Avyakt murli for Thursday 16 June 1977

⁰> ¹16-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 25/08/97 Om Shanti Avyakt BapDada Madhuban 16/06/77

²ek hi padhaai dvaara nambarvaar poojya pad paane ka guhya rahasya ³srishti ke aadhaarmoortta, vishwa parivartak aatmaon prati baap-daada ke uchchaare hue mahaavaakya:-

¹The deep significance of attaining a status worthy of worship, numberwise, through the same study.

⁴aaj baap-daada har aatma ke purooshaartha karne ke karma ki gati aur purooshaartha anusaar raajya pad va poojya pad ki gati jo ki ati ramneek aur guhya hai woh dekh rahe hain।

²Today, BapDada was seeing the philosophy of karma of each child’s effort and their attainment of a royal and worship­worthy status according to that effort. ³This is very profound and entertaining.

⁵jaise purooshaartha mein nambarvaar hain, vaise hi pad aur poojya pad mein nambarvaar hain।

⁴Just as effort is numberwise, so too, the attainment of a status and a worship­ worthy status is also numberwise.

⁶jo number one shreshtha purushaarthi hain unheen ka raajya pad aur poojya pad ati shreshtha aur guhya rahasya bhara hai।

⁵The royal and worship­worthy status of the number one effort­ makers is very elevated and filled with deep significance.

⁷poojya to sab bante hain।

⁶All become worthy of worship.

⁸srishti ke liye sab purushaarthi aatmaaen param poojya hain।

⁷For the people of the world, all souls who are making effort become worthy of worship.

⁹ashta ratna hain va 108 ki maala hai va 16 hajaar ki maala hai va 9 laakh praja pad vaale hain,lekin sabhi koi na koi roop mein poojya avashya bante hain।

⁸Whether they become part of the eight jewels, the rosary of 108, the rosary of 16,000 or the nine­hundred thousand subjects, they all definitely become worthy of worship in one form or another.

¹⁰ab tak bhi anek anginat saaligraam bana kar pooja karte hain।

⁹Even today, people create countless saligrams and worship them.

¹¹lekin anek saaligraam roop ki pooja aur vishesh ishta-dev ke mandir roop ki pooja, usme antar kitna hota hai, unko jaante ho na?

¹⁰However, you must be aware of the vast difference between how you are worshipped in the form of saligrams and in the form of the special deities in the temples.

¹²saaligraam roop mein anekon ki pooja hoti hai aur ashta dev ke roop mein naameegraami koi- koi aatma ki pooja hoti hai।

¹¹Whereas many souls are worshipped in the form of saligrams, only a few well­known souls are worshipped as the specially beloved deities.

¹³16hajaar ki maala bhi kabhi-kabhi sumiran karte। ¹⁴108ki maala anek baar sumiran karte hain, aur ashta ratnon ko va ashta devon ko va deviyon ko baap ke samaan sada apne dil mein yaad rakhte hain।

¹²The rosary of 16,000 is only rotated sometimes; the rosary of 108 is rotated often and the jewels of the rosary of eight, of the specially beloved gods and goddesses are constantly remembered in everyone’s heart, just as the Father is.

¹⁵itna antar kyon hua?

¹³Why is there such a big difference?

¹⁶baap-daada to sarva bachchon ko ek hi padhaai,ek hi lakshya - manushya se devta va vijayi ratna banne ko dete hain,phir bhi poojan mein itna antar kyon?

¹⁴BapDada gives all the children the same teachings and the same aim: of becoming victorious jewels and changing from humans into deities.

¹⁷koi ki double pooja arthaat saaligraam roop mein bhi aur devi ya devtaaon ke roop mein bhi,koi ki sirf saaligraam roop mein maala ke manke ke roop mein pooja hoti hai।

¹⁵Yet, why is there such a big difference in the way they are worshipped? ¹⁶Some are worshipped in both forms: as saligrams and as gods or goddesses; the others are simply worshipped as saligrams, beads of the rosary.

¹⁸iska bhi kya rahasya hai?

