Avyakt murli for Friday 10 June 1977
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 110-06-77om shanti avyakt baapdaadaamdhuban
0> > 04/08/97 Om Shanti Avyakt BapDada Madhuban 10/06/77
2mantra aur yantra ke nirantar prayog se antar samaapta 3baap se mili sarva vidhiyon tatha sarva shaktiyon ko vishwa-kalyaan ki seva mein samaarpit karne vaale bachchon prati baba bole-
1Finishing the difference by constantly using the mantra and yantra (weapons). 2BapDada is seeing both the present and the final stage of all the children.
4baap-daada sarva bachchon ki varttamaan sthiti aur antim sthiti donon ko dekhte hue kahaan-kahaan vartamaan aur antim sthiti mein antar dikhaai deta aur kahaan-kahaan mahaan antar dikhaai deta। 5mahaan antar kyon rah jaata? 6lakshya bhi sabhi ka ek hi sarva shreshtha banne ka hai,aur pad praapta karaane vaala bhi ek hai, samay ka vardaan aur vardaata ka vardaan bhi sabhi ko mila hua hai, purooshaartha ka maarga bhi ek hai, le jaane vaala bhi ek hai, phir bhi itna antar kyon ho jaata?
3For some, there is a vast difference visible between these stages, whereas for others, there is just a little difference. 4Why is there such a vast difference when everyones aim is to become the most elevated of all, the One who enables you all to attain the status is the same for everyone, everyone has received the blessing of time and blessings from the Bestower of Blessings, the path of effort for all is the same and it is the same One who is taking all of you back?
7kaaran kya hota hai - us kaaran ko dekh rahe the।
5What is the reason for this? 6BapDada was looking at the reasons.
8varttamaan samay pramaan mukhya kaaran kya dekhe?
7What main reason did Baba see according to the present time?
9ek to jo pahle-pahle mahaamantra - manmanaabhavka va ham so devta ka baap-daada dvaara mila,us mantra ko sada smriti mein nahin rakhte ho।
8Firstly, you dont always remain aware of the first mantra that BapDada has given you of manmanabhav or the mantra of hum so devta (we are those great deities).
10bhakti maarga mein bhi mantra ko kabhi nahin bhoolte।
9On the path of bhakti, people never forget their mantra.
11mantra bhoolna arthaat guru se kinaare hona,yeh dar rehta hai।
10They are afraid to forget their mantra because it would mean moving away from their guru.
12lekin bachche banne ke baad kya kar liya?
11But what do you do after you become Babas children?
13bhakton maaphak dar to nikal gaya aur hi purooshaartha mein adhikaari samajhne ka edvaantej le baap ke die hue mantra ko va shreematko poorn reeti se practical mein nahin laate।
12You lose all the fear of a bhagat, and instead, you take advantage by considering yourself to have all rights. 13However, you do not put into practice the mantra or shrimat given to you by the Father.
14ek to mantra ko bhool jaate, doosra maayaajeet banne ke jo anek prakaar ke mantra dete hain un mantron ko samay par kaarya mein nahin laate।
14So, firstly, you forget your mantra, and secondly, you do not use at the right time, the yantra (weapons) you have been given, to become the conquerors of Maya.
15agar ye donon baaten - mantra aur yantra prektikal jeevan ke liye yantra aur buddhiyog lagaane ke liye va buddhi ko ekaagra karne ke liye mantra ko smriti mein rakho to antarsamaapta ho jaaega।
15If you remain aware of both the mantra and the yantra, there would no longer be any difference. 16The weapons are for practical life and the mantra is for the yoga of the intellect; to make the intellect completely stable.
16roj sunte aur sunaate ho - manmanaabhav lekin smriti swaroop kahaan tak bane ho?
17You hear and speak of manmanabhav every day, but how far have you become an embodiment of this awareness?
17pahla paath mahaamantra hai।
18The first lesson is the great mantra.
