Avyakt murli for Saturday 27 March 1982

⁰> ¹27-03-82 om shanti avyakt baapdaada madhuban

⁰> > 27-03-82 Om Shanti Avyakt Bapdada Madhuban

²“beejroop sthiti tatha alaukik anubhootiyaan”

¹The Seed Stage and Alokik Experiences

³beejroop shiv baba bindu aatmaon ke prati bole:- ⁴‘‘aavaaj se pare rahne vaala baap, aavaaj ki duniya mein aavaaj dvaara sarva ko aavaaj se pare le jaate hain।

²The Father who lives beyond sound takes all of you from the world of sound beyond sound with sound.

⁵baapdaada ka aana hota hi hai saath le jaane ke liye।

³BapDada comes in order to take you back with Him.

⁶to sabhi saath jaane ke liye ever ready ho va abhi tak taiyaar hone ke liye samay chaahiye?

⁴So, are you all ever-ready to go back with Him or do you still need time to get ready?

⁷saath jaane ke liye bindu banna pade।

⁵In order to go back with Him, you need to become a point.

⁸aur bindu banne ke liye sarva prakaar ke bikhre hue vistaar arthaat anek shaakhaaon ke vriksha ko beej mein samaakar beejroop sthiti arthaat bindu mein sabko samaana pade।

⁶And, in order to become a point, all the different types of expansion that have spread everywhere, that is, all the branches of the tree, need to be merged into the seed stage.

⁹laukik reeti mein bhi jab bade vistaar ka hisaab karte ho to saare hisaab ko samaapta kar last mein kya kehte?

⁷Everything has to be merged into a point. ⁸When people of the world do all their accounts, what do they say at the end of the accounts?

¹⁰kaha jaata hai - ‘kaho shiv arthaat bindi'।

⁹It is said: Say Shiva! ¹⁰That is, bindi (a point).

¹¹aise srishti chakra va kalpa vriksha ke andar aadi se ant tak kitne hisaab kitaab ke vistaar mein aaye?

¹¹In the same way, from the beginning to the end, you have come into so much expansion of the accounts of the world cycle and the kalpa tree.

¹²apne hisaab kitaab ki shaakhaaon athva vistaar roopi vriksha ko jaante ho na?

¹²You do know the branches of your accounts, that is, the tree of expansion, do you not?

¹³deh ke hisaab ki shaakha,deh ke sambandhon ki shaakhaayen, deh ke bhinnabhinna padaarthon mein bandhani aatma banne ki shaakha, bhakti maarga aur gurooon ke bandhanon ke vistaar ki shaakhaayen, bhinna-bhinna prakaar ke vikarmon ke bandhanon ki shaakhaayen,karmabhog ki shaakhaayen, kitna vistaar ho gaya।

¹³There are the branches of the accounts of the body, the branches of the relationships of the body, the branches of being a soul in bondage to all the different facilities of the body, the branches of bondage to the guru on the path of devotion, the branches of bondage to all the different types of sinful actions, the branches of the suffering of karma; there is so much expansion!

¹⁴ab in saare vistaar ko bindu roop ban bindi laga rahe ho?

¹⁴So, you are now becoming a point and putting a full-stop to all the expansion.

¹⁵saare vistaar ko beej mein sama diya hai va abhi bhi vistaar hai?

¹⁵Have you merged all the expansion into the seed or is there still some expansion?

¹⁶is jadajdeebhoot vriksha ki kisi bhi prakaar ki shaakha rah to nahin gai hai?

¹⁶No type of branch of this decayed tree still remains, does it?

¹⁷sangamayug hai hi puraane vriksha ki samaapti ka yug।

¹⁷The confluence age is the age to finish the old tree.

¹⁸to he sangamayugi braahmanon! ¹⁹puraane vriksha ko samaapta kiya hai?

¹⁸Therefore, O Brahmins of the confluence age, have you finished the old tree?

²⁰jaise patte-patte ko paani nahin de sakte।

¹⁹You can’t water every leaf.

²¹beej ko dena arthaat sabhi patton ko paani milna।

²⁰When you water the seed, it means all the leaves receive water.

²²aise itne 84janmon ke bhinna-bhinna prakaar ke hisaab-kitaab ka vriksha samaapta karna hai।

²¹Similarly, you have to finish the tree of all the different types of accounts of 84 births.

²³ek-ek shaakha ko samaapta karne ka nahin।

²²You don't have to finish each branch individually.

²⁴aaj deh ke smriti ki shaakha ko samaapta karo aur kal deh ke sambandhon ki shaakha ko samaapta karo,aise ek-ek shaakha ko samaapta karne se samaapti nahin hogi।

²³Today, you finish the branch of the awareness of the body and tomorrow, you finish the branch of the relationships of the body. ²⁴Completion won't take place by finishing each branch individually in that way.