¹⁷So what is the significance of this?

¹⁹mukhya kaaran hai aatmaabhimaani banne ka lakshya va aatmik swaroop mein sthit rahne ka purooshaartha,har brahman aatma janma se hi karte hain।

¹⁸The main reason is in the aim of becoming soul conscious and the effort of remaining stable in the form of the soul. ¹⁹All Brahmins begin to make this effort as soon as they birth.

²⁰aisa koi bhi brahman nahin hoga jo aatmaabhimaani banne ka purushaarthi na ho।

²⁰There cannot be a Brahmin who is not making effort to become soul conscious.

²¹lekin nirantar aatmaabhimaani,jisse karmaindriyon ke oopar vijay ho jaae, harek karmaindriy satopradhaan svachchha ho jaae - is subject mein arthaat deh ke puraane sanskaar aur sambandh se sampoorn marjeeva ho jaae, is purooshaartha mein number bante hain।

²¹However, a number is created on the basis of being constantly soul conscious through which the physical senses are conquered and made cool. ²²A number is created on the basis of being dead whilst alive, to the old sanskars and relations of the body.

²²koi purushaarthi ki karma indriyon par vijay ho jaati hai arthaat karmenndriy jeet ban jaate hain aur koi-koi aankh ke dhokhe mein, mukh dvaara anek ras lene ke dhokhe, isi prakaar koi na koi karmaindriy ke dhokhe mein aa jaate hain।

²³Some effort­makers are able to conquer their physical senses; they become the conquerors of their senses; others are deceived by their eyes, and others by the different tastes of the tongue. ²⁴They are deceived by one or another of the senses.

²³arthaat sampoorn nirvikaari,sarva indriy jeet nahin ban paate hain।

²⁵They are not able to become completely viceless and the conquerors of all their senses.

²⁴isi kaaran aise karma indriy par haar khaane vaale kamzor purushaartheeyon ki, oonch te oonch baap ke bachche banne ke kaaran, oonch baap ke sang ke kaaran, padhaai aur paalna ke kaaran vishwa ke andar shreshtha aatmaaen hone ke kaaran, aatma arthaat saaligraam roop mein pooje jaate hain।

²⁶Due to this reason, the effort­making souls who are weak and become defeated by their senses are worshipped as saligrams. ²⁷You are worshipped because of being the children of the highest­on­high Father, of having the company of the highest Father, because of your study and the sustenance you receive and because of being the elevated souls of the world.

²⁵lekin sarva karmaindriy jeet na hone ke kaaran saakaar roop mein devi aur devta ke roop mein pooja nahin hoti hai।

²⁸However, because of not being the conquerors of all your senses, you are not worshipped as deities in the corporeal form.

²⁶sampoorn pavitra na banne ke kaaran sampoorn nirvikaari,mahima yogya devi va devta roop ki pooja nahin hoti hai।

²⁹As you do not become completely pure, you are not worshipped as deities or praised as completely viceless souls.

²⁷sada baapdaada ke diltakhta nasheen na banne ke kaaran va sada dil mein ek dil lene vaale baap ki yaad va sada dil par dilvaala ki yaad nahin rehti। ²⁸isliye bhakta aatmaaen bhi ashta dev ke roop mein dil mein nahin samaati hain।

³⁰As you are not constantly seated on BapDada’s heart­throne, and you don’t have in your heart, constant remembrance of the Comforter of Hearts, the One who wins everyone’s heart, bhagat souls are not able to merge you in their heart as the special deity souls.

²⁹nirantar yaad nahin to sada kaal ka mandir roop mein yaadgaar bhi nahin।

³¹As there isn’t remembrance all the time, there isn’t a memorial in the temple all the time.

³⁰to pharka pad gaya na?

³²Therefore, there is a difference.

³¹single pooja aur double pooja mein kitna antar raha!

³³There is a vast difference between the single worship and the double worship.

³²woh praja ka poojan roop aur woh raajya pad praapta karne vaale pooja ka roop।

³⁴A subject is worshipped in one way and one who has attained a royal status is worshipped in another way.

