Avyakt murli for Tuesday 12 December 1978
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
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112-12-78om shanti avyakt baapdaadaamdhuban
112/12/78 Madhuban Avyakt BapDada Om Shanti
2paropkaari kaise banen?
2How to be one who uplifts others.
3gunon ke saagar, sada daata, sarvashaktivaan shivbaaba boleh - 4aaj roohaani phulvaadi arthaat sada roohe gulaab bachchon ke sangathan ko dekh baapdaada harek bachche ki visheshta ko dekh rahe hain।
3Today, seeing the spiritual flower-garden, that is, seeing the gathering of the children who are constant roses, BapDada is seeing the specialities of each of those children.
5teen prakaar ki visheshtaayen hain। 6ek sada apni roohaaniyat ki sthiti mein rahne vaale arthaat sada khile hue, doosre roohaaniyat ki sthiti anusaar sadaakaal khile hue nahin hain lekin nishchay swaroop hone kaaran roop ki sundarta achhi hai।
4There are three varieties of specialities.One is of those who are constantly stable in their stage of spirituality, that is, they are in constant bloom. 5The second variety is of those who, according to their stage of spirituality, are not in constant bloom, but, because of being embodiments of faith, their beauty is very good.
7teesre baap se sneh aur sambandh ke aadhaar se aadhe khile hue hote bhi sneh aur sambandh ki khushbu samaai hui hai।
6The third variety is of those who, on the basis of their love for and their relationship with the Father, are in half bloom and are filled with the fragrance of love and relationship.
8aise teenon prakaar ke roohe gulaabon ki phulvaadi ko dekhte baap-daada sada khushbu lete rehte।
7Seeing the flower garden of the three varieties of roses, BapDada constantly takes its fragrance.
9ab apne aap ko dekho main kaun hoon।
8Now, look at your own self: Who am I?
10number one bannen mein jo kuchh kami rah gai hai usko sampanna kar sampoorn bano। 11kyonki sampoorn baap ke bachche bhi baap samaan sampoorn chaahiye।
9Whatever is still missing in becomingnumber one,fill that gap and become full because the children of the perfect Father also have to be full and perfect, the same as the Father.
12harek bachche ka lakshya bhi sampoorn banne ka hai - to lakshya pramaan sarva lakshan svayan mein bharkar sampanna bano। 13iske liye vishesh dhaarna pahle bhi sunaai hai - sada brahmaachaari arthaat brahmachaari aur sada paropkaari।
10Each childs aim is to become full and perfect, and so, fill yourself with all qualifications for that aim and become complete. 11You have already been told about the special dharna to have for this: To be constantly Brahma-chari, that is, one who is constantly celibate and who also constantly uplifts others.
14paropkaari ki paribhaasha sahaj bhi hai aur ati guhya bhi hai। 151. paropkaari arthaat har samay baap samaan har aatma ke gunmoortta ko dekhte।
12The definition of being one who uplifts others is easy and also very deep: One who uplifts others constantly sees other souls as embodiments of virtues, the same as the Father.
162.paropkaari kisi ki bhi kamzori va avgun ko dekhte apni shubh bhaavna se sahayog ki kaamna se avgun ko dekhte us aatma ko bhi gunvaan banaane ki shakti ka daan denge।
13When seeing the weaknesses or defects of anyone, one who uplifts others will see that defect with good wishes and feelings of co-operation and will donate power to make that soul virtuous.
173.paropkaari arthaat sada baap samaan svayan ke khazaanon ko sarva aatmaon ke prati dene vaale daata roop honge।
14One who uplifts others means to be one who constantly donates his own treasures to all souls and to be a bestower, the same as the Father.
184. paropkaari sada svayan ko khazaanon se sampanna begampur ke baadshaah anubhav karenge।
15One who uplifts others will constantly experience the self to be full of all treasures and an emperor of Begumpur (the land that is without sorrow).
19begampur arthaat jahaan koi gam nahin।
16Begampur means the place where there is no sorrow.
