Avyakt murli for Wednesday 21 November 1979

⁰> ¹21-11-79om shanti avyakt baapdaadaamdhuban

⁰> > 27/09/98 Om Shanti Avyakt BapDada Madhuban 21/11/79

²vishwa parivartan ke liye sarva ki ek hi vritti ka hona aavashyak

¹In order to bring about world transformation it is necessary for everyone to have the same attitude.

³aaj baap-daada chaaron or ke bachchon ke chetan chitron dvaara va harek ke chehre dvaara vishesh do baaten check kar rahe hain।

²Today, BapDada was especially checking two things in you living images and in the faces of all you children everywhere.

⁴harek bachcha sense (Sense) aur essence (Essence) mein kahaan tak sampanna hua hain arthaat gyaan sampanna aur sarva shakti sampanna kahaan tak bana hai?

³Those were: to what extent each child has become complete withsense and essence, that is, to what extent each of you has become full with knowledge and all powers.

⁵jisko roop-basanta kaha jaata hai।

⁴This is known as being Rup Basant.

⁶roop-basanta arthaat sense aur essence full।

⁵Rup Basant means to be full ofsense and essence.

⁷aaj baap-daada roohaani drill kara rahe the।

⁶Today, BapDada made you perform spiritualdrill.

⁸ek second mein sangathit roop mein ek hi vritti dvaara, vibrations dvaara vaayumandal ko parivartan kar sakte hain।

⁷When all of you in a gathering have the same attitude and the same vibrations, you can transform the atmosphere within a second.

⁹nambarvaar har indeevijuval apne-apne purooshaartha pramaan, mahaarthi apne vibrations dvaara vaayumandal ko parivartan karte rehte hain।

⁸Each of you isindividually transforming the atmosphere, numberwise, according to your own effort, and you maharathis are also continuing to transform the atmosphere with yourvibrations.

¹⁰lekin vishwa-parivartan mein sampoorn kaarya ki samaapti mein sangathit roop ki ek hi vritti aur vibrations chaahiye।

⁹However, in order to accomplish the task of world transformation fully, all of you in the gathering must have the same attitude andvibrations.

¹¹thodi-si mahaan aatmaon ke va teevra purushaarthi mahaarthi bachchon ki vritti va vibrations dvaara kahin-kahin saphalta hoti bhi rehti hai lekin abhi ant mein sarva brahman aatmaon ki ek hi vritti ki anguli chaahiye।

¹⁰At times, there is success through the attitude andvibrations of some of you great souls and a few intense effort­making maharathi children. ¹¹However, now at the end, it is necessary for all the Brahmins to give the one finger of co­operation of the same attitude.

¹²ek hi sankalp ki anguli chaahiye tab hi behad ka vishwa-parivartan hoga।

¹²Only when there is the one finger of one thought will the unlimited world be transformed.

¹³vartamaan samay vishesh abhyaas isi baat ka chaahiye।

¹³At present, this is what you need especially to practise.

¹⁴jaise koi bhi sugandhit vastu second mein apni khushbu phaila deti hai।

¹⁴The fragrance of something can spread thesecond it is sprayed.

¹⁵jaise gulaab ka essence daalne se second mein saare vaayumandal mein gulaab ki khushbu phail jaati hai।

¹⁵When rose essence is sprayed, the fragrance of roses spreads into the atmosphere within asecond.

¹⁶sabhi anubhav karte hain ki gulaab ki khushbu bahut achhi aa rahi hai। ¹⁷sabhi ka na chaahte bhi attention jaata hai ki yeh khushbu kahaan se aa rahi hai।

¹⁶Then, everyone experiences a very nice fragrance of roses in the atmosphere, and theirattention is drawn, even against their conscious wish, to where that fragrance is coming from.

