Avyakt murli for Friday 3 April 1981
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 103-04-81om shanti avyakt baapdaada madhuban
0> > 03-04-81 Om Shanti Avyakt Bapdada Madhuban
2"gyaan maarga ki yaadgaar - bhakti maarga"
1The path of bhakti is the memorial of those on the path of knowledge
3aaj madhuban ke tat par kaun-sa mela hai?
2What meeting is now taking place in Madhuban?
4aaj anek nadiyon aur saagar ka mela hai।
3Today is the meeting of the many rivers with the Ocean.
5harek chhoti-badi gyaan-nadiyaan patit-paavan baap samaan patit-paavni hain।
4Each small and large river of knowledge is a purifier, like the Father.
6baap apne seva ke saathiyon ko dekh rahe hain। 7desh se videsh tak bhi patit paavni nadiyaan pahunch gai hain।
5Baba is looking at His service companions, the purifying rivers, who left this land and went abroad.
8desh-videsh ki aatmaayen paavan ban kitne mahima ke geet gaati hain।
6The souls of this land and abroad have been purified and are singing many songs of praise.
9yeh man ke geet phir dvaapar mein mukh ke geet ban jaate hain।
7The songs that are now in the mind will in the copper age become the songs sang through their lips.
10abhi baap shreshtha aatmaon ke shreshtha kaarya, shreshtha jeevan ki keerti gaate hain।
8The songs of praise that Baba now sings is of the elevated task and the elevated life of you elevated souls.
11phir bhakti maarga mein keerttan ho jaayega।
9Later, on the path of bhakti, this song will be remembered in the form of devotional songs.
12abhi ateendriy sukh ki praapti ke kaaran khushi mein aatmaon ka man naachta hai aur bhakti mein phir paanv se naachenge।
10Now, because all of you souls experience the attainment of supersensuous happiness, you souls are dancing in your mind, then on the path of bhakti you will be dancing with your feet.
13abhi shreshtha aatmaon ke gunon ki maala simran karte hain va varnan karte hain phir bhakti maarga mein mankon ki maala simran karenge।
11You now turn the beads of the rosary of the virtues of elevated souls and speak of their virtues. 12Later on the path of bhakti, they will turn the beads of the physical rosary of you.
14abhi aap sab svayan baap ko bhog lagaate ho, bhakti mein iska return aap sabko bhog lagaayenge।
13You now offer bhog to the Father and in return people on the path of bhakti will offer bhog to all of you.
15jaise abhi aap sab sivaae baap ko sveekaar karaane koi bhi vastu sveekaar nahin karte, pahle baap'' yeh sneh sada dil mein rehta hai,aise hi bhakti mein sivaae aap dev aatmaon ko sveekaar karaane ke khud sveekaar nahin karte hain।
14Just as you don’t accept anything without first offering it to Baba, similarly, people on the path of bhakti will not accept anything without first offering it to you deity souls. 15Just as, at present, you put Baba first and then yourself, so they will put you deities first and themselves afterwards.
16pahle devta, peechhe ham।
16They copy everything that you do.
17jaise abhi aap kehte ho pahle baap phir ham। 18to sab kaapi ki hai।
17You become embodiments of remembrance and they become embodiments of the remembrance of the memorial of that.
19aap yaad swaroop bante, woh yaadgaar ke smriti swaroop rehte। 20jaise aap sab atoot avyabhichaari arthaat ek ki yaad mein rehte ho,koi bhi hila nahin sakta, badal nahin sakta, aise hi naudha bhakta,sachche bhakta,pahle bhakta,apne ishta ke nishchay mein atoot aur atal nishchay buddhi hote hain।
18You are all constantly unadulterated, that is, you constantly stay in the remembrance of One, so that no one can shake you or make you change in a negative way. 19Similarly, your intense devotees, your true devotees, your first devotees have an intellect that has very strong faith in you, their special deities. 20Their faith in you is unshakeable and unbreakable.
21chaahe hanumaan ke bhakta ko raam bhi mil jaae to bhi woh hunmaan ke bhakta rahenge।
21Even if devotees of Hanuman were to attain Rama, they would still remain devotees of Hanuman.