²⁵lekin beej baap se lagan lagaakar, lagan ki agni dvaara sahaj samaapti ho jaayegi।

²⁵However, by loving the Father, the Seed, completion will easily take place through that fire of love.

²⁶kaatna bhi nahin hai lekin bhasma karna hai।

²⁶You don't even have to cut them off, but burn them.

²⁷aaj kaatenge, kuchh samay ke baad phir prakat ho jaayega - kyonki vaayumandal ke dvaara vriksha ko natural paani milta rehta hai।

²⁷When you cut them, then, after some time, they begin to emerge again, because a tree naturally receives water from the atmosphere.

²⁸jab vriksha bada ho jaata hai to vishesh paani dene ki aavashyakta nahin hoti।

²⁸When a tree grows large, there is no need especially to water it.

²⁹natural vaayumandal se vriksha badhta hi rehta hai va khada hua rehta hai।

²⁹The tree continues to grow naturally through the atmosphere and it remains upright through that.

³⁰to is vistaar ko paaye hue jadajdeebhoot vriksha ko abhi paani dene ki aavashyakta nahin hai।

³⁰Therefore, there is now no need to water the decayed tree that has grown so much.

³¹yeh aatomaitik badhta jaata hai।

³¹It continues to grow automatically.

³²aap samajhte ho ki purooshaartha dvaara aaj se deh sambandh ki smriti roopi shaakha ko khatma kar diya, lekin bina bhasma kiye hue phir se shaakha nikal aati hai।

³²You may think that, today, by making effort, you have finished the branch of awareness of relationships of the body. ³³However, unless you burn it, the branches will start to grow again.

³³phir svayan hi svayan se kehte ho va baap ke aage kehte ho ki yeh to hamne samaapta kar diya tha phir kaise aa gaya!

³⁴Then, you say to yourself or you tell the Father that you destroyed it, so how did it emerge again?

³⁴pahle to tha nahin phir kaise hua।

³⁵It no longer existed, so where did it come from?

³⁵kaaran?

³⁶What is the reason?

³⁶kaata, lekin bhasma nahin kiya।

³⁷You cut it off, but you didn't burn it.

³⁷aag mein pada hua beej kabhi phal nahin deta।

³⁸A seed that is roasted in a fire never bears fruit.

³⁸to is,hisaab-kitaab ke vistaar roopi vriksha ko lagan ki agni mein samaapta karo।

³⁹Therefore, now finish the tree of the expansion of accounts in the fire of love.

³⁹phir kya rah jaayega?

⁴⁰What will then remain?

⁴⁰deh aur deh ke sambandh va padaartha ka vistaar khatma ho gaya to baaki rah jaayega ‘bindu aatma va beej aatma'।

⁴¹When the expansion of the body and the relationships and facilities of the body have all finished, then all that will remain will be the soul, the point, the seed.

⁴¹jab aise bindu,beej swaroop ban jaao tab aavaaj se pare beejroop baap ke saath chal sako।

⁴²When you become such a point, the form of a seed, you will be able to return home beyond sound with the Father, the Seed.

⁴²isliye poochha ki aavaaj se pare jaane ke liye taiyaar ho?

⁴³This is why you are asked whether you are ready to go beyond sound.

⁴³vistaar ko samaapta kar diya hai?

⁴⁴Have you finished all expansion?

⁴⁴beejroop baap, beej swaroop aatmaon ko hi le jaayenge।

⁴⁵The Father, the Seed, will only take with Him souls who are in the seed stage.

⁴⁵beej swaroop ban gaye ho?

⁴⁶Have you become the form of a seed?

⁴⁶jo ever ready hoga usko abhi se alaukik anubhootiyaan hoti rahengi।

⁴⁷Those who are ever-ready will continue to have alokik experiences from now.

⁴⁷kya hongi?

⁴⁸What will they experience?

⁴⁸chalte phirte, baithte,baatcheet karte pahli anubhooti- yeh shareer jo hisaabkitaab ke vriksha ka mool tana hai jisse yeh shaakhaayen prakat hoti hain, yeh deh aur aatma roopi beej, donon hi bilkul alag hain।

⁴⁹The first thing you will experience is that whilst walking, moving, sitting and talking, your body, which is the main trunk of the tree of accounts from which the branches emerge, will be completely separate from you, the soul, the seed.

⁴⁹aise aatma nyaarepan ka chalte phirte baar-baar anubhav karenge। ⁵⁰knowledge ke hisaab se nahin ki aatma aur shareer alag hain। ⁵¹lekin shareer se alag main aatma hoon!