18isi mantra ki practical dhaarna se pahla number aa sakte ho।
19By imbibing this mantra in a practical way, you can claim the number one position.
19isi pahle paath ke smriti swaroop ki kami hone ke kaaran vijayi banne mein bhi number kam ho jaate hain।
20Due to not being an embodiment of awareness of the first lesson, you have a lower number in becoming victorious.
20mantra kyon bhool jaata?
21Why do you forget your mantra?
21kyonki baapdaada ne jo har samay ki smriti prati direction die hain। 22unko bhool jaate ho।
22You forget your mantra because you dont remember the directions that Baba has given for your awareness.
23amritvele ki smriti ka swaroop, godly study (Godly Study;eeshvareey adhyayan) karne ki smriti ka smriti swaroop, karma karte hue karmayogi rahne ke smriti swaroop,trustee ban apne shareer nirvaah ke vyavhaar ke samay ka smriti swaroop, anek vikaari aatmaon ke samparka mein aane samay ka smriti swaroop, vaaibreshansa vaali aatmaon ka vibration parivartan karne ke kaarya karne samay ka smriti swaroop sab direction mile hue hain।
23You have been given directions for what awareness you should have at all times: for being an embodiment of awareness at amrit vela; for Godly education, for being a karma yogi whilst performing action, for when you are a trustee and interacting with others for your livelihood, for when you are in contact with souls engrossed in vices, and for when you are performing the task of changing vibrations of souls who are engrossed in those vibrations.
24yaad hain?
24Do you remember these?
25jaise bhavishya mein jaisa samay hoga vaisi dress change karenge।
25In the future, you will change your dress according to the time.
26har samay ke kaarya ki dress aur shrringaar apna apna hoga।
26There will be a different dress and adornment for every moment and task.
27to yeh abhyaas yahaan dhaaran karne se bhavishya mein praalabdha roop mein praapta honge।
27You will attain that as your reward in the future by practising this here.
28vahaan sthool dress change karenge aur yahaan jaisa samay,jaise kaarya,vaisa smriti swaroop ho।
28There, you will change your physical dress, and here, you have to become an embodiment of awareness according to the time and the task.
29abhyaas hai va bhool jaata hai?
29Do you practise this or do you forget?
30is samay ke aapke abhyaas ka yaadgaar bhaktimaarga mein bhi jo vishesh naami-graami mandir hain vahaan bhi samay pramaan dress badli karte hain।
30On the path of bhakti, as a memorial of your practice at this time, the dress of the idols at the well known temples, is changed according to the time of day.
31har darshan ki dress apni-apni bani hui hoti hai।
31The dress of those idols is different each time a view of them is granted.
32to yeh yaadgaar bhi kin aatmaon ka hai?
32Of which souls is this a memorial?
33jo aatmaaen is sangamayug par jaisa samay vaisa swaroop banne ke abhyaasi hain।
33It is of those souls of the confluence age who had the practice of changing their awareness according to the time.
34baap-daada bachchon ke saare din ki dincharya ko chaik karte hain।
34BapDada checks the timetable of the children for the whole day.
35result mein samay pramaan smriti swaroop ka abhyaas kam dikhaai deta hai।
35The result is that there is very little practice of being an embodiment of awareness according to the time.
36smriti mein hai, lekin swaroop mein aana nahin aata hai।
36You have this awareness, but you dont know how to become an embodiment of it.
37samay hoga amritvele ka,jis samay vishesh bachchon ke prati sarvashaktiyon ke vardaan ka,sarva anubhvon ke vardaan ka, baap samaan shaktishaali light haaoos, might haaoos swaroop mein sthit hone ka, mehnat kam aur praapti adhik hone ka golden samay hai। 38us samay bhi jo master beej roop vardaani swaroop ki smriti honi chaahiye, uske bajaae, samarthi swaroop ke bajaae, baap samaan sthiti ka anubhav karne ke bajaae, kaun-sa swaroop dhaaran karte hain? 39majority ulhane dete ya shikaayat karte hain ya dilsikasta swaroop ho kar baithte। 40vardaani,vishvakalyaani swaroop ke bajaae svayan ke prati vardaan maangane vaale ban jaate hain।
37Amrit vela is the time for all children to receive the special blessings of all types of experience and of being stable in the stage of a light andmighthouse, like the Father.