³³ismen bhi antar hai।

³⁵There is a difference between the two.

³⁴vishesh devtaaon ka har karma ka poojan hota hai aur koi-koi devtaaon ka roj poojan hota hai, parantu har karma mein nahin।

³⁶Every act of special deities is worshipped. ³⁷Some deities are worshipped every day but not every act of theirs is worshipped.

³⁵koi-koi ka poojan kabhi vishesh nishchit dinon par hota hai iska bhi rahasya hai।

³⁸Some are worshipped on specially fixed days; this too is significant.

³⁶apne aap se poochho ki - ham kaun se poojya bante hain?

³⁹Ask yourself in which form you are worshipped.

³⁷agar koi bhi subject mein vijayi nahin bane, to jaise khandit moortti ka poojan nahin hota, poojya se saadhaaran patthar ban jaata,koi moolya nahin rehta, aise agar koi bhi subject mein sampoorn vijayi nahin bante to ‘param poojya’ nahin ban sakte।

⁴⁰If you are not able to be victorious in any of the subjects, then just as a damaged idol cannot be worshipped – instead of being worthy of worship, it’s just like ordinary stone and has no value­ so too, if you are not completely victorious in any one subject, you cannot become one who is supremely worthy of worship.

³⁸poojya banenge aur gaayan yogya banenge।

⁴¹You would just be worthy of worship and worthy of praise.

³⁹gaayan yogya kyon bante?

⁴²Why do you become worthy of praise?

⁴⁰kyonki baap ke bachche banne ke kaaran,baap ke saath-saath part bajaane ke kaaran, baap ki mahima ke gungaan karne ke kaaran, yatha shakti tyaag karne ke kaaran,va yatha shakti yaad mein rahne ke kaaran banti hain।

⁴³You are praised because you become Baba’s child. ⁴⁴You play a part with the Father, you sing praise of the Father, you renounce everything according to your capacity, and you stay in remembrance according to your capacity. ⁴⁵There is also significance in the worship. ⁴⁶First is worship because of purity.

⁴¹aur poojan ka rahasya hai - ek pavitrata ke kaaran pooja hai, doosra shreshtha aatmaon ke sarva shaktivaan baap dvaara jo shaktiyon ki dhaarna ki hai, un shaktiyon ke bhi bhinna roop se yaadgaar roop mein pooja hoti hai, jaise jin aatmaon ne vidya arthaat gyaan dhaaran karne ki shakti sampoorn roop mein dhaaran ki hai to gyaan arthaat knowledge ki shakti ka yaadgaar‘sarasvati’ke roop mein hain।

⁴⁷Secondly, because of being elevated souls who have imbibed all powers from the One with All Powers, the Almighty Authority, you are worshipped as a memorial of the different forms of all those powers. ⁴⁸The memorial of the souls who have fully adopted the power to imbibe all the knowledge is in the form of Saraswati. ⁴⁹Durga is the memorial of the power to destroy. ⁵⁰The great donors who donate the wealth of knowledge and all treasures are worshipped in the form of Lakshmi.

⁴²sanhaar karne ki shakti ka yaadgaar durga ke roop mein hain।

⁵¹Those who attain victory over every obstacle are worshipped as the destroyers of obstacles.

⁴³gyaan dhan ko dene vaali mahaadaani ka,sarva khajaanon ke dhan ko dene vaali lakshmi ke shreshtha roop mein pooje jaate hain।

⁵²Those who become the conquerors of Maya, and have the power to make the fearsome form of Maya very ordinary, are worshipped as Mahavir.

⁴⁴har vighna par vijay praapta karne ka yaadgaar - vighna vinaashak roop mein pooja jaata hai।

⁵³Every power and every elevated action of the elevated souls is worshipped. ⁵⁴The worship of the powers is portrayed as the worship of the deities.

⁴⁵maayaajeet arthaat maaya ke vikraal roop ko bhi sahaj aur saral banaane ki shakti ka poojan, mahaaveer ke roop mein hai।

⁵⁵Those who are worthy of worship in this way, whose every elevated act and power is worshipped, are called the supremely worship­worthy souls.