⁵⁰You, the soul, will repeatedly and constantly experience being detached; not on the basis of the knowledge of the soul being separate from the body, but that you, the soul, are separate from your body.

⁵²yeh alag vastu ki anubhooti ho।

⁵¹You will experience being completely separate.

⁵³jaise sthool shareer ke vastra aur vastra dhaaran karne vaala shareer alag anubhav hota hai aise mujh aatma ka yeh shareer vastra hai, main vastra dhaaran karne vaali aatma hoon।

⁵²Just as you experience your physical body being completely separate from the clothes that you wear, in the same way, your body is the costume of you, the soul. ⁵³There should be this clear experience: I, the soul, am wearing this costume.

⁵⁴aisa spashta anubhav ho। ⁵⁵jab chaahe is deh bhaan roopi vastra ko dhaaran karen, jab chaahe is vastra se nyaare arthaat dehbhaan se nyaare sthiti mein sthit ho jaayen।

⁵⁴Whenever you want, adopt the costume of the awareness of the body, and whenever you want, become detached from it, that is, stabilise in the stage of detachment from body consciousness.

⁵⁶aisa nyaarepan ka anubhav hota hai?

⁵⁵Do you experience such detachment?

⁵⁷vastra ko main dhaaran karta hoon ya vastra mujhe dhaaran karta hai?

⁵⁶Do you adopt your costume or does the costume adopt you?

⁵⁸chaitanya kaun?

⁵⁷Which is living?

⁵⁹maalik kaun?

⁵⁸Who is the master?

⁶⁰to ek nishaani - ‘nyaarepan ki anubhooti'।

⁵⁹Therefore, the first sign is the experience of detachment.

⁶¹alag hona nahin hai lekin main hoon hi alag। ⁶²doosri nishaani va anubhooti- jaise bhakton ko va aatmagyaaniyon ka va koi- koi parmaatma-gyaaniyon ko divya drishti dvaara jyoti bindu aatma ka saakshaatkaar hota hai, to saakshaatkaar alpakaal ki cheej hai, saakshaatkaar koi apne abhyaas ka phal nahin hai। ⁶³yeh to drama mein part va vardaan hai। ⁶⁴lekin ever ready arthaat saath chalne ke liye samaan bani hui aatma saakshaatkaar dvaara aatma ko nahin dekhengi lekin buddhiyog dvaara sada svayan ko saakshaat ‘jyoti bindu aatma'anubhav karegi।

⁶⁰It isn't that you have to become separate, but that you are separate.

⁶⁵saakshaat swaroop banna sadaakaal hai aur saakshaatkaar alpakaal ka hai। ⁶⁶saakshaat swaroop aatma kabhi bhi yeh nahin kah sakti ki mainne aatma ka saakshaatkaar nahin kiya hai।

⁶¹The second sign or experience: Devotees, those who have some knowledge of the soul or those who have some knowledge of God, have a vision of a point of light. ⁶²That vision is a temporary thing; a vision is not the fruit of your practice.

⁶⁷mainne dekha nahin hai।

⁶³That is a part in the drama or a blessing.

⁶⁸lekin woh anubhav dvaara saakshaat roop ki sthiti mein sthit rahengi। ⁶⁹jahaan saakshaat swaroop hoga vahaan saakshaatkaar ki aavashyakta nahin। ⁷⁰aise saakshaat aatma swaroop ki anubhooti karne vaale athaarti se,nishchay se kahenge ki mainne aatma ko dekha to kya lekin anubhav kiya hai।

⁶⁴However, to be ever-ready means that a soul who has become equal to return with the Father will not see a soul in a vision, but will in a practical way, through the intellect, constantly experience himself to be a soul, a point of light. ⁶⁵To become the practical form means to be that for all time, whereas to have a vision is a temporary thing.

⁷¹kyonki dekhne ke baad bhi anubhav nahin kiya to phir dekhna koi kaam ka nahin।

⁶⁶A soul who is a practical form never says that he hasn't had a vision of the soul.

⁷²to aise saakshaat aatma-anubhvi chalte-phirte apne jyoti swaroop ka anubhav karte rahenge।

⁶⁷He wouldn't say, "I haven't seen it", but, through his own experience, will be stable in that practical form.

