Avyakt murli for Monday 22 March 1982

⁰> ¹22-03-82 om shanti avyakt baapdaada madhuban

⁰> > 22-03-82 Om Shanti Avyakt Bapdada Madhuban

²“raajyasatta aur dharmarssatta ke adhdhdhikaari bachchon se baapdaada ki mulaakaat”

¹BapDada meeting the children who have a right ²to the authority of ruling and the authority of religion.

³baapdaada apne sarva adhikaari bachchon ko dekh rahe hain।

³BapDada is seeing all His children who have all rights.

⁴aap shreshtha aatmaon ke liye jo gaayan hai ki raajya satta aur dharma ki satta - donon satta ek ke haath mein rehti hai।

⁴There is the praise of you elevated souls having both authorities in your hands – the authority of ruling and the authority of religion.

⁵yeh mahima aapke bhavishya praalabdha roop ki gaai hui hai।

⁵That is the praise remembered of your future reward.

⁶lekin bhavishya praalabdha ka aadhaar vartamaan shreshtha jeevan hai।

⁶However, the basis of your future reward is your present elevated life.

⁷baapdaada chaaron or ke bachchon ko dekh rahe hain ki raajya satta aur dharma satta donon kahaan tak praapta ki hain!

⁷BapDada is looking at all you children everywhere to see to what extent you have attained the authority of ruling and the authority of religion.

⁸sanskaar sab is samay hi aatma mein bharte hain।

⁸It is at this time that you souls fill ourselves these sanskars.

⁹ab ke raaje vahi bhavishya mein raajya adhikaari ban sakte hain।

⁹Those who are kings now will have a right to the kingdom in the future.

¹⁰ab ki dhaarna swaroop aatmaayen hi dharma satta praapta kar sakti hain।

¹⁰Souls who are an embodiment of dharna at this time will attain the authority of the religion.

¹¹to donon hi sattaayen harek ne apne mein kahaan tak dhaaran ki hai?

¹¹Therefore, to what extent has each of you imbibed both authorities in yourself?

¹²raajya satta arthaat adhikaari, athaarti swaroop।

¹²The authority of ruling means to be an embodiment of all rights.

¹³raajya satta vaali aatma apne adhikaar dvaara jab chaahe, jaise chaahe vaise apni sthool aur sookshm shaktiyon ko chala sakti hai।

¹³A soul who has the authority of ruling will, through having all rights, be able to use all his physical and subtle powers as and when he wants.

¹⁴yeh athaarti raajya satta ki nishaani hai।

¹⁴This authority is the sign of the authority of ruling.

¹⁵doosri nishaani - raajya satta vaale har kaarya ko la and order dvaara chala sakte hain।

¹⁵The second sign of those who have the authority of ruling is that they will have every task carried out with law and order.

¹⁶raajya satta arthaat maat-pita ke swaroop mein apni praja ki paalna karne ki shakti vaala।

¹⁶To have the authority of ruling means to have the power of sustaining your subjects as their mother and father.

¹⁷raajya satta arthaat svayan bhi sada sarva mein sampanna aur auron ko bhi sampannata mein rakhne vaale।

¹⁷The authority of ruling means for oneself to be always complete in everything and also to keep others full and compete.

¹⁸raajya satta arthaat vishesh sarva praaptiyaan hongi - sukh,shanti, aananda,prem,sarva gunon ke khajaanon se bharpoor।

¹⁸To have the authority of ruling means especially to have all attainments – to have happiness, peace, bliss, and love – to be full with the treasures of all virtues.

¹⁹svayan bhi aur sarva bhi khajaanon se bharpoor।

¹⁹It means for oneself to be full of all treasures and to keep everyone else full.

²⁰raajya satta vaale arthaat adhikaari aatmaayen bane ho?

²⁰Have you become souls who have the authority of ruling, that is, have you become souls who have all rights?

²¹maatpita ke samaan paalna ki visheshta anubhav karte ho?

²¹Do you experience yourself to have the speciality of giving sustenance as a mother and father?

²²jo bhi aatmaayen sambandh va samparka mein aaven, ve anubhav karen ki yahi shreshtha aatmaayen hamaare ‘poorvaj'hain।

²²All souls who come into relationship or contact with you should experience you to be their elevated ancestor souls.