41ya apni shikaayten ya doosron ki shikaayten karenge।
38It is the golden time to experience great attainment through very little effort.
42to jaisa samay, vaisa smriti swaroop na hone se samarthi swaroop bhi nahin ban paate।
39At that time, you should have the awareness of being a master seed and a bestower of blessings.
43isi prakaar se saare din ki dincharya mein,jaisa sunaaya ki samay pramaan swaroop dhaaran na karne ke kaaran saphalta nahin ho paati।
40However, instead of being an embodiment of power and experiencing the stage of being equal to the Father, what form do you adopt? 41Most of you complain, or are disheartened as you sit.
44praapti nahin ho paati। 45phir kehte hain - khushi kyon nahin hoti, iska kaaran kya hua?
42Instead of being a bestower of blessings and a world benefactor, you become those who ask for blessings.
46mantra aur yantra ko bhool jaate hain। 47
43You either complain about yourself or others.
48aajkal ke naameegraami va jinko bade aadmi kehte hain unka bhi abhyaas hota hai, jaisi stage par jaayenge, vaisi dress, vaisa roop arthaat apne svabhaav ko bhi usi pramaan banaaenge।
44As you are not an embodiment of awareness according to the time, you are not able to become an embodiment of power. 45You are unable to be successful or have attainment because, in your daily timetable, you dont adopt an awareness according to the time.
49agar khushi ke utsav ki stage par jaayenge to apna swaroop bhi usi pramaan dekhenge jaise stage, vaisa swaroop ke abhyaasi hote hain।
46Then, you wonder why you arent happy. 47What is the reason for this? 48You forget your mantra and yantra. 49People, who are famous and important today, also dress and behave suitably for the occasion.
50chaahe alpakaal ke liye ho, banaavti ho, lekin jo aise abhyaasi vyakti hote hain ve hi sab dvaara mahima ke paatra hote hain।
50Even though it may be temporary or artificial, people who practise this are worthy of everyones praise. 51Theirs is artificial whereas yours is real.
51unka hai banaavti, aapka real।
52So practise this royalty and reality.
52to reality aur royalty ke abhyaasi bano।
53Maintain the awareness of, who I am, what I am and who I belong to.
53jo ho, jaise ho, jiske ho us smriti mein raho।
54First of all, churn whether you were able to become an embodiment of awareness according to the time.
54pahle manan karo ki har samay vaisa swaroop raha?
55If not, then, after checking, instantly change yourself.
55agar nahin to phauran apne ko chaik karne ke baad change karo।
56Check the form of your awareness before you act, not after.
56karma karne ke pahle smriti swaroop ko chaik karo, karma karne ke baad nahin karo।
57When you have to go somewhere for a particular task, you prepare for it before you go, not after.
57kahin bhi koi kaarya arth jaana hota hai to jaane ke pahle taiyaari karni hoti hai,na ki baad mein। 58aise har kaam karne ke pahle sthiti mein sthit hone ki taiyaari karo।
58So too, make preparations to remain stable in your stage before you act. 59If you think about this after you have acted, then, instead of experiencing attainment, there will be repentance.
59karne ke baad sochne se karma ki praapti ke bajaae pashchaattaap ho jaata hai।
60Since the copper age, you have just been praying and repenting, but now, it is the time for attaining.
60to dvaapar se praapti ke bajaae praarthana aur pashchaattaap kiya lekin ab praapti ka samay hai।
61So, the basis of attainment is to have an awareness according to the time. 62Do you now understand what mistake you make?