⁷³teesri anubhooti- aisi samaan aatma arthaat ever ready aatma - saakaari duniya aur saakaari shareer mein hote hue bhi buddhiyog ki shakti dvaara sada aisa anubhav karegi ki main aatma chaahe sookshm vatan mein, chaahe mool vatan mein,vahaan hi baap ke saath rehti hoon। ⁷⁴second mein sookshm vatan vaasi, second mein moolavtanvaasi,second mein saakaar vatan vaasi ho karmayogi ban karma ka part bajaane vaali hoon lekin anek baar apne ko baap ke saath sookshm vatan aur mool vatan mein rahne ka anubhav karenge। ⁷⁵phursat mili aur sookshm vatan va mool vatan mein chale gaye। ⁷⁶aise sookshm vatan vaasi, moolavtanvaasi ki anubhooti karenge jaise kaarya se phursat milne ke baad ghar mein chale jaate hain।

⁶⁸Where there is the practical form, there is no need of a vision.

⁷⁷daphtar ka kaam poora kiya to ghar mein jaayenge va daphtar mein hi baithe rahenge! ⁷⁸aise ever ready aatma baar-baar apne ko apne ghar ke nivaasi anubhav karengi। ⁷⁹jaise ki ghar saamne khada hai।

⁶⁹Similarly, someone who experiences the practical form of being a soul will say with authority and faith that he doesn’t just see the soul, but that he experiences himself to be a soul, because when you experience it, then, just seeing the soul is useless.

⁸⁰abhi-abhi yahaan,abhi-abhi vahaan। ⁸¹saakaari vatan ke kamre se nikal mool vatan ke kamre mein chale gaye।

⁷⁰Therefore, a soul who has the practical experience of being a soul will continue to experience his form of light whilst walking and moving around.

⁸²aur anubhooti - aisi samaan aatma bandhanmukta hone ke kaaran aise anubhav karegi jaise udta panchhi ban oonche se oonche udte ja rahe hain aur oonchi sthiti roopi sthaan par sthit hote anubhav karenge ki yeh sab neeche hain। ⁸³main sabse oopar hoon।

⁷¹The third experience: A soul who is equal, that is, an ever-ready soul, although being in the corporeal world in a physical body, will constantly use his power of the yoga of the intellect to experience himself to be with the Father, whether in the subtle region or the incorporeal world.

⁸⁴jaise vigyaan ki shakti dvaara‘space'mein chale jaate hain to dharni ka aakarshan neeche rah jaata hai aur woh svayan ko sabse oopar anubhav karte aur sada halka anubhav karte hain। ⁸⁵aise silence ki shakti dvaara svayan ko vikaaron ki aakarshan, va prakriti ki aakarshan sabse pare udti hui stage arthaat sada double light roop anubhav karenge।

⁷²In a second, he will become a resident of the subtle region, in a second he will become a resident of the incorporeal world and in a second he will become a karma yogi, residing in the corporeal world playing his part and performing actions. ⁷³He will experience himself to be with the Father innumerable times in the subtle region and in the incorporeal world.

⁸⁶udne ki anubhooti sab aakarshan se pare oonchi hai। ⁸⁷sarva bandhanon se mukta hai।

⁷⁴As soon as he has time, he will go to the subtle region or the incorporeal world.

⁸⁸is sthiti ki anubhooti hona arthaat oonchi udti kala va udti hui sthiti ka anubhav hona। ⁸⁹chalte-phirte ja rahe hain, ud rahe hain, baap bhi bindu, main bhi bindu, donon saath-saath ja rahe hain।

⁷⁵Just as whenever you have time, you go home, so he will experience himself being a resident of the subtle region and the incorporeal world. ⁷⁶When you finish your work, you return home. ⁷⁷Or, do you still remain sitting at work?

⁹⁰samaan aatma ko yeh anubhav aisa spashta hoga jaise ki dekh rahe hain।

⁷⁸Similarly, a soul who is ever-ready will repeatedly experience himself to be a resident of that home.

⁹¹anubhooti ke netra dvaara dekhna, divya drishti dvaara dekhne se bhi spashta hai,samjha!

⁷⁹It is as though the home is just in front of him. ⁸⁰One minute he is here, and the next minute he is there.

⁹²aise to vistaar bahut hai phir bhi saar mein thodi-si nishaaniyaan sunaai।

⁸¹He will come out of the room of the corporeal world and go into the room of the incorporeal world.

⁹³to aise ever ready ho arthaat anubhvi swaroop ho? ⁹⁴saath jaane ke liye taiyaar ho na ya kahenge abhi ajun yeh rah gaya hai!

⁸²Other experiences: Because of being free from bondage, such souls who are equal, experience themselves to be flying birds and flying very high.

⁹⁵aisi anubhooti hoti hai va seva mein itne busy ho gaye ho jo ghar hi bhool jaata hai।

⁸³They will feel that they themselves are stable in an elevated stage above and everyone else down below. ⁸⁴"I am above all."

⁹⁶seva bhi iseelie karte ho ki aatmaon ko mukti va jeevanmukti ka varsa dilaaven।

⁸⁵Scientists use the power of science to be able to go into space away from the gravity of the earth that remains down below.