20sankalp mein bhi gam ke sanskaar anubhav na hon।
17Let there not be any sanskars of sorrow experienced even in your thoughts.
215.paropkaari arthaat sadaiv vishesh roop se apni mansa arthaat sankalp shakti dvaara, vaani ki shakti dvaara, apne sang ke rang ke dvaara,sambandh ke sneh dvaara, khushi ke akhut khazaane dvaara akhanda daan karta rahega।
18Those who uplift others means to be those who constantly continue to donate especially through their minds, that is, with the power of thought, with the power of words, with the colour of their company, with the love of their relationship and with the infinite treasure of happiness.
22koi bhi aatma samparka mein aave to khushi ke khazaane se sampanna hoke jaae।
19Any soul who comes into connection with them should go back having become filled with the treasure of happiness.
23aise akhanda daani honge।
20They will be such constant donors.
24vishesh samay va samparka vaale arthaat koi-koi aatmaon ke prati daani nahin lekin sarva ke prati sada mahaadaani honge।
21They are not those who donate specifically through their time and connection, that is, they will not be donors for only certain souls but will be constantly great donors for all.
25paropkaari svayan maalaamaal hone ke kaaran kisi bhi aatma se kuchh lekar ke dene ke ichchhuk nahin honge।
22Because those who uplift others are constantly full, they would not have the desire to give to others only after receiving something from them.
26sankalp mein bhi yeh nahin aavega ki yeh kare to main karoon, yeh badle to main badloon, kuchh woh badle kuchh main badloon।
23They would never even have the thought that they will do something when that one does it: I will change when the other one changes.
27ek baat ka parivartan aatma ka aur 10baaton ka parivartan mera hoga, aisi-aisi bhaavna rakhne vaale ko paropkaari nahin kahenge।
24That one should change a little and then I will change a little. 25That soul should transform himself in one thing and I will then transform myself in ten things.
28mahaadaani banne ke bajaae sauda karne vaale saudaagar ban jaate hain। 29itna de to main itna doonga,kya sada main hi jhukta rahoonga, main hi deta rahoonga, kab tak kahaan tak karoonga।
26Those who have such feelings cannot be those who uplift others. 27Instead of being great donors, they become businessmen who constantly make deals. When that one gives this much, I will give this much. Am I the one who constantly has to bow down? 28Do I constantly have to give?
30 yeh sankalp dene vaale ke nahin ho sakte।
29For how long and till when will I have to continue to do this?
31jab anya aatma kisi bhi kamzori ke vash hai, parvash hai, sanskaar ke vash hai, svabhaav ke vash hai, prakriti ke saadhnon ke vash hai - to aisi parvash aatma arthaat us samay ki bhikhaari aatma, bhikhaari arthaat shaktiheen,shaktiyon ke khazaane se khaali hai।
30These cannot be the thoughts of those who give. 31When many other souls are influenced by their weaknesses and are under some external control, influenced by their sanskars and nature or by the facilities of matter, then at that time, souls who are influenced in this way, that is, souls who are at that time beggar souls - beggar means those who are powerless they are empty of any treasure of powers.
32mahaadaani bhikhaari se ek naya paisa lene ki ichchha nahin rakh sakte। 33yeh badle va yeh kare va yeh kuchh sahayog de, kadam aage badhaave, aise sankalp va aise sahayog ki bhaavna parvash,shaktiheen,bhikhaari aatma se kya rakh sakte !
326. A great donor cannot have any desire to receive even one new paisa from a beggar. If this one changes, if this one does this, if this one gives co-operation or takes a step forward. 33How can one have such thoughts or expect co-operation from such souls who are influenced, powerless and beggar souls?
