Avyakt murli for Sunday 14 March 1982
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 114-03-82 om shanti avyakt baapdaada madhuban
0> > 14-03-82 Om Shanti Avyakt Bapdada Madhuban
2baapdaada dvaara desh videsh ka samaachaar
1BapDada’s news of this land and abroad.
3baapdaada bole:- 4aaj baapdaada bachchon ke saath sair karne gaye the।
2Today, BapDada went on a tour with the children.
5baapdaada ko saari srishti ki parikrama lagaane mein kitna samay lagta hoga?
3How long would it take BapDada to tour the whole world?
6jitne samay mein chaahen utne samay mein parikrama ko poora kar sakte hain।
4Whether He does it in great detail or in essence, He can complete His tour as quickly as He wants.
7chaahe vistaar se karen, chaahe saar mein karen। 8aaj double videshiyon se milne ka din hai na।
5Today, is the day to meet the double foreigners, therefore Baba is giving news of His travels.
9isliye sair samaachaar sunaate hain। 10videsh mein kya dekha aur desh mein kya dekha?
6What did He see in the foreign lands and what did He see in this land?
11kuchh samay pahle videsh ki visheshta ki lahar bhaarat mein aai - woh kya thi?
7Some time ago, a wave of specialities of the lands abroad came to Bharat. 8What were they?
12jaise videsh mein alpakaal ke sukh ke saadhnon ki masti mein sada masta rehte the - aise bhaaratvaasiyon ne bhi videshi sukh ke saadhnon ko khoob apne prati kaarya mein laaya।
9Just as people abroad constantly used to remain engrossed in the facilities of temporary happiness, the people of Bharat too have used many foreign facilities to attain happiness.
13khoob videshi saadhnon dvaara alpakaal ke sukhon mein masta hone ki anubhooti ki। 14aur ab bhi kar rahe hain।
10They experienced and are still experiencing a great deal of intoxication by using those foreign facilities that bring temporary happiness.
15bhaarat vaalon ne alpakaal ke saadhnon ki kaapi ki aur kaapi karne ke kaaran apni asli shakti ko kho diya।
11The people of Bharat copied the use of the temporary facilities, and, because of copying, they have lost their original power.
16roohaaniyat se kinaara kar liya aur videshi sukh ke saadhnon ka sahaara le liya।
12They stepped away from their spirituality and took the support of the foreign facilities of happiness.
17aur videsh ne kya kiya?
13What did the lands abroad do?
18samajhdaari ka kaam kiya।
14They did something very sensible.
19bhaarat ki asli roohaani shakti ne unhon ko videsh mein aakarshit kiya।
15They attracted the real spiritual power of Bharat to their foreign lands.
20iska parinaam harek naamdhaari roohaani shakti vaale ke paas athva nimitta gurooon ke paas videshi followers jyaada dekhne mein aayenge।
16As a result of that, a great many followers from abroad are seen following anyone who has spiritual power in name and any guru in name.
21videshi aatmaayen nakli saadhnon ko chhodkar asliyat ki taraph,roohaaniyat ki taraph jyaada aakarshit ho rahi hain aur bhaaratvaasi nakli saadhnon mein masta ho gaye hain।
17Souls abroad have renounced artificial facilities and are being very much attracted to real things and to spirituality, whereas the people of Bharat have become engrossed in artificial facilities.
22apni cheej ko chhod paraai cheej ke taraph ja rahe hain aur videshi aatmaayen asli cheej ko dhoondhane, parakhne aur paane ki jyaada ichchhuk hain।
18They have discarded their own things and are moving towards things that don't belong to them, whereas souls abroad have a great desire for seeking, recognising and attaining real things.
23to aaj baapdaada desh-videsh ka sair kar rahe the। 24us sair mein yahi dekha ki bhaaratvaasi kya kar rahe hain aur videshi kya kar rahe hain?
19Therefore, today, whilst BapDada was touring this land and abroad, He saw on His tour what the people of Bharat were doing and what the people abroad were doing.
