Avyakt murli for Saturday 18 June 1977

⁰> ¹18-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 01/09/97 Om Shanti Avyakt BapDada Madhuban 18/06/77

²yog ki powerful stage kaise bane?

¹How to create a powerful stage of yoga.

³sada baap ke har aagya ka paalan karne vaale, aagyaakaari,vaphaadaar,sada svayan ko abhyaas mein busy rakhne vaale, sampoorn gyaan aur yog ki har visheshta ko jeevan mein laane vaali aatmaon ke prati baap-daada ne ye mahaavaakya uchchaare:- ⁴roohaani milan manaane ke liye vardaan bhoomi par aaye ho। ⁵roohaani milan vaani se pare sthiti mein sthit hone se hota hai va vaani dvaara hota hai? ⁶vaani se pare sthiti priy lagti hai va vaani mein aane ki sthiti priy lagti hai?

²You have come to the land of blessings to celebrate a spiritual meeting.

⁷vaani se pare sthiti shaktishaali hai aur sarva ki seva ke nimitta banaati va vaani dvaara sarva ki seva karne se sthiti shaktishaali anubhav hoti hai?

³Can you have a spiritual meeting by being stable in the stage beyond sound or does it take place through words? ⁴Do you love the stage of going beyond sound or the stage of coming into sound?

⁸behad ki seva vaani se pare sthiti dvaara hoti hai va vaani se hoti hai?

⁵The stage of going beyond sound is powerful and becomes instrumental to serve everyone.

⁹antim sampoorn stage jismen sarva shaktiyon se sampanna master sarvashaktivaan,master knowledgeful ki sthiti practical roop mein hoti hai।

⁶Or do you experience the stage of serving through words to be more powerful? ⁷Does unlimited service take place by going beyond sound or through words?

¹⁰aisi sampoorn sthiti vaani se pare ki hoti hai va vaani mein aane se hoti hai? ¹¹sarva aatmaon ke prati vishwa kalyaankaari,mahaadaani, vardaani, sarva prati sarva kaamnaaon ki poorti karne vaali stage vaani se pare sthiti ki hai va vaani mein aane ki? ¹²donon ke anubhvi daaenon stages ko jaanne vaale ho?

⁸Can you achieve the final stage of perfection, in which you have the stage of being complete with all powers, a master almighty authority and master knowledge­full in a practical way, by going beyond sound or by coming into sound? ⁹Is the stage of being a world benefactor for all souls, a great donor, a bestower of blessings and one who fulfils the desires of all souls, the stage of going beyond sound or the stage of coming into sound?

¹³donon mein se jyaada samay kismen sthit ho sakte ho?

¹⁰Have you experienced both stages? ¹¹Do you know both these stages?

¹⁴kaun-si sthiti sahaj anubhav hoti hai?

¹²Out of the two, in which stage do you spend more time?

¹⁵aise ever ready ho jo second mein jis sthiti mein sthit hone ka direction mile to usi samay svayan ko sthit kar sako va sthit hone mein hi samay nikal jaaega?

¹³Which stage is experienced easily? ¹⁴Are you ever­ready to the extent that whenever you are given a direction, you can be stable in a that particular stage?

¹⁶kyonki jaise samay sampanna hone ka sameep aa raha hai,to samay ke pahle svayan mein yeh visheshta anubhav karte ho? ¹⁷antim samay full stop (Full Stop;poorn viraam) hone sarvashreshtha saadhan yahi hai,jo direction mile usi pramaan, isi ghadi us sthiti mein sthit ho jaana।

¹⁵Or does your time pass by in trying to become stable in that stage? ¹⁶The time for becoming perfect is approaching, so are you experiencing this speciality in yourself before that time actually comes? ¹⁷The most elevated method of putting the final full­stop is to be stable instantly in the stage you are told to.

¹⁸is saadhan ke practice ko anubhav mein la rahe ho?

¹⁸Are you making this method your practical experience?

¹⁹practice hai?

¹⁹Do you practise this?

²⁰baap-daada ne abhyaas to bahut samay se sikhaaya hai aur sikha rahe hain lekin is abhyaas mein svayan ko sampanna kitne samajhte ho?

²⁰BapDada has been teaching you this practice for a very long time and is still teaching you, but to what extent are you accomplished in this practise?

²¹abhi is varsha ke ant tak svayan ko aise ever ready bana sakenge?

²¹Will you be able to make yourself ever­ready by the end of this year?