⁹⁷seva mein bhi yeh smriti rahe ki baap ke saath jaana hai to seva mein sada achal sthiti rah sakti hai? ⁹⁸seva ke vistaar mein saar roopi beej ki anubhooti ko bhoolo mat। ⁹⁹vistaar mein kho nahin jaao।

⁸⁶They experience themselves to be very high and constantly very light. ⁸⁷So, too, with the power of silence, you will experience yourself to be beyond the attraction of the vices and the attraction of matter, in the flying stage and above everything.

¹⁰⁰vistaar mein aate svayan bhi saar swaroop mein sthit rah aur auron ko bhi saar swaroop ki anubhooti karaao। ¹⁰¹samjha -achha।

⁸⁸This means you will constantly experience yourself to be double-light. ⁸⁹To experience flying is to be beyond all attractions and remain above them.

¹⁰²aise sada saakshaat aatma swaroop ke anubhvi moorta, sada sarva hisaab-kitaab ke vriksha ko samaapta kar bindi lagaae bindi roop mein sthit rah bindu baap ke saath sada rahne vaale, abhi-abhi karmayogi, abhi-abhi sookshm vatan vaasi, abhi-abhi moolavtanvaasi aise sada abhyaasi aatma, sada apni udti kala ka anubhav karne vaali aatma,aise baap samaan ever ready aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁰³'' ¹⁰⁴party ke saath:- (panjaab tatha gujraat zone) ¹⁰⁵1.maaya ki chhaaya se bachne ke liye chhatrachhaaya ke andar raho:- sada apne oopar baap ke yaad ki chhatrachhaaya anubhav karte ho?

⁹⁰It is to be free of all bondage.

¹⁰⁶yaad ki chhatrachhaaya hai। ¹⁰⁷is chhatrachhaaya ko kabhi chhod to nahin dete?

⁹¹To experience this stage means to experience the highest flying stage and to be in the flying stage.

¹⁰⁸jo sada chhatrachhaaya ke andar rehte hain ve sarva prakaar ke maaya ke vighnon se safe rehte hain। ¹⁰⁹kisi bhi prakaar se maaya ki chhaaya pad nahin sakti।

⁹²Whilst walking and moving, you will feel that you are going with the Father, that you are flying with the Father, the Point, that you are a point, and both of you are going together.

¹¹⁰yeh5 vikaar,dushman ke bajaae daas bankar sevaadhaari ban jaate hain।

⁹³A soul who is equal will experience this as clearly as though he is seeing it.

¹¹¹jaise vishnu ke chitra mein dekha hai - ki saamp ki shayya aur saamp hi chhatrachhaaya ban gaye।

⁹⁴Seeing through the eye of experience is even more clear then seeing through divine vision.

¹¹²yeh hai vijayi ki nishaani।

⁹⁵Do you understand?

¹¹³to yeh kiska chitra hai? ¹¹⁴aap sabka chitra hai na। ¹¹⁵jiske oopar vijay hoti hai woh dushman se sevaadhaari ban jaate hain।

⁹⁶In this way, even though there is a lot of expansion, these are just a few signs in essence that Baba has told you.

¹¹⁶aise vijayi ratna ho। ¹¹⁷shaktiyaan bhi grihasthi maataaon se, shakti sena ki shakti ban gai।

⁹⁷Therefore, are you ever-ready in this way, that is, are you an embodiment of experience?

¹¹⁸shaktiyon ke chitra mein raavan ke vansh ke daityon ko paanv ke neeche dikhaate hain।

⁹⁸You are ready to go with the Father, are you not? ⁹⁹Or, will you say that something still remains?

¹¹⁹shaktiyon ne asuron ko apne shakti roopi paanv se daba diya। ¹²⁰shakti kisi bhi vikaari sanskaar ko oopar aane hi nahin degi।

¹⁰⁰Do you experience this or have you become so busy in service that you have even forgotten your home?

¹²¹2.gyaan ka daan karne vaale sachche-sachche mahaadaani bano- sada buddhi dvaara gyaan saagar ke kanthe par rahne vaale arthaat saagar ke dvaara mile hue akhut khajaane ke maalik apne ko samajhte ho? ¹²²saagar jaise sampanna hai, akhut hai, akhanda hai, aise hi aatmaayen bhi master, akhanda,akhut khajaanon ke maalik hain। ¹²³jo khajaane mile hain usko mahaadaani ban auron ke prati kaarya mein lagaate raho। ¹²⁴jo bhi sambandh mein aane vaali bhakta va saadhaaran aatmaayen hain unke prati sada yahi lagan rahe ki bhakton ko bhakti ka phal mil jaae,bichaare bhatak rahe hain, bhatakna dekhkar taras aata hai na!

