Avyakt murli for Wednesday 11 May 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 111-05-77om shanti avyakt baapdaadaamdhuban
0> > 05/05/97 Om Shanti Avyakt BapDada Madhuban 11/05/77
2sampanna swaroop ki nishaani - shubh chintan aur shubh chintak 3baap samaan sampoorn swaroop bachchon ko dekh baba bole:-
1The sign of being complete is to have pure thoughts for oneself and positive thoughts for others.
4baap-daada sadaiv bachchon ko sampoorn swaroop mein dekhte hain।
2BapDada constantly sees the perfect form of the children.
5harek bachcha baap samaan aananda, prem-swaroop,sukh, shanti swaroop hai।
3Each child is the same as the Father: an embodiment of bliss, love, happiness and peace.
6harek ke mastak se, naynon se kya nazar aate hain?
4What is Baba seeing on your forehead and in your eyes?
7jo baap ke gun hai,vahi gun bachchon se nazar aate hai?
5That each of you is a treasurestore of virtues and powers.
8harek gunon aur shakti ka bhandaar hai। 9apne ko bhi sadaiv aise sampanna samajhkar chalte ho?
6Do you always move along whilst considering yourself to be full in this way?
10sampanna swaroop ki nishaani, sarva aatmaon ko do baaton se dikhaai degi।
7The sign of the complete stage is visible in all souls in two aspects.
11woh do baaten kaun-si hain?
8What are these two aspects?
12aisi sampanna aatma, sadaiv svayan prati shubh-chintan mein rahegi aur anya aatmaon ke prati shubh-chintak rahegi।
9Such souls who are complete will always maintain pure thoughts for the self and will also have positive thoughts for others.
13to shubh-chintan aur shubh-chintak - yeh donon hi nishaaniyaan sampanna aatmaon mein dikhaai dengi।
10So, the two signs of having pure thoughts for oneself and positive thoughts for others will be visible in souls who are complete.
14sampanna aatma ke paas ashubh chintan,va vyartha chintan svatah hi samaapta ho jaata hai, kyonki shubh chintan ka khazaana, satya gyaan, aisi aatma ke paas bahut hota hai।
11Negative and waste thoughts automatically finish in souls who are complete, because such souls have a huge treasure of pure thoughts and true knowledge.
15jaise royal family (ROYAL FAMILY;raajya parivaar) ke bachche ashubh chintan va vyartha chintan ke pattharon va mitti se nahin khelte।
12Children from a royal family never play with stones in the dust of negative or waste thoughts.
16shubh chintan ke liye kitna athaah khazaana mila hai, us ko jaante ho na?
13You have received so many treasures for having positive thoughts; do you know them?
17akhut khazaana hai na?
14You have limitless treasures, do you not?
18shubh chintan arthaat samartha sankalp।
15Pure thoughts means powerful thoughts.
19 to samartha aur vyartha, donon nahin rah sakte। 20jaise raat aur din nahin hote।
16Waste and powerful cannot stay together, just as day and night cannot stay together.
21amritvele uthte aur aankh kholte hi, kya shubh sankalp va chintan karna hai, yeh bhi baap ne suna diya hai।
17Baba has also told you what pure thoughts you should have as soon as you open your eyes at amrit vela.
22jaise amritvele shaktishaali baap ke sneh sahit shubh sankalp karenge, vaisa hi saare din par prabhaav padega, kyonki amritvela aadi kaal hai; sato pradhaan samay hai।
18Whatever pure and powerful thoughts of love for the Father you have at amrit vela, such will be the influence throughout the day, because amrit vela is the beginning period; it is the satopradhan time.
23baap dvaara bachchon ko vishesh vardaanon, va vishesh sahayog ka samay hai।
19It is the time for the children to receive special blessings and cooperation from the Father.
24isliye amritvele ke,pahle sankalp ka aadhaar, saare din ki dincharya par hota hai।
20This is why the first thought at amrit vela is the basis of the whole days timetable.