²³inheen aatmaon dvaara jeevan ka sachcha prem, aur jeevan ki unnati ka saadhan praapta ho sakta hai kyonki paalna dvaara hi prem aur jeevan ki unnati praapta hoti hai।

²³They should feel that it is through you souls that they will attain true love and make progress in their life, because it is only through being given sustenance that someone can experience love and make progress in his life.

²⁴paalna dvaara aatma yogya ban jaati hai।

²⁴It is by receiving sustenance that a soul becomes worthy.

²⁵chhota sa bachcha bhi paalna dvaara apni jeevan ki manzil ko pahunchne ke liye himmatvaan ban jaata hai। ²⁶aise roohaani paalna dvaara aatma nirbal se shakti swaroop ban jaati hai।

²⁵Just as a small child develops courage to reach the destination of his life through the sustenance he receives, similarly by receiving such spiritual sustenance, weak souls become embodiments of power.

²⁷apni manzil ki or teevragti se pahunchne ki himmatvaan ban jaati hai।

²⁶They too develop the courage to reach their destination at a fast speed.

²⁸paalna mein woh sada prem ke saagar baap dvaara sachche athaah prem ki anubhooti karti hai।

²⁷They constantly experience plenty of true love from the Father, the Ocean of Love, as their sustenance.

²⁹aise raajya satta ki nishaaniyaan apne mein anubhav karte ho?

²⁸Do you experience yourself to have the authority of ruling in this way?

³⁰adheenta ke sanskaar parivartan ho,adhikaareepan ke sanskaar anubhav karte ho?

²⁹Have the sanskars of dependency been transformed so that you experience yourself to have the sanskars of having all rights?

³¹raajya satta ke sanskaar bhar gaye hain?

³⁰Have you filled yourself with the sanskars of the authority of ruling?

³²nishaaniyaan to yahaan dikhaai dengi va bhavishya mein?

³¹Is it that the signs will be visible here or will they be revealed in the future?

³³raajya satta ki ek aur bhi visheshta hai,jaante ho?

³²There is one more speciality of those who have the authority of ruling. ³³Do you know that?

³⁴‘sada atal aur akhanda raajya।

³⁴To have a constant and united kingdom.

³⁵'yeh mahima apne raajya ki karte ho na!

³⁵This is the praise that you sing of your kingdom, is it not?

³⁶yeh bhi nishaani check karo ki raajya satta ki jo bhi nishaaniyaan hain woh atal aur akhanda hain?

³⁶Do you also check the signs of your authority to rule to see whether all of these signs are constant and unbroken?

³⁷satta khandit to nahi hoti!

³⁷Your authority is never broken, is it?

³⁸abhi-abhi adhikaari, abhi-abhi adheen hoga to unko akhanda kaha jaayega?

³⁸If, at one moment, you have all rights, and the next moment you are dependent, would that be said to be unbroken?

³⁹isse hi apne aapko jaan sakte ho ki meri praalabdha kya hai - raajya adhikaari hoon va raajya ke andar rahne vaala hoon?

³⁹Through this, you can know yourself as to what your reward will be. ⁴⁰Am I one who has a right to the kingdom? ⁴¹Or, am I one who will be part of the kingdom?

⁴⁰isi reeti - dharma satta arthaat har dhaarna ki shakti svayan mein anubhav karne vaali aatma।

⁴²In the same way, to have the authority of religion means to experience yourself to be a soul who has the power of dharna within you.

⁴¹jaise pavitrata ke dhaarna ki shakti anubhav karne vaali।

⁴³For instance, to experience yourself to have the power of the dharna of purity.

⁴²pavitrata ki shakti se sada parampoojya ban jaate। ⁴³pavitrata ki shakti se is patit duniya ko parivartan kar lete ho।

⁴⁴With the power of purity you become constantly and supremely worthy-to-be-worshipped. ⁴⁵With the power of purity you transform the impure world.

⁴⁴pavitrata ki shakti vikaaron ki agni mein jalti hui aatmaon ko sheetal bana deti hai।

⁴⁶The power of purity cools down souls who are burning in the fire of the vices.

⁴⁵pavitrata ki shakti aatma ko anek janmon ke vikarmon ke bandhan se chhuda deti hai।

⁴⁷The power of purity liberates souls from the bondage of their sinful actions of many births.

⁴⁶pavitrata ki shakti netraheen ko teesra netra de deti hai।

⁴⁸The power of purity gives sightless souls the third eye.

