Avyakt murli for Wednesday 24 March 1982

⁰> ¹24-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 24-03-82 Om Shanti Avyakt Bapdada Madhuban ¹The speciality of Brahmin life is purity.

²“ brāhmaṇ jīvan key|kī viśhēṣhtā hai - ‘ ‘ pavitratā ' ' ”

²Today, BapDada is seeing His pure children. ³He is seeing from each one's chart the extent to which each Brahmin soul has become pure.

³Paramapavitra bāpdādā bōlē -

⁴The speciality of Brahmins is purity.

⁴‘ ‘ āj bāpdādā apnē pāvan bachchō̃ kō dēkh rahē haĩ .

⁵To be a Brahmin means to be a pure soul. ⁶With what instrument can you measure the extent to which you have imbibed purity?

⁵Harēk brāhmaṇ ātmā kahā̃ tak pāvan banī hai - yah sabkā pōtāmēl dēkh rahē haĩ .

⁷You remind everyone of the mantra "Become pure!" but to what extent have you put this mantra into your life according to shrimat?

⁶Brāhmaṇō̃ key|kī viśhēṣhtā hai hī ‘ pavitratā ' .

⁸Life means for all time. ⁹You constantly have life, do you not?

⁷Brāhmaṇ arthāt pāvan ātmā .

¹⁰So to adopt purity means to put this thing into your life.

⁸Pavitratā kō kahā̃ tak apnāyā hai , uskō parakhnē kā yantra kyā hai  ?

¹¹Do you know the instrument with which to measure this?

⁹‘ ‘ pavitra banō ' ' , yah mantra sabhī kō yād dilātē hō lēkin śhrīmat pramāṇ is mantra kō kahā̃ tak jīvan mē lāyā hai  ?

¹²All of you know this, for you say that purity is the mother of peace and happiness, that is, where there is purity, there is definitely the experience of peace and happiness.

¹⁰Jīvan arthāt sadākāl .

¹³Check yourself on this basis!

¹¹Jīvan mē̃ sadā rahtē hō nā  !

¹⁴The sign of having purity in your thoughts is that your mind will constantly experience being an embodiment of peace and happiness. ¹⁵If your mind ever has waste thoughts, then, instead of peace, there is upheaval. ¹⁶Because of questions such as "Why?" and "What?" you will not be able to experience the stage of being an embodiment of happiness, and your need to understand will constantly increase "This shouldn't happen! ¹⁷That should happen!

¹²Tō jīvan mē̃ lānā arthāt sadā pavitratā kō apnānā .

¹⁸This should be like this, and that should be like that!" ¹⁹You will continue to try to solve these things.

¹³Iskō parakhnē kā yantra jāntē hō  ?

²⁰Therefore, where there is no peace there will be no happiness.

¹⁴Sabhī jāntē hō aur kahtē bhī hō ki ‘ pavitratā sukh-śhānti key|kī jananī hai ' .

²¹So constantly check that no type of confusion becomes an obstacle to your attaining peace and happiness.

¹⁵Arthāt jahā̃ pavitratā hōgī vahā̃ sukh-śānti key|kī anubhūti avaśhya hōgī .

²²If there are the questions "Why?" and "What?" then your mind can have no power of concentration.

¹⁶Isī ādhār par svayã kō caik karō - mansā saṅkalp mē̃ pavitratā hai , uskī niśhānī - mansā mē̃ sadā sukh svarūp , śhānt svarūp key|kī anubhūti hōgī .

²³Where there is no concentration there can be no experience of peace or happiness. ²⁴According to the present time you should be coming close to the angelic stage and the stage of being equal to the Father.

¹⁷Agar kabhī bhī mansā mē̃ vyarth saṅkalp ātā hai tō śhānti K|kē bajāy halchal hōtī hai .

²⁵Therefore, according to this, you must understand that the definition of purity is extremely subtle.

¹⁸Kyō̃ aur kyā in anēk question K|kē kāraṇ sukh svarūp key|kī stage anubhav nahī̃ hōgī .