34kuchh lekar ke kuchh dena usko paropkaari nahin kaha jaata। 357. paropkaari arthaat bhikhaari ko maalaamaal banaane vaale - apkaari ke oopar upkaar karne vaale। 36gaali dene vaale ko gale lagaane vaale,apne paropkaari ki shubh bhaavna se,sneh se,shakti se,meethe bol se,utsaah umang ke sahayog se dilshikasta ko shaktivaan bana de arthaat bhikhaari ko baadshaah bana de।
34First to take something and then to give: that is not being one who uplifts others.One who uplifts others means to be one who makes beggar souls prosperous; one who has mercy on those who defames others; one who embraces even those who insult him. 35Those who, with their pure feelings for uplifting others, with their love, power, sweet words and co-operation of zeal and enthusiasm make disheartened souls powerful, that is, they make beggar souls into emperors.
378. paropkaari trikaaldarshi hone ke kaaran har aatma ke sampoorn sahayog ko saamne rakhte hue, har aatma ki kamzori ko parakhte hue usi kamzori ko svayan mein dhaaran nahin karenge,varnan nahin karenge lekin anya aatmaon ki kamzori ka kaanta kalyaankaari swaroop se samaapta kar denge।
36Because those who uplift others are trikaldarshi, they keep the perfect co-operation of souls in front of them. 37While discerning the weaknesses of all souls, they do not imbibe those weaknesses in themselves; they do not speak about them, but with their benevolent forms, they finish any thorn of weakness in those souls.
38kaante ke bajaae - kaante ko bhi phool bana denge।
38They replace thorns by making thorns into flowers.
39aise paropkaari sada santushtamni ke samaan svayan bhi santushta honge aur sarva ko bhi santushta karne vaale honge।
39Those who uplift others in this way would be constantly content, like jewels of contentment and would also make everyone else content.
40kamaal yeh hai jo hopeless mein hope paida karen।
40The wonder is that they would createhopein those who have becomehopeless.
419. jiske prati sab niraasha dikhaayen aise vyakti va aisi sthiti mein sada ke liye unki aasha ke deepak jaga den।
41For those with whom everyone else is disheartened, they would ignite lamps of hope for those people who are in such a state.
42jab aapke jad chitra abhi tak anek aatmaon ki alpakaal ki manokaamna yen poorn kar rahe hain - to chaitanya roop mein agar koi aapke sahayogi bhaai va behen parivaar ki aatmaayen,besamjhi va baalhath se alpakaal ki vastu ko sadaakaal ki praapti samajh, alpakaal ka maan-shaan-naam va alpakaal ki praapti ki ichchha rakhti hain to doosre ko maan dekar ke svayan nirmaan banna yahi paropkaar hai।
42Since your non-living images are even now still fulfilling the temporary desires of many souls, then, in the living form, if any co-operative brother or sister from the family, through their misunderstanding or childish stubbornness, considers something temporary to be a permanent attainment or has a desire for temporary name, respect and honour or some temporary attainment, then to give respect to others and for the self to become humble is to uplift others.
43yeh dena hi sada ke liye lena hai।
43To give in this way is to receive for all time.
44jaise anjaan bachcha nuksaan vaali cheez ko bhi khilauna samajhta hai to unko kuchh dekar chhudaana hota hai - hath se sadaakaal ka nuksaan ho jaata hai - aise besmajh aatmaayen bhi usi samay alpakaal ki praapti ko arthaat sada ke nuksaankaari baaton ko apne kalyaan ka saadhan samajhti hain।
44For example, an ignorant child will consider something that may cause harm to be a toy and so you have to give him something else in order for him to let go of that. 45Through stubbornness, there would be harm for all time. 46At that time, souls who do not understand would consider some temporary attainment, that is, something that causes harm all the time to be something that would benefit them.
45aisi aatmaon ko zabardasti in baaton se hataane se kashamkash mein aakar unke purooshaartha ki zindagi khatma ho jaati hai।
47By your forcing such souls to move away from such things or by your pulling them away from those things, their effort-making life would finish.
46isliye kuchh dekar ke sada ke liye chhudaana aise yukti-yukta chalan se svatahhi alpakaal ki bhikhaari aatma besmajh se samajhdaar ban jaavegi।
48Therefore, give them something first and then free them for all times by your being tactful in this way, a beggar soul who wants temporary attainment and has no understanding will automatically be able to understand and become sensible.