25jaise gaayan hai - brahma ne sankalp se srishti rachi,sankalp ka itna mahatva dikhaaya hua hai।
21It is remembered that Brahma created the world through thought; thought has been given so much importance.
26brahma aadi kaal mein rachna rachte hain।
22Brahma creates the creation in the beginning period.
27vaise tum brahman aadi kaal arthaat amritvele, jaisa sankalp rachenge, vaisa hi saare din ki dincharya roopi srishti automatically (AUTOMATICALLY;svatah) hoti rahegi।
23In the same way, whatever thoughts you Brahmins create in the beginning of the day, the period of amrit vela, accordingly, that is how the world will be, that is, it will affect the timetable for the whole day.
28braahmanon ka pahla sankalp kaun-sa hai?
24What is the first thought of Brahmins?
29us samay kaun-si stage hoti hai?
25What is your stage at that time?
30baap samaan sthiti mein sthit ho milte ho na?
26When you meet the Father, you meet Him in the stage equal to His, do you not?
31aankh kholte,kaun-sa sankalp aata hai?
27As soon as you open your eyes, what thought do you have?
32baap ke sivaae aur koi dikhaai deta hai?
28Can you see anyone other than the Father?
33jab good morning (Good Morning) karte ho,to bachcha samajh baap ko good morning karte ho na?
29When you say, Good morning, you say it to your Father, considering yourself to be a child, do you not?
34to bachcha arthaat maalik।
30So, a child is a master.
35aur baap bhi bachchon ko kya respaand (Respond;javaab) karte hain - baalak so maalik bachche।
31And what response does the Father give the children? 32My children who are the masters.
36baap ke bhi sirtaaj bachche।
33You are the children who are the crown of His head.
37to pahla hi sankalp samartha hua na।
34So, the first thought is a powerful one.
38pahli mulaakaat baap se hoti hai,aur pahle milan mein baap har roz, samaan bhav ka vardaan deta hai।
35The first meeting is with the Father, and in that first meeting, Baba gives you the blessing of, May you be equal, every day.
39jismen sab vardaan samaae hue hain।
36All blessings are merged in this one blessing.
40to jiska aarambha hi itna mahaan ho to unka saara din kaisa hoga?
37What would the entire day be like of someone whose beginning of the day is so great?
41vyartha ho sakta hai?
38Can it be wasteful?
42lekin aisi shreshtha mulaakaat sada kaun kar sakta hai?
39Who is constantly able to have such an elevated meeting?
43jiska sankalp bhi baba aur sansaar bhi baba hai।
40Those whose thoughts are of Baba and whose whole world is Baba.
44aise baap ke sameep bachchon ki mulaakaat sameep se hoti hai।
41Such close children have a close meeting with the Father.
45nahin to sameep ki mulaakaat nahin, lekin saamne ki mulaakaat hoti hai।
42Otherwise, they are not able to have a close meeting; they have a meeting from a distance.
46sab bachche,mulaakaat zaroor karte hain, lekin (1) number one bachche samaan swaroop se, sameep arthaat saath ka anubhav karte hain, saath bhi itna jaise ki do nahin,lekin ek hain।
43All the children definitely have a meeting, but the number one children meet Him in an equal form. 44To be close means to experience the Company, and the companionship is such that it doesnt feel like two beings, but just one.
47(2) second number, baap ke sneh ko,baap ke vardaanon ko,baap ke milan ko, samaan swaroop se nahin, lekin samaan banne ke shubh sankalp swaroop hokar milte hain।
45The second type of children meet the Father with the pure desire to become equal to the Father in His love, His blessings and in having a meeting with Him; not in the form of already being equal.
48sammukh ka anubhav arthaat baap se sarva praapti ho rahi hain, aisi anubhooti karte hain।
46To have the experience of being face to face means that you are experiencing attainment from Baba.
49to first number,samaan bankar milte;second number, samaan banne ke sankalp se milte hain।
47So, the first number children meet in the form of being equal and the second number children meet with the thought of becoming equal.