¹⁸aise hi bhinna-bhinna shaktiyon ka essence, shanti ka, aananda ka, prem ka, aap sangathit roop mein second mein phailaao। ¹⁹jis essence ka aakarshan chaaron or ki aatmaon ko aaye aur anubhav karen ki kahaan se yeh shanti ka essence va shanti ke vibrations aa rahe hain।

¹⁷In the same way, you should all collectively spread theessence of powers, peace, bliss and love, so that souls everywhere are able to experience this and wonder where thatessence and those vibrations of peace are coming from.

²⁰jaise ashaanta ko agar shanti mil jaae va pyaase ko paani mil jaae to unki okh khul jaati hai,behoshi se hosh mein aa jaate hain।

¹⁸When peaceless souls receive peace, their eyes open fully and they regain consciousness, just as souls dying of thirst who receive water then regain consciousness.

²¹aise is shanti va aananda ki essence ke vibrations se andhe ki aulaad andhen ki teesri okh khul jaae।

¹⁹In the same way, by receiving thevibrations of the essence of peace and bliss from you children, the third eye of the blind children should open.

²²agyaan ki behoshi se is hosh mein aa jaaen ki yeh kaun hain, kiske bachche hain, yeh kaun-si param-poojya aatmaayen hain! ²³aisi roohaani drill kar sakte ho?

²⁰From being in the unconsciousness of ignorance, they should regain the consciousness of knowing who they are, whose children they are, and who you supremely worship­worthy souls are.

²⁴sense aur essence ka balance

²¹Are you able to perform such spiritualdrill?

²⁵jab dvaapar ke rajoguni rishi-muni bhi apne tatva yog ki shakti se apne aaspaas shanti ke vibrations phaila sakte the yeh bhi aapki rachna hain।

²²From the copper age onwards, the rishis and munis, using the power of their yoga, have been able to spread vibrations of peace all around them, and this is your creation!

²⁶aap sab master rachayita ho।

²³All of you aremaster creators.

²⁷woh had ke jangal ko shant karte the aap raajayogi kya behad ke jangal mein shanti va shakti va aananda ke vibrations nahin phaila sakte ho?

²⁴They would make a limited forest peaceful. ²⁵And so, can you Raja Yogis not spreadvibrations of peace, power and bliss throughout the unlimited forest?

²⁸ab is abhyaas ka dridh sankalp, nirantar ka sankalp karo।

²⁶Now have the determination to constantly practise this.

²⁹har maas ke international yog ka abhyaas to shuru kiya hai lekin ab yahi abhyaas jyaada badhaao।

²⁷All of you have started the practice of international yoga this month; now, increase this practice.

³⁰jaise basanta roop ki vihang maarga ki seva mele,conference va yog shivir karte ho। ³¹ek hi samay sangathit roop mein anekon ko sandesh de dete ho va akhbaaron dvaara T.vi. va radio dvaara ek hi samay anekon ko sandesh de dete ho।

²⁸When you hold fairs, exhibitions, conferences and yoga camps, you are able to give many the message at the same time by adopting the form of Basant. ²⁹You are also able to give many the message through the newspapers, TV or radio.

³²aise hi roop arthaat yaad bal dvaara,shreshtha sankalp ke bal dvaara aisi vihang maarga ki service karo।

³⁰Similarly, by adopting the form of Rup, that is by using your power of remembrance and power of elevated thoughts, you should now do such service at a fast speed.

³³iski bhi nai-nai invention nikaalo।

³¹Now create newinventions for this.

³⁴jab roopabsanta donon ki seva ka balance ho jaayega tab hi antim samaapti hogi।

³²When you have the balance of serving as both Rup and Basant, only then can the final completion take place.

³⁵iske liye sarva sangathit roop ka purooshaartha kaun-sa hai?

³³Do you know what collective effort you all have to make for this?

³⁶jaante ho? ³⁷usi purooshaartha ka varnan aur chitra ab tak bhakti mein chal raha hai।

³⁴Even today, people on the path of devotion still speak of that effort and that image.

³⁸kaun-sa?

³⁵What is that?

