Avyakt murli for Tuesday 3 February 1976
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103-02-76 om shanti avyakt baapdaadaamdhuban
0> > 03/02/76 Avyakt BapDada 1The combined form of Dharma and Karma.
2dharma aur karma ka combined roop
2In today's world, dharma and karma are both especially remembered.
3gun-moortta aur tyaag-moortta deedi ji tatha vatson se madhur mulaakaat karte hue avyakt baap-daada ne vishesh yug sangamayugki visheshta batlaate hue ye madhur mahaavaakya uchchaare:-
3Both dharma and karma are essential, but both dharma and karma have, today, become separated. 4Those who believe in karma say, "Do not speak of dharma" and those who believe in dharma say that they are karma sannyasis.
4aaj-kal ki duniya mein dharma aur karma - donon hi vishesh gaaye jaate hain। 5dharma aur karma - ye donon hi aavashyak hain।
5However, at the confluence age, Brahmins combine dharma and karma. 6So, throughout the day, do you remain in your combined form of dharma and karma?
6lekin aajkal dharma vaale alag, karma vaale alag ho gaye hain। 7karma vaale kehte hain ki dharma ki baaten nahin karo, karma karo aur dharma vaale kehte hain ki ham to hain hi karma-sanyaasi। 8lekin sangam par brahman dharma aur karma ko kambaain (Combined) karte hain। 9to saare din mein dharma aur karma combined(Combined) roop mein rehte hain?
7Dharma means to imbibe divine virtues.
10dharma ka arth hai - divya gun dhaaran karna। 11sab prakaar ki dhaarnaayen gyaan-swaroop ki, divya gunon ki va yaad-swaroop ki dhaarna।
8It means to have all types of dharna; to have the dharna of being an embodiment of knowledge, an embodiment of divine virtues and of remembrance.
12koi bhi dhaarna, usko dharma kehte hain।
9Any dharna is also called dharma.
13to saare din mein chaahe vaisi bhi jimmevaari ka karma ho,sthool karma ho, saadhaaran karma ho ya buddhi lagaane ka karma ho - lekin har karma mein dhaarna arthaat karma aur dharma combined rehta hai?
10So, throughout the day, no matter what actions of responsibility you have to perform, whether they are gross or ordinary actions or whether it is something that uses your intellect, do you have dharna, that is, dharma, in every action?
14majority (Majority) ki result(RESULT) kya hai?
11Do you have dharma and karma, combined? 12What is the result of the majority?
15vaise kahaavat hai ki ek myaan mein do talvaaren nahin rah sakti athva ek haath me do laddu nahin aate।
13It is said that two swords cannot stay in one sheath, that is, you cannot have your cake and eat it.
16lekin sangam par asambhav baat hi sambhav ho jaati hai।
14However, at the confluence age, even the impossible becomes possible.
17yahaan ek hi samay mein donon baaten saath-saath hain।
15Here, you have both things at the same time.
18dharma bhi ho aur karma bhi ho - iska hi abhyaas sikhlaate hain।
16There should be dharma as well as karma. 17You are taught to practise this here.
19to sangamayug vishesh yug hai।
18The confluence age is the special age.
20isliye vishesh hai, kyonki jo-jo visheshtaaen aur yugon mein nahin ho sakteen,woh sab visheshtaaen sangam par hoti hain।
19It is special because all the specialities that do not exist in any other age exist at the confluence age.
21isliye iskovishesh-yugkehte hain।
20This is why it is called the special age.
22to jo is baat ke combined roop mein abhyaasi hain, vahi combined roop sangam ka - baap aur bachcha aur praarabdha ka - shri lakshmi aur shri naaraayan - in donon ke combined roop ke anubhvi ban sakte hain va adhikaari ban sakte hain।
21Those who practise the combined form of this aspect are able to experience and have a right to the combined form of the confluence age, that is, of the Father and child, as well as that of the reward, which is the form of Lakshmi and Narayan.
23to donon hi saath-saath rehte hain?
22So, do you have both these things at the same time?
24majority ka rehta hai athva nahin?
23Do the majority of you have it or not?
25kya result samajhte ho?
24What do you think your result is?
26sab abhyaas mein lage hue hain?
25Are all of you busy in your practice?
27jab yeh nirantar combined roop ho jaay tab hi praarabdha ka combined roop - shri lakshmi shri naaraayan ka dhaaran kar sakenge।
26Only when you constantly have the combined form of this time, will you be able to adopt the combined form of the reward, that is, of Lakshmi and Narayan.
28karma mein yadi dharma combined nahin to saadhaaran karma rah gaya na।
27If dharma is not combined with your karma, it becomes an ordinary action, does it not?
29isliye har karma mein dharma ka ras bharna chaahiye।
28This is why you should fill every action with the sweetness of dharma.
30yeh check karna pade ki dharma aur karma donon saath hain athva dharma ko kinaare kar karma kar rahe hain ya dharma ke samay karma ko kinaare to nahin kar dete hain?
29You should check that you have both dharma and karma at the same time. 30Or, is it that at the time of performing karma, you set aside dharma? 31Or, at the time of dharma, you set aside karma?
31yeh bhi nivritti ho gai, jaise nivritti maarga mein akele hain।
32There would then be this isolation, just as on the path of isolation, it is only one thing.
32pravritti arthaat combined,to jabki aadi part se combined hain, pravritti maarga vaale hain to purooshaartha mein bhi pravritti ka purooshaartha ho।
33The family path means to be combined. 34Therefore, since you are combined from the beginning of your part, since you belong to the family path in your effort also, make the effort of the family path.
33nivritti maarga ka na ho arthaat akela na ho।
35Do not belong to the path of isolation, that is, do not remain alone.
34jaise woh chhodkar kinaara kar chale jaate hain, isi reeti dharma ko chhod karma mein lag gaye, yeh bhi nivritti maarga ho gaya।
36It should not be just one thing. 37Just as those people renounce everything and go away, if you put aside dharma, in the same way, and become engaged in karma, that would also be the path of isolation.
35to sada pravritti maarga rahe।
38So constantly remain on the family path.
36aisa abhyaas jab sabka sampanna ho jaae tab samay bhi sampanna ho। 37kyonki pravritti maarga ke sanskaar purushaarthi jeevan mein bharne hain।
39When everyone's practice of this is complete, then the time can also come to an end, because you have to fill your effort-making life with the sanskars of the family path.
38to abhi se yeh combined (Combined) roop ke sanskaar nahin bharenge to vahaan kaise honge?
40So, if you do not fill yourself with the sanskars of the combined form now, how will you have these sanskars there?
39wonderful pravritti maarga hai na।
41The family path is a wonderful path.
40dharma aur karma ka pravritti maarga kaho ya karma aur yog ka pravritti maarga kaho, baat ek hi ho jaati hai। 41achha!
42Whether you say it is the family path of dharma and karma or of karma and yoga, it is the same thing. 43Achcha. 44* * O M S H A N T I * * *