22aise atal vishvaasi hote hain।
22They have such strong faith.
23aapka ek bal,ek bharosa - isko kaapi ki hai।
23They copy you in the way you have one strength and one support.
24aap sabhi abhi roohaani yaatru bante।
24It is at this time that all of you become spiritual pilgrims.
25aapki yaad ki yaatra aur unhon ki yaadgaar ki yaatra।
25Your pilgrimage is of remembrance of God and their pilgrimage is in memory of you.
26aap log varttamaan samay gyaan stambha, shanti stambha ke chaaron or shiksha ke smriti swaroop mahaavaakya ke kaaran chakkar lagaate ho aur sabhi ko lagvaate ho।
26At present, all of you walk around the pillars of the tower of knowledge and peace in order to read the elevated versions and teachings of becoming an embodiment of remembrance, and you also make everyone else walk around it.
27aap shiksha ke kaaran chakkar lagaate ho, ek taraph bhi chhodte nahin ho।
27You walk around the tower to read the teachings written on the tower; you don’t miss any side of the tower.
28jab chaaron taraph chakkar sampanna hota tab samajhte ho sab dekha,anubhav kiya।
28When you have been around of all four sides the tower, you feel that you have seen and experienced everything.
29bhakton ne aapke yaad svaroopon ka chakkar lagaana shuru kiya।
29Later on, in memory of this, devotees go around all of you idols.
30jak tak parikrama nahin lagaate to bhakti sampanna nahin sam- jhate।
30Until they have gone around those idols, they wouldn’t feel that their worshipping is complete.
31sabka sab karma aur gun sookshm swaroop se sthool roop ka bhakti mein kaapi kiya hua hai।
31On the path of bhakti they copy in a physical way every subtle action and virtue of all of you.
32isliye baapdaada sarva dev aatmaon ko sada yahi shiksha dete ki sada ek mein atal nishchay buddhi raho।
32This is why BapDada constantly advises all of you deity souls to keep firm faith in One in your intellect.
33agar aap abhi ek ki yaad mein ekras nahin rehte, ekaagra nahin rehte, atal nahin bante to aapke bhakta atal nishchay buddhi nahin honge। 34yahaan aapki buddhi bhatakti hai aur bhakta paanv se bhatkenge।
33If you don’t stay in constant and stable remembrance of One at this time, if you don’t concentrate on One, if you don’t remain unshakeable, then your devotees cannot have an intellect with strong faith in you.
35kab kisko devta banaayenge, kab kisko। 36aaj raam ke bhakta honge,kal krishna ke ban jaayenge।
34If the foot of your intellect wanders here and there, later the feet of your devotees would stumble around.
37sarva praapti ek dvaara'' - aisi sthiti aapki nahin hogi to bhakta aatmaayen bhi har praapti ke liye alag-alag devta ke paas bhatkenge।
35Sometimes, they would consider one idol to be their deity and sometimes another idol. 36Today, they would be devotees of Rama and tomorrow, they would be devotees of Krishna.
38aap apni shreshtha shaan se pare ho jaate ho to aapke bhakta bhi pareshaan honge। 39jaise yahaan aap yaad dvaara alaukik anubhootiyaan karne ke bajaae apni kamjori yon ke kaaran praapti ke bajaae ulhanen dete ho।
37If you don’t now have the stage of experiencing all attainments from One, then your devotee souls would be wandering around from one deity to another, for some attainment. 38When you move away from your elevated honour now, your devotees will later on also become distressed and leave you.
40chaahe dilshikasta ho ulhanen dete,chaahe sneh se ulhanen dete, to aapke bhakta bhi ulhanen dete rahenge।
39Just as now, instead of having subtle experiences through remembrance, you complain because of the lack of attainment due to your weaknesses.
41ulhanen to sab achhi tahar jaante ho isliye sunaate nahin hain।
40Either you complain of being disheartened or you complain out of love.
42baap kehte hain -merciful bano, sada raham ki bhaavna rakho।
41Therefore, your devotees too will constantly complain.