²⁶Complete purity isn’t just to be celibate but, together with being celibate, you must also be someone who follows Father Brahma as well.

¹⁹Aur sadaiv samajhnē key|kī āśhā baṛhtī rahēgī - yah hōnā chāhiē , yah nahī̃ hōnā chāhiē , yah kaisē , yah aisē .

²⁷You must be one who follows Father Shiva and also one who follows Father Brahma too. ²⁸To place your footsteps in his steps means to place your footsteps in the step of every action he performed.

²⁰In bātō̃ kō suljhānē mē̃ hī lagē rahē̃gē .

²⁹This is known as being one who follows Father Brahma.

²¹Isliē jahā̃ śhānti nahī̃ vahā̃ sukh nahī̃ .

³⁰Therefore check in a very subtle way whether you have attained constant purity and whether you do experience peace and happiness.

²²Tō her|har samay yah check karō ki kisī bhī prakār key|kī uljhan sukh aur śhānti key|kī prāpti mē̃ vighna rūp tō nahī̃ bantī hai  !

³¹Do you constantly rest comfortably on the bed of happiness? ³²That is, do you remain an embodiment of peace? ³³This is the picture of the one who follows Father Brahma.

²³Agar kyō̃ , kyā kā question bhī hai tō saṅkalp śhakti mē̃ ēkāgratā nahī̃ hōgī .

³⁴For someone who constantly rests on the bed of happiness the vices become a canopy of protection. ³⁵That enemy changes into a server.

²⁴Jahā̃ ēkāgratā nahī̃ , vahā̃ sukh - śhānti key|kī anubhūti hō nahī̃ saktī .

³⁶You have seen your picture, have you not? ³⁷So it is not a bed of snakes but a bed of happiness.

²⁵Vartamān samay K|kē pramāṇ phariśhtē-pan key|kī sampann stage K|kē vā bāp samān stage K|kē samīp ā rahē hō , usī pramāṇ pavitratā key|kī paribhāṣhā bhī ati sūkṣhma samjhō .

³⁸The sign of constant happiness and peace is to remain constantly cheerful. ³⁹The form of a very clear soul is constant cheerfulness. ⁴⁰You never see a confused soul cheerful. ⁴¹His face will always be that of someone lost, whereas the other will have a face showing that he has attained something.

²⁶Sirph brahmchārī bannā bhaviṣhya pavitratā nahī̃ lēkin brahmchārī kē sāth ‘ brahmā āchārya ' bhī chāhiē . ²⁷Śhiv āchārya bhī chāhiē .

⁴²When you lose something, the sign of that is "Why?", "What?", "How?" etc. ⁴³Anyone who loses his purity of the spiritual stage also has the confusion of "Why?", "What?," and "How?" inside him.

²⁸Arthāt brahmā bāp K|kē ācharaṇ par chalnē vālā .

⁴⁴Therefore, do you understand how you have to check yourself?

²⁹Śhiv bāp K|kē uchchāraṇ kiyē huē bōl par calanēvālā .

⁴⁵Check the purity of your mind on the basis of being an embodiment of the attainment of peace and happiness. ⁴⁶Secondly, if other souls don't experience peace and happiness through your mind, that is, if the impact of your pure thoughts does not reach others, then check the reason for that. ⁴⁷If you imbibe the slightest weakness of other souls, that is, if you imbibe any impurity in your mind, then that impurity will not allow other souls to experience peace and happiness. ⁴⁸There will either be wasteful or impure feelings towards another soul or your own mind will lack a percentage of the power of purity.

³⁰Foot sṭaip arthāt brahmā bāp K|kē her|har karma rūpī kadam par kadam rakhnē vālē .

⁴⁹Due to this there will be no impact of your attainment of purity on others. ⁵⁰It will reach only you and not others.

³¹Iskō kahā jātā hai - ‘ brahmā āchārya ' .

⁵¹You become a light but not a searchlight.