47svayan mahsoos karenge ki yeh alpakaal ke saadhan hain।
49That soul will understand by himself that that is a temporary facility.
48aisi besmajh aatmaon ke oopar bhi paropkaari।
50Become those who uplift even such souls who have no understanding.
49aise paropkaari svatah hi svayan upkaari ho jaate hain - dena hi svayan prati milna ho jaata।
51Those who uplift others in this way automatically become those who uplift themselves. 52To give to others means you automatically receive something yourself.
50mahaadaani hi sarva adhikaari svatah ho jaate।
53A great donor automatically receives all rights.
51samjha paropkaari ki paribhaasha kya hai।
54Do you understand the definition of being one who uplifts others?
52aise paropkaari hi sarva aatmaon dvaara dil ki aasheervaad ke adhikaari bante hain।
55Only those who uplift others in this way claim a right to receive blessings from the hearts of all souls.
53ais paropkaari aatmaon ke oopar sada sarva aatmaon dvaara prashansa ke pushpon ki varsha hoti hai।
56Souls who uplift others in this way are constantly showered with flowers of praise by all souls. 57Do you understand?
54samjha।
58Achcha.
55achha 56aise baap samaan sada upkaari, svayan aur sarva prati shubh bhaavna, shreshtha kaamna rakhne vaale,akhut khazaanon ke maalik akhanda daani,dilshikasta ko shaktishaali banaane vaale,bhikhaari ko sadaakaal ka baadshaah banaane vaale, aise shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste।
59To those who constantly uplift others, the same as the Father, to those who constantly have good wishes and elevated feelings for the self and others, to those who are masters of infinite treasures, to the constant donors, to those who make disheartened ones powerful, to those who make beggars into emperors for all time, to such elevated souls, BapDadas love, remembrance and namaste.
57deedi ji se baatcheet
60BapDada meeting Dadis:
58baap-daada ko, ant so aadi karne vaale aise all-round paartadhaari,paropkaari group chaahiye। 59jaise har vishesh kaarya ke arth group banaate hain na।
61BapDada wants agroupof those who enable the end, to be the same as the beginning; He wants a group of suchall-roundactors and those who uplift others. 62You makegroupsfor every special task.
60to is samay aisa paropkaari group chaahiye jo dene vaale daata ho।
63So, at this time, agroupof such souls who uplift others is needed, who are bestowers who bestow.
61jaise raaja daata hota hai, aajkal ke raaje log nahin।
64A king is a bestower; kings nowadays are not that.
62sampanna raajaayen sada praja ko dene vaale hote hain - agar praja se lene vaale hue to praja hi raaja ho gai।
65Kings who are full and perfect are those who constantly give to their people. 66If the king takes from his people, then the people are the kings.
63isliye sampanna raajaayen kab lete nahin - dene vaale hote hain।
67This is why kings who are full and perfect never take anything; they are those who give.
64sampanna raajaaon ka haath kabhi bhi lene vaala haath nahin hoga, dene vaala hoga।
68The hand of a perfect king would never be of one who takes, but of one who is gives.
65svarga ke vishwa mahaaraaja,praja se lenge kya?
69Would the world emperor of heaven take anything from his subjects?
66praja bhi sampanna to vishwa mahaaraaja kya hoga!
70If the subjects, themselves, are full, what would the world emperors be like?
67to jaise bhavishya daata banne ka part bajaana hai, abhi se hi vahi daataapan ke sanskaar bharne hain।
71Just as you have to play thepartsof bestowers in the future, so, you now have to fill yourselves with the sanskars of a bestower.
68kisi se koi salvation lekar ke phir salvation deven aisa sankalp mein bhi na ho।
72Never ever even have the thought of givingsalvationto others only after receiving somesalvationyourself.
69isko kaha jaata hai beggar tu prince।
73This is known as abeggar to a prince.