³⁹purooshaartha ka chitra va gaayan kya hai?

³⁶What is the image or memorial of that effort?

⁴⁰samaapti ka chitra kya dikhaaya hai?

³⁷What image has been portrayed of the end?

⁴¹sthaapna ke varnan ka chitra bhi vahi hai aur samaapti ka bhi chitra vahi hai।

³⁸The same image is used for the beginning of the task as for the end of the task.

⁴²brahma ne braahmanon ke saath kya kiya?

³⁹What did Brahma do together with the Brahmins? ⁴⁰He created this sacrificial fire.

⁴³yagya racha to sthaapna ka chitra bhi yagya racha। ⁴⁴aur samaapti mein bhi yagya mein sarva braahmanon ke sangathit roop mein ‘‘svaaha’’ke dridh sankalp ki aahuti pade tab yagya samaapta hona hai arthaat vishwa-parivartan ka kaarya samaapta hona hai।

⁴¹Therefore, the image of the sacrificial fire at the beginning of creation is also the image that represents the end of the establishment. ⁴²Even for the end of this task, the Brahmins have to sacrifice everything collectively into the sacrificial fire, for only then will the end of the task take place. ⁴³Only then will the task of world transformation have been completed.

⁴⁵to purooshaartha kaun-sa raha?

⁴⁴So what was your effort?

⁴⁶ek hi shabd ka purooshaartha raha kaun-sa?

⁴⁵What is the effort of just one word? “Sacrifice”.

⁴⁷‘‘svaaha’’ jab svaaha ho jaata hai to haay-haay ke bajaae aaha ho jaati hai।

⁴⁶When you sacrifice everything, then, instead of cries of distress, there will be cries of wonder.

⁴⁸parivartan ho gaya na।

⁴⁷So, transformation will have taken place, will it not?

⁴⁹shabd kahne mein hi maza aata hai।

⁴⁸It feels very good even to speak the word.

⁵⁰ab apne se poochho sarva baaton mein svaaha kiya hai?

⁴⁹Now, ask yourself whether you have sacrificed everything of yourself.

⁵¹svaaha karna aata hai।

⁵⁰Do you know how to sacrifice yourself?

⁵²jab sangathit roop mein puraane sanskaar, svabhaav va puraani chalan ke til va jaun svaaha karenge tab yagya ki samaapti hogi। ⁵³til aur jaun yagya mein daalte hain na।

⁵¹When you sacrifice the sesame seeds and wheat grain of your old sanskars, nature and behaviour, then the sacrificial fire will come to an end. ⁵²Generally sesame seeds and wheat are offered into the sacrificial fire, are they not?

⁵⁴jab yagya ki samaapti hoti hai sab ikatthe svaaha kar dete hain, tab hi yagya saphal hota hai।

⁵³When a sacrificial fire is coming to an end, people all together sacrifice all of these things. ⁵⁴Only then would the sacrificial fire be successful.

⁵⁵agar ek bhi aahuti nahin padi to achha nahin maante hain।

⁵⁵It is not considered to be good even if one thing is missing from the offerings.

⁵⁶to purooshaartha kya hua?

⁵⁶So what is the effort that all of you have to make?

⁵⁷sangathit roop mein svaaha karo।

⁵⁷You have to sacrifice everything collectively.

⁵⁸abhi kya karte ho?

⁵⁸What do you do at present?

⁵⁹agar koi kehta bhi hai khatma karo,svaaha karo to kya karte hain?

⁵⁹Even when someone tells you to sacrifice something and finish it, what do you do?

⁶⁰svaaha karne ki bajaae sanvaad chal padta hai।

⁶⁰Instead of sacrificing it, you start a debate about it.

⁶¹diskashan chal padta hai।

⁶¹You have a wholediscussion about it.

⁶²woh sanvaad bade achhe hote hain।

⁶²These debates are very good!

⁶³uska vishay‘‘kyon’’aur ‘‘kaise’’hota hai।

⁶³The topic of these discussions is “Why?” and “How?”.

