Avyakt murli for Friday 8 January 1982

⁰> ¹08-01-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 08-01-82 Om Shanti Avyakt Bapdada Madhuban

²" landan group kē sāth avyakt bāpdādā key|kī mulākāt " ³Ati mīṭhē , ati pyārē bāpdādā bōlē  :

¹Avyakt BapDada Meeting the London Group ²Today, Baba has especially come to celebrate a meeting with the children who reside in London.

⁴‘ ‘ āj viśhēṣh landan nivāsī bachchō̃ sē milan manānē kē liē āyē haĩ .

³In fact, everyone is constantly loved by BapDada; everyone receives a special chance of a meeting.

⁵Vaisē tō sabhī bāpdādā kē liē sadā priya haĩ , sabhī kō viśhēṣh milnē kā chance milā hai lēkin āj nimitt landan nivāsiyō̃ sē milnā hai . ⁶Landan nivāsī bachchō̃ nē sēvā mē̃ dil va jān , sik va prēm sē apnā sahyōg diyā hai aur dētē hī rahē̃gē .

⁴However, today, Baba has especially come to meet the residents of London. ⁵Children who reside in London give their co-operation in service with their heart and soul and with a lot of love from deep in their heart and will continue to give this co-operation.

⁷Sva K|kē uṛtī kalā mē̃ bhī achchhā aṭainśan hai .

⁶Each of you pays good attention to your own flying stage.

⁸Number-vār tō jahā̃-tahā̃ haĩ hī . ⁹Phir bhī purūṣhārth key|kī raphtār achchhī hai .

⁷Of course, all are numberwise but, nevertheless, your speed of effort is good.

¹⁰ ( ēk pakṣhī uṛtā huā class mē̃ ā gayā ) sabhī uṛnā dēkhkar K|kē khuśh hō rahē hō .

⁸(A bird came flying into the hall.) ⁹All of you become very happy to see the bird flying.

¹¹Aisē hī svayã key|kī bhī uṛtī kalā kitnī priya hōgī .

¹⁰In the same way, your own flying stage is also lovely.

¹²Jab uṛtē hō tō free hō , svatantr hō .

¹¹When you fly, you are free, you are totally independent.

¹³Aur uṛnē kē bajāē nīchē ā jātē hō tō bandhan mē̃ ā jātē hō .

¹²But when you come down instead of flying, you come into bondage.

¹⁴Uṛtī kalā arthāt bandhanmukt , yōgyukt .

¹³To have the flying stage means to be free from bondage and accurately linked in yoga.

¹⁵Tō landan nivāsī kyā samajhtē haĩ  ?

¹⁴So what do you residents of London think?

¹⁶Uṛtī kalā hai nā  ?

¹⁵You do have the flying stage, do you not?

¹⁷Nīchē tō nahī̃ ātē hō  ?

¹⁶You don’t come down, do you?

¹⁸Agar nīchē ātē bhī hō tō nīchē vālō̃ kō ūpar lē jānē kē liē ātē hō , vaisē nahī̃ ātē .

¹⁷Even if you do come down, it is only to take up those who are down below and make them fly with you.

¹⁹Jō nīchē key|kī stage par sthit haĩ unhō̃ kō himmat aur ullās dilā K|kē uṛānē kē liē sēvā kē prati nīchē āyē aur phir ūpar chalē gayē , aisī practice hai  ?

¹⁸Otherwise, you don’t come down. ¹⁹Do you have the practice of coming down to serve those who are down below, to encourage them and give them enthusiasm and then go back up again?

²⁰Kyā samajhtē hō  ?

²⁰What do you think?

²¹Landan nivāsī group sadā dēh aur dēh key|kī duniyā key|kī ākarṣhaṇ sē nyārē aur sadā bāp K|kē pyārē haĩ .

²¹The group of the London residents is constantly beyond the attraction of the physical body and the physical world and constantly loved by the Father.

²²Iskō kahā jātā hai - kamal-puṣpa samān .

²²This is known as being like a lotus flower.

²³Sēvā arth|earth rahtē huē bhī ‘ nyārē aur pyārē ' .

²³Whilst living there for the sake of service, you remain loving and detached.

²⁴Tō nyārā pyārā group hai nā  ?

²⁴Therefore, this is a loving and detached group, is it not?

²⁵Landan sē sārē vidēśh K|kē sēvā kēndrō̃ kā sambandh hai .

²⁵London has a connection with all the centres abroad.