61to praapti ka aadhaar hua - jaisa samay vaisa smriti swaroop। 62ab samjha kami kya karte ho? 63jaante sab ho,jaanne mein to jaaneejaananhaar ho gaye, lekin jaanne ke baad hai chalna aur banna।
63You know everything; in terms of knowing everything, you have become janijananhar (one who knows all secrets), but after knowing, you have to conduct yourself according to that (chalna) and also become that (banna).
64agar koi bhi vismriti ke baad kisi ko bhi knowledge de ki aise nahin karo va aise nahin karna chaahiye to kya uttar dete?
64If someone reminds you of something and says, Do not do this, or, You should not do this, how do you respond?
65yahi kahenge ki ham sab jaante hain jo aap nahin jaante।
65You would say: I know everything, even that which you dont know!
66to har point ke jaani-jaananhaar ban gae ho na। 67lekin jaani-jaananhaar kamzor kaise hota hai?
66You have become janijananhar of every point, but how do those who are janijananhar become weak?
68itna kamzor jo samajhte bhi hain na karna chaahiye phir bhi kar rahe hain।
67You become so weak that you continue to do that which you understand you should not do.
69to jaanne mein number one hain hi, ab chalne mein number one bano,samjha, ab kya karna hai?
68So, you are number one in knowing something, but now become number one in conducting yourself in that same way.
70sunna aur swaroop banna।
69Do you understand what you have to do now?
71har ek saptaah samay ke pramaan smriti swaroop banne ki practice karna।
70Listen and become an embodiment of that. 71Every week, practise being an embodiment of awareness according to the time.
72practical anubhooti karna।
72Experience this in a practical way.
73achha।
73Achcha.
74sada baap ki yaad mein rehte hue har kaarya karte ho?
74Do you constantly perform every action in Babas remembrance?
75baap ki yaad sahaj hai ya mushkil hai?
75Is it easy or difficult to remember Baba?
76agar sahaj baat hai to nirantar yaad rahni chaahiye।
76If it is easy, you should be able to have remembrance constantly.
77sahaj kaam nirantar aur svatah hota rahega।
77Something that is easy will happen constantly and naturally.
78to nirantar baap ki yaad rehti hai?
78So, do you constantly stay in Babas remembrance?
79yaad nirantar rehna uska saadhan bahut sahaj hai।
79The method to stay in remembrance constantly is very easy.
80kyon?
80Why?
81agar laukik reeti se dekha jaae - yaad svatah sahaj hi kiski rehti hai?
81In a lokik way too, who do you remember easily and naturally?
82jisse pyaar hota hai।
82Someone whom you love.
83jis vyakti va vaibhav se pyaar hota, woh na chaahe bhi yaad aata।
83You automatically remember the things or people you love, without conscious effort.
84deh se pyaar ho gaya to deh ka bhaan bhoolta hai?
84You have fallen in love with your body, and so, are you able to forget your body?
85nahin na।
85You cannot, can you?
86chaahte bhi nahin bhoolta। 87kyon?
86You cant forget it even though you want to.
88kyonki aadha kalpa deh ke bahut pyaare rahe ho।
87Why? 88Because you have been in love with the body for half a kalpa.
89jaise laukik reeti bhi pyaari vastu ya vyakti svatah yaad rehti, to aise hi yahaan sabse pyaare te pyaara kaun?
89Just as in a lokik way, you automatically remember anything or anyone you love, so who is the most loved one here?
90baap hai na!
90It is the Father.
91isse aur koi pyaara ho nahin sakta na!
91There cannot be anyone more loved than He is.
92to pyaare te pyaare hone ke naate se sahaj aur nirantar hona chaahiye na?
92As He is the one you love the most, it should be easy and natural to remember Him. 93So, why is it not like that?
93phir bhi kyon nahin?
94What is the reason for this?
