroop ka - vaise lakshan bhi spashta dikhaai dene chaahien।

⁹⁶You are making suchpreparations, are you not? ⁹⁷To prepare such a gathering means to have victory before there are cries of distress. ⁹⁸Thisscene would also be a very wonderful scene.

⁷⁶A pratigya karo ki - deh-roopi vish bhare saanp ko sankalp mein bhi touch nahin karenge।

⁹⁹On the one hand, there would be great distress and on the other hand,there would be victory. ¹⁰⁰Achcha. ¹⁰¹* * * O M S H A N T I * * *