50teesre number ki to baat hi nahin poochho।
48Dont even ask about the third type of children!
51(3) teesre number vaalon ki leela,vichitra hoti hai।
49The divine games of the third type of children are completely unique.
52abhi-abhi bachcha ban milenge, aur abhi-abhi maangane vaale ban jaayenge।
50One minute they will meet Baba as His children, and the next minute they will be begging for something.
53bahuroopi hote hain, kab kis roop mein milenge, kab kis roop mein।
51They are those with many forms; sometimes they will have one form and sometimes another form.
54to bachchon mein bhi milan manaane mein number vaar ho jaate hain।
52So, even amongst the children, celebrating a meeting is numberwise.
55lekin jinka sankalp sada shreshtha hai arthaat baap ke samaan-swaroop ka milan hai, unhon ka amritvele ka pahla sankalp saare din ki dincharya par prabhaav daalta hai।
53The first thought at amrit vela of those who constantly have elevated thoughts, that is, of those who have a meeting with the Father in an equal form, influences their entire day.
56aisi aatmaaen,nirantar shubh chintan mein svatah hi rehti hain।
54Such souls automatically and constantly maintain pure thoughts throughout the day.
57second number svatah nahin rehte, lekin baar-baar attention rakhne se shubh chintan mein rehte।
55The second type of children are not able to maintain this automatically, but they maintain their pure thoughts by continuously paying attention.
58teesra number shubh chintan aur vyartha chintan donon yuddha mein rehte,kab vijayi,kab dilshikasta ho jaate।
56The third type of children are constantly battling between having pure thoughts and waste thoughts; they are sometimes victorious and sometimes disheartened.
59sada shubh chintan mein raho।
57Constantly maintain pure thoughts.
60uska saadhan sunaaya - aadi kaal ka samartha sankalp।
58The method for that is to have a powerful thought in the beginning of the day.
61 aise shubh chintan mein rahne vaala,saare din mein, sambandh-samparka mein aai hui aatma prati sada shubh chintak rehta hai।
59Souls who constantly have pure thoughts have positive thoughts throughout the day for souls who come into contact or relationship with them.
62kaisi bhi koi aatma,chaahe satoguni, chaahe tamoguni samparka mein aave, lekin sabhi ke prati shubh-chintak arthaat apkaari ke oopar bhi upkaar karne vaale।
60No matter what type of soul satoguni or tamoguni comes into contact with you, you must constantly have positive thoughts, that is, you have to uplift even those who defame you.
63kabhi kisi aatma ke prati ghrina drishti nahin hogi, kyonki jaante hain ki agyaan ke vasheebhoot hain। 64arthaat besmajh bachcha hai।
61Such souls will never look at others with dislike, because they understand that those souls are influenced by ignorance, that is, they are children who do not have any understanding.
65besmajh bachche ke koi bhi karma par ghrina nahin hoti hai,aur hi bachche ke oopar raham,va sneh aayega।
62One never has feelings of dislike for a child performing actions without understanding. 63Instead, there would be mercy and love for that child.
66aisa shubh chintak sadaiv apne ko vishvaprivarta ka, vishwa-kalyaankaari samajhte hue aatmaon ke oopar raham dil hone ke kaaran,ghrina bhaav nahin, lekin sada shubh bhaav aur bhaavna rakhenge।
64Souls who have positive thoughts for others would move along whilst considering the self to be a world transformer and a world benefactor and be merciful towards souls. 65Because of this, they would not have feelings of dislike but would constantly maintain pure feelings and intentions.
67isi kaaran sada shubh chintak honge।
66Therefore, they would constantly have positive thoughts.
68isne aisa kyon kiya,yeh nahin sochenge, lekin is aatma ka kalyaan kaise ho, woh sochenge।
67They would never think, Why did this one do this? Instead, they would think about how to bring benefit to that soul.
69aisi shubh chintak stage sada hoti hai?
68Do you constantly have a stage of such positive thoughts?