94uska kaaran kya? 95isse siddha hai ki ab tak bhi kahin kuchh pyaar atka hua hai।
95This proves that, even now, you are trapped in love somewhere else; that you dont have complete love for the Father.
96poora pyaar baap se nahin lagaaya hai। 97isliye hi nirantar ke bajaae, ek baap ke bajaae,doosre taraph bhi buddhi chali jaati hai।
96Therefore, your intellect is drawn towards others instead of having constant remembrance of the one Father, your intellect is drawn towards others.
98to pyaare te pyaare baap ke pyaar ko pahle anubhav kiya hai,roohaani pyaar ka anubhav kiya hai?
97First of all, do you experience the love of the most loving Father? 98Have you experienced spiritual love?
99rooh hai to rooh ka pyaar bhi roohaani hoga na?
99You are a soul and so, love of the soul would be spiritual, would it not?
100to roohaani pyaar ka anubhav hai?
100Do you experience spiritual love?
101anubhav vaali baat kabhi bhool nahin sakti।
101Anything you have experienced cannot be forgotten.
102roohaani pyaar ka anubhav ek second ka anubhav bhi kitna shreshtha hai!
102Even one seconds experience of spiritual love is so elevated!
103agar ek second ke us pyaar ke anubhav mein chale jaao to saara din kya hoga? 104jaise koi powerful (Powerful;shaktishaali) cheez hoti to uski ek boond bhi bahut kuchh kar leti।
103What would happen, if, throughout the day, you were to remain absorbed in the experience of that one moments spiritual love? 104Even one drop of something very powerful has a great effect.
105taakat kam vaali cheez kitni bhi boond daalo to itna nahin kar sakti।
105No matter how many drops you use of something less powerful, it will not have the same effect.
106to roohaani pyaar ki ek ghadi bhi bahut shakti deti,tab bhoolaane ke abhyaas mein madad deti।
106So, even one moment of spiritual love gives a lot of power; it then helps you to forget everything else.
107to anubhvi ho ya sirf suna ya maan liya?
107Have you experienced this or did you just hear it and accept it?
108chaik karo jo baap ke gun hain, un sarva gunon ke anubhvi hain?
108Check whether you experience all the Fathers virtues.
109jitna anubhvi aatma,itna master sarvashaktivaan।
109The more experienced you are, the more you will be a master almighty authority.
110purooshaartha ki speed dheeli hone ka kaaran anubhav ke bajaae sanne-sunaane vaale ho।
110If, instead of experiencing, you just listen to everything, your speed of effort slackens.
111anubhav mein jaane se speed automatic tez ho jaati hai।
111When you have experience, your speed automatically accelerates.
112jaise baap sada samartha hai, aise hi apne ko bhi sada samartha samajhte ho?
112Do you consider yourself to be constantly powerful, as Baba is?
113baap kabheekbhi samartha,kabhi-kabhi kamzor hai, ya sada samartha hai?
113Is Baba sometimes powerful and sometimes weak or is He always powerful?
114sada samartha hai na।
114He is always powerful.
115aisa samartha hai to sab samarthi ka daan baap se lete hain।
115He is so powerful that everyone receives a donation of power from Him.
116baap samarthi swaroop arthaat samarthi ka bhi daata hai to bachchon ko kya banna hai?
116Baba is the Embodiment of Power, that is, He is the Bestower of Power, and so what do you children have to become?
117samarthi lene vaale ya dene vaale?
117Those who take power or those who give power?
118baap aate hi,sarva adhikaari bana dete।
118As soon as Baba comes, He gives you all rights.
119jab aane se hi sab de dete to maangane ki kya aavashyakta?
119Since He gives you everything as soon as He comes, why do you need to ask for anything?
120bin maange mil jaae to maangane ki jaroorat hi kya?
120If you receive something without asking, why should you ask for it?
121maangane se khushi nahin hoti। 122jinmen gyaan nahin,ve maangate hain - shakti do, madad do।
121When you ask for something, you dont experience happiness. 122Those who do not have knowledge ask, saying Give me power!