¹⁰¹You are serving in order to enable souls to receive their inheritance of liberation and liberation-in-life.

¹²⁵jitna merciful banenge utna bhatakti hui aatmaon ko sahaj raasta bataayenge।

¹⁰²When you are serving, you should remain aware that you have to take everyone back home with the Father.

¹²⁶sandesh dete chalo - yeh nahin socho ki koi nikalta hi nahin hai। ¹²⁷aap mahaadaani bano, sandesh dete raho, ulhana na rah jaae।

¹⁰³Then your stage will be constantly unshakeable in service. ¹⁰⁴Never forget the experience of the essence, that is, the seed stage, whilst in the expansion of service.

¹²⁸avinaashi gyaan ka kabhi vinaash nahin hota।

¹⁰⁵Don't become lost in the expansion.

¹²⁹aaj sunenge, ek maas baad sochenge aur sochkar sameep aa jaayenge। ¹³⁰isliye kabhi bhi dilshikasta nahin banna।

¹⁰⁶Whilst going into the expansion, remain stable in the stage of the essence and also enable others to experience the form of the essence.

¹³¹jo karta hai uska banta hai।

¹⁰⁷Do you understand? ¹⁰⁸Achcha.

¹³²aur jiski karte ho woh bhi aaj nahin to kal maanenge zaroor। ¹³³to akhut seva athak bankar karte raho। ¹³⁴kabhi bhi thakna nahin kyonki baapdaada ke paas sabka jama ho hi jaata hai aur jo karte ho uska pratyakshaphal khushi bhi mil jaati hai। ¹³⁵3-vaataavran ko powerful banaane ka lakshya rakho to seva ki vriddhi ke lakshan dikhaai denge:- jaise mandir ka vaataavran door se hi kheenchata hai, aise yaad ki khushbu ka vaataavran aisa shreshtha ho jo aatmaon ko door se hi aakarshit kare ki yeh koi vishesh sthaan hai।

¹⁰⁹To those images of experience who are constantly the practical form of the soul; to those who finish the tree of all accounts and put a full-stop; to those who stabilise in the form of a point and constantly stay with the Father, the Point; to the souls who practise being a karma yogi in one moment, a resident of the subtle region in one moment, and a resident of the incorporeal world in one moment; to the souls who constantly experience their flying stage; to such souls who are equal to the Father and who are ever-ready, BapDada's love, remembrance and namaste.

¹³⁶sada yaad ki shakti dvaara svayan ko aage badhaao aur saath-saath vaayu mandal ko bhi shaktishaali banaao।

¹¹⁰BapDada meeting groups: (Punjab and Gujerat Zones) ¹¹¹1. In order to remain safe from the shadow of Maya, remain under the canopy of protection.

¹³⁷sevaakendra ka vaataavran aisa ho jo sabhi aatmaayen khinchati hui aa jaaen।

¹¹²Do you constantly experience the canopy of protection of the Father's remembrance over you?

¹³⁸seva sirf vaani se hi nahin hoti,mansa se bhi seva karo।

¹¹³Do you have the canopy of protection of remembrance?

¹³⁹harek samjhe mujhe vaataavran powerful banaana hai, ham jimmevaar hain।

¹¹⁴You don't come out from under this canopy of protection, do you?

¹⁴⁰aisa jab lakshya rakhge to seva ki vriddhi ke lakshan dikhaai denge।

¹¹⁵When you constantly remain under the canopy of protection, you remain safe from the obstacles of all types of Maya.

¹⁴¹aana to sabko hai, yeh to pakka hai।

¹¹⁶No shadow of any type of Maya can then fall on you.

¹⁴²lekin koi seedhe aa jaate hain, koi chakkar lagaakar, bhatakne ke baad aa jaate hain।

¹¹⁷Then, the five vices, instead of being your enemies, will become your servants.

¹⁴³isliye ek-ek samjhe ki main jaagti jyoti bankar aisa deepak banoon jo parvaane aapehi aayen। ¹⁴⁴aap jaagti jyoti bankar baithenge to parvaane aapehi aayenge।

¹¹⁸For instance, you have seen in the picture of Vishnu how the snake becomes a bed and the snake also becomes a canopy of protection.