⁴⁶to shreshtha aatmaon ki har shakti aur shreshtha karma ka bhi poojan hota hai।

⁵⁶So, now make yourself an image of perfection. ⁵⁷Check whether you are a damaged idol or one who is worthy of worship.

⁴⁷shaktiyon ka poojan har devi devta ki pooja ke roop mein dikhaaya hua hai to aise poojya, jinhon ke har shreshtha karma aur shaktiyon ka poojan hai usko kaha jaata hai - param poojya।

⁵⁸Your praise is of being completely viceless and sixteen celestial degrees complete. ⁵⁹Have you simply become viceless or completely viceless? ⁶⁰Is your yoga constant or does the link break?

⁴⁸to sada apne ko sampoorn banaao।

⁶¹Are you unshakeable or is there fluctuation?

⁴⁹check karo ki khandit moortti hoon va poojya moortti hoon?

⁶²What does the Father want? ⁶³That each soul should become as perfect as the Father.

⁵⁰gaayan hai sampoorn nirvikaari va16 kala sampanna।

⁶⁴All children also have this desire, but only some actually do it and this is why a number is created.

⁵¹sirf nirvikaari bane ho ya sampoorn nirvikaari bane ho?

⁶⁵Achcha, you hear a lot, but now you have to do what you hear. ⁶⁶Let both be the same.

⁵²akhand yog hai va khandan hota hai?

⁶⁷Do you understand what you have to do?

⁵³achal hai va halchal hai? ⁵⁴baap kya chaahte hain? ⁵⁵har aatma baap samaan sampoorn banen। ⁵⁶aur bachche bhi chaahte sab hain,lekin karte koi-koi hain,isliye number ban jaate hain।

⁶⁸To such supremely worship­worthy souls; to those who constantly keep the Father with them; to those who take every step according to shrimat; to such images of support for the world; to the world transformer souls, BapDada’s love, remembrance and namaste.

⁵⁷achha,sunte to bahut ho।

⁶⁹BAPDADA MEETING GROUPS:

⁵⁸sunna aur karna - inko samaan banaao। ⁵⁹samjha kya karna hai?

⁷⁰Do you constantly experience yourselves to be angels as you do everything?

⁶⁰aise param poojya, sada ek baap ko saath rakhne vaale, har kadam shreshtha man ke aadhaar par chalne vaale, aise srishti ke aadhaar moortta,vishwa parivartak aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁶¹achha।

⁷¹Angels are those who have no connection or attraction to the body, the physical world or the possessions of the physical world. ⁷²Angels are those who are constantly in remembrance of the Father and doing service. ⁷³Do you constantly have just the one concern of remembering Baba and serving?

⁶²party se:- ⁶³sada svayan ko chalte-phirte pharishte anubhav karte ho?

⁷⁴Apart from the Father and service, what else is there to pull the intellect?

⁶⁴pharishta arthaat jiska deh ke va deh ke duniya se va deh ke padaarthon ke aakarshan se koi rishta nahin।

⁷⁵A trustee is always detached. ⁷⁶A trustee has the sole duty of staying in remembrance and serving. ⁷⁷Even the deeds performed are for service.

⁶⁵sada baap ki yaad aur seva - isi mein rahne vaale। ⁶⁶sada baap aur seva - yahi lagan rehti hai।

⁷⁸A householder acts out of selfish motives, whereas a trustee does everything for the sake of service.

⁶⁷sivaae baap aur seva ke aur kya hai jahaan buddhi jaae?

⁷⁹Are you making natural effort to become fully accomplished in all subjects?

⁶⁸trustee sada nyaara rehta hai। ⁶⁹trustee ke liye sirf ek kaam hai - yaad aur seva।

⁸⁰As you come close to the time and to perfection, the method of effort also changes.

⁷⁰agar karmana bhi karte to bhi seva ke nimitta।

⁸¹There is a difference between the effort of the beginning, and the middle and the end.