³²Tō aisī sūkṣhma rūp sē caiṅkig karō ki sadā pavitratā key|kī prāpti , sukh-śānti key|kī anubhūti hō rahī hai  ?

⁵²Therefore the definition of the perfection in purity is “for oneself to be the constant embodiments of peace and happiness and also enable others to experience the attainment of peace and happiness.”

³³Sadā sukh key|kī śhaiyyā par ārām sē arthāt śhānti svarūp mē̃ virājmān rahtē hō  ?

⁵³On the basis of this attainment, such pure souls will constantly spread rays of happiness, peace and coolness.

³⁴Yah brahmā āchārya kā chitra hai .

⁵⁴So do you understand what complete purity is?

³⁵Sadā sukh key|kī śhaiyyā par sōī huī ātmā kē liē yah vikār bhī chhatrachhāyā ban jātā haĩ - duśhman badal sēvādhārī ban jātē haĩ . ³⁶Apnā chitra dēkhā hai nā  !

⁵⁵The power of purity is so great that, with your pure thoughts, that is, with your pure attitude, you are able to transform matter. ⁵⁶The practical proof of the power of pure thoughts is the transformation of matter.

³⁷Tō ‘ śēṣ śayyā ' nahī̃ lēkin ‘ sukh-śayyā ' .

⁵⁷The transformation of matter is done through self-transformation.

³⁸Sadā sukhī aur śhānt key|kī niśhānī hai - sadā harṣhit rahnā .

⁵⁸People before matter. ⁵⁹So there is transformation of people and also of matter.

³⁹Sulajhī huī ātmā kā svarūp sadā harṣhit rahēgā .

⁶⁰There is so much impact from the power of purity in thoughts.

⁴⁰Ulajhī huī ātmā kabhī harṣhit nahī̃ dēkhē̃gē .

⁶¹Today you were told very clearly of the power of purity in thoughts.

⁴¹Uskā sadā khōyā huā chēhrā dikhāī dēgā aur vah sab kuchh pāyā huā chēhrā dikhāī dēgā .

⁶²Later you will be told the definition of purity in words and actions, that is, the definition of complete purity in relationships and connections.

⁴²Jab kōī chīj khō jātī hai tō uljhan key|kī niśhānī kyō̃ , kyā , kaisē hī hōtā hai .

⁶³What will you have become if your percentage of purity is 14 celestial degrees instead of 16 celestial degrees?

⁴³Tō rūhānī sthiti mē̃ bhī jō bhī pavitratā kō khōtā hai , uskē andar kyō̃ , kyā aur kaisē key|kī uljhan hōtī hai .

⁶⁴If you don't have 16 celestial degrees purity, that is, if there isn't complete purity then how could there be the attainments of the facilities of complete peace and happiness?

⁴⁴Tō samjhā kaisē check karnā hai  ?

⁶⁵As the age changes, so too does the praise.

⁴⁵Sukh-śānti K|kē prāpti svarūp K|kē ādhār par mansā pavitratā kō check karō .

⁶⁶One is called satopradhan and the next is called sato. ⁶⁷The sun dynasty is the perfect stage.

⁴⁶Dūsrī bāt - agar āpkī mansā dvārā anya ātmāō̃ kō sukh aur śhānti key|kī anubhūti nahī̃ hōtī arthāt pavitra saṅkalp kā prabhāv anya ātmā tak nahī̃ pahuñchtā tō uskā bhī kāraṇ check karō .

⁶⁸16 celestial degrees means the full stage. ⁶⁹To be complete in every virtue, that is, to attain the full stage is the sign of the sun dynasty. ⁷⁰Therefore you have to become full in this aspect too. ⁷¹If you are sometimes on the bed of happiness and sometimes on the bed of confusion, that is not called being complete.

⁴⁷Kisī bhī ātmā key|kī jarā bhī kamzōrī arthāt aśhuddhi apnē saṅkalp mē̃ dhāraṇ huī tō vah aśhuddhi anya ātmā kō sukh-śhānti key|kī anubhūti karā nahī̃ sakēgī .