70svayan lene ki ichchha vaale nahin।
74Do not be one who has any desire to take.
71is alpakaal ki ichchha vaale se beggar।
75Be abeggarfor this temporary desire.
72alpakaal ke saadhnon ko sveekaar karne mein beggar - aisa beggar hi sampannamoortta honge।
76Be abeggarin accepting temporary facilities. 77Only suchbeggarsare images of perfection: on the one hand abeggarand yet, on the other hand, full.
73ek taraph beggar doosre taraph sampanna। 74abhi abhi beggar tu prince ka part practical mein bajaane vaali aatmaon ko kaha jaata hai sada tyaagi aur sada shreshtha bhaagyashaali। 75tyaag se sadaakaal ka bhaagya svatah hi ban jaata hai।
78Souls who are playingparts practicallyof beggar toprincenow are said to be constant renunciates and constantly those with elevated fortune. 79Through renunciation, fortune for all time is automatically created: as soon as you renounce something, the line of your fortune is drawn.
76tyaag kiya aur takdeer ki lakeer hui। 77to aisa paropkaari group jo svayan ke prati ichchha maatram avidya ho - akhanda daani ho।
80So, now, such agroupof those who uplift others is needed; those who are ignorant of the knowledge of desire for the self and who are constant donors.
78jaise baap ko dekha to svayan ka samay bhi seva mein diya। 79svayan nirmaan aur bachchon ko maan diya।
81You saw the father: he even gave his own time for service. 82He himself became humble and gave respect to the children. First, the children.
80pahle bachche - naam bachche ka kaam apna - kaam ke naam ki praapti ka tyaag।
83It was the name of the children and the task was his own. 84He even renounced earning a name for what he did.
81naam mein bhi parokaari bane।
85He uplifted others even in earning a name.
82apna tyaag kar doosre ka naam kiya।
86He renounced his own name and glorified the names of others.
83svayan ko sada sevaadhaari rakha yeh hai paropkaari - bachchon ko maalik rakha aur svayan ko sevaadhaari rakha।
87He constantly kept himself as a server. 88This is uplifting others. 89He kept the children as the masters and kept himself as a servant.
84to maalik-pan ka maan bhi de diya,shaan bhi de diya, naam bhi de diya।
90He also gave the respect of a master; he gave that honour and also gave away the name.
85kabhi apna naam nahin kiya - mere bachche।
91He never glorified his own name my children.
86to jaise baap ne naam, maan,shaan sabka tyaag kiya, paropkaar kiya, svayan ka sukh bachchon ke sukh mein samjha - bachchon ki vismriti kaaran duhkh ka anubhav so apna - duhkh samjha।
92The father renounced his name, respect and honour; he uplifted others, he considered his own happiness to be in the happiness of the children and he considered the sorrow that the children experienced on forgetting the Father to be his own sorrow.
87bachchon ki galti bhi apni galti samajh bachchon ko sada righteous banaaya। 88isko kaha jaata hai paropkaari।
93He considered the mistakes of the children to be his own mistakes and constantly made the childrenrighteous.This is known as uplifting others.
89aajkal aise group ki aavashyakta hai। 90jo doosre ki kamzori samaapta kar shakti dete jaaen।
94Nowadays, there is a need for such agroupto finish the weaknesses of others and to continue to give power.
91aise sab ban jaayen to kya ho jaavega?
95What would happen if everyone were to become like this?
92aap logon ka samay bach jaavega phir case aur kisse khatma ho jaayenge aur sadaiv roohaani sneh milan hoga।
96The time of all of you would be saved and thecasesand situations would finish and there would constantly then be spiritual loving gatherings.
93vishwa kalyaan ke kaarya mein teevragti aa jaavegi।
97There would then be a fast speed in the task of world benefit.
94abhi to kitne plans banaane padte hain,kai plans arthaat baarood bina kaarya kiye bhi khatma ho jaate hain। 95jaise baarood kab-kab jalta hi nahin hai vahaan hi khatma ho jaata hai।
98Now, you have to make so manyplans. 99Someplansare destroyed even before the task is carried out; just like sometimes, some fireworks do not burn and they fizzle out just like that.