²²taiyaar ho va samay ko dekhte svayan ka abhyaas karne mein aur hi albel ho gae ho?

²²Are you ready, or on seeing the time, have you become even more careless in this practice for your self?

²³naam roop kab vinaash hoga? ²⁴is baat ko sochte hue purooshaartha mein sampanna hone ke bajaae,vyartha chintan va vyartha sankalpon ki kamzori mein aaraam pasanda ho gae ho?

²³Thinking that you don’t know when destruction is going to take place, instead of becoming perfect through your efforts, have you become one who loves rest and comfort due to the weakness of wasteful thinking and wasteful thoughts?

²⁵aajkal bachchon ke purooshaartha ki raphtaar dekhte hue baap-daada muskaraate rehte hain।

²⁴Seeing the speed of children’s effort nowadays, BapDada continues to smile.

²⁶sarva aatmaon ko baar-baar sandesh yahi dete rehte ki ‘yogi bano, gyaani bano’ aur sandesh dene vaale svayan ko yeh sandesh dete ho?

²⁵You give all souls the message, “Become yogi and gyani”, time and again, but do those who give this message also give themselves this message?

²⁷majority aatmaaen vishesh sabjaikta yaad ki yaatra va yogi bano ki stage mein kamzor dikhaai de rahi hain।

²⁶Most souls appear to be weak in the subject of the pilgrimage of remembrance and the stage of being a yogi.

²⁸baar-baar ek hi shikaayat baap-daada ke aage va nimitta bani hui aatmaon ke aage karte hain - yog kyon nahin lagta va nirantar yog kyon nahin rehta?

²⁷Time and again, you bring the same complaint to BapDada and the instrument souls: Why am I not able to have yoga? ²⁸Why isn’t yoga constant?

²⁹yog ki powerful stage kaise bane?

²⁹How can I create a powerful stage of yoga?

³⁰anek baar anek prakaar ki yuktiyaan milte hue bhi baar-baar yahi chitkiyaan baap-daada ke milti hain।

³⁰Although you are often given many types of methods, BapDada keeps on receiving the same notes.

³¹usse kya samjha jaae?

³¹What can one understand from this?

³²sarva shaktivaan ke bachche ban shaktiheen aatma hona,jo svayan ko bhi control na kar sake, ve vishwa ke raajya ka control kaise karenge?

³²Although you are a child of the One with all powers, you are such a powerless soul that you are unable to control yourself; so how would you be able to control the kingdom of the world?

³³kaaran kya hai?

³³What is the reason for this?

³⁴yog to seekha,lekin yogayukta rahne ki yuktiyon ko prayog karna nahin aata hai।

³⁴You have learnt yoga, but do not know how to use the methods of remaining yogyukt.

³⁵yog-yog karte parantu prayog mein laane ka attention nahin rakhte।

³⁵You continually speak of yoga, but you do not pay attention to experimenting with yoga.

³⁶vartamaan samay vishesh ek lahar dikhaai deti hai।

³⁶At present, Baba is seeing a particular wave.

³⁷koi bhi baat saamne aati to baap dvaara mili hui saamna karne ki shakti ka svayan prayog nahin karte, lekin baap ko saamne kar dete hain ki, aapko saath le jaana hai, humein shakti do, madad dena aap ka kaam hai, aap na karenge to kaun karega?

³⁷Whenever anything comes in front of you, instead of using the power to face that you have received from Baba, you begin to put the Father in front and say, “You have to take me back home with You! ³⁸Give me power!

³⁸thodi si aasheervaad kar do, aap to saagar ho,ham ko thodi si anchali de do।

³⁹It is Your duty to help me, because if You don’t, who will? ⁴⁰Give me a few blessings!

³⁹svayan ki saamna karne ki himmat chhod dete hain, aur himmatheen banne ke kaaran madad se bhi vanchit rah jaate hain।

⁴¹You are the Ocean, so just give me a few drops!” You lose the courage to face the situation by yourself, and because of lacking courage, you deprive yourself of help.

⁴⁰brahman jeevan ka vishesh aadhaar hai - ‘himmat।

⁴²The special basis of Brahmin life is courage.

⁴¹’jaise shvaas nahin to jeevan nahin, vaise himmat nahin to brahman nahin। ⁴²baap ka bhi vaayda hai - ‘himmate bachche madat de baap’ sirf madat de baap nahin hai।

⁴³Just as you don’t have a life if you are unable to breathe, so too, you can’t have a Brahmin life unless you have courage. ⁴⁴Baba has promised you children that when you maintain courage, He will help.