⁷²It means that sometimes there is the tilak of the bindi (point) and sometimes there is the tilak of questions. ⁷³The tilak means awareness. ⁷⁴Constantly apply the tilak of the three dots. ⁷⁵The tilak of the three dots is the complete stage.

⁴⁸Yā tō us ātmā kē prati vyarth vā aśhuddh bhāv hai vā apnī mansā pavitratā key|kī śhakti mē̃ percentage key|kī kamī hai .

⁷⁶Do you not know how to apply this? ⁷⁷You do know how to apply it, but sometimes the hand of attention shakes. ⁷⁸You are amused at yourself, are you not? ⁷⁹When you have a powerful aim, you easily have total qualifications.

⁴⁹Jis kāraṇ aurō̃ tak vah pavitratā key|kī prāpti kā prabhāv nahī̃ paṛ saktā .

⁸⁰You are liberated from making effort. ⁸¹When you are weak you have to make more effort.

⁵⁰Svayã tak hai , lēkin dūsrō̃ tak nahī̃ hō saktā .

⁸²Become an embodiment of power and all your effort will be over. ⁸³Achcha.

⁵¹Light hai , lēkin searchlight nahī̃ hai .

⁸⁴To the souls who have constantly attained all rights of success as their birthright, to those who experience and enable others to experience peace and happiness through their constant and perfect purity, to those who use the instrument of experience and who put the experience of the mantra "Be pure" into the life of others, to those who remain stable in the experience of complete purity, peace and happiness, to those who are as angelic as the Father, BapDada's love, remembrance and namaste. ⁸⁵Didiji taking leave from BapDada to go to the opening of the Delhi mela: ⁸⁶You are going to make everyone fly, are you not? ⁸⁷You are going to make everyone fly in remembrance, love and co-operation.

⁵²Tō pavitratā K|kē sampūrṇtā key|kī paribhāṣhā hai - sadā svayã mē̃ bhī sukh-śhānti svarūp aur dūsrō̃ kō bhī sukh-śānti key|kī prāpti kā anubhav karānē vālē .

⁸⁸These are by-plots in the drama. ⁸⁹Therefore it is good that the soul has become a plane. ⁹⁰Just as it is not difficult to come and go by plane, so too the soul has become a flying bird. ⁹¹This is why it is easy to come and go.

⁵³Aisī pavitra ātmā apnī prāpti K|kē ādhār par aurō̃ kō bhī sadā sukh aur śhānti , śhītaltā key|kī kiraṇē̃ phailānē vālī hōgī . ⁵⁴Tō samjhā sampūrṇ pavitratā kyā hai  ?

⁹²This too is a hero part in the drama to give others a lot of experience in a short time. ⁹³Therefore, you are going to play this hero part. ⁹⁴Achcha, give remembrance to everyone and constantly continue to move forward by having the pure thought of becoming the embodiment of success.

⁵⁵Pavitratā key|kī śhakti itnī mahān hai jō apnī pavitra mansā arthāt śhuddha vr̥itti dvārā prakr̥iti kō bhī parivartan kar lētē .

⁹⁵Come back having made everyone the embodiment of this awareness. ⁹⁶The sound is yet still to emerge in Delhi. ⁹⁷Everyone's mikes has to reach Delhi.

⁵⁶Mansā pavitratā key|kī śhakti kā pratyakṣha pramāṇ hai - prakr̥iti kā bhī parivartan .

⁹⁸When the sound emerges from the Government, the finale will take place. ⁹⁹Then the politicians of Bharat will wake up.

⁵⁷Sva parivartan sē prakr̥iti kā parivartan .

¹⁰⁰You are going to make preparations for that, are you not?

⁵⁸Prakr̥iti K|kē pahlē vyakti .

¹⁰¹Achcha. ¹⁰²BapDada meeting groups:

⁵⁹Tō vyakti parivartan aur prakr̥iti parivartan - itnā prabhāv hai mansā pavitratā key|kī śhakti kā .