25bhaaratvaasiyon ko dekh baapdaada ko taras aa raha tha ki itne oonche kul ki number one dharma ki aatmaayen,peechhe ke dharma vaalon ki chhodi hui cheejon ko apnaane mein aise masta ho gaye hain jo apni vishesh vastu ko bhool gaye hain।
20Seeing the people of Bharat, BapDada felt mercy for the souls of the number one religion of the highest clan who have become so engrossed in adopting the things that the souls of a later religion have renounced. 21They (the people of Bharat) have become so engrossed in those things that they have forgotten their own special possession.
26is kaaran bhaarat roopi ghar mein baithe hue, bhaarat roopi ghar mein aaye hue shreshtha mehmaan baap ko bhi nahin jaante aur videsh ki aatmaayen door baithe bhi sirf sandesh sunte hi pahchaan kar aur pahunch gai hain।
22This is why, whilst sitting in the home of Bharat, they don’t even know the Father, the Elevated Guest who has come to Bharat the home, whereas souls abroad heard the message from far away, recognised the Father and have come here.
27to baapdaada dekh rahe hain ki double videshi bachchon ki parakhne ki aankh bahut tej hai।
23Therefore, BapDada is seeing that the double foreigners have a very sharp eye of recognition.
28door se parakhne ki aankh dvaara,anubhav dvaara baap dekh liya aur pa liya।
24From far away, they have seen and have attained, through their eye of recognition and experience.
29aur bhaaratvaasi, unmein bhi baapdaada ko aabu nivaasiyon par jyaada taras hai jo paas hote bhi parakhne ki aankh nahin।
25BapDada has mercy for the people of Bharat and especially the residents of Abu, because even though they are so close, they don't have the eye of recognition!
30parakhne ki aankh se andhe rah gaye na!
26Their eye of recognition remains blind.
31aise bachchon ko dekh taras to aayega na!
27Seeing such children there would be mercy for them, would there not?
32to double videshiyon ki kamaal dekh rahe the।
28So Baba was seeing the wonder of the double foreigners.
33doosra kya dekha hai ki aajkal jaise bhaarat gareeb hai aise ab last samay najdeek hone ke kaaran videshiyon mein bhi sampannata mein kami aa gai hai।
29What else did Baba see? 30Nowadays, just as Bharat is poor, so as the final moments are coming closer, there is less than plenty for the people abroad as well.
34jaise vriksha jab hara bhara hota hai to phal-phool sab lage hue hote hain lekin jab vriksha sookhne shuru hota hai to sab phal phool bhi sookhne shuru ho jaate hain।
31When a tree is flourishing, it is covered with fruit and flowers, but when it begins to dry up all the fruits and flowers also begin to dry up.
35to yeh desh ki praapti roopi visheshta jisse praja sukhi rahe, khush rahe, shanti ka vaataavran rahe woh phal phool sookhne lag gaye hain।
32So too, the fruit and flowers of the speciality of attainment of a land, through which people remain happy and in an atmosphere of peace, have begun to dry up.
36abhi videsh mein bhi naukri sahaj nahin milti।
33Now, it is not so easy to get a job in the foreign lands.
37pahle kab videsh mein yeh problem suni thi?
34Did you ever hear of this problem abroad before?
38to yeh bhi nishaani hai sukh ke saadhan aur shanti ke phal sookh rahe hain।
35So this too is a sign of the facilities of happiness and the fruit of peace drying up.
39bhaarat roopi mukhya tana sookh raha hai uska prabhaav mukhya shaakhaaon par bhi padna shuru ho gaya hai।
36The main trunk of Bharat is drying up which has begun to affect the main branches.
40yeh krishchayan dharma last ki mukhya badi shaakha hai।
37The Christian religion is the last main branch.
41vriksha ke chitra mein krishchayan dharma kaun-si shaakha hai?
38In the picture of the tree, which branch is of the Christian religion?
42jo mukhya shaakhaayen dikhaate ho usmein to last hua na।
39Of the main branches that you show, this is the last one, is it not?