⁶⁴aise sanvaad ya dialogue bahut chalte hain।

⁶⁴Many suchdialogues and debates take place.

⁶⁵baap-daada ke paas vatan mein radio par woh bahut aate hain। ⁶⁶kabhi kisi station se kabhi kisi station se।

⁶⁵BapDada hears many of these topics on Hisradio in the subtle region; sometimes on one station and at other times on anotherstation!

⁶⁷us samay ke chitra aur ekshansa kaise lagte honge?

⁶⁶What would your image and actions be like at that time?

⁶⁸jaise aapki duniya mein T.vi. par Mickey maaoos ka khel aata hai aise kabhi nayan bade ho jaate,kabhi mukh bada ho jaata, kabhi bahut teevragti se utarti kala ki seedhi tap-tap karke utar aate hain, kabhi maaya ke toofaan mein ud jaate hain, balance nahin rakh sakte।

⁶⁷They are like the Mickey Mousefilms that are shown on T.V. in your world – sometimes the eyes of this character are large, sometimes his mouth is large, sometimes he comes down the ladder very quickly, sometimes he is blown about in the storms of Maya and not able to keep hisbalance. ⁶⁸One minute he is laughing and the next minute he is crying.

⁶⁹abhi-abhi hansate abhi-abhi rote hain।

⁶⁹BapDada also sees many such games all the time.

⁷⁰aise baap-daada bhi kai khel dekhte rehte hain। ⁷¹jaise sunne mein hansi aati hai to karte samay svayan par bhi hansi aa jaae to samaapta ho jaae।

⁷⁰If you were to find it just as amusing at the time of doing all of it as you find it amusing to hear about it now, you would stop doing it!

⁷²to sunaaya ‘‘svaaha’’nahin karte। ⁷³sahayog se svaaha

⁷¹You were told that all of this happens because you don’t sacrifice everything.

⁷⁴agar kisi ke kuchh puraane sanskaar rah bhi gaye hain woh svayan svaaha nahin kar sakte to sangathit roop mein sahayogi bano।

⁷²Even if someone’s old sanskars remain, because that soul is unable to sacrifice them by himself, then the gathering should co­operate with him.

⁷⁵kaise?

⁷³How?

⁷⁶agar karne vaala kar raha hai ya bol raha hai to sunne vaale, dekhne vaale, dekhen nahin, sune nahin, to uska karna bhi samaapta ho jaayega।

⁷⁴If someone is doing or saying something which he shouldn’t be, then others should not continue to watch it or listen to it.

⁷⁷koi geet gaane vaala ga raha hai, dance vaala dance kar raha hai, dekhne vaala, sunne vaala koi na ho to svatah hi samaapta ho jaayega।

⁷⁵If you were to stop watching or listening, then that one would stop doing those things. ⁷⁶When there is no one to listen to or watch a singer singing or a dancer dancing, then they stop.

⁷⁸aisa sahayog do।

⁷⁷Co­operate in this way.

⁷⁹isko kaha jaata hai ‘‘svaaha’’।

⁷⁸This is what is meant by sacrificing.

⁸⁰jab aise sahayogi banenge tab hi sangathit roop mein vishwa parivartan kar sakenge।

⁷⁹Only when all of you together co­operate in this way will the world be transformed.

⁸¹sense ke saath essence bhi chaahiye।

⁸⁰Together withsense, essence is also needed.

⁸²lekin jab samparka mein aate ho,kaarya-vyavhaar mein aate ho,karma bandhani pravritti va shuddh pravritti mein aate ho to sense ki maatra jyaada hoti hai essence ki kam।

⁸¹However, when you come into contact with others or interact with them; whether with your family with whom you have karmic accounts, or even when you interact with your pure family, there is moresense than essence.