¹⁰³1. True spiritual roses are those who constantly spread the fragrance of spirituality. ¹⁰⁴Are all of you children true spiritual roses who constantly maintain spiritual intoxication?

⁶⁰Āj mansā pavitratā kō spaṣhṭ sunāyā - phir vāchā aur karmaṇā arthāt sambandh aur samparka mē̃ sampūrṇ pavitratā key|kī paribhāṣhā kyā hai vah āgē sunāyēṅgē .

¹⁰⁵Roses are very popular. ¹⁰⁶Similarly, you souls are spiritual roses. ¹⁰⁷To be a spiritual rose means to be someone who spreads the fragrance of spirituality everywhere. ¹⁰⁸Do you consider yourselves to be spiritual roses like this?

⁶¹Agar pavitratā key|kī percentage mē̃ 16 kalā sē 14 kalā hō gayē tō kyā bannā paṛēgā  ?

¹⁰⁹The speciality of a spiritual rose is constantly to see the spirit and constantly to converse with the Master of spirits.

⁶²Jab 16 kalā key|kī pavitratā arthāt sampūrṇtā nahī̃ tō sampūrṇ sukh-śānti K|kē sādhanō̃ key|kī bhī prāpti kaisē hōgī  !

¹¹⁰Whilst constantly seeing the body, you made firm the lesson of seeing the soul, the spirit, did you not? ¹¹¹By having the practice of seeing the spirit, you have become spiritual roses.

⁶³Yug badalnē sē mahimā hī badal jātī hai .

¹¹²You are special flowers in the Father’s garden because you are number one spiritual roses. ¹¹³You are those who constantly stay in remembrance of One, that is, you constantly have the aim of claiming number one. ¹¹⁴2. Have the aim of making the atmosphere powerful and you will be able to see signs of growth in service. ¹¹⁵Just as the atmosphere of a temple pulls you from a distance, so too, the atmosphere of the fragrance of remembrance should be that of a special place, such that it attracts souls from a distance.

⁶⁴Uskō satōpradhān , uskō satō kahtē haĩ .

¹¹⁶Constantly progress with the power of remembrance.

⁶⁵Jaisē sūryavanśhī arthāt sampūrṇ stage hai .

¹¹⁷Together with this, also make the atmosphere powerful.

⁶⁶16 kalā arthāt full stage hai vaisē her|har dhārṇā mē̃ sampann arthāt full stage prāpt karnā ‘ sūryavanśhī ' key|kī niśhānī hai .

¹¹⁸The atmosphere of your centre should be such that all souls are pulled to come. ¹¹⁹Service isn’t only done through words; you must also serve through your mind. ¹²⁰Each one of you should consider yourself to be responsible for making the atmosphere powerful.

⁶⁷Tō ismē̃ bhī full bannā paṛē .

¹²¹When you have this aim, you will be able to see signs of growth in service.

⁶⁸Kabhī sukh key|kī śayyā par kabhī uljhan key|kī śayyā par iskō sampann tō nahī̃ kahē̃gē nā  !

¹²²It is certain that everyone has to come. ¹²³Some come directly and others come after having toured and stumbled around.

⁶⁹Kabhī bindī kā tilak lagātē , kabhī kyō̃ , kyā kā tilak lagātē .

¹²⁴This is why each of you must think that you should become such an ignited lamp that the moths will automatically come.

⁷⁰Tilak kā arth|earth hī hai - ‘ smr̥iti ' .

¹²⁵When you sit as an ignited light, the moths will come by themselves.

⁷¹Sadā tīn bindiyō̃ kā tilak lagāō .

¹²⁶3. Spend plenty of time serving the souls who have time, and there will be success in service.

⁷²Tīn bindiyō̃ kā tilak hī sampann svarūp hai .

¹²⁷You have to make a little effort to serve those who are in the stage of retirement or who have retired.

⁷³Yah lagānē nahī̃ ātā  !

¹²⁸They will not come simply by your sending them cards.

⁷⁴Lagātē hō lēkin attention rūpī hāth hil jātā hai .