⁴³aajkal ki lahar mein baap ke oopar chhod dete hain।

⁴⁵There isn’t just the Father’s help alone.

⁴⁴aur svayan albele rah jaate hain। ⁴⁵ab karna kya hai?

⁴⁶Nowadays, you leave everything to the Father and become careless yourself.

⁴⁶vishesh kamzori yeh hai jo har shakti ko va har gyaan ki yukti ko sunte hue va milte hue svayan ke prati use nahin karte arthaat abhyaas mein nahin laate। ⁴⁷sirf varnan karne tak laate। ⁴⁸lekin antarmukh ho har shakti ki dhaarna karne ke abhyaas mein jaao। ⁴⁹jaise koi nai invention (Invention;aavishkaar) karne vaala vyakti din raat usi invention ki lagan mein khoya hua rehta hai vaise har shakti ke abhyaas mein khoe hue rehna chaahiye।

⁴⁷Now, what do you have to do?

⁵⁰jaise sahanshakti va saamna karne ki shakti kisko kaha jaata hai? ⁵¹sahan shakti se praapti kya hoti hai,sahanshakti ko kis samay use kiya jaata hai?

⁴⁸The main weakness is that you don’t use the powers you receive and the many yuktis of knowledge you hear, that is, you simply speak about them rather than practise them.

⁵²sahanshakti na hone ke kaaran kis prakaar ke vighnon ke vasheebhoot ho jaate hain?

⁴⁹Now, become introverted and use every power in the practise of your dharna.

⁵³agar koi maaya ka roop krodh ke roop mein saamna karne aaye to kis reeti se vijayi ban sakte ho? ⁵⁴kaun-kon si paristhitiyon ke roop mein maaya sahanshakti ke paper le sakti hai?

⁵⁰Just as an inventor remains deeply engrossed in his or her invention day and night, so too, you should be totally absorbed in practising every power. ⁵¹What is the power to tolerate and what is the power to face?

⁵⁵one in advance (One In Advance;pahle se hi) vistaar se buddhi dvaara saamne laao।

⁵²What do you attain from the power to tolerate? ⁵³At which time would you use the power to tolerate?

⁵⁶real paper hall mein jaane ke pahle svayan ka master ban svayan ka paper lo, to real imtahaan mein kabhi fail nahin honge।

⁵⁴What type of obstacles are you influenced by without the power to tolerate? ⁵⁵How can you become victorious when Maya comes to you in the form of anger?

⁵⁷aise ek-ek shakti ke vistaar aur abhyaas mein jaao।

⁵⁶In which situations does Maya test your power to tolerate?

⁵⁸abhyaas kam karte hain, ‘vyaas’sab ban gae ho,lekin abhyaas nahin karte ho।

⁵⁷Prepare yourself by going into the detail of these test papers in your intellect in advance.

⁵⁹isi prakaar svayan ko busy (Busy;vyasta) rakhne nahin aata,isliye maaya aapko busy kar deti hai।

⁵⁸Before going into the real examination hall, become your own master and give yourself a test­paper and you will never fail the real exam.

⁶⁰agar sada abhyaas mein busy raho to vyartha sankalpon ki complaint bhi samaapta ho jaae।

⁵⁹Put each of the powers into practice. ⁶⁰All of you practise this very little. ⁶¹You have become Vyas, but do not practise (abhyas) as much.

⁶¹saath-saath aapke abhyaas mein rahne ka prabhaav aapke chehre se dikhaai de।

⁶²You don’t know how to keep busy in this way, and this is why Maya makes you busy.

⁶²kya dikhaai dega? ⁶³‘antarmukhi sada harshitmukhi’dikhaai denge, kyonki maaya ka saamna karna samaapta ho jaaega।

⁶³If are you constantly busy in this practice, there will no longer be the complaint of having waste thoughts.

⁶⁴jaise anubhvon ko badhaate chalne se baar-baar ek hi shikaayat karne se chhoot jaaenge।

⁶⁴As well as this, the impact of your practice would be visible on your face. ⁶⁵What would be visible?

⁶⁵jaise sarvashaktiyon ke abhyaas ke liye sunaaya vaise hi svayan ko yogi tu aatma kahlaate ho, lekin yog ki paribhaasha jo auron ko sunaate ho uska svayan ko abhyaas hai?

