Avyakt murli for Monday 24 December 1979
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 124-12-79om shanti avyakt baapdaadaamdhuban
0> > 10/01/99 Om Shanti Avyakt BapDada Madhuban 24/12/79
2jahaan ko roshan karne vaalon ki mahphil
1The gathering of those who bring light to the world.
3aaj baap daada harek bachche ko dekh harshit ho rahe hain।
2Today, BapDada is very pleased to see each child.
4kyonki baap daada jaante hain ki harek bachcha kitni shreshtha aatma hai।
3BapDada knows how elevated each one of His children is.
5harek bachcha jahaan ka noor hai arthaat noore-jahaan hai।
4Each of you children is a light for the world, the eyes for the world.
6baap-daada ke bhi naynon ke sitaare hain।
5You are the stars of BapDadas eyes.
7bachchon ko naynon par bitha kar hi chalte hain।
6He makes you children sit in His eyes, that is, He merges you in His eyes.
8arthaat naynon mein samaaye hue hain।
7Eyes are praised a great deal.
9naynon ki mahima bahut gaai hui hai। 10agar nayan nahin to maanav-jeevan ke liye jahaan nahin।
8If someone doesnt have sight, then it is as though the world doesnt exist for that person.
11jaise shareer mein naynon ka mahatva hai aise tum harek bachche jahaan ke noor ho।
9Just as physical eyes are very important, similarly, each of you children is a light for the world.
12aap noore-jahaan ke bina bhi jahaan ka koi moolya nahin।
10Without you, the light of the world, the world has no value.
13jahaan ke noor apni is sthiti par sthit hote hain to jahaan bhi sukhmay ban jaata hai, shreshtha ban jaata hai।
11When you remain stable in the stage of the light of the world, the world becomes happy and elevated.
14aur jahaan ke noor apni shreshtha sthiti se neeche aa jaate hain to jahaan bhi asaar sansaar ban jaata hai।
12When the light for the world comes down from this stage, then the world seems tasteless.
15itna aap sabke oopar aadhaar hai। 16jaise kahaavat hai aap jaage to sansaar jaaga,aap soye to sansaar soya aise sansaar ke aadhaar moorta ho।
13Everything depends on all of you to such an extent that it is said: When you are awake, the world is awakened and when you are sleeping, the world is sleeping. 14Therefore, you are the images who support the world.
17aapki chadhti kala se sarva ki chadhti ka sambandh hai। 18aapki girti kala se vishwa ki girti kala ka sambandh hai।
15The whole worlds stage of ascent is connected with your stage of ascent and the whole worlds stage of descent is also connected with your stage of descent.
19itni jimmevaari harek ke oopar hai। 20aise samajh karke chalte ho?
16Whilst moving along, does each of you consider yourself to have this much responsibility?
21aisi smriti rehti hai?
17Do you all have this awareness?
22baap-daada harek bachche ki vartamaan sthiti ko dekhte hain। 23harek jahaan ka noor kahaan tak jag ko roshan kar rahe hain।
18In observing the present stage of each of you children, BapDada sees to what extent each of you lights of the world is bringing light to the world.
24aankhon ko hi jeevan ki jyoti kehte hain।
19Ones eyes are said to be the light of ones life.
25aap sab jag ki jyoti ho।
20All of you are the lights for the world.
26agar jag ki jyoti svayan hi hilti rahegi to jag ka kya haal hoga।
21If the light for the world is itself fluctuating, what would be the condition of the world?
27yahaan bhi yeh had ki light nahin jalti ya hilti hai to kya mahsoos karte ho?
22When the physical light here constantly flickers or doesnt work, how do you feel?
28kya us samay achha lagta hai?
23Do you like it at that time?
29aise hi agar aap jahaan ki jyoti halchal mein aati ho to vishwa ki aatmaon ka kya haal hota hoga? 30aankh khuli aur parivartan hua
24In the same way, if you lights for the world are constantly flickering, what would the condition of the souls of the world be like?
31jahaan ke sitaare va jahaan ke noor, aap sabke oopar sabki nazar hai।
25Everyones vision is on you stars of the world, you lights for the world.
32sabko intazaar hai। 33kis baat ka?
26Everyone is waiting; waiting for what?