43us shaakha tak sampannata ke praapti ki hariyaali sookh gai hai।
40Up to that branch, the attainment of plenty that was flourishing has now dried up.
44yeh nishaani hai saare vriksha ke jadajdeebhoot avastha ki।
41This is the sign of the state of decay of the whole tree.
45to saare vishwa mein alpakaal ke praapti roopi phal-phool sookhe hue dekhe।
42So, in the whole world, Baba saw that the fruit and flowers of temporary attainment had dried up.
46sirf baaki do baaten hain 47ek - man se, mukh se chillaana aur doosra kaise bhi majboori se jeevan ko, desh ko chalaana।
43There are just two other things: One is to cry out in the mind and through the lips; and the other is to be compelled to continue to live and run the country in whatever way is possible.
48chillaana aur kaarya se chalaana।
44To cry out (chillana) and to continue with the task (challana).
49yeh do kaam baaki rah gaye hain।
45These are the only two things that are left.
50khushi-khushi se chalna woh samaapta ho gaya hai। 51kaise bhi chalaana hai yeh rah gaya hai।
46Going along with great happiness has come to an end and all that is left is to continue in whatever way is possible.
52videsh mein bhi yeh rooprekha ban gai hai।
47It has become like this abroad as well.
53to yeh bhi kya nishaani hui?
48So, what is this a sign of?
54majboori se chalaana kahaan tak chalega!
49For how long can one continue to do everything under compulsion?
55ab jo chilla rahe hain aise vishwa ko kya karna hai?
50Now what do you do with a world that is crying out?
56majboori se chalaane vaalon ko praapti ke pankh de udaana hai।
51Give the wings of attainment to those who are doing everything with compulsion and make them fly.
57kaun uda sakega?
52Who will be able to make them fly?
58jo svayan udti kala mein hoga।
53Those who are in the flying stage themselves.
59to udti kala mein ho?
54So, are you in the flying stage?
60udti kala va chadhti kala - kis kala mein ho?
55Are you in the flying stage or the stage of ascent?
61chadhti kala bhi nahin,abhi udti kala chaahiye।
56It shouldn't even be the stage of ascent; you should now have the flying stage.
62kahaan tak pahunche ho?
57So where have you reached?
63double videshi kya samajhte hain?
58What do you double foreigners think?
64majority to baap samaan shikshak quality hain na।
59The majority of you are of teacher-quality like the Father, are you not?
65to teacher arthaat udti kala vaale।
60A teacher means one who has the flying stage.
66aise hi ho na?
61You are this, are you not?
67achha - aaj to sirf sair samaachaar sunaaya।
62Achcha. 63Today, Baba simply told you the news of His tour.
68ab desh-videsh vaale practical mein nishaaniyaan spashta dekh rahe hain।
64Now, those of this land and abroad are very clearly seeing these practical signs.
69aajkal jo baat hoti to kehte hain 100varsha pahle hui thi।
65When something happens nowadays, they say it happened a 100 years ago.
70sab vichitra baaten ho rahi hain। 71kyonki yeh vichitra baap ko pratyaksha karengi।
66Many unique things are happening because all these things will reveal the unique Father.
72sabke mukh se abhi yeh aavaaj nikal raha hai ki ab kya hoga?
67The sound that emerges from everyone's mouth is: What will happen now?
73yeh question mark sabki buddhi mein spashta ho gaya hai।
68Everyone has this very clear question mark in their intellect.
74ab phir yeh bol niklenge ki jo hona tha woh ho gaya।
69The words that will emerge now are: Whatever had to happen has happened.
75baap aa gaya।
70The Father has come.
76question marks samaapta ho, full stop lag jaaega।
71The question mark will finish and the full-stop will be applied.
77jaise mathni se makkhan nikaala jaata hai to pahle halchal hoti hai baad mein makkhan nikalta hai।
72Just as churning produces butter, first, there is a lot of movement and then the butter emerges.
78to yeh question mark roopi halchal ke baad pratyakshata ka makkhan niklega।
73Similarly, only after the fluctuation of the question mark will the butter of revelation emerge.