70agar shubh chintan nahin, to shubh chintak bhi nahin। 71donon ka sambandh hai।
69If you do not have pure thoughts, you cannot have positive thoughts for others; the two are connected.
72aise sampanna banne ke lakshya rakhne vaale, in donon lakshan ko dhaaran karo।
70Those who have the aim of becoming complete would imbibe both qualifications. 71Do you understand?
73samjha? 74agar vyartha sankalp chalenge, to shubh chintan ki stage thahar nahin sakegi।
72When you have waste thoughts, you are not able to stabilise yourself in the stage of having pure thoughts.
75isliye apni chaitanya shakti ko dekho।
73Therefore, check your spiritual power.
76shubh chintak banne ka abhyaasi bano, aapki hi shaktiyaan hain na!
74Practise having positive thoughts; they are, after all, your own powers.
77jo seva karte hain, aise sevaadhaariyon ke prati baap ka sada vishesh sneh rehta hai,kyonki tyaag moortta hain na।
75Baba always has special love for the server souls who are doing service because they are embodiments of renunciation.
78to tyaag ka bhaagya svatah hi mil jaata hai।
76So, you automatically receive the fortune of renunciation.
79kya aur kaise milta hai,usko jaante ho?
77Do you know what and how you receive that?
80jaise ek hota hai mehnat se kamaana aur doosra hota hai achaanak koi lottery mil jaae to apne purooshaartha ki shaktiyon va sarvagunon ki anubhooti karna, yeh to sabhi karte hain, lekin vishesh sahayog ka pratyaksha phal, aisi anubhooti hogi, jaise mere purooshaartha ki stage se praapti adhik hai।
78One is to earn through your own hard work and the other is to suddenly win a lottery. 79Everyone experiences all their powers and virtues through their own efforts. 80However, the practical fruit of special cooperation is to receive greater attainment than what you would receive through your own efforts.
81jis anubhootiyon ke purooshaartha ka lakshya bahut samay se rakhte aae, woh anubhootiyaan aise sahaj aur powerful stage ki hogi, jo na chaahte hue man se yahi niklega ki - kamaal hai baba ki!
81Whatever result you wanted to experience through your own efforts over a long period of time will be experienced so easily and in such a powerful stage that, even against your constant wish, the sound that emerges from your mind will be of Babas wonder.
82mainne jo socha bhi nahin ki aise ho sakta hai - woh saakaar mein anubhav kar rahe hain। 83to aise baap ke vishesh vardaan ki praapti ka anubhav, sahayogi aatmaon ko hota hai।
82The experience will be, I am experiencing in the corporeal form something that I never even thought would be possible. So, only cooperative souls experience the attainment of the special blessing from the Father.
84aise anubhav jeevan ka ek vishesh yaadgaar roop ban jaata hain।
83Such an experience becomes a special memorial of your life.
85achha। 86aise baap ke sada sahayogi aatmaaen, har kadam se follow father karte hue baap ko pratyaksha karne vaale, sada svayan ki gunon ki praapti ki lahron mein lahraate harshit rahne vaale, baap ke sneh mein samaae hue, aisi samaan aatmaon ko baap-daada ka yaad-pyaar aur namaste।
84To the souls who constantly cooperate with the Father; to those who reveal the Father whilst following the father at every step; to those who constantly move along with the waves of attaining the virtues of the self and remain cheerful; to those who are merged in the Fathers love; to such equal souls, BapDadas love, remembrance and namaste.
87party se
85MEETING GROUPS:
88sada in karma indriyon se nyaare arthaat apne ko aatma maalik samajh,baap ke pyaare ban chalte ho? 89baap ke pyaare kaun hain?
86Do you constantly move along whilst considering yourself to be a soul loved by the Father, a master who is constantly detached from the physical organs?
90jo nyaare hain।
87Whom does the Father love?
91baap bhi sarva ka pyaara kyon hai?
88Those who are detached. 89Why is Baba loved by all?
92kyonki nyaara hai।
90Because He is detached.