34bhakti maarga mein ek shankar ke liye kah diya hai ki aankh kholi aur parivartan ho gaya lekin yeh gaayan aap shivvanshi noor jahaan ka hai। 35yeh jahaan ki aankhen jab apni sampoorn stage tak pahunchengi arthaat sampoornata ki aankh kholengi to second mein parivartan ho jaayega।
27On the path of bhakti, in referring to a thought, they have said that transformation took place when Shankar opened his third eye. 28However, this praise belongs to you lights of the world who belong to the clan of Shiva. 29When you eyes for the world reach your perfect stage, when you open your eye of perfection, transformation will take place in a second.
36to jahaan ke noor,bataao, sampoornata ki okh kab kholenge?
30So, lights of the world, when will you open your eye of perfection?
37okh kholi to ab bhi hai lekin abhi beech-beech mein maaya ki dhool pad jaati hai to okhen hilti rehti hain।
31Your eye has already opened, but every now and again, the dust of Maya enters it, and continues to make it flicker.
38jaise sthool okhon mein bhi dhool pad jaati hai to okh ka kya haal hota hai।
32You can imagine in what condition your eyes would be if any dust were to enter them.
39ekaagra reeti se drishti nahin de sakenge।
33You wouldnt be able to give stable drishti to anyone.
40saara vishwa aap jahaan ke okhon ki ek second ki drishti lene ke liye intazaar mein hai ki kab hamaare ishta devon va deviyon ki hamaare oopar drishti padegi। 41jo ham nazar se nihaal ho jaayenge।
34The whole world is waiting for you eyes for the world to give them one seconds drishti. 35They are wondering when the drishti of their specially loved deities will fall on them, when they will be given just a glance so that they can go beyond.
42aise nazar se nihaal karne vaale agar svayan apni okh malte rahenge to nazar se nihaal kaise karenge।
36If those who should be taking others beyond with their glance are constantly rubbing their eyes, how would they be able to take others beyond?
43nazar se nihaal hone vaalon ki lambi queue hain।
37Theres a long queue of those who want to be taken beyond with a glance.
44isliye sada sampoornata ki okh khuli rahe।
38This is why your eye of perfection should always remain open.
45baap daada jahaan ke nooron ka wonderful drishya dekhte hain। 46jahaan ke noor bhi apne naynon ko ekaagra nahin rakh sakte।
39BapDada watches the wonderful scenes of the lights for the world, and sees how the lights for the world cannot even keep their eyes open steadily.
47koi nihaal karte-karte halke se jhutke bhi kha lete hain।
40Whilst you take others beyond with your glance, some of you even nod off slightly.
48ab jhutke vaale nazar se nihaal kaise karenge।
41How could those who are nodding off take others beyond with their glance?
49sankalpon ka ghutka hi jhutka hai।
42Nodding off is as though your mind is choking.
50aapke bhakta aapko dekh rahe hain। 51aur darshaneey moorta jhutke kha rahe hain।
43Your bhagats are looking at you, and you images, the ones who should be granting them visions, are nodding off!
52to bhakton ka kya haal hoga।
44So, in what condition would your bhagats be?
53isliye okhon ka malna aur jhutka khaana banda karna pade,tab darshaneey moorta ban sakte ho।
45Therefore, only when you stop rubbing your eyes and nodding off will you be able to become an image that grants visions.
54amritbele jahaan ke noor ko baap-daada dekhte hain ki jahaan ke noor hil rahe hain ya ekaagra hain।
46BapDada looked at you lights for the world at amrit vela to check whether you were flickering or sitting steadily.
55anek prakaar ki roop rekhaayen dekhte hain। 56woh to aap sab jaante ho na?
47He saw many different forms and poses; all of you know them, so what else could He say about them?
57varnan bhi kya karen।
48The past is the past!
58beeti so-beeti। 59ab se apne mahatva ko jaan kartavya ko jaan sada jaagti jyoti bankar raho।
49From now on, understand how important you are and how important your task is and constantly remain ignited.
60second mein sva-parivartan se vishwa-parivartan kar sakte ho।
50You can transform the world within a second through your own transformation.
61iski practice karo abhi-abhi karmayogi, abhi-abhi karmaateet stage।
51Practise becoming a karma yogi at one moment and experiencing your karmateet stage the next.