123madad milne ka raasta - himmat।
123Give me help! The way to receive help is to have courage.
124 himmate bachche madde baap।
124Maintain courage and you will receive help a thousandfold.
125maangane se madad denevaala baap nahin।
125You know the calculation of receiving a thousandfold, do you not?
126himmat rakho to madad laakh guna milegi।
126You should never let go of courage.
127ek karna aur laakh paana - is hisaab ko to jaante ho na?
127When you let go of courage, you let go of your property.
128to himmat kabhi nahin chhodni chaahiye।
128To let go of your property means to let go of the Father.
129himmat ko chhoda arthaat proparta ko chhoda, proparta ko chhoda arthaat baap ko chhoda।
129You should not let go of your courage, no matter what happens or what situation arises. 130When you let go of your courage, you let go of your breath.
130kya bhi ho jaae, kaisi bhi paristhati aa jaae, himmat nahin chhodni chaahiye।
131Courage is the breath of this life in which you have died alive. 132What would remain if you had no more breath?
131himmat chhodi to shvaas chhodi।
133With courage, you can regain consciousness from being unconscious.
132himmat hi is marjeeva jeevan ka shvaas hai।
134The expansion of science is also based on courage.
133shvaas hi chala jaae to kya rah gaya? 134himmat hai to moorchhit se surjeet ho jaaega।
135On the basis of their courage, they are even able to go to the moon and make night into day and day into night.
135science ki vriddhi ka kaaran bhi himmathai।
136Those who continue to maintain courage easily receive blessings.
136himmat ke aadhaar se chandrama tak pahunch jaate, din ko raat aur raat ko din bana dete।
137Even their difficulties then become easy; the impossible becomes possible. 138Everyone watches what the Brahma Kumaris say and then do.
137himmat rakh kar chalne vaale ko sahaj vardaan praapta ho jaata hai, mushkil bhi sahaj ho jaati hai, asambhav baat bhi sambhav ho jaati hai।
139Therefore, become those who do what they say. 140You say, We have found God. 141However, if you have found God, what else remains that would draw your intellect elsewhere?
138sabhi dekhte hain brahmaakumaariyaan kya kehti hain aur kya karti hain।
142Share your experience of all attainments with everyone. 143Everyone now wishes to see your form of power.
139isliye jo kehte ho woh karne vaale bano।
144The maharathis now have to make some plans.
140bhagwan mila, bhagwan mila ka naara to lagaate,lekin bhagwan mila to aur kuchh rah gaya hai kya jo us taraph buddhi jaati?
145What is the method of becoming a destroyer of obstacles? 146Whilst continuing to move forward, consider whatever is happening to be destined in the drama and continue to progress.
141to sarva praaptiyon ka anubhav sabke aage dikhaao।
147Being merciful, you should create one or another yukti so that souls do not experience any loss.
142aapka shakti-swaroop ab sab dekhna chaahte hain।
148You also need plans for making the atmosphere powerful.
143abhi mahaarthiyon ko koi plan banaana hai। 144vighna-vinaashak banne ka saadhan kaun sa hai?
149Presently, there are these waves: of general obstacles, and of many souls experiencing loss.
145drama anusaar jo hota hai usko bhaavi samajh aage chalte jaave।
150Nowadays, there is a wave of souls being instruments to bring themselves loss.
146aatmaon ka jo akalyaan ho jaata hai, to merciful ke naate kya hona chaahiye,jisse un aatmaon ka akalyaan na ho।
151Now make a plan for them. 152The thoughts and plans of the maharathis are also influencing the atmosphere. 153There has to be a change in the atmosphere.
147iski koi na koi yukti rachni chaahiye। 148vaataavran bhi powerful banaane ke liye ab koi plan chaahiye।
154There is now a need to live up to your name of being the destroyer of obstacles through your thoughts, words and deeds.