⁶⁶Someone introverted is constantly happy because the opposition from Maya will be over. ⁶⁷By increasing your experience in this way, you will be liberated from making the same complaint time and again.

⁶⁶yog ki mukhya visheshtaaen - sahaj yog hai, karma yog hai, raajayog hai, nirantar yog hai, pramaatma yog hai।

⁶⁸Just as Baba has told you to practise using all the powers, so too, do you practice the points of knowledge about becoming yogi souls that you relate to others?

⁶⁷jo varnan karte ho ve sab baaten svayan ke abhyaas mein laae ho? ⁶⁸sahaj yog kyon kaha jaata hai?

⁶⁹The main specialities of yoga are that it is easy yoga, Raja Yoga, constant yoga and yoga with God.

⁶⁹uska spashteekran achhi tarah se jaante ho?

⁷⁰Have you put into practice all the things that you speak about?

⁷⁰va abhyaas mein bhi laaya hai?

⁷¹Why is it called easy yoga?

⁷¹agar sirf knowledgeful ho,to abhyaas mein laao।

⁷²Do you know the answer to this very clearly?

⁷²aur sarva visheshtaaon ka abhyaas chaahiye tab sampoorn yogi ban sakenge।

⁷³Have you also put it into practice? ⁷⁴You are full of knowledge about this, now put it into practice.

⁷³sahaj yog ka abhyaas hai aur raajayog ka nahin, to full paas nahin ho sakenge।

⁷⁵You need to practise all the specialities, for only then can you become a complete yogi.

⁷⁴isliye har yog ki visheshta ka,har shakti ka aur har ek gyaan ki mukhya point ka abhyaas karo।

⁷⁶If you practise easy yoga but not Raja Yoga, you cannot pass with top marks.

⁷⁵yahi kami hone ke kaaran maijoriti kamzor ban jaati hai,vaise abhyaas ki kami ke kaaran kamzor aatma ban jaate hain।

⁷⁷Therefore, practise every speciality of yoga, every power and every main point of knowledge. ⁷⁸Due to weakness in this, most of you become weak.

⁷⁶abhyaasi aatma, lagan mein magan rahne vaali aatma ke saamne kisi bhi prakaar ka vighna saamne nahin aata।

⁷⁹Due to lacking this practise, you become weak souls. ⁸⁰No type of obstacle can come in front of a soul who practises this, and who is lost in love.

⁷⁷lagan ki agni se vighna door se hi bhasma ho jaate hain।

⁸¹The obstacle is burnt away from a distance with the fire of love.

⁷⁸jaise aap log model banaate ho na - shakti-swaroop ke, shakti se asur va paanch vikaar bhasma hue dikhaate ho na,ya bhaagte hue dikhaate ho।

⁸²You have created models of a Shakti burning Ravan, the five vices, and of Ravan running away from the Shakti.

⁷⁹to yeh model kis ka banaate ho?

⁸³Whose model have you created?

⁸⁰abhi kya karenge?

⁸⁴What will you do now?

⁸¹har baat ka prayog karne ki vidhi mein lag jaao।

⁸⁵Engage yourself in experimenting with every aspect.

⁸²abhyaas ki prayogshaala me baithe raho to ek baap ka sahaara aur maaya ke anek prakaar ke vighnon ka kinaara anubhav karenge।

⁸⁶Sit in the laboratory of this practice and you will experience the support of the one Father and all the obstacles of Maya will move away from you.

⁸³abhi gyaan ke saagar,gunon ke saagar, shaktiyon ke saagar mein oopar-oopar ki lahron mein lahra rahe ho। ⁸⁴isliye alpakaal ki refreshment anubhav karte ho।

⁸⁷At present, you are only moving along on the surface of the Ocean of Knowledge, the Ocean of Virtues and the Ocean of Powers, and therefore you only experience refreshment for a short time.

⁸⁵lekin ab saagar ke tale mein jaao to anek prakaar ke vichitra anubhav kar ratna praapta kar sakenge।

⁸⁸Now go into the depths of the Ocean and you will attain jewels and have many unique experiences.

⁸⁶svayan bhi samartha bano।

⁸⁹Now make yourself powerful.

⁸⁷ab yahi chitkiyaan nahin likhna,baap ko hansi aati hai।

⁹⁰Do not write the same notes to Baba any more. ⁹¹Baba is just amused by them.

⁸⁸chhoti-chhoti baaten aur vahi-vahi baaten likhte ho।

⁹²They are trivial matters and you write the same things time and again.