²⁶Tō landan nivāsī is sēvā K|kē vr̥ikṣha kā foundation hō gayē .

²⁶So you London residents have become the foundation of this tree of service.

²⁷Foundation kamjōr tō sārā vr̥ikṣha kamjōr hō jāyēgā .

²⁷If the foundation is weak, the whole tree becomes weak.

²⁸Isliē foundation kō sadā apnē ūpar sēvā key|kī jimmēvārī sahit attention rakhnā hai .

²⁸This is why you who are the foundation must constantly pay attention to yourself and remain aware of your responsibility for service.

²⁹Vaisē tō harēk kē ūpar apnī aur viśhva K|kē sēvā key|kī jimmēvārī hai .

²⁹Generally, everyone is responsible for self-service and world service.

³⁰Us din sunāyā thā ki sab jimmēvārī K|kē tājdhārī haĩ .

³⁰The other day, Baba told you that each one has to wear this crown of responsibility.

³¹Phir bhī āj landan nivāsī bachchō̃ kō viśhēṣh aṭainśan dilā rahē haĩ .

³¹Nevertheless, today, Baba is specially drawing the attention of you children who reside in London to this.

³²Yah jimmēvārī kā tāj sadā kē liē double light banānē vālā hai .

³²This crown of responsibility constantly makes you double-light.

³³Bōjh vālā tāj nahī̃ hai .

³³It is not a crown with a burden.

³⁴Sarv prakār K|kē bōjh kō miṭānē vālā hai .

³⁴It is one that finishes all types of burden.

³⁵Anubhavī bhī hō ki jab tan-man-dhan , mansā-vāchā-karmaṇā sab rūp sē sēvādhārī ban , sēvā mē̃ busy rahtē hō tō sahaj hī māyājīt jagatjīt ban jātē hō .

³⁵You have experienced that ,when you remain busy in all types of service, with your body, mind and wealth and through your thoughts, words and deeds, you can easily conquer Maya and become a conqueror of the world.

³⁶Dēh kā bhān svataḥ hī , sahaj hī bhūlā huā hōtā hai  ?

³⁶You easily and naturally forget the consciousness of the body.

³⁷Mēhnat nahī̃ karnī paṛtī .

³⁷You don’t need to labour for that.

³⁸Anubhav hai nā  ?

³⁸You do experience this, do you not?

³⁹Sēvā K|kē samay bāp aur sēvā K|kē sivāē aur kuchh nahī̃ sūjhtā .

³⁹At the time of doing service, you don't think of anything else except the Father and service.

⁴⁰Khuśhī mē̃ nāchtē rahtē hō .

⁴⁰You continue to dance in happiness.

⁴¹Tō yah jimmēvārī kā tāj halkā hai nā  ?

⁴¹Therefore this crown of responsibility is light, is it not?

⁴²Arthāt halkā banānē vālā hai .

⁴²That is, it makes you light, does it not?

⁴³Isliē bāpdādā sabhī bachchō̃ kō ‘ rūhānī sēvādhārī ' kā title viśhēṣh yād dilātē haĩ .

⁴³This is why BapDada is especially reminding all the children of their title of "Spiritual Servers".

⁴⁴Bāpdādā bhī rūhānī sēvādhārī ban kar K|kē ātē haĩ .

⁴⁴Even BapDada comes here as the spiritual Server.

⁴⁵Tō jō bāp kā svarūp vah bachchō̃ kā svarūp .

⁴⁵So the Father’s form is also the form of the children.

⁴⁶Tō sabhī double vidēśhī tājdhārī hō nā  ?

⁴⁶So are all you double-foreigners wearing your crown?

⁴⁷Bāp samān sadā rūhānī sēvādhārī .

⁴⁷You are constantly spiritual servers, like the Father.

⁴⁸Ā̃kh khulī , milan manāyā aur sēvā K|kē kṣhētra par upasthit huē .

⁴⁸As soon as you open your eyes, you celebrate a meeting and become present on the field of service.

⁴⁹Good morning sē sēvā śhurū hōtī hai aur good night tak sēvā hī sēvā hai .

⁴⁹Service begins with "Good morning" and there is nothing but service till you say "Good night".

⁵⁰Jaisē nirantar yōgī aisē hī nirantar rūhānī sēvādhārī .

⁵⁰Just as you are constant yogis, in the same way, you are constant spiritual servers.