⁴⁷pavitrata ki shakti se is saare srishti roopi makaan ko girne se thama sakte hain।

⁴⁹The power of purity enables support to be given to the building of this world and prevent it from falling.

⁴⁸pavitrata pilarsa hain - jiske aadhaar par dvaapar se yeh srishti kuchh na kuchh thami hui hai।

⁵⁰The pillars of purity are the bases of giving a little support to the world from the copper age onwards.

⁴⁹pavitrata light ka crown hai।

⁵¹Purity is the crown of light.

⁵⁰aise pavitrata ki dhaarna - ‘yeh hai dharma satta'।

⁵²Therefore, this is the way the dharna of purity is the authority of religion.

⁵¹isi prakaar har gun ki dhaarna, har gun ki visheshta aatma mein samaai hui ho।

⁵³This is why the dharna and speciality of every virtue should be merged in the soul.

⁵²isko kaha jaata hai ‘dharma satta'।

⁵⁴This is known as having the authority of religion.

⁵³dharma satta arthaat dhaarna ki satta।

⁵⁵To have the authority of religion means to have the authority of dharna.

⁵⁴aisi dharma satta vaali aatmaayen bane ho?

⁵⁶Have you become such souls who have the authority of dharna?

⁵⁵dharma mein do visheshtaayen hoti hain।

⁵⁷There are two specialities of religion.

⁵⁶dharma satta sva ko aur sarva ko sahaj parivartan kar leti hai।

⁵⁸The authority of religion easily transforms oneself and others.

⁵⁷parivartan shakti spashta hogi।

⁵⁹There is the power of clear transformation in that.

⁵⁸saare chakra mein dekho jo bhi dharma satta vaali aatmaayen aai hain unhon ki visheshta hai - manushya aatmaon ko parivartan karna।

⁶⁰Look at the speciality of all the souls throughout the cycle who came down with authority of religion. ⁶¹It was to transform human souls.

⁵⁹saadhaaran manushya se parivartan ho koi bauddhi,koi krishchayan bana, koi math panth vaale bane।

⁶²From being ordinary human beings, they were transformed into Buddhists, Christians, or to belong to another sect.

⁶⁰lekin parivartan to hue na!

⁶³However, they were transformed.

⁶¹to dharma satta arthaat parivartan karne ki satta। ⁶²pahle svayan ko phir auron ko।

⁶⁴Therefore, the authority of religion means to have the authority to bring about transformation – first of all, in oneself and then, in others.

⁶³dharma satta ki doosri visheshta hai - ‘paripakvata'।

⁶⁵The second speciality of those with the authority of religion is firmness.

⁶⁴hilne vaale nahin।

⁶⁶They are not those who fluctuate.

⁶⁵paripakvata ki shakti dvaara hi parivartan kar sakenge।

⁶⁷Only with the power of remaining firm are you able to bring about transformation.

⁶⁶chaahe sitam hon,glaani ho,aapojishan ho lekin apni dhaarna mein paripakva rahen।

⁶⁸No matter whether there is assault, obstacles or opposition, you have to be remain firm in your dharna.

⁶⁷yeh hain dharma satta ki visheshtaayen।

⁶⁹These are the specialities of those who have the authority of religion.

⁶⁸dharma satta vaali har karma mein nirmaan।

⁷⁰Those who have the authority of religion will be humble in every act they perform.

⁶⁹jitna hi gunon ki dhaarna sampanna hoga arthaat gunon roopi phal swaroop hoga utna hi phal sampanna hote bhi nirmaan hoga।

⁷¹To the extent that they are full in their dharna of virtues, that is, to the extent that they are embodiments of the fruit of their virtues, they will accordingly also be full of humility.

⁷⁰apni ‘nirmaan' sthiti dvaara hi har gun ko pratyaksha kar sakenge।

⁷²It is with their stage of humility that they are able to reveal every virtue.

⁷¹jo bhi brahman kul ki dhaarnaayen hain un sarva dhaarnaaon ki shakti hona arthaat dharma sattaadhaari hona।

⁷³One who has the power of dharna of all the different virtues of the Brahmin clan means to be one who has the authority of religion.

⁷²to raajya satta aur dharma satta donon sanskaar har aatma mein bhar gaye hain!

⁷⁴So, have you souls filled yourselves with both sanskars of the authority of ruling and the authority of religion?

⁷³donon ka balance hai?

⁷⁵Is there a balance of the two?