93agar nyaara nahin hota, aap jaise janma-maran mein aata to sarva ka pyaara nahin ho sakta।
91If He were not detached, but came into birth and rebirth like you do, He would not be loved by all.
94to aap bhi sab baap ke pyaare tab banenge jab sada apne ko shareer ke bhaan se nyaare samajhkar chalenge।
92So, all of you will also be loved by the Father when you constantly move along whilst considering yourself to be detached from the consciousness of the body.
95bina nyaare banne ke, pyaare nahin ban sakte।
93Without becoming detached, you cannot be loved.
96jitna jo nyaare arthaat aatmik smriti mein rehte utna hi baap ka pyaare hote।
94To the extent that you remain detached, that is, in the consciousness of the soul, accordingly, the Father loves you.
97isliye number vaar yaad-pyaar dete hain na।
95This is why love and remembrance are received numberwise.
98number ka aadhaar hai - nyaare banne par।
96The basis of your number is the extent to which you become detached.
99apne number ko nyaarepan ki sthiti se jaan sakte ho?
97Are you able to know your number on the basis of your stage of detachment?
100baap bachchon ki maala sumarte hain।
98Baba turns the beads of the rosary of the children.
101maala sumarne mein number one kaun aaenge?
99Who would be the number one beads in the rosary?
102jo nyaare athva samaan honge।
100Those who are detached, that is, those who are equal.
103aise nahin - ham to peechhe aae hain hamko koi jaante nahin hai।
101Do not think, I have come later and no one even knows me.
104baap to sab bachchon ko jaante hain।
102Baba knows all the children.
105isilae pyaara banne ka aadhaar nyaara banna hai - yeh pakka karo।
103Therefore, make it firm that the basis of being loved is to be detached.
106isi pahle paath ke paper mein full marks milne hain।
104You have to claim full marks in the paper of the first lesson.
107isliye check karo - chal raha hoon, bol raha hoon jo bhi kar raha hoon woh karte hue, karaane vaala ban karke kara rahe hain।
105Therefore, whenever you are walking or speaking or whatever you may be doing, check whether you are the one who is inspiring and making it happen.
108aatma karaane vaali hai aur karma indriyaan karne vaali hain।
106The soul is the one inspiring and the physical organs do it physically.
109isi paath ko pakka karne se sada sarva khazaane ke maalikpan ka nasha rahega।
107By making this lesson firm, you will constantly have the intoxication of being a master of all treasures.
110koi apraapta vastu anubhav nahin hogi।
108You will not experience anything to be lacking.
111baap mila, sab mila। 112sirf kahne maatra nahin - use sarva praapti ka anubhav hoga,sada khushi,shanti, aananda mein magan rahega। 113mil gaya, pa liya - yahi nasha rahega।
109Having found the Father, it will be as though you have found everything. 110It will not be just for the sake of saying it, but you will experience all attainments from Him and you will constantly remain absorbed in happiness, peace and bliss.
114sada apne svabhaav ke seat (Seat;aasan) par set rehte ho?
111You will have the intoxication of having found Him, that you have attained Him.
115svamaan ki seat kaun-si hai? 116oonche te ooncha baap ke oonche bachche va brahman hain।
112Do you constantly remain set on the seat of your selfrespect? 113What is the seat of selfrespect?
117is shreshtha svamaan par sada sate rehte ho ya seat hilti hai?
114That you are the highestonhigh Brahmin children who belong to the highestonhigh Father.
118maaya seat ko hilaane ki koshish karti hai। 119jab hain hi oonche te oonch baap ke bachche to phir yeh bhoolna kyon chaahiye?
115Do you constantly remain set in this elevated stage of selfrespect or does the seat shake? 116Maya tries to shake the seat.
120yeh brahman janma bhi natural life (Natural Life;svaabhaavik jeevan) hai।
117Since you are the children who belong to the highestonhigh Father, why should you forget this?
121natural life ki baat bhoolti nahin।
118This is the natural life of Brahmin birth.