⁵¹Chāhē karmaṇā sēvā bhī kartē hō tō karmaṇā dvārā bhī rūhō̃ kō rūhāniyat key|kī śhakti bhartē hō kyōṅki karmaṇā K|kē sāth-sāth mansā sēvā bhī kartē hō .

⁵¹Even when you do physical service, you are filling souls with the power of spirituality because, together with doing physical service, you are also doing service through the mind.

⁵²Tō karmaṇā sēvā mē̃ bhī rūhānī sēvā .

⁵²Therefore spiritual service is merged in physical service.

⁵³Bhōjan banātē hō tō rūhāniyat kā bal bhōjan mē̃ bhar dētē hō , isliē bhōjan ‘ brahmā bhōjan ' ban jātā hai .

⁵³When you prepare food, you fill that food with the power of spirituality. ⁵⁴This is how it becomes Brahma Bhojan; it becomes pure food.

⁵⁴Śhuddha ann ban jātā hai . ⁵⁵Prasād K|kē samān ban jātā hai .

⁵⁵It becomes like prasad (food that has been offered to God).

⁵⁶Tō sthūl sēvā mē̃ bhī rūhānī sēvā bharī hai .

⁵⁶Therefore spiritual service is merged in physical service.

⁵⁷Aisē nirantar sēvādhārī , nirantar māyājīt hō jātē haĩ .

⁵⁷This is the way you become constant servers and constant conquerors of Maya.

⁵⁸Vighna vināśhak ban jātē haĩ .

⁵⁸You become destroyers of obstacles.

⁵⁹Tō landan nivāsī kyā haĩ  ?

⁵⁹So what are you residents of London?

⁶⁰- ‘ nirantar sēvādhārī ' .

⁶⁰Constant servers!

⁶¹Landan mē̃ māyā tō nahī̃ ātī hai nā ki māyā kō bhī landan achchhā lagtā hai  ?

⁶¹Maya doesn’t come to London, does she? ⁶²Or does Maya like London too?

⁶²Achchhā —

⁶³Achcha.

⁶³Landan nivāsī abhī kyā varnā chāhtē haĩ  ?

⁶⁴What do you residents of London want to do now?

⁶⁴Achchhē-achchhē ratan haĩ landan K|kē .

⁶⁵London has very good jewels.

⁶⁵Jagah-jagah par gayē haĩ .

⁶⁶They have gone to many different places.

⁶⁶Vaisē sabhī vidēśh K|kē sēvākēndra ēk sē dūsrē , dūsrē sē tīsrē , aisē khultē haĩ .

⁶⁷Generally, all the centres abroad have been opened by one being inspired by another.

⁶⁷Abhī total kitnē sēvākēndra haĩ  ? ⁶⁸ ( 50 ) tō 50 jagah kā foundation landan hai .

⁶⁸Someone opens a centre somewhere, and then someone from that place will open another centre, and so on.

⁶⁹Tō vr̥ikṣha sundar hō gayā nā .

⁶⁹How many centres are there now in total?

⁷⁰Jis tanā sē 50 ṭāl ṭāliyā̃ nikalē vah vr̥ikṣha kitnā sundar huā .

⁷⁰(50.) So London is the foundation of 50 places. ⁷¹So the tree has become beautiful, has it not?

⁷¹Tō vidēśh kā vr̥ikṣha bhī vistār vālā achchhā phalībhūt hō gayā hai .

⁷²A tree that has 50 branches and twigs is very beautiful. ⁷³Therefore, the foreign tree has grown very large and fruitful.

⁷²Bāpdādā bhī bachchō̃ K|kē , sirph landan nahī̃ sabhī bachchō̃ K|kē sēvā kā ummag utsāh dēkh khuśh hōtē haĩ .

⁷⁴BapDada is pleased to see the zeal and enthusiasm that all the children, not just London residents, have for service.

⁷³Vidēśh mē̃ lagan achchhī hai .

⁷⁵Abroad they have very deep love for this.

⁷⁴Yād kī bhī aur sēvā key|kī bhī , dōnō̃ key|kī lagan achchhī hai .

⁷⁶The love they have for remembrance and service is very good there.

⁷⁵Sirph ēk bāt hai ki māyā K|kē chhōṭē rūp sē bhī ghabrātē jaldī haĩ .

⁷⁷However, there is just one thing, which is that you very quickly become afraid of small forms of Maya.