⁷¹grihasthi svaartha ke nimitta karta aur trustee seva arth।

⁸²Now, what is the effort needed to come close to the stage of perfection?

⁷²sarva subject mein sampanna karne ka svatah purooshaartha chalta hai?

⁸³When something automatic is started, it continues to function by itself; you don’t need to keep rewinding it.

⁷³jaise-jaise samay aur sampoornata ke sameep aate jaate hain, to purooshaartha karne ka swaroop bhi badalta jaata hai।

⁸⁴So too, once you have been given your aim, you should continue to ascend at every step, in every thought and at every moment. ⁸⁵Do you experience this?

⁷⁴jo shuru ka purooshaartha aur madhya kaal ka purooshaartha hai ya ant kaal ka hai, teenon ka pharka hai na?

⁸⁶What is the sign of the powerful form of effort? ⁸⁷(Reaching one’s destination early.) ⁸⁸What would be the sign of those who reach their destination early?

⁷⁵ab sampoorn stage ke sameep ka purooshaartha kya hai?

⁸⁹Would they be experienced in all subjects or just in some subjects? ⁹⁰(In all subjects.)

⁷⁶jaise koi bhi automatic chalne vaali vastu ko ek baari start kar diya to chalti rehti; baar-baar chalaana nahin padta।

⁹¹So, do you have the same marks in all subjects? ⁹²It is good to go in advance, but it is also essential to take advantage of all subjects.

⁷⁷isi prakaar se ek baar lakshya mila aur phir automatic har kadam, har sankalp,samay ke chadhti kala pramaan chalte rahe - aise anubhav hota hai?

⁹³You have a good aim, and your aim changes. ⁹⁴Do you always consider yourself to be a soul who is close, constantly co­operative and a yogi soul in your own work and the work of the Father?

⁷⁸purooshaartha ke samartha swaroop ki nishaani kya hogi?

⁹⁵To the extent that you co­operate in the Father’s task, accordingly you can become a yogi soul.

⁷⁹(samay ke pahle pahunchenge) samay se pahle pahunchne ka anubhav sarva subject mein hota hain va koi vishesh subject mein?

⁹⁶If you do not co­operate, you cannot be a yogi soul. ⁹⁷To co­operate is to stay in the remembrance of the Father and the Father’s task.

⁸⁰sab sabjek mein samaan marks hain।

⁹⁸In lokik life as well, you remember the one you co­operate with.

⁸¹advance jaana to achha hai, lekin sab sabjait se advantage lena - yeh bhi zaroori hai।

⁹⁹So a yogi soul is one who co­operates. ¹⁰⁰By co­operating, you become a natural yogi and accumulate an income of multimillions.

⁸²lakshya achha hai aur lakshya mein parivartan bhi hai। ⁸³sada svayan ko baap ke kaarya mein va apne kaarya mein sahayogi banne vaale sahayogi, sameep aatma samajhte ho?

¹⁰¹What co­operation do you give? ¹⁰²Do you make your old body and impure mind pure and satopradhan through having Baba’s remembrance and then use them for service, or do you give a handful of rice, wealth? ¹⁰³What else do you use?

⁸⁴baap ke kaarya mein jo jitna sahayogi hoga to sahayogi hi yogi ban sakta hai।

¹⁰⁴A yogi is one who co­operates with body, mind and wealth. ¹⁰⁵You sing, “Wherever I am, my wealth will be pulled there.

⁸⁵sahayogi nahin to yogi nahin।

¹⁰⁶This is the easy method to be a constant yogi.

⁸⁶sahayog dena arthaat baap aur baap ke kaarya ki yaad mein rehna।

¹⁰⁷When you co­operate and receive the return of that co­operation, your yoga becomes easy.

⁸⁷laukik mein bhi kisi ko sahayog dete to uski yaad rehti hai।

¹⁰⁸So, co­operate with the Father in every thought and in every deed.