⁷⁴aaj baapdaada sabhi bachchon ka yeh chart dekh rahe the ki kahaan tak dharma satta aur raajya satta adhikaari bane hain!

⁷⁶Today, BapDada was looking at the chart of you children to see to what extent you have all rights to the authority of religion and the authority of ruling.

⁷⁵nambarvaar honge va sabhi ek jaise honge?

⁷⁷Are you numberwise or are all of you the same? ⁷⁸Can you know what your number is?

⁷⁶mera number kya hai yeh jaan sakte ho?

⁷⁹All of you sitting here are kings, are you not?

⁷⁷yahaan sab raaje baithe ho na!

⁸⁰You are those who create subjects, are you not?

⁷⁸praja banaane vaale ho na!

⁸¹You yourselves are not the subjects, are you?

⁷⁹svayan to praja nahin ho na! ⁸⁰to sabhi apne ko aise raajya satta aur dharma satta adhikaari banaao।

⁸²Therefore, all of you should make yourselves into those who have the authority of ruling and the authority of religion.

⁸¹samjha - raajya vansh ki nishaaniyaan kya hain?

⁸³Do you understand what the signs are of those who belong to the ruling clan?

⁸²dehli aur mahaaraashtra zone vaale baithe hain na!

⁸⁴Those from the Delhi and Maharashtra zones are sitting here.

⁸³raajdhaani vaale bhi raajya adhikaari banenge na!

⁸⁵Those who live in the capital should also have a right to the kingdom, should they not?

⁸⁴aur mahaaraashtra vaale mahaan banenge।

⁸⁶And, those from Maharashtra should become great.

⁸⁵mahaan arthaat raajya adhikaari।

⁸⁷To be great means to have a right to the kingdom.

⁸⁶to donon hi sthaan ki mahaan shreshtha aatmaayen aai hui hain।

⁸⁸Therefore, the great elevated souls from both places have come here.

⁸⁷aur videshi kya banenge?

⁸⁹What will the double foreigners become?

⁸⁸raajya karne vaale va raajya ko dekhne vaale banenge?

⁹⁰Those with a kingdom or those who simply look at the kingdom?

⁸⁹sabse aage jaayenge na!

⁹¹You will go ahead of everyone, will you not?

⁹⁰achha –

⁹²Achcha.

⁹¹aise raajya satta aur dharma satta adhikaari, sada sampanna ban auron ko sampanna banaane vaale,parivartan shakti dvaara sva parivartan aur vishwa parivartan karne vaali shreshtha aatmaayen, saara kalpa mahima aur poojan hone vaali pavitra aatmaayen, sada apne pavitrata ke gun dvaara sarva ko gunvaan banaane vaali gun moorta aatmaon ko baapdaada ka yaadapyaar aur namaste। ⁹²''

⁹³To those who have all rights to the authority of ruling and the authority of religion; to those who make themselves full and complete and make others the same; to the elevated souls who, with the power of transformation, transform themselves and transform the world; to the pure souls who are praised and worshipped throughout the whole cycle; to the souls who are an embodiment of all virtues and who, with their virtue of purity, make everyone virtuous, BapDada's love, remembrance and namaste.

⁹³party ke saath:-

⁹⁴BapDada meeting groups:

⁹⁴1. samay ke pramaan svayan ko parivartan karo:- abhi samay ke pramaan parivartan ki gati teevra chaahiye।

⁹⁵Bring about transformation in yourself according to the time. ⁹⁶Now, according to the time, the speed of transformation should be fast.

⁹⁵jab samay teevragti mein ja raha hai aur parivartan karne vaale teevragti mein nahin honge to samay parivartan ho jaayega aur svayan kami vaale hi rah jaayenge।

⁹⁷Since time is moving fast, if those who are bringing about transformation don't move fast, then the time will change and weaknesses will still remain in themselves. ⁹⁸What symbol is portrayed for souls who have weaknesses?

⁹⁶kami vaali aatmaon ki nishaani kya dikhaai hai?

⁹⁹A bow and arrow. ¹⁰⁰Do you want to become one with a bow and arrow or one under the canopy?

⁹⁷kamaan। ⁹⁸to kamaandhaari banna hai va chhatradhaari banna hai? ⁹⁹sooryavanshi banna hai na?

¹⁰¹You want to become part of the sun dynasty, do you not? ¹⁰²The sun is always bright and does everything at a fast speed.