⁷⁶Jaisē yahā̃ india mē̃ kaī brāhmaṇ jō haĩ , vē|way chūhē sē bhī ghabrātē haĩ , kākarōc sē bhī ghabrātē haĩ . ⁷⁷Tō sirph vidēśhī bachchē issē ghabrā jātē haĩ .

⁷⁸Just as some Brahmins in India are afraid of mice and cockroaches, you foreign children become afraid of these small forms of Maya.

⁷⁸Chhōṭē kō baṛā samajh lētē haĩ . ⁷⁹Lēkin hai kuchh nahī̃ .

⁷⁹You consider something very small to be big when, in fact, it is nothing.

⁸⁰Kāgaj K|kē śhēr kō sachchā śhēr samajh lētē haĩ .

⁸⁰You consider a paper lion to be a real lion.

⁸¹Jitnī lagan hai nā utnā ghabrānē K|kē saṅskār thōṛā-sā maidān par ā jātē haĩ .

⁸¹Although you have so much love, the sanskar of becoming afraid also emerges on the field to the same extent.

⁸²Tō vidēśhī bachchō̃ kō māyā sē ghabrānā nahī̃ chāhiē , khēlnā chāhiē .

⁸²Therefore, you foreign children must not become afraid of Maya. ⁸³You should play with her.

⁸³Kāgaj K|kē śhēr sē khēlnā hōtā hai yā ghabrānā hōtā hai  ?

⁸⁴Would you play with a paper lion or be afraid of it?

⁸⁴Khilaunā hō gayā nā  ?

⁸⁵That is just a toy, is it not?

⁸⁵Khilaunē sē ghabrānē vālē kō kyā kahē̃gē  ?

⁸⁶What would you call those who are afraid of toys?

⁸⁶Jitnī mēhnat kartē hō us hisāb sē , double vidēśhī sabhī number one seat lē saktē hō kyōṅki dūsrē dharm K|kē pardē K|kē andar , double pardē K|kē andar bāp kō pahchān liyā hai .

⁸⁷According to the effort that you double foreigners make, you can claim the number one seat, because whilst behind the curtains of another religion, whilst behind double curtains, you have recognised the Father.

⁸⁷Ēk tō sādhāraṇ svarūp kā pardā aur dūsrā dharm kā bhī pardā hai .

⁸⁸One curtain is of the ordinary form and the other curtain is of another religion.

⁸⁸Bhāratvāsiyō̃ kō tō ēk hī pardē kō jānnā hōtā hai lēkin vidēśhī bachchē dōnō̃ pardē K|kē andar jānnē vālē haĩ .

⁸⁹The people of Bharat only have to have recognition through one curtain, but you children abroad have recognised Him from behind both curtains.

⁸⁹Himmat vālē bhī bahut haĩ , asambhav kō sambhav bhī kiyā hai .

⁹⁰You have a lot of courage. ⁹¹You have made the impossible possible.

⁹⁰Jō kriściyan yā anya dharm vālē samajhtē haĩ ki hamārē dharm vālē brāhmaṇ kaisē ban saktē , asambhav hai .

⁹²Christians and those of other religions ask how people of their religion can become Brahmins. ⁹³They say that it is impossible.

⁹¹Tō asambhav kō sambhav kiyā hai , jānnē mē̃ bhī hōśhiyār , mānnē mē̃ bhī hōśhiyār haĩ .

⁹⁴So you have made the impossible become possible. ⁹⁵You are clever in understanding knowledge and also in accepting it.

⁹²Dōnō̃ mē̃ number one hō .

⁹⁶You are number one in both.

⁹³Bākī chal karkē chūhā ā jātā hai tō ghabrā jātē hō .

⁹⁷However, when a mouse comes in between you become afraid.

⁹⁴Hai sahaj mārg lēkin apnē vyarth saṅkalpō̃ kō mix karnē sē sahaj bhī muśhkil hō jātā hai .

⁹⁸It is an easy path but when you mix your waste thoughts, then those easy things become difficult.

⁹⁵Tō ismē̃ bhī jump lagāō .

⁹⁹Therefore, take a jump in this too.

⁹⁶Māyā kō parakhnē key|kī ā̃kh tēj karō .

¹⁰⁰Make your eyes sharp so that you can recognize Maya.

⁹⁷Misaanḍarasṭainḍa kar lētē hō .

¹⁰¹You misunderstand things.

⁹⁸Kāgaj kō real samajh lēnā misaanḍarasṭaiḍiṅg hō gaī nā .

¹⁰²To consider something of paper to be real is a misunderstanding, is it not?