⁸⁸to ‘yogi arthaat sahayogi। ⁸⁹’ sahayogi banne se svatah yogi ban jaate aur doosra sahayogi banne se padmaguna jama kar lete।

¹⁰⁹All waste will finish when you co­operate in every type of service, because the Father’s task is very powerful.

⁹⁰sahayog kya dete? ⁹¹puraane tan ya tamoguni man!

¹¹⁰Such a co­ operative soul automatically becomes an intense effort­maker.

⁹²uski yaad se satopradhaan banaakar man ko seva mein lagaate ya chaaval chapti dhan lagaate।

¹¹¹Do you constantly experience yourself to be a soul with faith in the intellect and one who is carefree?

⁹³aur kya lagaate? ⁹⁴‘tan-man-dhan teenon se sahayogi banna arthaat yogi banaana।

¹¹²Those who have faith in the intellect will be carefree; they will not have any type of unnecessary thoughts or worries.

⁹⁵’ geet gaate ho na - jahaan tan jaaega,dhan bhi vahaan hi lagaaenge।

¹¹³They would not have questions such as, “What happened?

⁹⁶to yeh nirantar yogi banne ka sahaj saadhan hai।

¹¹⁴Why did it happen?” These are wasteful thoughts.

⁹⁷kyonki sahayogi banne se sahayog ke return milne se yog sahaj ho jaata।

¹¹⁵Those who have faith in the intellect are carefree; they do not have any waste thoughts.

⁹⁸to har sankalp mein baap ke va apne karma ke sahayogi bano।

¹¹⁶They constantly maintain thoughts of the original self.

⁹⁹har karma, seva mein, kaarya mein sahayogi banne se vyartha khatma ho jaaega, kyonki baap ka kaarya samartha hai।

¹¹⁷By being stable in their original stage, they gain victory over adverse situations. ¹¹⁸Why do you accept the adverse situations that have come from somewhere else?

¹⁰⁰aisa sahayogi teevra purushaarthi automatic ho jaata hai।

¹¹⁹Move away from the adverse situations and you will be able to maintain thoughts of the original self.

¹⁰¹sada apne ko nishchay buddhi, nishchint aatma anubhav karte ho?

¹²⁰Those who are stable in thoughts of the original self are constantly merged in the Ocean of Happiness.

¹⁰²jo nishchay buddhi hoga woh nishchint hoga।

¹²¹Are you merged in the Ocean of Happiness?

¹⁰³kisi prakaar ka chintan va chinta nahin hogi। ¹⁰⁴kya hua?

¹²²Since the Father is the Ocean of Happiness, the children are master oceans of happiness.

¹⁰⁵kyon hua? ¹⁰⁶aise nahin hota - yeh vyartha chintan hai।

¹²³Do you experience waves of sorrow in your thoughts or are you constantly happy?

¹⁰⁷nishchay buddhi nishchint aur vyartha chintan nahin karega।

¹²⁴The masters of the Ocean of Happiness cannot experience any kind of sorrow.

¹⁰⁸sada svachintan mein rahne vaale,svasthiti mein rahne se paristhiti par vijay praapta karte hain।

¹²⁵If you experience sorrow, then you are master oceans of sorrow. ¹²⁶Ravan comes to such souls through the eyes, ears and mouth.

¹⁰⁹doosre taraph se aai hui pareesthiti ko sveekaar kyon karte?

¹²⁷Ravan cannot come to those who are almighty authorities.

¹¹⁰paristhiti ko kinaara karo to svachintan mein rahenge।

¹²⁸The Father’s remembrance is the greatest protection of all.

¹¹¹aur jo svachintan mein sthit rehta woh sada sukh ke saagar mein samaaya hua rehta। ¹¹²sukh ke saagar mein samaae hue ho?

¹²⁹Those who are never defeated by Maya or by any obstacles are constantly seen to be completely loving, detached and unique in this world.

¹¹³jab baap sukh ka saagar hai to bachche master sukh ke saagar hue।

¹³⁰Do you constantly stay like a lotus or do you get affected by drops of mud?