96lekin vishwa kalyaan ka teevragti mein sankalp kiya ki is samay yeh baat honi chaahiye aur chaaron taraph nimitta maatra kiya aur aavaaz bulanda hua।
100However, when the thought for world benefit was taken with that intensity, that at this time, this should happen, then that was done everywhere for the sake of it, and the noise was heard loudly everywhere.
97jaise saakaar baap ko dekha, knowledge ki authority ke saath-saath knowledge dvaara anubhooti moortta ki bhi authority the।
101You saw sakar Father: together with being anauthorityofknowledge, he also had theauthorityof an image of experience.
98jis authority ke kaaran har bol mein knowledge ke saathsaath anubhav bhi tha - to double authority thi - aise hi har bachcha double authority se bol bole to anubhav ka teer, knowledge ki authority ka teer second mein prabhaav daale।
102Due to thisauthority, in his every word, there was the experience as well asknowledge. 103So, he haddouble authority. 104Similarly, every child should speak words withdoubleauthorityand the arrows of experience and the arrows of theauthority of knowledgewould influence them in asecond.
99swaroop aur bol donon authority ke hon tab saphalta sahaj ho jaavegi - nahin to yahi kehte knowledge to badi achhi hai, oonchi hain - lekin dhaarna hona mushkil hai,to dhaarna moortta,dhaarna swaroop practical mein dikhaai de।
105Both your words and your forms should have thatauthorityand there will then be easy success. 106Otherwise, they would say: Theknowledgeis very good, it is very elevated, but it is difficult to imbibe it.So, the embodiment of dharna, the form of dharna should be visible in apracticalway.
100pratyaksha pramaan ko grahan karna sahaj ho jaata hai to aisa group chaahiye jo double authority ho - jisko kehte masta phakeer।
107It becomes easy to adopt a practical example. 108So, agroupthat hasdouble authorityis needed, such ones who are known as intoxicated beggars.
101koi bhi ichchha na ho।
109Let there be no desires. 110Achcha.
102achha।
111Om shanti.
103omshaanti।
112Meeting groups:
104party ke saath mulaakaat
113The easy way to become worthy of the Fathers love is to be detached.
1051. baap ke pyaar ka paatra banne ka sahaj saadhan - nyaara bano -
114Just as a lotus is constantly detached and loved by everyone, similarly, do you remain constantly detached like a lotus?
106jaise kamal ka pushpa sada nyaara aur sabka pyaara hai vaise sada kamal samaan nyaare rehte ho?
115While living with your family, while living in the atmosphere of the world, be detached from it. 116Those who are detached become worthy of the Fathers love; be detached to the extent that you are loving.
107pravritti mein rehte, duniya ke vaataavran mein rehte vaataavran se nyaare।
117Anumberis created on the basis of being detached; extremely detached and so extremely loving. 118Automaticallyserve through the awareness of your worthy of worship form.
108baap ke pyaar ka paatra vahi bante hain jo nyaare hote hain jitna nyaare utna pyaare।
119While seeing and hearing about your memorial of the previous cycle, do you constantly have the intoxication that it is your praise that is being sung?
109number bante hain nyaare pan ke aadhaar se।
120When you go to any place that is a memorial, do you have the intoxication that that is your memorial?
110ati nyaare to ati pyaare।
121It is awonderfulthing that you see your non-living memorials in the living form.
1112. apne poojyaneey swaroop ki smriti se automatically seva
122On one side are the non-living images and, on the other side, you are in the living forms in an incognito way.
112sada apne kalpa pahle ke yaadgaar ko dekhte hue, sunte hue nasha rehta hai ki yeh hamaara hi gaayan ho raha hai, kisi bhi yaadgaar sthaan par jaate yeh nasha rehta hai ki yeh hamaara yaadgaar hai।
123The devotees are calling out so much; so, by considering yourselves to be worthy of worship, you will have mercy for the devotees. 124The devotees are beggars whereas you are full. 125So, do you feel mercy on seeing the devotees? 126Do you have the desire to be the instruments to give the devotees the fruit of their devotion?