⁸⁹vinaashi doctor ka kaarya bhi baap ke oopar rakhte hain।

⁹³You even give Baba the job of a physical doctor.

⁹⁰rachna apni, karmabandhan apna banaaya hua aur todne ki duty phir baap ke oopar।

⁹⁴You give Baba the duty of breaking the karmic bondages that you have created; they are your creation!

⁹¹baap ki duty hai yukti bataana va khud hi karna?

⁹⁵Is Baba’s duty simply to give you a yukti or to do it for you?

⁹²baap bataane ke liye nimitta hai va karne ke liye bhi nimitta hai?

⁹⁶Is He simply instrumental to show you or should He even do it for you?

⁹³natkhat ho jaate hain na।

⁹⁷You become very mischievous.

⁹⁴natkhat bachche sab baap ke oopar hi chhod dete hain।

⁹⁸Mischievous children leave everything to their father.

⁹⁵kehte hain - laukik bachcha kehna nahin maanta aap isko theek karo।

⁹⁹People say: The child is not listening; you put him right!

⁹⁶baap to theek karne ka tareeka suna rahe hain।

¹⁰⁰But Baba is giving you the method to put everything right.

⁹⁷‘karenge to paayege।

¹⁰¹If you do it, you will receive the reward.

⁹⁸’ baap ko world sarvent samajhte hue sab baap ke oopar chhodna chaahte hain, isliye jo direction milte hain us par dhyaan dekar practical mein laao to sab vighnon se mukta ho jaayenge।

¹⁰²You wish to leave everything to the Father because He is the World Servant. ¹⁰³Therefore, pay great attention to putting into practice all the directions you receive and you will become free from all obstacles.

⁹⁹samjha? ¹⁰⁰achha।

¹⁰⁴Do you understand?

¹⁰¹sada baap ke har aagya ka paalan karne vaale aagyaakaari, ‘ek baap doosra na koi’ is paath ka paalan karne vaale, sada svayan ko abhyaas mein busy rakhne vaale, sampoorn gyaan aur yog ki har visheshta ko jeevan mein laane vaale aisi vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste। ¹⁰²vidaai ke samay:-

¹⁰⁵Achcha. ¹⁰⁶To the obedient children who constantly follow all of Baba’s directions; to the faithful children who make firm the lesson of belonging to the one Father and none other; to those who keep themselves constantly busy in this practice; to the special souls who put the speciality of knowledge and yoga into their life, BapDada’s love, remembrance and namaste. ¹⁰⁷BAPDADA MEETING DADIS AT THE TIME OF LEAVING:

¹⁰³mahaarthiyon ki speed sabse fast arthaat teevra hai, lekin saath-saath brake bhi itni powerful ho।

¹⁰⁸The speed of you maharathis is the fastest of all, but your ability to quickly apply your brakes should also be just as powerful.

¹⁰⁴har second mein sankalp dvaara saari vishwa to kya,teenon lonkon ke chakra ko saamne laate, teenon lonkon ka chakkar bhi lagaaven aur oopar stop karen to buddhi bilkul beej roop sthiti mein second mein sthit ho jaaven - aisi practice ho।

¹⁰⁹You should have such a practice that, at every second and in every thought, you are able to bring, not just the world, but the cycle of the three worlds in front of you and also tour around the three worlds. ¹¹⁰If you need to stop, then you should be able to stabilise your intellect in the seed stage within a second.

¹⁰⁵ati vistaar aur stop। ¹⁰⁶brake itni powerful ho;stop karne mein time na lage।

¹¹¹You should be able to go to an extreme point and then also be able to stop.

¹⁰⁷jaise sthool militri vaalon ko agar martial (Marshal) order karta hai, daud rahe hain full force mein aur martial order kare - ‘stop’ - koi second bhi lagaave to shoot kiya jaae।

¹¹²Your brakes should be so powerful that it wouldn’t take you time to stop. ¹¹³In the military, when someone running as fast as he can is given a martial order to stop, he has to stop that instant.

¹⁰⁸to jaise woh shaareerik practice hai,vaise yeh hai sookshm practice।

¹¹⁴Anyone who takes longer than a second is shot. ¹¹⁵That is a physical practice, and this is subtle practice.

¹⁰⁹mahaarthiyon ke purooshaartha ki gati bhi teevra aur brake bhi powerful ho,tab ant mein ‘paas with honour’ banenge।

¹¹⁶The speed of effort of the maharathis should be intense and the brake should be powerful. ¹¹⁷Only then will you be able to pass with honour.