⁸³sense arthaat gyaan ki paaintas arthaat samajh। ⁸⁴essence arthaat sarva shakti swaroop, smriti aur samartha swaroop।

⁸²Sense means the points of knowledge which is understanding and wisdom.Essence means being an embodiment of all powers, and an embodiment of remembrance and power.

⁸⁵sirf sense hone ke kaaran gyaan ko vivaad mein la dete ho।

⁸³Because you only havesense, you begin to debate knowledge. “This will happen anyway!

⁸⁶yeh to hoga hi,yeh to hona hi chaahiye। ⁸⁷essence se shaktiyon ke aadhaar par gyaan ke vistaar ko practical jeevan ke saar mein le aate ho।

⁸⁴This should happen!” When you also haveessence, you are able to put all the details of the points of knowledge into yourpractical life because the essence is the basis of all the powers, and all expansion and discussions finish.

⁸⁸iseelie vistaar va vivaad khatma ho jaata hai। ⁸⁹thode samay mein svaaha kar aaha main!

⁸⁵Within a short time, you are going to have to sacrifice everything and experience the wonder of the self and of Baba.

⁹⁰aur aaha mera baba! ⁹¹isi mein sama jaate ho।

⁸⁶You will become merged in this experience.

⁹²to sense aur essence donon ka balance rakho to har second svaaha hote rahenge।

⁸⁷Therefore, maintain thebalance of sense and essence and you will be able to sacrifice at every second.

⁹³sankalp bhi seva prati ‘‘svaaha’’ bol bhi vishwa-kalyaan prati ‘‘svaah’’har karma bhi vishwa parivartan prati svaaha। ⁹⁴to apnaapan arthaat puraanaapan svaaha ho jaayega।

⁸⁸Sacrifice your thoughts for service, sacrifice your words for world benefit, and sacrifice your actions for world transformation. ⁸⁹Then you will be able to sacrifice the consciousness of anything belonging to you; you will be able to sacrifice everything old.

⁹⁵baaki rah jaayega - baap aur seva।

⁹⁰Then, only Baba and service will remain.

⁹⁶to samjha, kya purooshaartha karna hai।

⁹¹So, do you now understand what effort you have to make?

⁹⁷apne deh ki smriti sahit-svaaha। ⁹⁸tab ek second mein vibrations dvaara vaayumandal ko parivartan kar sakenge।

⁹²Surrender everything, including the consciousness of your own body, and yourvibrations will be able to transform the atmosphere within a second.Do you understand?

⁹⁹samjha? ¹⁰⁰aise sada samartha, sada sarva ke parivartan karne mein sahayogi, sense aur essence ka balance rakhne vaale vishwa-parivartan ki ek hi dhun mein rahne vaale,baap aur seva aur koi baat nahin, aisi sthiti mein chalne vaale, aise baap samaan mahaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁹³To those who are constantly powerful and who co­operate with others by helping them to transform themselves; to those who maintain thebalance of sense and essence; to those whose intellect just has the one concern of world transformation; to those who constantly have the stage of being stable in the remembrance of Baba and service and nothing else; to such great souls who are equal to the Father, BapDada’s love, remembrance and namaste. ⁹⁴BapDada meeting the Hubli group:Do you constantly remain absorbed in Baba and service?

¹⁰¹hubli party - sada baap aur seva mein magan rehte ho?

⁹⁵How can those who are constantly engrossed in Baba and service be recognised?

¹⁰²jo sada baap aur seva mein tatpar rehte hain, unki nishaani kya hogi?

⁹⁶They would constantly be destroyers of obstacles. ⁹⁷No obstacle would be able to reduce their love.

¹⁰³sada vighna-vinaashak - koi bhi vighna unki lagan ko mita nahin sakte।

⁹⁸No storm would be able to extinguish that lamp; it would remain constantly alight. ⁹⁹Are you such constantly ignited lamps?

¹⁰⁴koi bhi toofaan us jaagti jyoti ko bujha nahin sakte।

¹⁰⁰You are a constant lamp. ¹⁰¹Devotees on the path of devotion keep a constantly ignited lamp in front of your images.