43lekin raham ke badle aham bhaav va vaham bhaav ho jaata hai।
42Each of you knows all the complaints very well and therefore Baba is not going to tell you about them.
44to bhakton mein bhi aisa hota hai।
43Baba says: Be merciful and constantly have feelings of mercy!
45vaham bhaav arthaat yeh karen, aisa hoga, nahin hoga, aise to nahin hoga।
44However, instead of mercy, you sometimes have arrogance or doubt. 45The same thing happens with your devotees.
46isi mein raham bhool jaata hai।
46To have doubt means “Should I do this?
47svayan ke prati bhi raham dil aur sarva ke prati bhi merciful।
47Will be it like this? 48Should it not be like this?” 49In this too, they forget mercy.
48svayan ke prati bhi vaham hota hai aur auron ke prati bhi vaham hota hai।
50Be merciful to yourself and to others. 51You have doubt in yourself and also in others.
49agar vaham ki beemaari badh jaae to kainsar ke samaan rog ho jaata।
52If your illness of doubt increases, it becomes like a cancer.
50first stage vaala phir bhi bach sakta hai lekin last stage vaale ka bachna mushkil hai।
53Those who are still in the first stage of cancer can be cured, but it is difficult to cure those in their last stage.
51na jinda rah sakta hai,na mar sakta।
54They are neither able to stay alive nor are able to die.
52to yahaan bhi na poora agyaani ban sakta na gyaan ban sakta।
55Here too, they are neither totally ignorant nor are they totally knowledgeable.
53unhon ki nishaani hogi - ek hi salogan ratte rahenge va kahenge - main hoon hi aisa,va doosre ke prati kahenge - yeh hai hi aisa।
56Their sign is that they constantly chant the same slogan. 57For themselves, they say “This is how I am”. 58And, for others they say “This one is always like that.”
54kitna bhi badalne ki koshish karenge,kahenge yeh hai hi aisa।
59No matter how much they try to change themselves, they will still chant the same thing.
55kitna bhi badalne ki koshish karenge lekin yahi rat hogi।
60Cancer patients may appear to eat and drink very well.
56kainsar vaala patient khaata peeta bahut achha hai।
61Externally they would look very well and strong, but internally, they would be powerless.
57baahar ka roop achha dikhaai dega lekin andar shaktiheen hoga।
62Similarly, those who have the illness of doubt would externally conduct themselves very well.
58vaham ki beemaari vaale baahar se apne ko bahut achha chalaayenge, baahar koi kami nahin rakhenge, na koi aur rakhega to sveekaar karenge।
63Externally, they would be appear to lack of nothing. 64They wouldn’t even accept it if they were told that something was lacking.
59lekin andar hi andar aatma asantushta hone ke kaaran khushi aur sukh ki praapti kamjor hote jaate।
65However, internally, because such souls would be very discontented, their attainment of happiness and power would very weak.
60aise hi doosra hai - aham bhaav।
66There is also a similar illness of arrogance.
61raham bhaav ki nishaani hai - har bol mein, har sakanlpa mein ek baap doosra na koi'।
67The sign of being merciful is that you would have one Baba and none other in your every word and thought.
62raham bhaav vaale ko jahaan dekho baap hi baap dikhaai dega। 63aur aham vaale ko jahaan jaao,jahaan dekho main hi main।
68Wherever they look those who are merciful will constantly see the Father, whereas wherever those who have arrogance look will only see themselves!.
64woh main-main ki maala simran vaala aur woh baap ki maala simran vaala। 65main-pan baap mein sama gaya isko kaha jaata hai - lav mein leen ho gaya।
69Those with arrogance will be turning the rosary of “I, I”, whereas those with mercy will be turning the rosary of the Father. 70Their consciousness of “Me” will be merged in the Father.
66woh lavleen aatma aur woh hai main-main leen aatma।
71This is what it means to be absorbed in the love for Father.
67ab samjha। 68aapko kaapi karne vaale saare kalpa mein hain। 69bhakti ke master bhagwan ho, satayug treta mein praja ke liye prajaapita ho।
72This type of soul is merged in the Father’s love and the other type of soul is merged in the consciousness of “Me”. 73You are master gods for your devotees.