122temparri (Temporary;alpakaalik) baat bhoolti hai।
119Nothing of a natural life can be forgotten; anything that is temporary can be forgotten.
123shubh chintan ka khazaana, jo baap dete hain,us khazaane ka baar-baar sumiran karna arthaat use (USE) karna।
120To constantly remember and think about the treasure of pure thoughts that the Father gives you is to use them. 121By using them, you experience happiness.
124use karne se khushi hogi।
122Maintaining pure thoughts is churning.
125shubh chintan mein rehna bhi manan hai। 126manan se jo khushi roopi makkhan niklega, woh jeevan ko shaktishaali bana dega।
123The butter of happiness that you experience from churning will make your life powerful, and no one will then be able to shake you.
127phir koi hila nahin sakta।
124Maya will shake; you will not.
128maaya hilegi, khud nahin hilega।
125Who is Angad an example of? 126The maharathis.
129angad ka misaal kinhon ka hai?
127So, you are maharathis, are you not?
130mahaarthiyon ka। 131to aap mahaarthi ho na?
128Since you did not shake a kalpa ago, how can you shake now?
132jab kalpa pahle nahin hile the to abhi kaise hilenge? 133sada achal, angad samaan sada ek ras sthiti mein sthit, jara bhi sankalp mein bhi hilta nahin-yeh hai angad।
129Angad is the one who is constantly unshakeable and who constantly has a steady stage; he doesnt shake even in his thoughts. 130Do you continue to face Maya whilst being armed with all your weapons? 131Those who are armed are fearless.
134
132Of whom?
135sada shastradhaari ban maaya ka saamna karte chal rahe ho? 136jo shastradhaari hote hain woh sada nirbhay hote hain।
133Of their enemy. 134When guards are armed, they have the faith that their weapons will see off their enemies, that their weapons will defeat their enemies.
137kisse? 138dushman se।
135They move around completely fearlessly.
139jaise pahre vaala chaukeedaar agar shastradhaari hota hai aur usko nishchay hai ki - mera shastra dushman ko bhagaane vaala hai,haar khilaane vaala hai to woh kitna nirbhay ho karke chalta rehta hai।
136So too, no matter how much Maya opposes you, when you are armed you will never be afraid of Maya; you will never fear her or be defeated, that is, you will constantly be victorious. 137You should constantly have all your weapons. 138If even one weapon is missing, you could be defeated.
140to yahaan bhi maaya kitna bhi saamna kare lekin shastradhaari hain to maaya se kabhi ghabdaayenge nahin, darenge nahin, haar nahin khaayenge,arthaat sada vijayi honge।
139The powers are the weapons; so do you constantly have all the weapons of all the powers? 140Do you know how to look after them? 141The courage of the Pandavs has been portrayed by their huge form; and the courage of the Shaktis has been shown as the weapons.
141to sarva shastra sada kaayam rehte hain? 142ek bhi kam hua to haar ho sakti hai।
142Pandavs were the constant companions of God and because of this company, they were constantly victorious.
143shastra hai shaktiyaan,to sarva shaktiyaan roopi shastra sada kaayam rehte hain?
143You also experienced the constant company of the Father. 144When you experience His company, then the virtues and powers of the Father are yours.
144sambhaalne aate hain? 145paandavon ki bahaaduri ko bahut lambe chaude roop mein dikha diya hai - shaktiyon ki bahaaduri shastra dikhaaye hain।
145Just as the Father is spiritual, so too, those who stay with Him will also be able to maintain their spirituality. 146Even whilst looking at the body, they would only see the soul. 147Do all of you experience amrit vela?
146paandav sada prabhu ke saathi the aur saath ke kaaran vijayi hue।
148What would you say to someone who throws away a lottery he wins whilst sitting at home? 149This too is a lottery that you win whilst sitting at home.
147aapko bhi sada baap ke saath ka anubhav hota hai?
150If you do not take this lottery now, then you will later remember these days.
148jab saath ka anubhav hoga to jo baap ke gun,baap ki shaktiyaan woh aapki hain।
151These are now the days of attainment, but after some time, they will become the days of repentence. 152Therefore, take as much as you want; intensify your speed.