¹¹⁴sankalp mein bhi duhkh ki lahar aati hai, ki sada sukhi rehte ho?

¹³¹When you take every step according to shrimat, you will constantly be like a lotus.

¹¹⁵sukh ke saagar ke master usmein duhkh ho hi nahin sakta।

¹³²When dictates of the mind become mixed, you cannot constantly be like a lotus.

¹¹⁶agar duhkh aata to master duhkh ke saagar arthaat raavan,aankh se bhi aata, kaan se bhi aata, mukh se bhi aata।

¹³³To be influenced by the waves of the world is to be affected by drops of mud. ¹³⁴The elevated treasure of the confluence age is supersensuous joy.

¹¹⁷sarva shaktivaan ke aage raavan aa nahin sakta।

¹³⁵Do you experience the attainment of this treasure?

¹¹⁸baap ki yaad sabse badi te badi safety hai।

¹³⁶Have you received the treasure of supersensuous joy?

¹¹⁹jo maaya va vighnon se kabhi dhokha nahi khaata woh sada aise dikhaai dega jaise is duniya se ‘nyaara aur pyaara’ hai।

¹³⁷Why do you lose the treasures you have found? ¹³⁸How should you guard them? ¹³⁹By paying attention! ¹⁴⁰If you pay inadequate attention you lose the treasures you have received.

¹²⁰to kamal pushpa samaan rehte ho ki keechad ke chheente pad jaate?

¹⁴¹Will you receive these treasures ever again throughout the entire kalpa?

¹²¹agar shreemat par har kadam uthaaen to sada kamal pushpa samaan rahenge।

¹⁴²You should look after something so invaluable with such great care. ¹⁴³Generally, a very good item is guarded with great care.

¹²²manmat mix hone se sada kamal samaan nahin rah sakte।

¹⁴⁴However, when those guarding it become careless, there is a lot of damage.

¹²³sansaar saagar ki koi lahar ka prabhaav padna arthaat paani ke chheente padna।

¹⁴⁵When you become careless here, you lose your treasures. ¹⁴⁶You need to pay attention constantly.

¹²⁴sadaiv sangam yug ka shreshtha khajaana ‘atiindriy sukh’ hai aise khazaane ki praapti ka anubhav karte ho?

¹⁴⁷It should not be that you pay attention when you sit for remembrance at amrit vela, and that your attention becomes slack when you start to do other things.

¹²⁵ati indriy sukh ka khajaana praapta hua hai? ¹²⁶khajaana mila hua kho kyon jaata? ¹²⁷pahra kaun sa?

¹⁴⁸You think that by paying attention at amrit vela, you have done all you need to do, but you need to pay attention whilst moving around as well.

¹²⁸attention। ¹²⁹attention kam karna arthaat apne praapta kie hue khazaane ko kho dena।

¹⁴⁹If you do not experience supersensuous joy at this time, you can never experience it at any other time.

¹³⁰saare kalpa mein phir yeh khajaana praapta hoga?

¹⁵⁰Within the account of five thousand years, this time is very elevated.

¹³¹to aisi amoolya cheez kitni sambhaal kar rakhni hoti hai?

¹⁵¹What would you be doing if you are not paying attention for a short time for such an elevated attainment?

¹³²sthool mein bhi badhiya cheez sambhaal kar rakhte hain।

¹⁵²Karma and yoga should be performed simultaneously.

¹³³jaise vahaan bhi pahredaar albele hote to nuksaan kar dete, yahaan bhi albelaapan aata to khajaana kho jaata।

¹⁵³Yoga means to pay attention to remembrance. ¹⁵⁴Just as you do not stop performing actions, so you cannot stop having remembrance.

¹³⁴baar-baar attention chaahiye।

¹⁵⁵This is known as being a karma yogi.

¹³⁵aise nahin - amritvele yaad mein baithe,attention diya phir chalte-phirte kho diya।

¹⁵⁶Do you know which of the specialities of the Pandavs has been remembered?