70sangam par baapdaada ke naam aur karttavya ko pratayaksha karne ke aadhaarmoortta ho। 71chaahe apne shreshtha karma dvaara, parivarttan dvaara baap ka naam baala karo,chaahe vyartha karma dvaara, saadhaaran chalan dvaara naam badnaam karo।
74You are the father of the people in the golden and silver ages and at the confluence age, you are the images of support who reveal BapDada’s name and His task. 75You can either glorify Baba’s name with your elevated actions and your transformation, or you can defame Baba’s name with your wasteful actions and ordinary behaviour.
72hai to bachchon ke hi haath mein।
76Children, it is all in your hands!
73vinaashkaal mein vishwa ke liye mahaan kalyaankaari, mahaavardaani,mahaadaani,mahaan punya aatmaon ke swaroop mein honge।
77At the time of destruction, you will be in your form of great benefactors, the great bestowers of blessings, and great donors, the greatly charitable souls for the whole world.
74to sarva kaal mein kitne mahaan ho!
78Therefore, you are very elevated at all times.
75har kaal mein aadhaarmoortta ho। 76aise apne ko samajhte ho?
79You are images of support during this whole time.
77aadi mein bhi,madhya mein bhi aur ant mein bhi, teenon hi kaal ka parichay smriti mein aaya।
80Do each of you consider yourself to be this? 81Do you know your own biography from the beginning, through middle to the end?
78aap ek nahin ho,aapke peechhe anek kaapi karnevaale hain।
82You are not alone, there are many others behind you who are copying you.
79isliye sada har sankalp mein bhi attention।
83Therefore, constantly pay attention to every action you perform.
80aise teenon kaalon mein mahaan, sada ek baap ki smriti ke samartha swaroop,sada merciful,har second praapti swaroop aur praapti daata,aise baap samaan sada sampanna swaroop aatmaon ko baapdaada ka yaadapyaar aur namaste।
84To those who are great in all three aspects of time, to those who are embodiments of power and who remain in remembrance of the Father, to those who are merciful, to those who are constant embodiments and bestowers of attainment, to souls who are complete like the Father, BapDada’s love, remembrance and namaste.
81teachers prati avyakat baapdaada ke mahaavaakya- teachers ka vaastavik swaroop hai hi nirantar sevaadhaari।
85Baba meeting a group of teachers: 86The practical form of a teacher is that of being a constant server. 87You all know this very well.
82yeh to achhi tarah se jaante ho।
88What is the speciality of a server?
83aur sevaadhaari ki visheshta kya hoti hai?
89How does the server become successful?
84sevaadhaari saphal kis baat se bante hain? 85seva mein sada khoya hua rahe, aise sevaadhaari ki visheshta yeh hai jo main seva kar rahi hoon,mainne seva ki - is seva-bhaav ka bhi tyaag ho।
90The speciality of a server who is constantly lost in service is that he would have renounced any feeling of doing service or having done any service. 91In other words you call this “ The renunciation of having renounced anything”.
86jisko aap log kehte ho tyaag ka bhi tyaag।
92When you say, “I did this service”, that service would not be successful.
87mainne seva ki,to seva saphal nahin hoti। 88mainne nahin ki lekin main karanhaar hoon,karaavanhaar baap hai।
93“I did not do anything but I was the instrument through whom it was done, and Baba was the One doing it.”
89to baap ki mahima aayegi।
94Then, there is praise of the Father.
90jahaan main sevaadhaari hoon,mainne kiya main karoongi,to yeh main-pan'sevaadhaari ke hisaab se bhi main pan'' jo aata hai woh seva ki saphalta nahin hone deta।
95When you say that you are the server or that you did something or that you will do something, then that consciousness of “I”, even in terms of being a server, won’t allow that service to be successful.
91kyonki seva mein main-pan jab mix ho jaata hai to svaartha bhari seva ho jaati hai, tyaag vaali nahin।
96When service is mixed with the consciousness of “I”, it becomes service filled with a selfish motive, not service filled with renunciation.