¹⁰⁰to soorya sada tej hota hai aur teevragti mein kaarya karta hai।

¹⁰³In comparison to the sun, the moon is shown to be very cool. ¹⁰⁴Therefore, you mustn't be cool in your efforts.

¹⁰¹soorya ke antar mein chandrama sheetal gaaya jaata hai।

¹⁰⁵If you remain cool in your efforts you become part of moon dynasty.

¹⁰²to purooshaartha mein sheetal nahin hona hai। ¹⁰³purooshaartha mein sheetal hue to chandravanshi ho jaayenge।

¹⁰⁶The sign of those of the sun dynasty is that they make intense effort – they do something as soon as they think of it.

¹⁰⁴sooryavanshi ki nishaani hai - teevra purooshaartha। ¹⁰⁵socha aur kiya।

¹⁰⁷It isn't that you can think about something this year and do it next year!

¹⁰⁶aise nahin, socha ek varsha pahle aur kiya doosre varsha mein।

¹⁰⁸Intense effort means to be in the flying stage. ¹⁰⁹The time for the stage of ascent has now gone by.

¹⁰⁷teevra purooshaartha arthaat udti kala vaale।

¹¹⁰You have been shown a very good way of moving up.

¹⁰⁸abhi chadhti kala ka samay bhi chala gaya।

¹¹¹Simply remember the gift of one expression. ¹¹²What is that?

¹⁰⁹ab to aage badhne ka bahut sahaj saadhan mila hua hai sirf ek shabd ki gift hai - woh kaun si?

¹¹³“My Baba”. ¹¹⁴This one expression is such a lift that, within a second, you can go to the top from down below. ¹¹⁵Do you not know how to use this lift?

¹¹⁰‘mera baba', yahi ek shabd aisi lift hai jo ek second mein neeche se oopar ja sakte ho।

¹¹⁶Since it is now the time to use a lift, why do you still climb the stairs? ¹¹⁷There is no tiredness in using a lift.

¹¹¹kya yeh lift use karne nahin aati?

¹¹⁸As soon as you think of it, you arrive there. ¹¹⁹So, who are you?

¹¹²ab lift ka jamaana hai phir seedhi kyon chadhte ho?

¹²⁰The lift is of just one expression; you don't need to think a great deal.

¹¹³lift mein koi thakaavat nahin hoti।

¹²¹Just the one expression, the one number, will enable you to arrive there.

¹¹⁴socha aur pahuncha। ¹¹⁵to kaun ho?

¹²²Since you say “My (mera) Baba”, “I (me)” am merged in that.

¹¹⁶ek hi shabd lift hai - jyaada sochne ki jaroorat nahin,ek shabd ek number mein pahuncha dega। ¹¹⁷‘jab mera baba hua to main usmein sama gai।

¹²³Use this easy lift. ¹²⁴Those who use it will reach there, whereas those who simply look and think about it will be left behind. ¹²⁵Therefore, now become an embodiment of the awareness of this one expression and become a constantly powerful soul.

¹¹⁸'itni sahaj lift use karo - use karne vaale pahunch jaate aur dekhne vaale, sochne vaale rah jaate।

¹²⁶Constantly move forward at every step and also enable others to move forward. ¹²⁷To the extent that you yourself are full, to that extent you will be able to make others full. ¹²⁸Achcha.

¹¹⁹to ab ek shabd ke smriti swaroop hokar sada samartha aatma ban jaao।

¹²⁹Blessing: May you remain so busy in looking after your household of all relationships of love with God that you become a conqueror of Maya. ¹³⁰The children who remain busy in fulfilling all relationships with the one Father become conquerors of Maya. ¹³¹Just as those who are busy in looking after their worldly family say that they are always so busy in looking after everything that they don't have the time to remember anything else, in the same way, the household of fulfilling the relationships of love with God is also very big. ¹³²The household of fulfilling your love for God also continues whilst you are asleep.

¹²⁰sada har kadam aage badhaate doosron ko bhi aage badhaate raho।

¹³³Even in your sleep you can celebrate a meeting with God. ¹³⁴When you don't have time for even a second, how could Maya come to you?

¹²¹jitna svayan sampanna honge utna auron ko bhi sampanna bana sakenge।

¹³⁵Slogan: To become equal to Father Brahma means to reach your destination of perfection.

¹²²achha - omshaanti।

¹³⁶* * * O M S H A N T I* * *