62jaise puraani duniya ka drishtaanta dete hain। 63aapki rachna kachhua second mein sab ang samet leta hai।
52People outside give the example of how a tortoise, your creation, is able to withdraw all its physical organs within a second.
64sametne ki shakti rachna mein bhi hai।
53Even your creation has the power to pack up.
65aap master rachta sametne ki shakti ke aadhaar se second mein sarva sankalpon ko samaakar ek sankalp mein second mein sthit ho sakte ho।
54On the basis of your power to pack up, are you master creators able to merge all thoughts and, in one second, stabilise yourselves in one unified thought?
66antim drishya aur drishta ki sthiti 67chaaron or ki halchal ki paristhitiyaan hon phir bhi second mein halchal hote hue bhi achal ban jaao।
55Although there may be upheaval everywhere, you should be able to become unshakeable in a second even whilst amidst that upheaval.
68full stop lagaana aata hai?
56Do you know how to put a fullstop?
69fullstop lagaane mein kitna samay lagta hai?
57How long does it take you to put a fullstop?
70fullstop lagaana itna sahaj hota hai jo bachcha bhi laga sakta hai।
58It is so easy to put a fullstop that even an infant is able to do that.
71question mark nahin laga sakega, lekin fullstop laga sakega।
59He may not be able to put aquestion mark, but he would be able to put a fullstop.
72to vartamaan samay halchal badhne ka samay hai।
60The present time will see an increase in upheaval.
73lekin prakriti ki halchal aur prakritipti ka achal hona।
61However, when nature creates upheaval, you masters of nature have to remain unshakeable.
74ab to prakriti bhi chhote-chhote paper le rahi hai lekin final paper mein paanchon tatvon ka vikraal roop hoga।
62At this time, nature is only giving you small tests, but in the final paper, all five elements will be very fierce.
75ek taraph prakriti ka vikaaraal roop,doosri taraph paanchon hi vikaaron ka ant hone 185ke kaaran ati vikraal roop hoga। 76apna last vaar aazmaane vaale honge।
63Firstly, nature will be very fierce, and secondly, because the five vices are coming to an end, they will come to you in their fiercest form and make their final attack on you.
77teesri taraph sarva aatmaon ke bhinna-bhinna roop honge।
64Thirdly, there will be the various types of all souls.
78ek taraph tamoguni aatmaon ka vaar, doosri taraph bhakta aatmaon ki bhinna-bhinna pukaar।
65On one side, you will be attacked by tamoguni souls, and on the other side, there will be the various cries of the devotees.
79chauthi taraph kya hoga?
66What will be the fourth thing?
80puraane sanskaar।
67Your old sanskars!
81last samay woh bhi apna chance lenge।
68At the final moments, even they will be looking to take their chance.
82ek baar aakar phir sada ke liye vidaai lenge।
69They will come and bid you farewell once and for all time.
83sanskaar ka swaroop kya hoga?
70In what form will your sanskars come?
84kisi ke paas karmabhog ke roop mein aayenge, kisi ke paas karma sambandh ke bandhan ke roop mein aayenge।
71They will come to some of you in the form of suffering of your karma, and to others, in the form of bondage of your karmic relationships.
85kisi ke paas vyartha sankalp ke roop mein aayenge। 86kisi ke paas vishesh albelepan aur aalasya ke roop mein aayenge।
72To some, they will come in the form of waste thoughts and to others, they will especially come in the form of carelessness or laziness.
87aise chaaron or ka halchal ka vaataavran hoga।
73Everywhere the atmosphere will be one of upheaval.
88raajya satta, dharma satta, vigyaan satta aur anek prakaar ke baahubal sab apni sattaaon ki halchal mein honge।
74The authorities of government, religion, science and all other fields of physical power will be in upheaval.
89aise samay par fullstop lagaana aayega ya question mark saamne aayega?
75At such a time, will you remember how to put a fullstop or will aquestion mark appear to you?
90kya hoga?
76Whats going to happen?
91itni sametne ki shakti anubhav karte ho।
77Are you sufficiently experienced in the power to pack up?
92dekhte hue na dekho, sunte hue na suno।
78Are you able to observe and not see? 79Are you able to listen whilst not hearing?