92duniya mein bhi do prakaar ke sevaadhaari hote hain - ek svaartha ke hisaab se sevaadhaari, doosre sneh ke hisaab se tyaagmoortta sevaadhaari।
97In the world there are two types of serviceable souls. 98One type of serviceable soul are those who serve with selfish motives and second type are those who are embodiments of renunciation out of love.
93to kaun se sevaadhaari ho?
99So what type of server you are?
94jaise sunaaya na - main pan baba ke lav mein leen ho gaya ho, isko kaha jaata hai - sachche sevaadhaari'।
100You have already been told that when your consciousness of “I”, is merged in Baba’s love, then this is what it means to be a true server.
95main aur tu ki bhaasha hi khatma।
101Then the language of “I” and “You” comes to an end.
96karaane vaala baba,ham nimitta hain।
102Baba is the One inspiring the act and you are the instrument performing it.
97koi bhi nimitta ban jaae।
103Anyone can become an instrument.
98main pan jab aata hai to main-pan kya hota hai?
104When you have the consciousness of “I”, what does that mean?
99main main kaun karta hai?
105Who bleats “Meh! 106Meh!” all the time?
100(bakri)।
107(A goat).
101main main kahne se mohtaaji aa jaati hai।
108By constantly bleating “I”, you become dependent.
102jaise bakri ki gardan sada jhuki hui rehti hai aur sher ki gardan sada oopar rehti hai, to jahaan main pan aa jaata hai vahaan kisi na kisi kaamna ke kaaran jhuk jaate hain।
109The head and shoulder of a goat is constantly bowed down whereas a lion constantly holds his head high. 110So, where there is the consciousness of “I”, you are bowing down to one or another desire and do not have the intoxication to hold your head up high.
103sada nashe mein sir ooncha nahin rehta।
111Due to one or another reason, you keep your head down like a goat.
104kaai na koi vighna ke kaaran sir bakri ke samaan neeche rehta।
112A householder’s life is like that of a goat because you are constantly bowed down.
105grihasthi jeevan bhi bakri samaan jeevan hai, kyonki jhukte hain na।
113To bow down in humility is a different matter; this is not humility making you bow down, but Maya making you bow down.
106nimaarkanta se jhukna woh alag cheez hai,woh maaya nahin jhukaati hai, yeh to maaya bakri bana deti hai। 107jabardasti sir neeche kara deti,okhen neeche kara deti।
114She forces you to bow your head and makes you look down. 115To have the consciousness of “I” mixed in service means to become dependent, you would then be dependent on a person or a possession, the atmosphere or anything else.
108seva mein main-pan ka mix hona arthaat mohtaaj banna।
116You even become dependent on your own sanskars. 117To be dependent means to be under an external influence.
109phir chaahe kisi vyakti ke mohtaaj hon,part ke mohtaaj hon, vastu ke hon ya vaayumandal ke hon, kisi na kisi ke mohtaaj ban jaate hain।
118Those who are influenced by others become dependent. 119Servers cannot have this sanskar. 120Servers are those who issue a challenge. 121You always hold your head high when you issue a challenge.
110apne sanskaaron ke bhi mohtaaj ban jaate hain।
122When you have made a mistake, you would look down whilst you speak.
111mohtaaj arthaat parvash।
123To be a server means to be one who challenges.
112jo mohtaaj hota hai woh parvash hi hota hai। 113sevaadhaari mein yeh sanskaar ho hi nahin sakte।
124To be a server means to be one of those who challenge Maya and also the souls of the world about the Father.
114sevaadhaari challenge karne vaala hota hai।
125Those who have first challenged their old sanskars are then able to challenge others.
115challenge hamesha sir ooncha karke karenge, galti hogi to aise neeche jhukkar bolenge।
126First, you have to challenge your own sanskars in particular and then you can challenge in general all the obstacles that come.
116sevaadhaari arthaat challenge karne vaala, maaya ko bhi aur vishwa ki aatmaon ko bhi baap ka challenge dene vaala।
127Obstacles can never stop true servers. 128Those who challenge others are able to change the mountainous form of Maya into a mustard seed form within a second.
117challenge bhi woh de sakte hai jinhonne svayan apne puraane sanskaaron ko challenge di hai।
129In the drama you show about Maya, what is it that you show? 130That you will change a mountain into a mustard seed.