¹²⁹You have to spend a lot of time in serving those who have plenty of time.

⁷⁵Apnē par bhī hansī ātī hai nā  ! ⁷⁶Lakṣhya powerful hai tō lakṣhaṇ sampūrṇ sahaj hō jātē haĩ .

¹³⁰Because they are in the stage of retirement, they consider themselves to be experienced. ¹³¹They have pride in their experience.

⁷⁷Mēhnat sē bhī chhūṭ jāyēṅgē .

¹³²This is why you have to spend a little more time in serving them.

⁷⁸Kamjōr hōnē K|kē kāraṇ mēhnat jyādā karnī paṛtī hai .

¹³³Your way of serving them should be with friendship and love, not explaining to them. ¹³⁴Meet them in friendship.

⁷⁹Śhakti svarūp banō tō mēhnat samāpt .

¹³⁵Don’t explain to them with a tone that they don’t know these things, but you do!

⁸⁰Achchhā –

¹³⁶Share your experiences!

⁸¹Sadā saphaltā hamārā janm siddha adhikār hai , yah adhikār prāpt kī huī ātmāyē̃ , sadā sampūrṇ pavitratā dvārā svayã aur sarv kō sukh-śānti key|kī anubhūti karānē vālī , anubhūti karnē aur karānē K|kē yantra dvārā sadā pavitra banō - is mantra kō jīvan mē̃ lānē vālē , aisē sampūrṇ pavitratā , sukh-śānti K|kē anubhavō̃ mē̃ sthit rahnē vālē , bāp samān phariśhtā svarūp ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹³⁷Listen to them and they will feel that you are giving them regard. ¹³⁸In order to bring others close, speak to them about their specialities and then relate your experiences to them and bring them close. ¹³⁹When you just tell them to do the course and listen to knowledge, they won’t listen. ¹⁴⁰Therefore relate your experiences.

⁸²' ' ⁸³Party kē sāth

¹⁴¹Present to BapDada a bouquet of those in the stage of retirement.

⁸⁴1 . sadā rūhāniyat key|kī khuśhbū phailānē vālē sachchē-sachchē rūhānī gulāb  : sabhī bachchē - sadā rūhānī naśhē mē̃ rahnē vālē sachchē rūhānī gulāb hō nā  ?

¹⁴²Invite them with friendship and make them co-operate. ¹⁴³4. Become humble and the task of the new creation will progress. ¹⁴⁴Do you constantly move along whilst considering yourselves to be the decoration of service and instruments for service?

⁸⁵Jaisē rūhē gulāb kā nām bahut maśhhūr hai vaisē āp sabhī ātmāyē̃ rūhānī gulāb hō .

¹⁴⁵What is the main speciality of a server? ¹⁴⁶To be a server means to be someone who brings about the new creation and who always remains humble.

⁸⁶Rūhānī gulāb arthāt chārō̃ ōr rūhāniyat key|kī khuśhbū phailānē vālē .

¹⁴⁷You are those who bring about the new creation and remain humble.

⁸⁷Aisē apnē kō rūhānī gulāb samajhtē hō  ?

¹⁴⁸Humility is the way to have success in service.

⁸⁸Sadā rūh kō dēkhtē aur rūhō̃ K|kē mālik kē sāth rūh-rūhān kartē yahī rūhānī gulāb key|kī viśhēṣhtā hai .

¹⁴⁹By being humble, you will always remain light in service. ¹⁵⁰When there is no humility but you have a desire for respect, there will be a burden.

⁸⁹Sadā śharīr kō dēkhtē rūh arthāt ātmā kō dēkhnē kā pāṭh pakkā hai nā  !

¹⁵¹Those with a burden always come to a standstill; they’re unable to move fast.

⁹⁰Isī rūh kō dēkhnē K|kē abhyāsī rūhānī gulāb hō gayē .

¹⁵²This is why lightness is the indication of whether you are humble or not.