¹⁴⁵4-phursat mein rahne vaali aatmaon ki seva bhi phursat se karo-to saphalta milegi:- vaanaprasthi jinhon ko sada phursat hai,jo retired hain,unki seva ke liaae thodi mehnat karni padegi - ve sirf card baantane se nahin aayenge। ¹⁴⁶phursat vaalon ki seva bhi phursat arthaat samay dekar karni padegi kyonki ve apne ko vaanaprasthi hone ke kaaran anubhvi samajhte hain। ¹⁴⁷unhein anubhav ka abhimaan hota hai। ¹⁴⁸isliye unki seva ke liye thoda jyaada samay dena pade aur tareeka bhi mitrata ka, sneh milan ka ho।

¹¹⁹That symbolizes being victorious.

¹⁴⁹samjhaane ka nahin।

¹²⁰So whose portrait is that?

¹⁵⁰mitrata ke naate se unhon ko milo।

¹²¹It is the portrait of all of you, is it not?

¹⁵¹aise nahin sunaao ki yeh baat aap nahin jaante ho,main jaanta hoon।

¹²²Whatever enemy you conquer, that one becomes your servant from being an enemy.

¹⁵²anubhav ki len-den karo।

¹²³You are such victorious jewels.

¹⁵³unki baat ko suno to samjhenge yeh humein regard dete hain।

¹²⁴From being household mothers, you Shaktis have also become Shaktis of the Shakti Army.

¹⁵⁴kisi ko bhi sameep laane ke liye unki visheshta ka varnan karo phir unhein apna anubhav sunaakar sameep le aao।

¹²⁵In the picture of the Shaktis, the devils who are Ravan’s creation have been portrayed beneath the feet of the deities.

¹⁵⁵agar kahenge course karo, gyaan suno to nahin sunenge isliye anubhav sunaao।

¹²⁶The Shaktis crushed the devils beneath the feet of their power.

¹⁵⁶baapdaada ko abhi aise vaanaprasthiyon ka guldasta bhent karo।

¹²⁷Shaktis will never allow the sanskars of any of the vices to arise.

¹⁵⁷unhein mitrata ke naate se sahayogi banaakar bulaao।

¹²⁸2. Become true great donors who donate knowledge.

¹⁵⁸5.nirmaan bano to nav nirmaan ka karttavya aage badhta rahega:- sada apne ko seva ke nimitta bane hue seva ka shrringaar samajhkar chalte ho?

¹²⁹Do you use your intellect and consider yourselves to be sitting on the shore of the Ocean of Knowledge? ¹³⁰That is, do you consider yourselves to be masters of the unending treasures that you have received from the Ocean?

¹⁵⁹sevaadhaari ki mukhya visheshta kaun-si hai? ¹⁶⁰sevaadhaari arthaat nirmaan karne vaale sada nirmaan।

¹³¹Just as an ocean is full, unending and constant, so too, souls are masters, masters of constant and limitless treasures.

¹⁶¹nirmaan karne vaale aur nirmaan rahne vaale। ¹⁶²nirmaanta hi seva ki saphalta ka saadhan hai।

¹³²Become a great donor and constantly continue to use for others the treasures you have received.

¹⁶³nirmaan banne se sada seva mein halke rahenge। ¹⁶⁴nirmaan nahin, maan ki ichchha hai to bojh ho jaayega।

¹³³Always have love for devotee souls and ordinary souls who come into relationship with you and understand that they have to receive the fruit of their devotion.

¹⁶⁵bojh vaala sada rookega। ¹⁶⁶teevra nahin ja sakta।

¹³⁴Those poor helpless souls are wandering around and stumbling.

¹⁶⁷isliye nirmaan hain ya nahin hain uski nishaani ‘halka'hoga।

¹³⁵You do feel mercy when you see them wandering around and stumbling, do you not?

¹⁶⁸agar koi bhi bojh anubhav hota hai to samjho nirmaan nahin hain।

¹³⁶The more merciful you become, the more easily you will be able to show the path to wandering souls.

¹⁶⁹6.sachche roohaani sevaadhaari arthaat sarva sambandhon ki anubhooti ek baap se karne aur karaane vaale- sarva sambandh ek baap se hain,baap sada sammukh mein haajar-naazar hain, aisa anubhav hota hai? ¹⁷⁰tumheen se khaaoon, tumheen se baithoon, tumheen se sunoon…iska anubhav hota hai na? ¹⁷¹baap hi sachcha mitra ban gaya to auron ko mitra banaane ki jaroorat hi nahin। ¹⁷²jo sambandh chaahiye us sambandh se baapdaada sada sammukh mein haajar-naazar hain।

¹³⁷Continue to give the message.

¹⁷³to shikshak arthaat sarva sambandhon ka ras ek baap se anubhav karne vaali, isko kaha jaata hai - ‘sachche sevaadhaari'।

¹³⁸Don't think that no one is emerging! ¹³⁹Become great donors and continue to give the message so that there are no complaints.