79ab teji se halchal shuru ho gai hai।
74The upheaval has started with great speed.
80chaaron or ab pratyakshata ka makkhan vishwa ke aage dikhaai dega।
75The butter of revelation will now be visible in all directions of the world.
81lekin is makkhan ko khaane vaale kaun?
76However, who is going to eat this butter?
82taiyaar ho na khaane ke liye?
77Are you ready to eat it?
83sabhi aap pharishton ka aahvaan kar rahe hain।
78Everyone is invoking you angels.
84achha
79Achcha.
85sarva apraapta aatmaon ko sarva praapti karaane vaale, sarva ko parakhne ka netra daan karne vaale mahaadaani, sarva ko santushtata ka vardaan dene vaale vardaani santushta aatmaayen,sada sva ke praapti ke pankhon dvaara anya aatmaon ko udaane vaale,sada udti kala vaale, sada sva dvaara baap ko pratyaksha karne vaale, vishwa ke aage prakhyaat hone vaale shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste। 86''
80To those who enable souls lacking something to attain all attainments; to the great donors who donate to everyone the eye of recognition; to the contented souls who are bestowers of blessings and who give everyone the blessing of contentment; to those who constantly make other souls fly with the wings of their attainment; to those who are constantly in the flying stage; to those through whom the Father is revealed; to the elevated souls who are revealed in front of the world, BapDada's love remembrance and namaste.
87videshi bachchon ke saath- avyakt baapdaada ki personal mulaakaat
81Avyakt BapDada personally meeting a group of children from abroad:
88sada apne ko sarva praapti sampanna anubhav karte ho?
82Do you constantly experience yourself to be full of all attainments?
89sarva praaptiyon ki anubhooti hai?
83Do you experience all attainments?
90jis aatma ko sarva praaptiyon ki anubhooti hogi,unki nishaani kya dikhaai degi? 91woh sada santushta hoga।
84What signs are visible in a soul who experiences all attainments? 85It will be visible in his face that that soul has attained everything.
92unke chehre par sada prasannata ki nishaani dikhaai degi। 93unke chehre se dikhaai dega ki yeh sab kuchh paai hui aatma hai।
86In a worldly way, you can tell from the face of a prince, princess or someone of a high clan, that that soul is full and content.
94jaise dekho laukik reeti se jo raajkumaar,raajkumaari hote hain va oonche kul ke hote hain to unke chehre se dikhaai deta ki yeh bharpoor aatmaayen hain।
87In the same way, it should be visible on the faces of you who belong to this spiritual clan that you have attained something that no one else has attained. 88Do you feel that your behaviour and your face have changed?
95aise aap roohaani kul ki aatmaon ke chehre se dikhaai de - jo kisko nahin mila hai woh inko mila hai।
89Has the sparkle of attainment come onto your face? 90Double foreigners have received a double chance. 91Therefore, they have to do double service.
96aise anubhav hota hai ki hamaari chalan aur chehra badal gaya hai chehre par praapti ki chamak aa gai hai?
92How will you do double service? 93Not just through words, but also through your behaviour and through your face.
97double videshiyon ko double chance mila hai to seva bhi double karni hai। 98double seva kaise karenge?
94Just as you have become moths, so too, you are souls who will bring many other moths to the Flame.
99sirf vaani se nahin lekin chalan se bhi aur chehre se bhi।
95Seeing your flight, other moths will begin to fly behind you.
100jaise svayan parvaane bane ho,aise anek parvaanon ko shama ke paas laane vaali aatmaayen ho।
96Just as you go into the depths of everything, similarly you must go into the depths of the experience of every virtue.
101to aapki udaan dekhte hi anya parvaane bhi aapke peechhe-peechhe udne lag jaayenge।
97The more you go into the depths, the more new things you will experience every day.
102jaise aap sabhi har baat ki gahraai mein jaate ho, aise har gun ki anubhooti ki gahraai mein jaao।
98Just as you experience being an embodiment of peace every day, so too, experience newness every day.
103jitna gahraai mein jaayenge utna roj naya anubhav kar sakenge।
99You can have new experiences when you go into solitude.