149abhi yeh ek lahar chal rahi hai। 150ek general vighna, doosra jismen anek aatmaon ka akalyaan hai।
155The fire brigade have to put out a fire; no matter how difficult the task may be, they definitely form a strategy to put it out; so you are also destroyers of obstacles.
151aajkal jo lahar hai - kai aatmaaen apne aap hi akalyaan ke nimitta bani hain।
156How can the atmosphere be changed? 157The atmosphere will change when you have such a thought.
152unke liye plan banaao। 153mahaarthiyon ka sankalp karna ya plan banaana - yeh bhi vaataavran mein phaila hai।
158Do not become slack and think, This has been happening from the beginning, these obstacles will come, the tree has to shake.
154vaataavran ko change karna hai।
159No! 160Finish off the obstacles.
155aajkal is baat ki aavashyakta hai jo vighna-vinaashak naam hai, woh apne sankalp,vaani, karma mein dikhaai de।
161When you see that something is about to be damaged, you would come running from afar to try to save it. 162You naturally have the thought of saving it.
156jaise aag bujhaane vaale hote hain - woh aag lagi hai to aag bujhaane sivaay rah nahin sakte।
163You dont think that that has been happening all the time. 164This is the drama and each soul has his or her own part.
157kaisa bhi mushkil kaam hai,plan bana kar aag ko bujhaate hain।
165You do not fluctuate, but you are those who have mercy and provide safety.
158aap bhi vighna vinaashak ho। 159vaatvaaran kaise samaapta ho?
166So you have to think with these deep feelings.
160sankalp rachenge tabhi vaayumandal badlega।
167Keep the aim of being a destroyer of obstacles.
161halka mat karo, yeh to shuru se hi chalta aaya hai,ye vighna to padne hain।
168Whatever aim you keep does gradually happen. 169You simply need to have an aim and pay attention.
162jhaad ko to jhadna hi hai। 163vighna pade hue ko khatma karo।
170Do you maharathis now think about using all the methods and powers, for more than just yourselves, or not?
164jaise koi sthool nuksaan hota hua dekh chhod nahin dete,door se bhi bhaagte ho nuksaan ko bachaane ke liye,natural bachaane ka sankalp aaega।
171You should think about this. 172You must not ignore this. 173If you step away like this, you will become an individual king, not a world emperor.
165aise nahin ki yeh to hota rehta hai। 166yeh to drama hai।
174By having benevolent feelings for the world, you will become a world emperor.
167har aatma ka apna-apna part hai। 168halchal mein nahin aate, parantu aap safety tatha raham karne vaale ho - is bhaavna se sochna hai। 169vighna vinaashak ho - yeh lakshya rakhna hai।
175Blessing:May you be one who is free from the bondage of the body by remaining stable in the original awareness of the word I.This one word I makes you fly and the same word I brings you down.
170jis baat ka lakshya rakhte ho woh dheere-dheere ho jaata hai। 171sirf lakshya aur attention chaahiye।
176It should be natural, when you say, I, to remember your original incorporeal form and finish the I of body consciousness.
172mahaarthiyon sirf svayan prati sarva vidhiyaan, sarva shaktiyaan use nahin karni hain,abhi yeh soch chalta hai va nahin?
177Then you will become free from the bondage of the body, because the word I brings arrogance of the body and ties you in karmic bondage.
173chalna chaahiye। 174inse kinaara nahin karna hai। 175kinaara karenge to indivijyul (Individual;vyaktigat) raaja banenge।
178However, when you have the awareness of being an incorporeal soul, you will be able to go beyond body consciousness and have a relationship of karma, not of bondage.
176vishwa-mahaaraajan nahin। 177vishwa-kalyaan ki bhaavna rakhne se vishwa-mahaaraajan banenge।
179Slogan:In order to experience guaranteed victory and a carefree stage, become one with complete faith in the intellect. 180* * * O M S H A N T I * * *