149jaise baap roohaani hai vaise saath mein rahne vaale bhi roohaaniyat mein rahenge।
153Always remember, If not now, then never. Not even today, but now; this is known as being an intense effortmaker.
150shareer ko dekhte bhi rooh ko dekhenge।
154Have you made preparations to return home?
151amritvele ka anubhav sabhi karte ho?
155To be ready means all the strings should be cut.
152agar kisi ko ghar baithe lottery mile aur phir bhi usko woh chhod de to usko kya kahenge?
156So, are all your strings cut? 157If all your strings are cut, then you will return home. 158Otherwise, you will have to take birth again.
153woh bhi ghar baithe lottery milti hai, agar abhi is lottery ko na lenge to yeh din bhi yaad karenge।
159Have you completed all your service? 160Unless you have given the message to the whole world, how could you be called the world benefactors?
154abhi yeh praapti ke din hain,thode samay ke baad yahi din pashchaattaap ke ho jaaenge!
161You would just be benefactors of India. 162Have you practised sufficiently so that no matter what happens, you are easily able to leave your body?
155to jitna chaaho utna lo।
163Have you practised to this extent?
156speed tej karo। 157sadaiv yaad rakho - ab nahin to kabhi nahin।
164There shouldnt be a tug of war in any relationship or sanskar.
158 aaj bhi nahin, lekin abhi - usko kaha jaata hai teevra purushaarthi।
165Everyone has to go but some will go easily whereas others will go after battling.
159 160ghar chalne ki taiyaari ki hai? 161taiyaar hona arthaat sab rassiyaan tooti hui hon।
166So, it is O.K. that you are ready to go, but are you ready to go easily? 167Will you go directly or via the subtle region?
162to sab tooti hui hain?
168The land of Dharamraj is the Customs.
163agar rassiyaan tooti hui hongi to ghar jaaenge nahin to janma lena padega।
169If anything still remains with you, you will have to wait in the Customs. 170So, together with going, you also need to have made these preparations.
164service mein samaapti ki hai?
171Check that you have cleared the Customs.
165jyaada ulahne vaale rahe hain ya sandesh vaale?
172Check your passport and your bags and baggage etc. 173Achcha.
166jab tak vishwa ko sandesh nahin diya to vishwa-kalyaankaari naam kaise padega? 167phir to india ke kalyaankaari hue। 168itne abhyaasi hue ho ki kuchh bhi ho - sahaj hi shareer se nikal jaaenge। 169yeh practice hai?
174Blessing:May you be knowledgeable of the deep secrets of karma and experience the alokik pleasures of Brahmin life.Brahmin life is a life of enjoyment, but to remain in enjoyment does not mean that you do whatever you want and become totally lost in that.
170koi bhi sambandh va sanskaar kasmaksa na kare। 171jaana to sabko hai lekin ek jaaenge sahaj,ek jaaenge yuddha karte-karte।
175The stage of enjoying of temporary happiness and enjoying temporary connections and relationships is different from the stage of permanent satisfaction.
172to jaane ke liye taiyaar ho - yeh to theek, lekin sahaj jaaenge,yeh taiyaari hai? 173direct jaayenge ya via jaayenge? 174dharmaraajpuri kastampuri hai।
176To speak whatever you want, to do whatever you want, is to also stay in enjoyment, but do not become one who is always doing everything to please the self temporarily.
175 agar kuchh saath mein rah gaya to kastam mein rookna padega।
177Maintain eternal., spiritual, alokik enjoyment. 178This is the real Brahmin life.
176to jaane ke saath yeh bhi taiyaari chaahiye। 177dekhna kastam clear hai?
179Together with experiencing enjoyment, also be knowledgeable of the deep secrets of karma.
178passport aadi sab check karna,bag-baggage sab check karna।
180Slogan:Become your own teacher and all weaknesses will automatically finish.
179achha। 180om shanti।
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