93prakriti ki halchal dekh prakritipti ban prakriti ko shant karo।
80Whilst observing the upheaval of nature, you masters of nature will have to quieten it down.
94apne full stop ki stage se prakriti ki halchal ko stop karo।
81With your stage of knowledge of how to put a fullstop, you will have tostop all the upheaval of nature.
95tamoguni se satoguni stage mein parivartan karo। 96aisa abhyaas hai?
82You will have to transform its tamoguni stage into its satoguni stage.
97ais samay ka aahvaan kar rahe ho na?
83Are you practising this to such an extent?
98sametne ki shakti bahut apne paas jama karo।
84Are you invoking such times and accumulating the power to pack up within yourself?
99iske liye vishesh abhyaas chaahiye।
85You especially need to practise this.
100abhi-abhi saakaari, abhi-abhi aakaari, abhi-abhi niraakaari।
86One moment, be corporeal, the next moment, become angelic and the next, incorporeal.
101in teenon stenjes mein sthit rehna itna sahaj ho jaae।
87It should be very easy for you to stabilise in each of the three forms.
102jaise saakaar roop mein sahaj hi sthit ho jaate ho vaise aakaari aur niraakaari sthiti bhi meri sthiti hai, to apni sthiti mein sthit hona to sahaj hona chaahiye।
88Just as you are easily able to stabilise in the corporeal form, in the same way, the angelic stage and the incorporeal stage are also both your own natural stages. 89It should therefore be easy for you to stabilise in your own stage.
103jaise sakaar roop mein ek dress change kar doosri dress dhaaran karte ho aise yeh swaroop ki sthiti parivartan kar sako।
90In this corporeal world, you are able to change how you dress when you want to. 91Similarly, you should be able to change the stage of your form.
104saakaar swaroop ki smriti ko chhod aakaari pharishta swaroop ban jaao। 105to pharishtepan ki dress second mein dhaaran kar lo।
92You have to let go of the awareness of your corporeal form and become an avyakt angel; you must be able to put your angelic dress on in a second.
106dress change karna nahin aata?
93Do you not know how to change your dress?
107aise abhyaas bahut samay se chaahiye। 108tab aise samay par paas ho jaayenge।
94You must practise doing this over a long period of time; only then will you be able to pass in time.
109samjha, samay ki gati kitni vikraal roop lene vaali hai।
95Do you understand howpowerful the speed of time is going to be?
110aise samay ke liye ever ready ho na?
96Are you everready for such a time?
111ya date bataayenge। 112tab taiyaar honge।
97Or will you only be ready when you are given the date?
113date ka maaloom hone se soul kaanshans ke bajaae date kaanshans ho jaayenge। 114phir full paas ho nahin sakenge। 115isliye date bataai nahin jaayegi lekin date svayan hi aap sabko touch hogi।
98If you were to be given the date, then, instead of remaining soul conscious, you would become dateconscious and would not be able to pass with full marks. 99This is why you are not given the date.
116aise anubhav karenge jaise in okhon ke aage koi drishya dekhte ho to kitna spashta dikhaai deta hai। 117aise in advance bhavishya spashta roop mein anubhav karenge।
100However, all of you should be able to receive a touching of what the date will be. 101You should be able to experience it as clearly as if you were seeing a scene with your physical eyes.
118lekin iske liye jahaan ke nooron ki aankhen sada khuli rahen।
102You should be able to experience what is to come in the future very clearly.
119agar maaya ki dhool hogi to spashta dekh nahin sakenge।
103However, you lights of the world should constantly keep your eye open.
120samjha,kya abhyaas karna hai? 121dress badli karne ka abhyaas karo।
104If you let the dust of Maya into it, you would not be able to see clearly.
122anootha sangam
105Practise changing your dress.
123aaj madhuban mein teen nadiyon ka sangam hain। 124dehli, yu.pi. aur foreign।
106Today, there is a confluence of three rivers in Madhuban: Delhi, U.P., and the centres abroad.
125triveni ka sangam hai।
107It is the confluence of the Triveni.
126aaj saagar ganga mein nahaane aaye hain।
108Today, the Ocean has come to bathe in the Ganges.
127baap to gangaaon ko hi aage karenge।
109Baba would, of course, place the Ganges ahead of Him.