104jaise shant swaroop ka anubhav roj karte ho lekin har roj naveenta ka anubhav karo। 105naya anubhav tab hoga jab ekaantavaasi honge।
100To be in solitude means, constantly to be in solitude physically and also constantly to remain absorbed in the depths of One.
106ekaantavaasi arthaat sada sthool ekaanta ke saath-saath ek ke ant mein sada rehna।
101When you say the word “Baba”, again and again you should experience something new every time.
107ek baba''shabd bhi jo baar-baar kehte ho, woh har baar naya anubhav hona chaahiye।
102When you came in the beginning you used the word “Baba”. 103You used the same word “Baba” when you arrived in Madhuban.
108jaise shuru mein jab aaye tab bhi baba shabd kehte the, madhuban mein aaye tab bhi yahi bola aur ab jab jaayenge tab bhi baba'shabd bolenge lekin pahle bolne mein aur ab ke bolne mein kitna antar hoga!
104Now, you are to return home, you will use the same word, “Baba”. 105However, there will be such a vast difference in the way you said that when you came and the way that you say it now.
109yeh anubhav to hai na?
106You have this experience, do you not?
110baba shabd to vahi hai lekin jigri praapti ke aadhaar par vahi baba shabd anubhav mein aage badhta gaya।
107It is the same word “Baba”, but, on the basis of your heart’s attainment, your experience of the same word “Baba” has grown.
111to pharka padta hai na! 112aise sab gunon mein bhi roj naya anubhav karo। 113shant swaroop to ho lekin shanti ki anubhooti kis point ke aadhaar par hoti hai, jaise dekho main aatma paramdham nivaasi hoon,isse bhi shanti ki anubhooti hoti hain aur - main aatma satayug mein sukh-shanti swaroop hoongi uska anubhav dekho to aur hoga। 114aise hi karma karte hue ashaanti ke vaataavran mein hote bhi - main aatma shant swaroop hoon, uski anubhooti karte ho to uska anubhav aur hoga।
108Therefore, there is a difference, is there not?
115pharka ho gaya na teenon mein। 116hain to shant swaroop।
109In the same way, have a new experience with all the virtues every day.
117aise roj us shant swaroop ki anubhooti mein bhi progress ho।
110You are an embodiment of peace, but on the basis of which point, do you experience peace?
118kab kis point se shant swaroop ki anubhooti karo,kabhi kisse to roj ka naya anubhav hoga aur sada isi mein busy rahenge ki naya-naya mile। 119nahin to kya hota hai chalte- chalte vahi yaad ki vidhi, vahi murli sunne aur sunaane ki vidhi, phir vahi baat kahaan-kahaan common anubhav hone lagti hai। 120isliye phir umang bhi jaise sada rehta hai vaise hi rehta hai, aage nahin badhta। 121aur iski result mein phir kahaan albelaapan bhi aa jaata hai।
111For instance, when you say, “I, this soul, am a resident of Paramdham”, you experience peace.
122yeh to mujhe aata hi hai, yeh to jaante hi hain! 123to udti kala ke bajaay thaharti kala ho jaati hai।
112And, when you say, “I, this soul, am an embodiment of peace and happiness in the golden age" that experience is different.
124isliye svayan tatha jin aatmaon ke liye nimitta bante ho, unhein sada naveenta ka anubhav karaane ke liye yeh vidhi zaroor chaahiye। 125samjha!
113In the same way, whilst performing actions and in the midst of peacelessness, when you say “I, this soul, am an embodiment of peace”, that experience is something too.
126aap sab majority seva ke nimitta aatmaayen ho na to yeh visheshta zaroor dhaaran karni hai।
114Although you are an embodiment of peace, there is a difference in all three, is there not?
127roj koi na koi point nikaalo - shant swaroop ke anubhooti ki points kya hain?
115Therefore, there should be daily progress in your experiencing being an embodiment of peace.
128aise prem swaroop,aananda swaroop sabki vishesh point buddhi mein rakhte hue roj naya-naya anubhav karo।
116Sometimes, experience being an embodiment of peace through one point, and at other times through another point.