113yahi wonderful baat hai jo chaitanya mein apne jad yaadgaar dekh rahe hain।
127Do you constantly have zeal and enthusiasm for service? 128Many are benefited through service and it is also accumulated for your future.
114ek taraph jad chitra hain doosre taraph ham gupta chaitanya mein hain।
129You definitely have to give a drop to every soul. 130Do not send anyone away empty handed.
115kitne bhakta humein pukaar rahe hain,poojya samajhne se bhakton par raham aayega।
131Keep your worthy of worship form in your awareness and you will remain constantly engaged in service even against your conscious wish.
116bhakta hain bhikhaari aur aap ho sampanna। 117to bhakton ko dekh taras aata hai?
132The sign of beingroyal, that is, of being beloved children is to be distant from the mud of body consciousness.
118ichchha utpanna hoti hai ki bhakton ko bhakti ka phal dilaane ke nimitta banen?
133Souls who are multimillion times fortunate constantly swing in the swing of happiness. 134The feet of their intellects never come down.
119seva ka sada umang utsaah rehta hai? 120seva se anekon ka kalyaan bhi hota aur bhavishya ke liye bhi jama hota।
135The children who are specially beloved, who are long-lost and now-found, always remain in the lap, they do not place their feet on the ground; they keep them on the carpet.
121har aatma ko anchali zaroor deni hai, khaali haath nahin bhejna hai। 122apna poojya swaroop smriti mein rakho to na chaahte bhi sada seva mein tatpar rahenge। 1233. royal bachche arthaat laadle bachche ki nishaani
136The feet of the intellects of you multimillion times fortunate, long-lost and now-found children, should also always be beyond body consciousness and any awareness of the physical world. 137Since BapDada has raised you above the mud and seated you on the throne, why do you leave the throne and go into the mud?
124dehbhaan roopi mitti se door - jo padmaapadma bhaagyashaali aatmaayen hain woh sada khushi ke jhoole mein jhoolti hain, unke buddhi roopi paanv neeche nahin aate।
138To come into body consciousness means to play with mud. 139The confluence age is the age for ascending; the time to descend is now over. 140Now, there is little time to go up, therefore, why do you come down? 141Remain constantly up above.
125jo laadle sikeeldhe bachche hote hain woh sada godi mein rehte hain, neeche paanv nahin rakhte - galeeche par rakhte hain।
142Achcha. 143Om shanti. 144Blessing: May you be amasteralmighty authority who easily observes purity, the religion of the self, by constantly keeping the Father with you.
126aap padmaapadma bhaagyashaali sikeeldhe bachchon ka bhi buddhi roopi paanv sada dehbhaan ya deh ki duniya ki smriti se oopar rehna chaahiye।
145Purity is the religion of the self, the soul, whereas impurity is an external religion. 146Since you have faith in your original religion, then the external religion cannot shake you.
127jab baap-daada ne mitti se oopar kar takhtansheen bana diya to takhta chhodkar miti mein kyon jaate।
147Whatever the Father is, however He is, if you recognize Him accurately and keep Him with you, then it is very easy to adopt purity, the original religion of the self, because your Companion is the Almighty Authority.
128dehbhaan mein aana maana mitti mein khelna।
148Impurity cannot come in front ofmasteralmighty authorities, children of the Almighty Authority.
129sangamayug chadhti kala ka yug hai,ab girne ka samay poora hua,ab thoda sa samay oopar chadhne ka hai isliye neeche kyon aate, sada oopar raho।
149If Maya still enters your thoughts, there is definitely somegateopen, that is, something is lacking in your faith. 150Slogan:One who is trikaldarshi does not look at anything with the vision of one aspect of time, but considers there to be benefit in everything.
130achha - omshaanti।
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