¹⁷⁴svayan mein hoga to auron ko bhi anubhooti kara sakengi।

¹⁴⁰This imperishable knowledge can never be destroyed.

¹⁷⁵agar nimitta bani hui aatmaon mein koi bhi rasna ki kami hai to aane vaali aatmaon mein bhi woh kami rah jaayegi।

¹⁴¹Today, they listen to you, and then, after a month, they will remember it and come close to you.

¹⁷⁶to sarva rasnaaon ka anubhav karo aur karaao।

¹⁴²Therefore, never become disheartened!

¹⁷⁷7. ham allaah ke bageeche ke pushpa hain - is svamaan mein raho- sada apne ko baapdaada ke arthaat allaah ke bageeche ke phool samajhkar chalte ho? ¹⁷⁸sada apne aap se poochho ki main roohaani gulaab ban sada roohaani khushbu phailaata hoon? ¹⁷⁹jaise gulaab ki khushbu sabko meethi lagti hai,chaaron or phail jaati hai,to woh hai sthool,vinaashi cheej aur aap sab avinaashi sachche gulaab ho। ¹⁸⁰to sada avinaashi roohaaniyat ki khushbu phailaate rehte ho?

¹⁴³Whoever does something, accumulates.

¹⁸¹sada isi svamaan mein raho ki ham allaah ke bageeche ke pushpa ban gaye - isse bada svamaan aur koi ho nahin sakta।

¹⁴⁴Whomsoever you serve, if not today, then tomorrow, they will definitely accept what you say.

¹⁸²‘vaah mera shreshtha bhaagya' - yahi geet gaate raho।

¹⁴⁵Therefore, continue to do unending service and remain tireless.

¹⁸³bholaanaath se sauda kar liya to chatur ho gaye na! ¹⁸⁴kisko apna banaaya hai?

¹⁴⁶Never become tired, because everything you do is accumulated with BapDada.

¹⁸⁵kisse sauda kiya hai? ¹⁸⁶kitna bada sauda kiya hai? ¹⁸⁷teenon lok hi saude mein le liye।

¹⁴⁷Whoever does something receives the practical instant fruit of that in the form of happiness.

¹⁸⁸aaj ki duniya mein sabse bade te bada koi bhi dhanvaan ho lekin itna bada sauda koi nahin kar sakta,itni mahaan aatmaayen ho - is mahaanta ko smriti mein rakhkar chalte chalo।

¹⁴⁸Blessing: May you be ever-happy and give the experience of your sparkle of happiness in any dry and tasteless atmosphere. ¹⁴⁹To be ever-happy children means to be those who have received the blessing of remaining constantly happy.

¹⁸⁹8. braahmanon ka karttavya hai - khushi ka daan kar mahaadaani banna- sabse bade se bada khajaana,khushi ka khajaana hai, jo khajaana apne paas hota hai use daan kiya jaata hai। ¹⁹⁰aap khushi ke khajaane ka daan karte raho।

¹⁵⁰They will constantly remain happy in an atmosphere where there are waves of sorrow, in a dry atmosphere and in an atmosphere where people lack any experience of attainment.

¹⁹¹jisko khushi denge woh baar-baar aapko dhanyavaad dega। ¹⁹²dukhi aatmaon ko khushi ka daan de diya to aapke gun gaayenge।

¹⁵¹Just as the sun transforms darkness, so too, with their sparkle of happiness, they will transform an atmosphere of sorrow and unhappiness.

¹⁹³mahaadaani bano,khushi ke khajaane baanto। ¹⁹⁴apne hamjinsa ko jagaao। ¹⁹⁵raasta dikhaao। ¹⁹⁶seva ke bina brahman jeevan nahin।

¹⁵²To bring light into darkness, to bring peace where there is peacelessness and to bring a sparkle of happiness into a dry atmosphere is known as being ever-happy.

¹⁹⁷seva nahin to khushi nahin।

¹⁵³This type of service is now needed.

¹⁹⁸isliye seva mein tatpar raho। ¹⁹⁹roj kisi na kisi ko daan zaroor karo।

¹⁵⁴Slogan: To remain constantly happy and distribute happiness is the greatest pure pride of all.

²⁰⁰daan karne ke bina neend hi nahin aani chaahiye। ²⁰¹prashn-baapdaada ke gale mein kaun se bachche maala ke roop mein piroye rehte hain? ²⁰²uttar-jinke gale arthaat mukh dvaara baap ke gun, baap ka diya hua gyaan va baap ki mahima nikalti rehti,jo baap ne sunaaya vahi mukh se aavaaj nikalta,aise bachche baapdaada ke gale ka haar ban gale mein piroye rehte hain। ²⁰³achha - omshaanti।

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