¹⁰⁵aisi jaagti-jyoti ho?

¹⁰²Why do they burn this lamp?

¹⁰⁶akhanda jyoti। ¹⁰⁷bhakti mein bhi aapke chitron ke aage akhanda jyoti jalaate hain।

¹⁰³Because you were constantly ignited lamps in the living form, they keep lamps constantly burning in memory of you.

¹⁰⁸kyon jalaate hain?

¹⁰⁴Nothing covers the light, does it?

¹⁰⁹chetanya swaroop mein akhanda jyoti swaroop rahe ho tab akhanda jyoti ka yaadgaar rehta hai।

¹⁰⁵No storm ever makes it flicker, does it? ¹⁰⁶Your form is of light, the Father too is the light and your home is also in the element of light.

¹¹⁰jyoti ke aage koi aavran to nahin aata,toofaan hilaata to nahin hain?

¹⁰⁷So, even simply remembering the word “light” will include all the knowledge.

¹¹¹apna bhi swaroop jyoti, baap bhi jyoti aur ghar bhi jyoti tatva hai।

¹⁰⁸Please take this gift of this one word “light” with you and you will easily become a destroyer of obstacles. ¹⁰⁹Achcha.

¹¹²to sirf jyoti shabd bhi yaad rakho to saara gyaan aa jaata hai।

¹¹⁰Have all the people of Hubli created heaven in every home? ¹¹¹You were previously worshippers of Shiva and now you yourselves belong to the clan of Shiva.

¹¹³yahi ek ‘‘jyoti’’ shabd ki saugaat le jaana to sahaj hi vighna-vinaashak ho jaayenge!

¹¹²You have claimed all rights. ¹¹³There is nothing left for you to ask for; you have easily attained all treasures, have you not?

¹¹⁴achha - hubli nivaasiyon ne apne ghar-ghar mein shivaalay banaaya hai?

¹¹⁴You have become those who have claimed all rights and so will also enable others to become the same. ¹¹⁵You are not those who ask for anything.

¹¹⁵pahle shiv ke pujaari rahe ho abhi svayan shivvanshi ban gaye।

¹¹⁶All your cries of: “How should I do this?”; “What should I do?” etc. have now stopped. ¹¹⁷Achcha.

¹¹⁶adhikaari ban gaye na। ¹¹⁷abhi kuchh bhi maangane ki cheez rahi nahin, sarva khazaane svatah praapta ho gaye na! ¹¹⁸ab adhikaari ban karke anekon ko adhikaari banaane vaale ho,maangane vaale nahin।

¹¹⁸Blessing:May you be a constantly powerful soul who finishes the word “weakness” by constantly remaining aware of the word “Baba”.Whenever you speak of your weaknesses in thoughts, words or sanskars and nature, you say, “My thoughts are this, my sanskars are like this”. ¹¹⁹However, now, the Father’s sanskars and thoughts should be your sanskars and thoughts.

¹¹⁹kya karoon - kaise karoon, yeh sab pukaar samaapta।

¹²⁰The sign of someone being powerful is of that one being equal to the Father.

¹²⁰saar - abhi ant mein sarva brahman aatmaon ki ek hi vritti ki anguli chaahiye, ek hi sankalp ki anguli chaahiye tab hi behad ka vishwa-parivartan hoga।

¹²¹So, let the word “Baba” stay in your thoughts and words in anatural way. ¹²²Whilst doing anything, remain aware of Karavanhar, the One who is inspiring you to act; and then, because you have Baba in front of you, Maya in any form of weakness will be unable to come.

¹²¹jab sangathit roop mein puraane sanskaar, svabhaav va puraani chalan ke til va jau svaaha karenge tab yagya ki samaapti hogi।

¹²³Slogan:Have deep love in your heart for Baba and the Godly family and you will continue to succeed in everything you do. ¹²⁴* * * O M S H A N T I * * *