129sada aise samjho ki aaj naya anubhav karke auron ko karaana hai। 130phir amritvele baithne mein bhi badi roochi hogi।
117Then, you will have new experiences every day. 118By remaining constantly busy in this, you will experience something new all the time.
131nahin to kabhi-kabhi susti ki lahar aa jaati hai। 132jahaan nai cheej milti hai vahaan susti nahin hoti hai। 133aur vahi-vahi baaten hain to susti aane lagti hai।
119Otherwise, whilst moving along with the same method of remembrance and the same method of listening to and studying the murli, you begin to experience that to be a common thing.
134to samjha kya karna hai? 135tareeka samajh mein aaya?
120This is why the enthusiasm always remains as it was; it doesn't increase.
136abhi koi prashn poochhna hai to poochho - videshiyon ko vaise bhi variety achhi lagti hai।
121The result is that you sometimes become careless: “I know how to do this! 122I already know this”.
137jaise picnic mein namkeen bhi chaahiye, meetha bhi chaahiye।
123Then, instead of the flying stage you come into the stage of standing still.
138aur variety prakaar ka chaahiye to jab bhi anubhav karne baithte ho to samjho abhi baapdaada se variety picnic karne ja rahe hain।
124This is why you definitely need this method for yourself and for the souls for whom you become instruments. 125Constantly experience newness.
139picnic ka naam sunkar hi phurta ho jaayenge।
126Do you understand? 127The majority of you souls are instrument souls.
140susti bhaag jaayegi।
128Therefore, you definitely have to imbibe this speciality.
141vaise bhi aap logon ko picnic karna, baahar mein jaana achha lagta hai na!
129Every day extract one or another point. 130What are the points to experience being an embodiment of peace?
142to chale jaao baahar, kabhi paramdham mein chale jaao, kabhi svarga mein chale jaao, kabhi madhuban mein aa jaao, kabhi london centre mein chale jaao,kabhi Australia pahunch jaao। 143variety hone se ramneekta mein aa jaayenge। 144achha-
131Similarly, keep the special points of being an embodiment of love and bliss in your intellect and have new experiences every day. 132Always remember to experience something new each day and give others that same experience: Then, when you sit down for amrit vela you will sit with great interest.
145videshi bachchon dvaara poochhe gaye kuchh prashn - baapdaada ke uttar''
133Otherwise, there is a wave of laziness. 134When you receive something new you don't feel lazy.
146prashn -chalte-chalte purooshaartha me jab rookaavat aati hai to kya karna chaahiye?
135When there are the same things again and again, laziness creeps in.
147rookaavat aane ka kaaran kya hota hai?
136Therefore, do you understand what you have to do?
148uttar -jab kai prakaar ke papers saamne aate hain, to un papers ka saamna karne ki shakti na hone ke kaaran purooshaartha mein rookaavat aa jaati hai, aise samay par doosron ka sahayog lena zaroori hota hai। 149jaise kaar mein battery jab thodi dheeli ho jaati hai, kaar apne aap nahin chalti hai to doosron se thoda dhakka lagvaate hain na! 150to jis bhi aatma mein aapka faith ho aur samjho inse hamko madad mil sakti hai to unse thoda-sa sahayog lekar aage badh jaana chaahiye। 151pahle use apni baat spashta sunaana chaahiye ki aise hai, phir sahayog milne se chal padenge।
137Did you understand the method?
152kyonki hota kya hai - jis samay aisi stage aati hai us samay direct baap se sahayog lene ki himmat nahin hoti hai, isliye phir saakaar mein thodaasa sahayog lenge to phir direct lene mein madad mil jaayegi। 153prashn -baba ke saath ham bachche bhi chakkar par (vishwa parikrama par) kaise ja sakte hain? 154uttar -iske liye baap samaan vishwa kalyaankaari ki behad ki stage mein sthit hona pade jab us stage mein sthit honge to aise anubhav karenge jaise chitra dikhaate ho - globe ke oopar shreekrishna baitha hua hai, aise main vishwa ke globe par baitha hoon।
138OK.