⁹¹Bāp K|kē bagīchē K|kē viśhēṣh puṣhp hō kyōṅki sabsē number one rūhānī gulāb hō .

¹⁵³If you experience any type of burden, then you can understand that there isn't humility.

⁹²Sadā ēk key|kī yād mē̃ rahnē vālē arthāt ēk number mē̃ ānā hai , yahī sadā lakṣhya rakhō .

¹⁵⁴5. A true spiritual server is someone who experiences all relationships with the Father and enables others to do the same.

⁹³ ( dīdī jī - dillī mēlē key|kī ōpāniṅg par jānē key|kī chhuṭṭī lē rahī̃ haĩ )

¹⁵⁵Do you experience all your relationships to be with the Father and that the Father is constantly present in front of you?

⁹⁴Sabhī kō uṛānē kē liē jā rahī hō nā  !

¹⁵⁶Do you experience, "I eat with You. ¹⁵⁷I sit with You. ¹⁵⁸I listen to You"?

⁹⁵Yād mē̃ , snēh mē̃ , sahyōg mē̃ , sabmē̃ uṛānē kē liē jā rahī hō .

¹⁵⁹Now that the Father has become your true Friend, there is no need to make anyone else your special friend.

⁹⁶Yah bhī drama mē̃ by-plots rakhē huē haĩ .

¹⁶⁰BapDada is constantly ever-present and personally in front of you in whatever relationship you want.

⁹⁷Tō achchhā hai abhī-abhī jānā , abhī-abhī ānā .

¹⁶¹To be a teacher means to be one who experiences the sweetness of all relationships with the Father.

⁹⁸Ātmā hī plain|plane ban gaī .

¹⁶²Such a soul is called a true server.

⁹⁹Jaisē plain|plane mē̃ ānā , jānā muśhkil nahī̃ vaisē ātmā hī uṛtā pañchhī hō gaī hai .

¹⁶³If you yourself have experienced this, you should be able to give the same experience to others. ¹⁶⁴If instrument souls lack some sweetness, that would also be lacking in souls that come to them.

¹⁰⁰Isliē ānē-jānē mē̃ sahaj hōtā hai .

¹⁶⁵Therefore experience the sweetness of all relationships and enable others to do the same.

¹⁰¹Yah bhī drama mē̃ hero part hai , thōṛē samay mē̃ bhāsnā adhik dēnē kā .

¹⁶⁶Blessing: May you be filled with the treasure of happiness and finish all your stock of wasteful matters with your stage of spirituality.

¹⁰²Tō yah hero part bajānē kē liē jā rahī hō .

¹⁶⁷Finish the stock of wasteful matters with your stage of spirituality.

¹⁰³Achchhā - sabhī kō yād dēnā aur sadā saphaltā svarūp kā śhubh saṅkalp rakhtē āgē baṛhtē chalō - yahī smr̥iti svarūp banākar ānā .

¹⁶⁸Otherwise, by speaking of weaknesses of one another, you will continue to spread germs of disease. ¹⁶⁹The atmosphere will not become powerful by doing that.

¹⁰⁴Phir bhī dillī hai . ¹⁰⁵Dillī kō tō pavitra sthān banānā hī hai .

¹⁷⁰Many souls with various motives will come to you, but they should only take away with them good wishes from you.

¹⁰⁶Āvāj phir bhī dillī sē hī nikalēgā .

¹⁷¹This will only happen when you have accumulated a stock of happiness.

¹⁰⁷Sabkē mike dillī sē hī pahũcēgē . ¹⁰⁸Jab government sē āvāj nikalēgā tab samāpti hō jāyēgī .

¹⁷²If you keep anything wasteful about someone in your heart then, by having such a thing, it means that instead of the Father being there, there would be sin.

¹⁰⁹Tō bhārat K|kē nētāyē̃ bhī jāgēṅgē . ¹¹⁰Uskī taiyārī kē liē jā rahī hō nā  !

¹⁷³Slogan: In order to give a current of power, accumulate a stock of imperishable happiness, peace and true love.

¹¹¹Achchhā -

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