¹³⁶amritvele attention dete aur samajhte sab kuchh kar liya, lekin chalte-phirte bhi attention dena hai।

¹⁵⁷The main foundation of the Pandavs is in belonging to the one Father and none other. ¹⁵⁸For the Pandavs, the Father is their world.

¹³⁷atiindriy sukh ka anubhav abhi nahin kiya, to kabhi nahin karenge।

¹⁵⁹Whose memorial is this? ¹⁶⁰Your memorial is remembered every kalpa.

¹³⁸paanch hajaar varsha ke hisaab se yeh kitna shreshtha samay hai!

¹⁶¹So do you experience the Father to be your entire world? ¹⁶²Do you see the Father wherever you look?

¹³⁹itni shreshtha praapti ke liye thoda samay bhi attention na rakhenge to kya karenge?

¹⁶³In the world, you have relationships and wealth. ¹⁶⁴So, all your relationships and wealth are with the Father.

¹⁴⁰karma aur yog donon saath chaahiye।

¹⁶⁵So is there anything else?

¹⁴¹yog maana hi yaad ka attention, jaise karma nahin chhodte vaise yaad bhi na chhoote।

¹⁶⁶Pandavs are those whose world is the Father. ¹⁶⁷Such Pandavs are definitely victorious in every task.

¹⁴²isko kaha jaata hai ‘karmayogi। ¹⁴³’

¹⁶⁸They cannot question whether they will be victorious or not.

¹⁴⁴paandavon ki jo visheshta gaai hui hai woh jaante ho?

¹⁶⁹Before you perform a deed, do you wonder whether you will accomplish it?

¹⁴⁵paandavon ke vijay ka mukhya aadhaar - ‘ek baap doosra na koi।

¹⁷⁰Or, do you have the faith that everything is already accomplished?

¹⁴⁶’paandavon ka sansaar baap tha। ¹⁴⁷yeh kiska yaadgaar hai? ¹⁴⁸aapka yaadgaar har kalpa gaaya jaata hai।

¹⁷¹Pandavs already have the faith that they are victorious because they have the Almighty Authority Father with them.

¹⁴⁹to aise anubhav hota hai?

¹⁷²Pandavs are victorious jewels.

¹⁵⁰sansaar hi baap hai।

¹⁷³Only victorious jewels are loved by the Father.

¹⁵¹jahaan dekho vahaan baap hi nazar aata hai। ¹⁵²sansaar mein sambandh aur sampatti hoti, to sambandh bhi baap mein hai aur sampatti bhi baap mein hai।

¹⁷⁴Blessing:May you be powerful and become a conqueror of Maya through the support of remembrance and service in Brahmin life.The foundation of Brahmin life is remembrance and service.

¹⁵³aur baaki kuchh rah gaya hai? ¹⁵⁴paandav arthaat jiska sansaar hi baap hai।

¹⁷⁵If the foundation of remembrance and service is weak, then Brahmin life is sometimes intense and sometimes slack.

¹⁵⁵aise paandav har kaarya mein vijayi honge hi। ¹⁵⁶honge ya nahin yeh savaal nahin uth sakta।

¹⁷⁶Then, you feel that you can continue along well if you receive co­operation, companionship and the right circumstances.

¹⁵⁷karma karne ke pahle sankalp uthta hai, hoga ya nahin hoga,ki hua hi pada hai yeh nishchay hai?

¹⁷⁷Otherwise, you become weak. ¹⁷⁸Therefore, you need to have intensity in remembrance and service.

¹⁵⁸paandavon ko pahle hi nishchay hota,hamaari jeet hai, kyonki sarvashaktivaan saath hai।

¹⁷⁹If you have remembrance and serve selflessly, you can easily become a conqueror of Maya. ¹⁸⁰Then you will see victory in every action.

¹⁵⁹‘paandav arthaat sada vijayi ratna। ¹⁶⁰vijayi ratna hi baap ko priy lagte hain। ¹⁶¹’

¹⁸¹Slogan:If you constantly have enthusiasm for service, all minor weaknesses become merged. ¹⁸²* * * O M S H A N T I * * *