128teenon hi nadiyaan apni-apni raftaar se paavan banaane ki seva mein lagi hain।
110All three rivers are engaged at their own speed in purifying everyone.
129harek ki mahima ek doosre se mahaan hai। 130kyonki foreign se aavaaz nikalna hai। 131dehli mein raajdhaani banni hai aur yu.pi. mein yaadgaar banne hain।
111The praise of each of you is greater than that of the others because the sound has to emerge from the foreign lands; the kingdom has to be created in Delhi, and the memorials are to be created in U.P.
132to teenon ka mahatva apna-apna shreshtha hua na।
112So, the individual importance of each is also elevated.
133foreign ka aavaaz abhi shuru hone vaala hai aur dehli ki puraani gaddi abhi hilne vaali hai। 134aur yu.pi. ke bhakta sab apne ishta devon ko dhoondh bhakti ka phal lene ke liye tadap rahe hain।
113The sound from the foreign lands is now beginning to emerge; the old throne of Delhi is now about to shake, and the bhagats are desperately searching for their especially loved deities or for the fruit of their devotion.
135bhakta bhi taiyaar ho rahe hain apne ishta devon se milne ke liye।
114The devotees are preparing themselves to meet their especially loved deities.
136abhi, master bhagwan taiyaar ho jaao।
115You master gods should now be ready so that the curtains can be drawn apart.
137to darshan ka parda khule। 138darshan ka parda hai - samay।
116It is now the time for the curtains to be drawn apart and a glimpse of you to be granted.
139ab teenon hi apne kaarya ki vriddhi mein teevrata laao।
117Each of you three groups should intensify the speed of your task.
140woh aavaaz jaldi pahunchaave, woh raajdhaani jaldi taiyaar karen aur woh bhakton ki pyaas jaldi poorn karen। 141tab jay-jay kaar ho jaavegi।
118The first should make the sound reach everywhere very quickly; the second should prepare the kingdom very quickly, and the third should quickly quench the thirst of their devotees.
142samjha, teenon nadiyon ko kya karna hai। 143foreign ko phauran karna hai।
119Only when these things are accomplished will there be the sound of victory.
144foreign vaalon ne purooshaartha achha kiya hai।
120Do all of you three rivers understand what you have to do?
145gahne to taiyaar kar liye hain।
121Foreigners have to do this instantly.
146abhi to kya karna hai?
122Those from abroad have been making effort very well.
147abhi jevron ke beech heere lagaane hain।
123You have prepared all the ornaments, so what else do you have to do?
148hero tatha heroine part bajaane vaale।
124You now just have to embellish the ornaments with diamonds.
149achha,yu.pi. kya karegi?
125You are those who play theheroheroine part. 126Achcha.
150jaise yu.pi. mein gali-gali mein mandir hain aise yu.pi. mein gali-gali mein sevaakendra hon।
127What will those from U.P. do? 128Just as there are temples in every street of U.P., so there should also be a centre in every street.
151tab bhakti aur gyaan ka mukaabla hoga।
129Only then can knowledge compete with devotion.
152bhakti,gyaan ke aage namaskaar karegi।
130Devotion will bow down to knowledge. 131What will those from Delhi do?
153dehli kya karegi? 154jamuna ke kinaare par abhi raajayog mahal banenge tab jamuna ke kinaare par phir mahal banenge।
132You must now create the Raja Yoga Palace on the banks of the River Jamuna, for only then will your palaces later be created on the banks of River Jamuna.
155abhi raajayog place banaao phir pailes banenge।
133First, create your Raja Yoga Palace, and then your other palaces will be created.
156foundation to abhi daalna hai na।
134Thefoundation has to be laid at this time.
157abhi raajayog bhavan banega।
135The Raja Yoga Bhawan has to be built now.
158yu.pi. ko dharma yuddha ka khel dikhaana chaahiye।
136Those from U.P. should perform the play that illustrates the battle of religions.
159sunaaya na, abhi to sirf dharma netaae jo oonchi okhe karke saamna karte the,abhi okhen neeche ki hain।
137You have been told that the religious heads, who used to oppose you with raised eyebrows, have just lowered their eyes.
160lekin ab sir jhukaana hai।
138However, you now have to make those heads bow down.
161ab aap logon ki stage par aate hain।
139At the moment, you invite them to come onto your stage.