155to automatically vishwa ka chakra lag jaayega।
139If you have any questions, you can ask them now.
156jaise bahut oonche sthaan par chale jaate ho to chakkar lagaana nahin padta lekin ek sthaan par rehte saara dikhaai deta hai।
140The foreigners generally like variety anyway. 141When you have a picnic you need something savoury and something sweet.
157aise jab top ki stage par, beejroop stage par, vishwa kalyaankaari sthiti mein sthit honge to saara vishwa aise dikhaai dega jaise chhotabaal' hai।
142You need many varieties. 143Similarly, whenever you sit down for a special experience, consider yourself to be going to BapDada for a variety picnic.
158to second mein chakkar lagaakar aayenge kyonki oonchi stage par rahenge।
144As soon as you hear the word, “picnic”, you will become alert. 145Laziness will go away.
159baaki kabhi-kabhi divya drishti dvaara anubhav hota hai practical chakkar lagaane ka।
146In any case, you all like having picnics and going out, do you not? 147So, go out! 148Sometimes, go to Paramdham.
160woh phir sookshm aakaari swaroop dvaara।
149Sometimes, go to heaven. 150Sometimes, go to Madhuban.
161jaise plen mein chakkar lagaakar aao vaise aakaari roop dvaara vishwa ka chakkar laga sakte ho।
151Sometimes, go to the London centre, and sometimes go to Australia. 152When there is variety you feel entertained.
162donon prakaar se chakra laga sakte।
153Questions from double foreigners and BapDada’s responses:
163jab hain hi vishwa ke rachayita ke bachche to saari rachna ka chakra to lagaayenge na!
154Question: What should we do if whilst moving along, we come to a stand-still? 155What is the reason for coming to a standstill?
164prashn - kai baar yog mein bahut achhi-achhi touching hoti hain lekin yeh baba ki hi touching hai, uska pata kaise chale? 165uttar -1- baba ki touching hamesha powerful hogi aur anubhav hoga ki yeh meri shakti se kuchh vishesh shakti hai। 1662- jo baba ki touching hogi usmein sahaj saphalta ki anubhooti hogi। 1673- jo baba ki touching hogi usmein kabhi bhi kyon, kya ka question nahin hoga।
156Answer: Many types of test-paper come in front of you.
168bilkul spashta hoga। 169to in baaton se samajh lo ki yeh baba ki touching hai।
157If you don't have the power to face a particular paper, you come to a standstill in your efforts.
170prashn- ham buddhi se surrender hain ya nahin, uski parakh kya hai?
158At such a time, it is essential to take help from others.
171uttar-buddhi se surrender ka arth hai - buddhi jo bhi nirnay kare woh shreemat ke anukool ho।
159When a car’s battery becomes so weak that the car won't start by itself, you have to get help from others to push the car.
172kyonki buddhi ka kaarya hai nirnay karna। 173to buddhi mein shreemat ke sivaae aur koi baat aaye hi nahin।
160Similarly, you should take a little co-operation from whichever soul you have faith in, and from whom you feel that you can receive some help, to move forward.
174buddhi mein sada baba ki smriti hone ke kaaran automatically nirnay shakti vahi hogi aur uski practical nishaani yeh hogi - ki unki judgement satya hogi tatha saphalta vaali hogi।
161First of all, tell them everything clearly about yourself, and then, when you receive their co-operation, you will be able to move along. 162What happens is that when you reach such a stage, you don't have the courage to take help from the Father directly.
175unki baat svayan ko bhi janchegi aur auron ko bhi janchegi ki baat badi achhi kahi hai।
163Therefore, by taking a little help from corporeal beings, you will be helped to take help from the Father directly.
176sabhi mahsoos karenge ki inki buddhi badi clear aur surrender hai।
164Question: How can we children go on a world tour with the Father?
177apni buddhi par santushtata hogi। 178question nahin hoga ki pata nahin right hai ya wrong hai।
165Answer: For this, you need to stabilise in the stage of a world benefactor, in an unlimited stage like the Father.