¹¹⁰kyonki us samay ki paristhitiyaan buddhi mein sankalp laane vaali hogi, us samay sab sankalpon se pare ek sankalp mein hone ki sthiti chaahiye।

¹¹⁸Situations will be such that they can bring thoughts into your intellect, so at that time you need the practice of going beyond all those thoughts and stabilising yourself in one thought.

¹¹¹paristhitiyaan kheenchengi। ¹¹²aise time par brake powerful na hogi to paas na ho sakenge।

¹¹⁹If your brake is not powerful at the time when adverse situations pull you, you will not pass.

¹¹³isliye mahaarthiyon ki practice aisi honi chaahiye, jis samay vistaar mein bikhri hui buddhi ho aur usi samay stop ki paiktis karen।

¹²⁰Therefore, the maharathis should practise applying a full­stop when the intellect is scattered in many directions due to the expansion of thoughts.

¹¹⁴jaise draaeevar ko jab motor chalaane ki practice karaate hain to jaan-boojh kar aisa raasta bana hua hota hai jisse maaloom pade ki yeh kahaan tak accident se pare rah sakte hain।

¹²¹When someone is learning to drive, he is deliberately taken on certain roads so that the examiner can see his ability to avoid accidents. ¹²²In the same way, you need to practice this in advance: to stop as soon as you say, “Stop”. ¹²³This is the gift for the eight jewels.

¹¹⁵isi reeti se yeh bhi pahle se hi practice chaahiye।

¹²⁴Not even one second should be wasted anywhere else. ¹²⁵This is why there are only eight who pass.

¹¹⁶stop kehna aur hona।

¹²⁶Do you have such a practice?

¹¹⁷yeh hain ashta ratnon ki saugaat। ¹¹⁸ek second bhi yahaan-vahaan nahin।

¹²⁷The practice of controlling the subtle power of your thoughts should be as easy as controlling your physical hands.

¹¹⁹isliye sirf 8nikalte hain। ¹²⁰aisi practice hai? ¹²¹bilkul aise anubhvi ho jaise sthool haath aadi control mein hain, vaise sookshm shaktiyaan tatha sankalp control mein ho।

¹²⁸In fact, this is about controlling the expansion of thoughts, whereas people have taken it to mean control of the breath. ¹²⁹Here, instead of going into expansion, you have to stabilise yourself in one thought, whereas those people started the practice of controlling their breathing.

¹²²vaastav mein hain yeh vistaar ke sankalp ko control karne ki baat, lekin un longon ne shvaas ko control karne ka saadhan bana diya hai।

¹³⁰The maharathis have to be such results of the pilgrimage of remembrance. ¹³¹Those who have one thought should be able to stabilise their intellect for as long as they want.

¹²³yahaan hai vistaar ke bajaae ek sankalp mein sthit hona,un longon ne shvaas ko control karne ka abhyaas chaalu kar diya hai। ¹²⁴ab mahaarthiyon ke yaad ki yaatra ki aisi siddhi chaahiye।

¹³²Blessing:May you be a confluence­aged brahmin who becomes a deity and who eats and distributes to others the prasad (holy food that has been offered to God) of divine virtues.Divine virtues are the most elevated prasad.

¹²⁵aise ek sankalp ko dhaaran karne vaale, jo jitna samay chaahe buddhi ko sthit karen। ¹²⁶achha।

¹³³Distrubute this prasad very well. ¹³⁴You feed one another toli as a sign of love. ¹³⁵Now feed everyone with the toli of virtues.

¹²⁷sada baap ke har aagya ko paalan karne vaale, aagyaakaari, ‘ek baap doosra na koi’ -is paath ko practical mein laane vaale vaphaadaar, sada apne ko abhyaas mein busy rakhne vaale, sampoorn gyaan aur yog ki har visheshta ko jeevan mein laane vaale, aisi vishesh aatmaon ko baap-daada ka yaad-pyaar aur namaste।

¹³⁶Whatever power a soul needs, donate that power to that soul through your mind, that is, through your pure attitude and vibrations, and give the co­operation of your dharna by becoming an embodiment of virtues in your deeds. ¹³⁷When you adopt this method, the aim of the confluence age of becoming an angel and so a deity, will easily be visible to everyone. ¹³⁸Slogan:To constantly maintain zeal and enthusiasm is the breath of Brahmin life. ¹³⁹* * * O M S H A N T I * * *