118pahle apne sanskaaron ko challenge dena hai phir general vighna jo aate hain unko challenge dena hai।
131To be a true server means to be those who are equal to the Father. 132What does the Father first of all call Himself?
119vighna kabhi bhi aise sevaadhaari ko rok nahin sakte।
133He says: I am the World Servant. 134To be a server means to be equal to the Father.
120challenge karne vaala maaya ke pahaad ke roop ko second mein raai bana dega।
135The service you do in this one birth enables you to claim a crown and a throne for many future births.
121aap log bhi drama karte ho na - maaya vaala, usmein kya kehte ho?
136The confluence age is the age of doing service. 137And, for how long do you have to do that?
122pahaad ko raai bana denge।
138In any case, the confluence is a small age.
123to sachche sevaadhaari arthaat baap samaan।
139Therefore, if you do receive an opportunity to serve in this age, it is for a short time.
124kyonki baap pahle pahle apne ko kya kehte? 125main world servant hoon। 126sevaadhaari banna arthaat baap samaan banna।
140Even when someone has been serving for 50 to 60 years, if you subtract 50 to 60 years from 5000 years, then all the rest of the cycle is the time of the reward.
127ek janma ki seva anek janmon ke taaj aur takhtadhaari bana deti hai।
141That means serving for 60 years and enjoying the nourishment of that for the rest of the cycle.
128sangamayug seva ka yug hai na। 129woh bhi kitna samay?
142You become worthy according to the effort you make at the confluence age.
130sangamayug ki aayu vaise bhi chhoti hai aur usmein bhi harek ko seva ka chance kitna thoda time milta!
143Then, you will become a worshipper according to how worthy of being worship you became. 144You will become the foremost worshippers.
131achha,samjho kisi ne 50-60 varsha ki seva ki,to 5000 varsha mein se 60 bhi kam kar do, baaki to sab praalabdha hai।
145Then just see how good your final birth is too! 146Even the final birth of you good effortmakers has been good, and so from this, you understand how good your past births must have been.
13260 varsha ki seva baaki sab meva।
147This is like experiencing a little sorrow in comparison to the happiness you have experienced.
133kyonki sangamayug ke purooshaartha ke anusaar poojya banenge।
148When for instance, a very wealthy person becomes a little poor, you would say that he has become poor.
134poojya ke hisaab se nambarvaar pujaari banenge। 135pujaari bhi number one bante ho।
149When the temperature of a wealthy person is even one degree too high, you would say that he has a temperature.
136phir last janma bhi dekho kitna achha raha।
150However, when the temperature of a poor person is almost 5 degrees too high, no one would even ask!
137jo achhe purooshaarthi hai unka last janma bhi itna achha raha to aage kya hoga।
151Similarly, the sorrow that you experience is not that much but, because you have experienced extreme happiness, it is said that you are experiencing sorrow.
138yeh to sukh ke hisaab se duhkh kaha jaata hai।
152Even in your final birth, you haven’t become beggars, have you?
139jaise koi saahukaar ho aur thoda gareeb ban jaae to kahne mein to aata hai na।
153You have never become those who beg for a couple of chappatis at every doorstep.
140koi bade aadmi ko thoda aadha degree bhi bukhaar ho to kahenge phalaane ko bukhaar aa gaya lekin agar gareeb ko 5degree bhi jyaada bukhaar ho jaae to koi poochhta bhi nahin।
154This is why you have been told that whereas the time for making effort is very short, the time for experiencing the reward of that is very long. 155The reward is so elevated! 156What would your stage become when you have this awareness as long as possible?
141to aap bhi itne duhkhi hote nahin ho lekin ati sukhi ke hisaab se duhkhi kaha jaata hai।
157It would become elevated, would it not? 158To become a server means to claim a right to eat nourishing fruit for the whole cycle.
142last janma mein bhi bhikhaari to nahin bane na!
159Never ask as to whether you will have to keep on serving for the whole of the confluence age.