179prashn- kai nishchaybuddhi bachche 4-5saal chalne ke baad chale gaye,yeh lahar kyon?
166You will then experience what is portrayed in the picture of Shri Krishna sitting on the globe.
180is lahar ko kaise samaapta karen?
167You will sitting on the globe of the world.
181uttar-jaane ka vishesh kaaran - seva mein bahut busy rehte hai lekin seva aur sva ka balance kho dete hain। 182to jo achhe-achhe bachche rook jaate hain unhon ka ek to yeh kaaran hota aur doosra unhon ka koi vishesh sanskaar aisa hota hai jo shuru se hi usmein kamjor hote hain lekin use chhipaate hain, yuddha karte rehte hain apne aap se। 183baapdaada ko va nimitta bani hui aatmaon ko apni kamzori spashta sunaakar use khatma nahin karte। 184chhipaane ke kaaran woh beemaari andar hi andar vikraal roop leti jaati hai aur aage badhne ka anubhav nahin hota, phir dilshikasta ho chhod dete hain।
168You will automatically have toured the world.
185teesra kaaran yeh bhi hota - ki aapas mein sanskaar nahin milte hain। 186sanskaaron ka takkar ho jaata hai।
169When you go to a very high place, you don't need to go around it, because by remaining in one place you are able to see everything.
187ab is lahar ko samaapta karne ke liye ek to seva ke saath-saath sva ka full attention chaahiye। 188doosra jo bhi aate hain unhon ko baapdaada va nimitta bani hui aatmaon ke aage bilkul clear hona chaahiye।
170When you stabilise in the stage of being at the top, in the seed stage, in the stage of a world benefactor, then the whole world appear to be like a small ball. 171Then, because you will be in an elevated stage, you will be able to tour around in a second.
189agar service mein thoda bhi anubhav karo tu mach' hai to apni unnati ka saadhan pahle sochna chaahiye aur nimitta bani hui aatmaon ko bhi apni raay de deni chaahiye।
172Sometimes, you can experience going on a practical tour through divine vision or with your subtle angelic form. 173Just as you circle around in a plane, so too, you can circle the whole world with your angelic form.
190jo naye aate hain unhon ko pahle in baaton ka attention dilaana chaahiye। 191apne sanskaaron ki checking pahle se hi karni chaahiye।
174You can tour the world in both of these ways. 175Since you are the children of the Creator of the world, you should tour around the whole creation, should you not?
192agar kisi se apna sanskaar takkar khaata hai to usse kinaara kar lena achha hai।
176Blessing: May you be a double-light angel who experiences an elevated stage through yoga.
193jis circumstance mein sanskaaron ka takkar hota hai,unmein alag ho jaana hi achha hai।
177You Raja Yogi children experience an elevated stage through yoga. 178Hatha yogis raise their body.
194prashn- agar kisi sthaan par seva ki result nahi nikalti hai to apni kami hai ya dharni aisi hai?
179You stay in an elevated stage wherever you may be, and this is why it is said that yogis stay in a high place.
195uttar-pahle to seva ke sab saadhan sab prakaar se use karke dekho।
180The place for the stage of your mind is elevated because you become double-light.
196agar sab tarah se seva karne ke baad bhi koi result nahin to dharni ka pharka ho sakta hai। 197agar apni koi kamzori hai, jis kaaran service nahin badhti to zaroor andar me dil khaati hai ki hamaare kaaran seva nahin hoti।
181It is generally said that angels don't set foot on the ground. 182To be an angel means to be one whose foot of the intellect is never on the earth, that is, one who is not body conscious and doesn’t have any attachment to the old world.
198aise samay mein phir ek do ka sahayog le force dilaana chaahiye। 199yadi apna kaaran hoga to us dharni se nikalne vaali aatmaayen bhi dheeli dhaali hongi।
183Slogan: Instead of being afraid of the confusion caused by Maya, continue to experience the pleasure of celebrating a meeting with God.
200teevra purooshaartha nahin। 201achha।
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