162lekin apni stage par aapko chief guest kar bulaaven, tab kahenge ki sir jhukaaya hai।
140Only when they invite you onto their stage as their Chief Guest will it be said that those heads have bowed down.
163baap-daada ke sarva sankalpon ko poorn karne vaale, shreshtha shubh aashaaon ke deepak, sada full stop lagaane vaale,sada ever ready bahut samay ke abhyaasi, sva-parivartan se vishwa-parivartan karne vaale, triveni nadiyon ko baap-daada ka yaad pyaar aur namaste। 164paartiyo se
141To those who fulfil all of BapDadas hopes; to the lamps of elevated thoughts; to those who constantly put a fullstop; to those who have been practising over a long period of time being everready; to those who are to bring about world transformation through their self transformation; to the Triveni rivers, BapDadas love, remembrance and namaste. 142Avyakt BapDada meeting a group 143The special task of you knowledgeable souls is to make a place of worship into a place of knowledge.
1651. gyaani tu aatmaon ka vishesh kartavya hai - bhakti-sthaan ko gyaan-sthaan banaana :- sabhi aatmaon ko yeh anubhav kara rahe ho ki sivaae baap ki knowledge ke aur jo bhi knowledge hai woh bina ras ke hai arthaat koi ras nahin hain?
144Are you making all souls realise that all knowledge, apart from the knowledge given to you by the Father, is tasteless? 145Those people should experience the contrast of what they are doing and what you are attaining. 146They should feel that whilst they are wandering, you are attaining. 147Only when people experience this will the sound of victory be heard.
166yeh anubhav karen ki ham kya kar rahe hain aur yeh kya pa rahe hain। 167ham sunne,ve sunaane vaale hain।
148The more all of you instrument souls for service remain lost in the sweetness of this experience, the more those people will experience themselves to be dry and sweetless.
168ham bhatakne vaale hain aur yeh paane vaale hain। 169jab aisa anubhav karen tab jay-jay kaar ho।
149So what do you think? 150Do you think that they realise that you are eating butter whereas they are just drinking buttermilk?
170jitna aap seva ke arth nimitta bani hui shreshtha aatmaaen sarva anubhvon ke ras mein rahengi utna woh apne ko neeras anubhav karenge। 171to kya samajhte ho?
151You have been told that there should be a Raja Yoga Centre in every street, that there should be a centre in every street to give this experience. 152To change a place of worship into a place of knowledge is the special task of knowledgeable souls.
172abhi unko aisa sankalp aata hai ki yeh makkhan khaane vaale hain aur ham sabhi chhaachh peene vaale hain?
153When will those places for knowledge be created? 154When people develop disinterest in worship, the seed of knowledge can be sown.
173jaise sunaaya ki gali-gali mein mandir ke bajaae raajayog kendra hon, anubhav kendra ho।
155You should now create such an atmosphere by serving through your mind that they feel that theyve received nothing by worshipping.
174bhakti-sthaan ko gyaan-sthaan banaana yahi gyaani-tu-aatmaon ka vishesh kartavya hai।
156Only when they become totally beyond everything in this way can the seed of knowledge be easily sown in them. 157What method do you have to adopt for this?
175kab banega gyaan sthaan jab bhakti se vairaagya aa jaae tab gyaan ka beej pade।
158For this, you have to continue to bring those eminent souls close and especially those who are loving souls.
176aisa apni mansa seva se bhi vaataavran banaao jo yeh anubhav karen ki bhakti se mila kuchh nahin।
159One type is those who are selfish, and the other type is those who have love. 160When you bring such souls close to you repeatedly by holding loving meetings, many others will benefit through them.
177aisa upraam ho jaaen tab phir gyaan ka beej sahaj padega। 178iske liye kaun-sa saadhan apnaana pade।
161At first, you will have to make a little effort but afterwards, they themselves will continue to increase these gatherings.
179iske liye jo naameegraami hain aur unmein se bhi jo sneh vaali aatmaae hain,ek hain svaartha vaali aur ek hain sneh vaali।
162Just as the sound of revelation will emerge from abroad so, too, the sound should emerge from the places of worship that as well as worshipping there has to be something else.
180sneh vaali aatmaon ko sameep laate raho।
163Their desires are not being fulfilled by worshipping. 164Why?