143dar-dar do roti maangane vaale to nahin bane। 144isliye kaha - purooshaartha ka samay bahut thoda hai aur praarabdha ka samay bahut bada hai।
160When you are eating nourishing fruit, would you ask whether you are going to eat that for the rest of the cycle? 161It is at this time that you become aware that you are going to receive all of that reward.
145praalabdha kitni shreshtha hai aur kitne samay ke liye yeh smriti mein rahe to kya stage ho jaayegi?
162You receive one hundred thousandfold in return for one, and so there would be an accurate account. 163To be a server means to be constantly happy for the whole cycle.
146shreshtha ho jaayegi na!
164This is no small fortune!
147to sevaadhaari banna arthaat poore kalpa meve khaane ke adhikaari banna।
165Whether you call yourself a teacher or a server, you receive one hundred thousandfold in return for the service you do.
148yeh kabhi nahin socho ki kya sangamayug saara seva hi karte rahenge?
166What is the effort you make? 167Here, you become Didis and Dadis for the students.
149jab meva khaayenge tab kahenge kya ki saara kalpa meva hi khaate rahenge।
168At least you receive a title! 169A ten year old student would also call a new teacher of two years, “Didi”.
150abhi to yaad hai na ki milega।
170Even here, you are seen in an elevated light.
151ek ka lakh guna jo banta hai to hisaab bhi hoga na!
171They all give you regard. 172If you are a true server, you become worthy to receive regard even at this time.
152sevaadhaari banna arthaat saare kalpa ke liye sada sukhi banna। 153kam bhaagya nahin hai।
173If you have something else mixed in you, you may be called “Didi or Dadi” but tomorrow you may be called something else.
154teachers kaho ya sevaadhaari kaho kyonki mehnat ka hajaar guna phal milta hai।
174When the motivation of your service is mixed, the regard you are given will be mixed.
155aur woh bhi mehnat kya hai?
175This is why to be a server means to be equal to the Father.
156yahaan bhi student ke liye to deedi-daadi ban jaati ho। 157title to mil jaata hai na।
176To be a server means to place each of your footsteps in the Father’s footsteps; not to be a little ahead or behind.
15810varsha ka student bhi do varsha ki aane vaali jo teacher banti usko deedi-daadi kahne lagte। 159yahaan bhi oonchi stage par to dekhte hain na। 160regard to dete hain na।
177To take each and every footstep according to the Father’s shrimat, whether it be in thoughts, words, actions or in connections and relationships, to be aongst whose who place their feet exactly in Baba’s footsteps us to be called those who take Baba’s footsteps.
161agar sachche sevaadhaari hain to yahaan bhi regard milne ke yogya ban jaate।
178What do you think? 179You are such a group, are you not? 180You teachers are constantly easy yogis, are you not?
162agar mix hai to aaj deedi-daadi kahenge, kal suna bhi denge।
181If you teachers are yourselves experiencing labour in everything, what would be the condition of your students?
163seva mix hai to regard bhi mix hi mix hai,isliye sevaadhaari arthaat baap samaan।
182Achcha. 183Blessing: May you be an embodiment of success by maintaining your balance of being an authority on love and truth in service.
164sevaadhaari arthaat baap ke kadam ke oopar kadam rakhne vaale,jara bhi aage peechhe nahin।
184In this land of falsehood, you saw Brahma Baba as an authority of truth in a practical form.
165chaahe mansa, chaahe vaacha, chaahe karmana, chaahe samparka sabmen foot staip lene vaale।
185His words of authority never gave rise to any feeling of arrogance. 186Love was merged in his words of authority.
166ekdam paanv ke oopar paanv rakhne vaale, isko kaha jaata hai foot staip lene vaale'।
187His words of authority were not just filled with love, but were also very influential. 188So, follow the Father!
167kya samajhte ho,aisa hi group hai na?
189Love and authority, humility and greatness should all be equally visible.
168teachers to sada sahajyogi hai na।
190If you now underline this type of service, you can become an embodiment of success.
169teachers mehnat ka anubhav karenge to student ka kya haal hoga?
191Slogan: To transform “mine” into “Yours” means to claim a right to your fortune. 192* * * O M S H A N T I* * *