⁹⁹Nahī̃ tō double vidēśhiyō̃ key|kī viśhēṣhtā bhī bahut haĩ .

¹⁰³Otherwise, you double foreigners have many specialties.

¹⁰⁰Sirph ēk yah kamzōrī hai - bas .

¹⁰⁴However, there is just this one weakness.

¹⁰¹Phir apnē ūpar hanstē bhī bahut haĩ , jab jān lētē haĩ ki yah kāgaj kā śhēr hai , real nahī̃ hai tō hanstē haĩ .

¹⁰⁵Then, you even laugh at yourself a great deal. ¹⁰⁶When you realize that it is only a paper lion and not real, you laugh at yourself.

¹⁰²Check bhī kar lētē , change bhī kar lētē lēkin us samay ghabrānē K|kē kāraṇ nīchē ā jātē haĩ yā bīch mē̃ ā jātē haĩ .

¹⁰⁷You check yourself and also change yourself. ¹⁰⁸However, at that time because you are afraid, you come right down or you come down half way.

¹⁰³Phir ūpar jānē kē liē mēhnat kartē tō sahaj kē bajāē mēhnat kā anubhav hōtā hai .

¹⁰⁹Then you have to make effort to go up again. ¹¹⁰Then, instead of experiencing it to be easy, you find you have to labour.

¹⁰⁴Vaisē jarā bhī mēhnat nahī̃ hai .

¹¹¹Otherwise there is no labour involved.

¹⁰⁵Bāp K|kē banē , adhikārī ātmā banē , khajānē K|kē , ghar K|kē , rājya K|kē mālik banē aur kyā chāhiē  ?

¹¹²Once you belong to the Father, you become a soul who has claimed all rights. ¹¹³You become a master of the treasures, the home and the kingdom.

¹⁰⁶Tō abhī kyā karē̃gē  ?

¹¹⁴So what more do you want?

¹⁰⁷Ghabrānē K|kē saṅskārō̃ kō yahā̃ hī chhōṛkar jānā .

¹¹⁵So what will you do now? ¹¹⁶Leave the sanskars of being afraid here.

¹⁰⁸Samjhā  !

¹¹⁷Do you understand?

¹⁰⁹Bāpdādā bhī khēl dēkhtē rahtē haĩ , hanstē rahtē haĩ .

¹¹⁸BapDada also continues to watch the games and is amused.

¹¹⁰Bachchē gahrāī mē̃ bhī jātē haĩ lēkin gahrāī K|kē sāth-sāth kahā̃-kahā̃ ghabrātē bhī haĩ .

¹¹⁹You children go into the depths, but together with going into the depths, you also sometimes become afraid.

¹¹¹Last sō fast K|kē bhī saṅskār haĩ .

¹²⁰You also have the sanskars of having come last and going fast.

¹¹²Pahlē vidēśhiyō̃ mē̃ viśhēṣh phansnē K|kē saṅskār thē abhī haĩ fast jānē K|kē saṅskār .

¹²¹Previously, you foreigners had sanskars of becoming trapped by someone in particular, but you now have sanskars of going fast.

¹¹³Ēk mē̃ nahī̃ phanstē haĩ lēkin anēkō̃ mē̃ phans jātē haĩ .

¹²²You don't become trapped in one, but in many! ¹²³There are so many cages in just one life!

¹¹⁴Ēk hī life mē̃ kitnē piñjarē hōtē haĩ  ?

¹²⁴You come out of one cage and become trapped in another.

¹¹⁵Ēk piñjarē sē nikaltē dūsrē mē̃ phanstē , dūsrē sē nikaltē tīsrē mē̃ phanstē .

¹²⁵You come out of the second cage and become trapped in the third.

¹¹⁶Tō jitnā hī phansnē K|kē saṅskār thē utnā hī fast jānē K|kē saṅskār haĩ .

¹²⁶Therefore, to the extent that you had sanskars of becoming trapped, so you now have the sanskars of going fast.

¹¹⁷Sirph ēk bāt hai , chhōṭī chīj kō baṛā nahī̃ banāō .

¹²⁷Just remember one thing: don't make a small thing into something very big!

¹¹⁸Baṛē kō chhōṭā banāō .

¹²⁸Make big things small!

¹¹⁹Yah bhī hōtā hai kyā  ? ¹²⁰Yah question nahī̃ .

¹²⁹Don't ask the question, "Does this also have to happen?"