181baar-baar sneh milan ke samparka se unko nazdeek laayenge to un dvaara anekon ka kalyaan hoga।
165Only when they begin to question this will revelation be brought about. 166Nowadays, there is this upheaval amongst the religious leaders.
182pahle aapko thodi mehnat karni padegi phir woh svayan hi apna sangathan badhaate jaayenge।
167They wonder why there is conflict in religion and why everything is disintegrating. 168They have this confusion in their minds, but they havent yet found the cause of this confusion.
183jaise foreign se aavaaz niklega pratyakshata ka, vaise dharma-sthaanon se yeh aavaaz nikle ki bhakti hote bhi kuchh aur chaahiye।
169They just feel that nothing is resulting from whatever they are doing; they dont yet realise why they are not receiving any fruit of their worship, or why what should be resulting from their worshipping is not actually taking place.
184bhakti se jo chaahna thi, woh poorn nahin ho rahi hai - kyon?
170Only when such questions arise in their minds will they look to you and come closer.
185yeh question uthe to yeh question hi pratyakshata karega।
171Do you feel compassion for the devotees? 172After all, devotees are very innocent.
186jaise abhi dharma-netaaon mein yeh halchal hai ki aakhir bhi dharma mein phoot kyon hoti ja rahi hai, tukde-tukde kyon hote ja rahe hain?
173Mercy is definitely felt for those who are innocent. 174All of you should now have the determination in your mind to enable all devotees and the innocent ones to definitely find their destination.
187man mein yeh uljhan to utpanna hui hai lekin is uljhan ka thikaana maaloom pade - yeh nahin hua hai। 188yeh samajhte hain ki humein jo karna chaahiye woh nahin ho raha hai।
175Only then will you be able to become number one. 176(Christmas greetings to all the children from abroad.) 177To all the sweet children, who are as sweet as raisins (kishmish), please accept greetings filled with new zeal and happiness for the New Year.
189lekin yeh hona chaahiye,aisa nahin uthta।
178Throughout the year, may you constantly experience the Fathers company.
190bhakti ka phal kyon nahi mil raha hai? 191bhakti mein jo hona chaahiye woh kyon nahin ho raha hai?
179This Christmas also brings with itself the blessing of your constantly remainingcombined with the Father for all time.
192jab aise question uthenge tabhi nazdeek aayenge,dhoondhenge। 193bhakton ke oopar taras aata hai?
180May you remain combined!Just as you dance in pairs on this special day so, too, continue to dance with the Father with happiness throughout the year.
194bhakta hain to bhole na। 195bholon par taras zaroor padta hai।
181BapDada is giving you a box of all powers as a special gift.
196abhi sangathit roop mein dridh sankalp rakho ki bhakton ko, bholon ko thikaana zaroor dikhaana hai।
182The greatest gift of all is to be a master almighty authority and a constant conqueror of Maya. 183Achcha.
197tab number one ja sakenge। 198(videshi bachchon ko Christmas ki mubaarak):- sabhi kishmish jaise meethe-meethe bachchon ko naye saal ki nai umangen aur naye khushi ki tarangon se bharpoor khushi ki mubaarak ho।
184Blessing:May you be a master almighty authority who experiences every power in a practical way according to the time.To be a master means to experience instantly in a practical way whatever particular power you invoke at a particular time.
199saara varsha aise sada saath ka anubhav karenge।
185As soon as you order it, it should present itself to you.
200kya Christmas ka din sada ke liye baap ke saath combined rahne ka vardaan liye hue laaya hai? 201combined bhav।
186It shouldnt be that when you order the power of tolerance, the power to face presents itself to you. 187You would not then be called a master.
202jaise aaj ke din do-do milkar dance karte ho na,vaise saara varsha baap aur aap khushi mein naachte rahenge।
188Therefore, experiment and see whether the power you require comes in front of you at the particular time you order it.
203sarvashaktiyon ki paiket baap-daada saugaat de rahe hain।
189If there is a delay of even a second, then instead of being victorious, you would be defeated.
204master sarvashaktivaan ban sada maaya jeet rahne ki bade-se-badi saugaat hai।
190Slogan:The greatest of all knowledgeable souls are those who remain soul conscious. 191* * * O M S H A N T I * * *