¹²¹Yah kyā huā  ? ¹²²Aisē bhī hōtā hai  ?

¹³⁰Instead of asking, "What happened?

¹²³Iskē bajāē jō hōtā hai , kalyāṇkārī hai .

¹³¹Does this also have to happen?", think that whatever happens is beneficial.

¹²⁴Question khatm hōnē chāhiē .

¹³²All questions should now be finished.

¹²⁵Fullstop .

¹³³Full stop.

¹²⁶Buddhi kō ismē̃ jyādā nahī̃ chalāō nahī̃ tō energy west|waste chalī jātī hai aur apnē kō śhaktiśhālī nahī̃ anubhav kartē .

¹³⁴Don’t use your intellect a great deal in this. ¹³⁵Otherwise you waste energy and you don't experience yourself to be powerful.

¹²⁷Question mark jyādā hōtē haĩ .

¹³⁶There are a lot more question marks.

¹²⁸Tō ab madhuban key|kī vardān bhūmi mē̃ question mark khatm karkē , fullstop lagā K|kē jāō .

¹³⁷So now, when you leave Madhuban, the land of blessings, leave behind the question-mark and go, having put a full-stop.

¹²⁹Question mark muśhkil hai , fullstop sahaj hai .

¹³⁸A question mark is difficult, but a full-stop is easy!

¹³⁰Tō sahaj kō chhōṛkar muśhkil kō kyō̃ apnātē hō  !

¹³⁹So why do you put aside something easy and adopt something difficult?

¹³¹Usmē̃ energy west|waste hai aur fullstop mē̃ life hī baisṭa hō jāyēgī .

¹⁴⁰Energy is wasted in that, but when you apply a full-stop, life becomes the best. ¹⁴¹One leads to waste and the other makes things the best.

¹³²Vahā̃ west|waste vahā̃ baisṭa .

¹⁴²So what should you do? ¹⁴³Now don't waste anything.

¹³³Tō kyā karnā chāhiē  ?

¹⁴⁴Let every thought and second be the best. ¹⁴⁵Achcha.

¹³⁴Abhī west|waste nahī̃ karnā .

¹⁴⁶Now Baba has had a heart-to-heart conversation with the residents of London. ¹⁴⁷Multimillionfold love and remembrance from BapDada to all the long-lost and now-found children who are the residents of London. ¹⁴⁸You may not have arrived in Madhuban in the corporeal form, but BapDada always sees all you children personally in front of Him. ¹⁴⁹To all serviceable children, how can Baba mention each one's name personally, so to all you children, to all you co-operative souls, who must all become carefree and maintain intoxication because your Companion is the Father Himself.

¹³⁵Her|har saṅkalp baisṭa , her|har second baisṭa .

¹⁵⁰Achcha, love and remembrance to everyone.

¹³⁶Achchhā landan nivāsiyō̃ K|kē sāth-sāth key|kī rūh - rūhān hō gaī .

¹⁵¹Blessing: May you be an embodiment of virtues and experience all virtues by having an equal balance of three types of service.

¹³⁷Landan K|kē sabhī sikīladhē bachchō̃ kō bāpdādā kā padmāpadmaguṇā yādpyār svīkār hō .

¹⁵²When you children remain busy in serving through your thoughts, words and actions, you become embodiments of success. ¹⁵³There should be equal marks in all three.

¹³⁸Sākār mē̃ madhuban mē̃ nahī̃ pahũchē haĩ lēkin bāpdādā sadā bachchō̃ kō sammukh dēkhtē haĩ .

¹⁵⁴When there is an equal balance of all three types of service throughout the day, you become an embodiment of virtues and able to pass with honour.

¹³⁹Jō bhī serviceable bachchē haĩ , ēk-ēk kā nām kyā lē̃ , jō bhī sabhī haĩ , sabhī sahyōgī ātmāyē̃ haĩ , sabhī bēphikar ban phakhur mē̃ rahnā kyōṅki sabkā sāthī svayã bāp hai .

¹⁵⁵The decoration of all divine virtues will be very clearly visible in you. ¹⁵⁶To give co-operation to one another in imbibing the Father's virtues and imbibing virtues in yourself is to become an embodiment of virtues. ¹⁵⁷The donation of virtue is the greatest donation.

¹⁴⁰Achchhā - sabhī kō yādpyār svīkār .

¹⁵⁸Slogan: Make all your accounts overflowing by using all your treasures for service. ¹⁵⁹* * * O M S H A N T I* * *